Dua to relieve oneself from stress and depression

It was narrated that Anas ibn Maalik said: The Prophet (peace and
blessings of Allaah be upon him) used to say:
"Allaahumma inni a'oodhu bika min al-hamm wa'l-hazn wa'l-'ajz
wa'l-kasal wa'l-bukhl wa'l-jubn wa dala' al-dayn wa ghalbat al-rijaal
(O Allaah, I seek refuge with You from distress, grief, incapacity,
laziness,miserliness, cowardice, the burden of debt and from being
overpoweredby men)."
Narrated by al-Bukhaari, 6008.
It was narrated that 'Abd-Allaah ibn Mas'ood said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) said: "There is
no-one who is afflicted by distress and grief, and says:
'Allaahumma inni 'abduka ibn 'abdika ibn amatija naasyati bi yadika,
maada fiyya hukmuka, 'adlun fiyya qadaa'uka. As'aluka bi kulli ismin
huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabikaaw 'allamtahu
ahadan min khalqika aw ista'tharta bihi fi 'ilm il-ghayb 'indaka an
taj'al al-Qur'aana rabee' qalbi wa noor sadri wa jalaa' huzni wa
dhihaab hammi
(O Allaah, I am Your slave,son of Your slave, son of Your maidservant;
my forelock is in Your hand, Your command over me is forever executed
and Your decree over me is just. I ask You by every name belonging to
You which You have named Yourself with, or revealedin Your Book, or
You taught to any of Your creation, or You have preserved in the
knowledge of the Unseenwith You, that You make the Qur'aan the life of
myheart and the light of my breast, and a departure for my sorrow and
a release for my anxiety),'
but Allaah will take away his distress and grief, andreplace it with joy."
He was asked: "O Messenger of Allaah, should we learn this?" Hesaid:
"Of course; everyone who hears it should learn it."
Narrated by Ahmad, 3704; classed as saheeh by Shaykh al-Albaani in
al-Silsilah al-Saheehah, 199.

Stand firm against evil thoughts

Stand firm against evil thoughts
Stand firm against evil thoughts, for if you fail todo so, they will
become ideas, if you do not, they will become desires, so fight
against them. If youdo not, they will become a form of determination
and intention, if you do not resist, they will become actions, and if
you do not follow them up with their opposite, they will become habits
that will be hard to quit.
Imam Ibn Al-Qayyim

Did you ever stop for a while and asked yourself

"اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ
جَهَنَّمَ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ
فِتْنَةِ الْمَسِيحِ الدَّجَّالِ".
1. Did you ever stop for a while and asked yourself
2. What is going to happen to me the first night in my grave?
3.What have I prepared for death?
Will I be in heaven or Hellfire?
How often do I remember death?
Think about the moment your body is being washed and prepared to enter
your grave…
4.Think about the day people will be carrying you to your grave..
and your families crying..think about the moment you are put in your
graveJust imagine.. imaging yourself in your grave..down there in
thatdark hole…
5.ALONE… it's too DARK… you cry for help, but there is no answer…
Nobody can help you… it's too NARROW.. your bones are squashed…
6.You regret all the bad things you've done during your life… you
regret missing the 5 PRAYERS
you regret listening to music
You regret your disrespectful manners towards everyone, especially
your parents..
you regret not wearing your hijab
You regret ignoring the orders of ALLAH..
YOU REGRET IGNORING THE KNOWLEDGE OF ISLAM
YOU REGRET ALL THE BAD THINGS YOU'VE DONE..
THERE IS NO ESCAPE.. YOU WILL FACE YOUR PUNISHMENT FOR EVERY LITTLE
THING YOU'VE DONE…
You are ALONE in your grave only with your DEEDS..no money, no
jewelries, nothing.. ONLY YOUR DEEDS..
7. AND WHEN IT IS SHUT, YOU FEEL LIKE SCREAMING AND TELLING EVERYONE
NOT TO GO.. TO STAY BESIDE YOUR GRAVE
BUT, YOU CAN'T BE HEARD.. THEY LEAVE YOU AND GO AND YOU HEAR THEIR
FOOTSTEPS.. AND HEAR THEM CRYING THEY WALK AWAY … AND THEN TOTAL
SILENCE
8. YOU THOUGHT YOU WOULD LAST FOREVER IN THIS WORLD, YOU THOUGHTYOU
WILL STAY WITH YOUR FRIENDS AND FAMILIES FOREVER… YOU THOUGHT YOU WILL
HAVE FUN FOREVER… NO
YOU WERE WRONG!!!
9. THEY LEFT YOU ALONE…
JUST SPEND FEW MINUTES AND LOOK AT YOUR FUTURE HOMES… AND SPEND THE
WHOLE OF YOUR LIFE PREPARING FOR THEM
10. YOU CANNOT AFFORD TO IGNORE THIS, YOU NEED TO REMEMBER THIS EVERY
MINUTE, EVERY HOUR, EVERY DAY..
EVERYTIME YOU ARE ABOUT TO COMMIT A SIN, REMEMBER THE DESTROYER OF PLEASURES:
DEATH!!!
(Don't forget ALLAH/GOD IS WATCHING YOU)

