For children, - Holy ProphetMuhammad (Peace be Upon him) in dream

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A man from a respectable background came to Balkh which is situated in the south of Iran, accompanied by his wife and daughters. Shortly after their arrival the man fell ill and later died, leaving his wife and daughters. Without his support they became poor and suffered. So fearing the mockery of enemies, she fled Balkh with her daughters to Samarkand.
On the day she arrived the weather was very cold, so she left her daughters in a mosque and went out in search of food. She passed by two groups of people. One was gathered around a Muslim who was the Sheikh and the other group around a Zoroastrian (Majusi) who was the security officer of the city.
She first went to the Muslim Sheikh and described her situation saying, "I am a woman of a respectable family, with daughters whom I have left in the local mosque and I have come in search of food." He asked her, "Bring me proof that you are from a respectable family." She replied, "I am a stranger in this town and therefore do not know anyone to testify for me." She departed from him brokenhearted. She then went to the Zoroastrian and explained her situation to him, telling him about her noble background and her orphaned daughters who were, waiting her return in the local mosque. She also mentioned to him how the Muslim Sheikh had treated her. The Zoroastrian stood up and sent some womenfolk to bring her daughters and took all of them to his house. There he showered them with honour and generosity. He fed them fine food and clothed them in rich garments.
That night the Muslim Sheikh saw in a dream the Day of Resurrectionand the banners were unfurled around Holy Prophet Muhammad (Peace be Upon him). Ahead of him, was a green palace made of emeralds, its balconies of pearls and rubies and domes of pearls and corals. He asked Holy Prophet Muhammad (Peace be Upon him), "Messenger of Allah, for whom is this palace?" Holy Prophet Muhammad (Peace be Upon him) replied, "For a Muslim." The Muslim Sheikh replied, "I am a Muslim!" Holy Prophet Muhammad (Peace be Upon him) said, "Prove to me that you are a Muslim?" At that, the Muslim Sheikh was dumbstruck. Holy Prophet Muhammad (Peace be Upon him) then said, "You asked a woman to produce proof of her respectability and therefore my question to you is, can you produce proof that you are a Muslim?" At this point the Muslim Sheikh felt remorse about his treatment towards the woman and her orphaned daughters.
In the morning, he immediately set out to find the woman. He learnt she was staying with the Zoroastrian and so called for him. When the Zoroastrian arrived, the Muslim Sheikh requested that he sends the woman and her daughters to him. The Zoroastrian replied, "Under no circumstance! I have received great blessings from her." The Muslim Sheikh said, "Take a thousand dinars from me and bring them to me." Zoroastrian shouted, "Impossible! The one who showed you the palace in your dream has made it (the palace) for me. Are you surprised because I am not a Muslim? By Allah (SWT), I did not sleep last night, before I and my family accepted Islam at that noble woman's hand and I dreamt something similar to what you dreamt; Holy Prophet Muhammad (Peace be Upon him) asked me, "Is that noble woman and her daughters with you?" I replied: "Yes, Messenger of Allah." Holy Prophet Muhammad (Peace be Upon him) said, "This palace is for you and your family. Allah (SWT) created you a believer in eternity." At that the Muslim Sheikh remained sorrowful and grieved for the missed opportunity of earning a lofty position in Paradise, due to his neglect of the widowed woman and her daughters.
Holy Prophet Muhammad (Peace be Upon him) has said, "The one who strives on behalf of the widow and the needy is like a warrior in the path of Allah". (Bukhari and Muslim) May Allah guide us to what is right for indeed, He is Generous, the most Kind, and the most Merciful!