When in any difficult Recite:

When in any difficult
Recite:
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ
عَيْنٍ وَأَصْلِحْ شَأْنِيكُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ
"O Allah, I hope for Your mercy, do not leave me for even the duration
of an eye blink (duration) and correct my total condition. Besides You
there is none worthy of worship".
(Hisnul Hasin)
Alternate dua
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
"Allah is sufficient for us and He is the Best Guardian".
(Quran, Surah Al-Imraan)
Alternatively recite
اللَّهُ اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئَاً
"Allah is my Lord, I do notascribe anything unto Him".
(Hisnul Hasin from Abu Dawood)
or recite
يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ
"O Alive and everlasting One, I beseech You by Your mercy".
(Mustadrak Hakim)
لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
"O Allah, there is none worthy of worship besides You. You are Pure,
definitely I have oppressed my soul by sinning".
The Qur'an states that these words were recitedwhen Yunus (A.S.)
called upon Allah from the belly of the fish. Prophet Mohammad
(S.A.W.) stated in a hadith that when any Muslim makes this dua via
these words to Allah, then Allah surely accepts his duas.
(Tirmidhi etc)
It is stated in a hadith that
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
is the medicine for 99 ailments, the least of which is depression.
(Baihaqi in Dawatul Kubra)
It means that these words are so beneficial and useful that big/great
grievances, depression and sorrow are easily removed in its stride.
Abdullah bin Abbas (R.A.) narrates that Prophet Mohammad (S.A.W.)
stated that if a person constantly makes "Astaghfar", then Allah
removes every difficulty, frees him from every sorrow and makes a
means for him to receive sustencance from places that he never thought
of.

IGNORANCE…

Bismillah.
Ignorance is a state of being uninformed (lack of knowledge).
Jahiliyyah (Arabic: جاهلية) is an Islamic concept of "ignorance of
divine guidance" or "the state of ignorance of the guidance from God"
or "Days of Ignorance" referring to the condition Arabs found
themselves in pre-Islamic Arabia, i.e. prior to the revelation of the
Qur'an to Muhammad. By extension it means the state of anyone not
following Islam and the Qur'an.
[Source: Wikipedia]
Volume 1, Book 2, Number 29:
Narrated Al-Ma'rur:
At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave,
too, was wearing a similar one. I asked about the reason for it. He
replied, "I abused a person by calling his mother with bad names." The
Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his
mother with bad names? You still havesome characteristics of
ignorance. Your slaves are your brothers and Allah has put them under
your command. So whoever has a brother under his command should feed
him of what he eats and dress him of what he wears. Do not ask them
(slaves) to do things beyond their capacity (power) and if you do so,
then help them.'
Did you know how Abu Dhar had abused his slave? By calling him 'son of
a black woman'. For anaverage person today, this might not even sound
abusive. We use much worse language, don't we?
Even our language represents our Deen. The kinds of words we use, and
our way of talking. Everything counts.
Two definitions are givenon the top. Ignorance, generally, is lack of
knowledge. But when wetalk about the term 'Jahiliyyah', it refers to
ignorance from Islam.
So, abusive language canonly be expected from a person who lacks
knowledge of Islam. We have enough, Alhamdulillah. Enough to know that
we're Muslims.We should show it as well. ◕‿◕
Wassalam.

A sahabi married to a very beautiful sahaabiyya, were very pious

A sahabi married to a very beautiful sahaabiyya, were very pious and
happy together. The wife always noticed that the husband would wake
up& drink a glass of water,so 1 day,as he was about to get up,she
brought a glass of water& stood by him,waiting for him to get up. When
he opened his eyes & sawher,he became so happy that he told her to ask
any wish from him,& he would fulfil it. So she asked… : "are you sure
you will fulfil any wish I ask for?" . He promised her he would. So
she answered ' I want a TALAAQ. '
He was immediately overcome with extreme grief & said to her : ' let
us go to Nabi (sawlallaahu alayhi wa sallam) & he will decide the
matter. They set off & on their way,he fell & cut his leg. She bent
down,tore a piece of cloth from her clothes & wrapped it around his
wound. As he stood up togo on, she said ' No,I don't want a talaaq
anymore. Let us go back.' … They returned home but he was still
extremelyconfused so he asked herwhy she wanted a talaaq.(Divorce )..
She said : 'you always told me that Allah tests a person proportionate
to His love for them. When I saw you so happy with no difficulties,I
became afraid that Allah might not be pleased with you,& I did not
want to love someone whom Allah dO not love. But when you said you
wanted to go to Rasulullah (sawlallaahu alayhi wa sallam) I doubted
myself,because if you did not love Allah,why would you approach His
Messenger (sawlallaahu alayhi wa sallam) as the first avenue? When you
fell and cut your leg,I realised this is also a difficulty & a test &
that Allah,most certainly,loves you. '..

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World’s Top 10 Best Airlines in 2012

The Skytrax Awards are one of the benchmarkingtools for the air
industry. They measure passengers' satisfaction levels by surveying
passengers in all cabin classes.
The 10-month survey is carried out by telephone among 18 million
airline customers from 100 countries. The survey includes 38 key
performance indicators including check-in, boarding, onboard seat
comfort, cabin cleanliness, food, beverages, in-flight entertainment
and staff service.
This year the survey covered over 200 airlines,from international to
domestic carriers.

Al Ain Paradise, Al Ain [UAE]

Al Ain, also known as the Garden City due to its greenery, is the
second largest city in the Emirateof Abu Dhabi and the fourth largest
city in the United Arab Emirates. With a population of 374,000 (2009),
it is located approximately 160km east of the capitalAbu Dhabi and
about 120km south of Dubai.
Al Ain Paradise garden had set the Guinness World Records achievement
last year with 2,426 hanging baskets.

UNESCO World Heritage Sites in India - Part 1

A UNESCO World Heritage Site is a place (such as a forest, mountain,
lake, desert, monument, building, complex, or city) that is listed by
the UNESCO as of special cultural or physical significance. The list
is maintained by the international World Heritage Programme
administered by the UNESCO World Heritage Committee, composed of 21
states parties which are elected by their General Assembly.
The UNESCO World Heritage Committee has so far recognized 29 sitesin
India as World Heritage sites. These are places of importance of
cultural or natural heritage as described in the UNESCO World Heritage
Convention, established in 1972.

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Defining the time for salaat al-istisqaa’ (prayerfor rain)

Is there any report from the Prophet (peace and blessings of Allaah be
upon him) which definesthe time for going out topray Salaat
al-Istisqaa' (prayer for rain)?
Praise be to Allaah.
There is a hadeeth in Sunan Abi Dawood with an acceptable isnaad from
'Aaishah (may Allaah be pleased with her) which states that the
Prophet (peace and blessings of Allaah be upon him) set a day when the
people should go out. 'Aa'ishah said: "The Messenger of Allaah(peace
and blessings of Allaah be upon him) went out when the rim of the sun
appeared…" The hadeeth clearly indicates that a day was set when the
people were to go out to pray Salaat al-Istisqa', even though it does
not namethis day. More than one of the scholars have stated that it is
mustahabb to choose Mondays and Thursdays, because deeds are shown to
Allaah on those days, and because these are good days for fasting. So
if the Muslimscombine fasting and praying for rain, their du'aa's in
this case are more likely to be accepted.
It may be said that it is not prescribed to single out these two days
rather than others, because that was not proven from the Prophet(peace
and blessings of Allaah be upon him) or from any of the Sahaabah, and
this is thecorrect view. So it is not prescribed to choose one day
rather than another without there being any text to prove that. What
is prescribed is to choose a day on which the people shouldgo out,
which may happen to be a Monday or any other day, according to what is
in the people's best interests and according to what is convenient for
them.
Shaykh Sulaymaan ibn Naasir al-'Alwaan

Should he fast on the fifteenth of Sha’baan even if the hadeeth is da'eef?