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Womens Work, - Dought & clear, - * Ruling on women selling their goods in the market

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I have a wife who wants to go and buy and sell on Thursdays in a market where men and women come together. She is very modest and covers herself.
Please advise us.
Praise be to Allaah.
It is permissible for her to go to the market to buy and sell, if she needs to do that and if she covers all of her body in clothes that do not describe its shape, and she does not mix with men in any way that would give rise to suspicion. If she does not need to go and buy and sell, then it is better for her not to do so.
Fataawaa al-Lajnah al-Daa’imah, 13/17

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Womens Work, - Dought & clear, - * Women working in thesecurity services

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Can women take part in jihaad along with men? What about women working in the women’s sections of the security services?
Praise be to Allaah.
Jihaad by the sword and with other weapons is not obligatory on women. It was narrated that ‘Aa’ishah said: “I said, ‘O Messenger of Allaah, do women have to do any kind of jihaad?’ he said, ‘Yes, jihaad in which there is no fighting – Hajj and ‘Umrah.’” – Narrated by Imaam Ahmad, 24794). Because men are responsible for defending women. Hence it is not permissible to draft them into the army like men, because of the bad consequences that result from that. The state of affairs in countries which have allowed that clearly demonstrate the harmful effects to which this leads. But if the army needs nurses to tend the soldiers’ wounds and there are women who can do this well, then their services may be used, so long as due attention is paid to the guidelines of sharee’ah, and proper Islamic etiquette is observed.
Similarly, it is not permissible for women to work in the police and other security organizations if this work has to do with men. If, however, it has to do with women, such as a women’s division in the police force to deal with women, or supervision of women prisoners in jails, or inspecting women in airports, and so on, then this is permissible and may indeed be necessary. They should be employed in such cases so that women will not be forced to mix with men and uncover themselves in front of them.
Wilaayat al-Mar’ah fi’l-Fiqh al-Islamiyyah, p. 688

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Womens Work, - Dought & clear, - * Islam cannot be divided into immutable matters and variables

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Is it possible to divide Islam into immutable matters and variables?
Praise be to Allaah.
Praise be to Allaah, and blessings and peace be upon the Messenger of Allaah, his family and companions, and those who follow him.
Recently we have started to hear people saying that Islam can be divided into immutable matters and variables. But as far as we know these phrases were never used by any of the scholars, because the religion of Allaah is all immutable. The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) did not die until Allaah had completed the religion through him and had established the rulings. So it cannot be altered or changed until Allaah inherits the earth and everyone on it. No one after the Prophet SAWS (peace and blessings of Allaah be upon him) has the authority to alter or change anything. Allaah says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3]
The religion, with its concessions and definitive rulings, has been established and after the death of the Prophet SAWS (peace and blessings of Allaah be upon him) it cannot be altered; nothing can be added or taken away:
“Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise (Allaah)”
[Fussilat 41:42 – interpretation of the meaning]
These words – immutable matters and variables – which trip off the tongues of some seekers of knowledge may be abused by those who follow their whims and desires who may try to change some rulings which do not suit their wishes and desires. Allaah says concerning this (interpretation of the meaning):
“And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted!”
[al-Mu’minoon 21:71]
If these words which some students say may be interpreted in any correct way, they would mean the ijtihaad of the scholars with regard to matters concerning which no text has been narrated. For the opinion of the mujtahid may change from time to time, according to the evidence that is available to him and depending on the circumstances. ‘Umar (may Allaah be pleased with him) said, when his ijtihaad differed concerning matters of inheritance, “At that time, that was our decision, and this time this is our decision.” The ijtihaad of the mujtahid is no more than his opinion, which cannot be said to be the ruling of Allaah; rather it may coincide with the ruling of Allaah or it may go against it. The opinion of everyone except the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) may be accepted or rejected. The opinions of the mujtahids cannot be divided into immutable matters and variables because they are all open to being changed if it is proven that they go against sound evidence. But the rulings of Allaah and His religion cannot be changed or altered. So the seekers of knowledge must be cautious in their speech and not say anything which opens the way for those who follow their whims and desires and who promote false arguments, because they (seekers of knowledge) are speaking with the words of the scholars and what they say may be taken as evidence concerning matters of religion. May Allaah grant us all knowledge and help us to do righteous deeds. May Allaah bless our Prophet Muhammad and his family and companions.
Shaykh Saalih ibn Fawzaan al-Fawzaan, member of the Council of Senior Scholars and of the Standing Committee for Issuing Fatwas.

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