Is it permissible, even after finding out that a hadeeth is da'eef
(weak), to follow it, by way of doing righteous deeds? The hadeeth
says: "When it is halfwaythrough Sha'baan, spend that night in prayer
and fast on that day." The fast is observed as a voluntary act of
devotion to Allaah,as is spending that nightin prayer (qiyaam
al-layl).
Praise be to Allaah.
Firstly:
What is narrated concerning the virtue of praying, fasting and
worshipping on the fifteenth of Sha'baan (al-nusf min Sha'baan) does
not come under theheading of da'eef (weak), rather it comes under the
heading of mawdoo' (fabricated) and baatil (false). So it is not
permissible to followit or to act upon it, whether that is in doing
righteous deeds or otherwise.
A number of scholars ruled that the reports concerning that were
false, such as Ibn al-Jawzi in his book al-Mawdoo'aat, 2/440-445; Ibn
Qayyim al-Jawziyyah in al-Manaar al-Muneef, no.174- 177; Abu Shaamah
al-Shaafa'i in al-Baa'ith 'ala Inkaar al-Bida' wa'l-Hawaadith,
124-137; al-'Iraaqi in Takhreej Ihyaa' 'Uloom il-Deen, no. 582. Shaykh
al-Islam [Ibn Taymiyah] narrated that there was consensus on the fact
that they are false, in Majmoo' al-Fataawa, 28/138.
Shaykh Ibn Baaz (may Allaah have mercy on him) said in Hukm
al-Ihtifaal bi Laylat al-Nusf min Sha'baan (Ruling on celebrating the
fifteenth of Sha'baan):
Celebrating the night of the fifteenth of Sha'baan(Laylat al-Nusf min
Sha'baan) by praying etc, or singling out this day for fasting, is a
reprehensible bid'ah (innovation) according to the majority of
scholars, and there is no basis for this in sharee'ah.
And he (may Allaah have mercy on him) said:
There is no saheeh hadeeth concerning the night of the fifteenth of
Sha'baan (Laylat al-Nusf min Sha'baan). All the ahaadeeth that have
been narrated concerning that are mawdoo' (fabricated) and da'eef
(weak), and have no basis. There is nothing special about this night,
and no recitation of Qur'aan or prayer, whether alone or in
congregation, is specified for this night. What some of the scholars
have said about it being special is a weakopinion. It is not
permissible to single it out for any special actions. This is the
correct view. And Allaah is the Source of strength.
Fataawa Islamiyyah, 4/511.
See also question no. 8907 .
Secondly:
Even if we assume that the hadeeth is da'eef (weak) and not mawdoo'
(fabricated), the correct scholarly view is that weak ahaadeeth should
not befollowed at all, even if they speak of righteous deeds or of
targheeb and tarheeb (promises and warnings). The saheeh reports are
sufficient and the Muslimhas no need to follow the da'eef reports.
Nothing is known in Islam to suggest that thisnight or day is special,
either from the Prophet (peace and blessings of Allaah be upon him) or
from his companions.
The scholar Ahmad Shaakir said: There is no difference between rulings
or righteous deeds; we do not take any of them from da'eef reports,
rather no one hast he right to use any report as evidence unless it is
proven to be soundly narrated from the Messenger of Allaah (peace and
blessings of Allaah be upon him) in a saheeh or hasan hadeeth.
Al-Baa'ith al-Hatheeth, 1/278.
For more information, see: al-Qawl al-Muneef fi Hukm al-'Aml
bi'l-Hadeeth al-Da'eef.

Does Allaah come down to the first heaven on the night of the fifteenthof Sha’baan?

Does Allaah come down to the first heaven on the night of the
fifteenthof Sha'baan and forgive all the people except two types,
namely kaafirs and those engaged in disputes?.
Praise be to Allaah.
This is mentioned in some ahaadeeth, but there is some scholarly
difference of opinion as to the soundness of those ahaadeeth. There is
no saheeh hadeeth concerning the virtue of the night of the
fifteenthof Sha'baan.
It was narrated from AbuMoosa al-Ash'ari that theMessenger of Allaah
(peace and blessings of Allaah be upon him) said: "Allaah looks down
on the night of the fifteenth of Sha'baan and forgives all his
creation except a mushrik or one who harbours hatred against the
Muslims." Narrated by Ibn Maajah, 1390.
The "one who harbours hatred against the Muslims" means one who has
enmity towardsa Muslim brother.
In al-Zawaa'id it says: Its isnaad is da'eef, because'Abd-Allaah ibn
Lahee'ahis da'eef (weak) and al-Waleed ibn Muslim is mudallis.
There is also some idtiraab (weakness) in the hadeeth, as stated
byal-Daaraqutni in al-'Ilal, 6/50, 51. He said: This hadeeth is not
proven.
It was narrated from Mu'aadh ibn Jabal, 'Aa'ishah, Abu Hurayrah, Abu
Tha'labah al-Khushani and others, but the isnaads are not free of some
weakness, and some of them are very weak.
Ibn Rajab al-Hanbali said:
Concerning the virtue of the night of the fifteenthof Sha'baan there
are numerous ahaadeeth, concerning which the scholars differed, but
most of them classed them as da'eef, and Ibn Hibbaan classed some of
them as saheeh.
Lataa'if al-Ma'aazif, 261.
Allaah's descending to the first heaven does notonly happen on the
night of the fifteenth of Sha'baan, rather it is proven in
al-Saheehayn and elsewhere that Allaah descends to the first heaven
every night, in the last third of the night. The night of the
fifteenth of Sha'baan is included in this general meaning.
Hence, when 'Abd-Allaahibn al-Mubaarak was asked about the descent of
Allaah on the night of the fifteenth of Sha'baan, he said to the one
who asked him: "O weak one! The night of the fifteenth?! He descends
every night!"
Narrated by Abu 'Uthmaan al-Saabooni inI'tiqaad Ahl al-Sunnah, no. 92.
Al-'Aqeeli (may Allaah have mercy on him) said:
With regard to Allaah's descending on the night of the fifteenth of
Sha'baan there are ahaadeeth which are weak, but the reports that He
descends every night are proven and saheeh, so the night of the
fifteenth of Sha'baanis included in that, in shaAllaah.
Al-Du'afa', 3/29.
See also the answer to question no. 8907 .
On this site you can also find an article by ShaykhIbn Baz (may Allaah
havemercy on him) concerning the ruling oncelebrating the night of the
fifteenth of Sha'baan. You can find itunder the heading, Periodic
Topics (under " Useful Material " on the Islam Q&A Library page).

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Navagio Beach [Zakynthos island]

Navagio Beach, or the Shipwreck, is an isolated sandy cove on
Zakynthos island and one of the most famous beaches in Greece. It is
notable because it is home to the wreck of the alleged smuggler ship
Panagiotis,it is often referred to as 'Smugglers Cove'.
Navagio is located on thenorth-west shore of the Ionian island of
Zakynthos (Zante), in the Municipality of Elation. The area is defined
by its sheer limestone cliffs, white sand beaches, and clear blue
water, which attract thousands of tourists yearly. The strip of beach
is accessed only by boat, from Porto Vromi to the south, and from the
Harbor of Saint Nikolas in Volimes to the north-east. More typically,
boats arrive from the harbor of Zakynthos, the capital city, with
cruises and tours anchoring hourly atNavagio.

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Al-Baraa ibn Malik al-Ansari - Biographies of the Companions (Sahabah)

His hair looked dishevelled and his whole appearance was unkempt. He
was thin and wiry with so little flesh on his bones that it was
painful to look at him. Yet in single handed combat he defeated and
killed many opponents and in the thick of battle he was an outstanding
fighter against the mushrikeen. He was so courageous and daring that
Umar once wrote to his governors throughout the Islamic state that
they should not appoint him to lead any army out of fear that he would
have them all killed by his daringexploits. This man was al-Baraa ibn
Malik al-Ansari, the brother of Anas ibn Malik, the personal aide of
the Prophet.
If the tales of Baraa's heroism were to be told in detail pages and
pages could be written. But let one example suffice .
This particular story begins only hours after the death of the noble
Prophet when many Arabian tribes took to leaving the religion of God
in large numbers, just as they had entered it in large numbers. Within
a short space of time only the people of Makkah, Madinah and Taif and
scattered communities here and there, whose commitment to Islam was
unwavering, remained within the religion.
Abu Bakr as-Siddiq, the successor to the Prophet, stood firm against
this blind and destructive movement. From theMuhajireen and Ansar, he
mobilized eleven armies each under a separate commander and dispatched
them to various parts of the Arabian peninsula. Their purpose was to
make the apostates return to the path of guidance and truth and to
confront the leaders of the rebellion.
The strongest group of apostates and the greatest in number were the
Banu Hanifah among whom Musaylamah the Imposter arose, claiming that
hewas a prophet. Musaylamah managed to mobilize forty thousand of the
best fighters among his people. Most of thesehowever followed him for
the sake of Allah or tribal loyalty andnot because they believed in
him. One of them in fact said, "I testify that Musaylamah is an
impostor and that Muhammad istrue but the impostor of Rabiah
(Musaylamah) is dearer to us than the true man of Mudar (Muhammad ). "
Musaylamah routed the first army sent against him under theleadership
of Ikrimah ibn Abi Jahl. Abu Bakr dispatched another army against
Musaylamah led by Khalid ibn al-Walid. This army included the cream of
the Sahabah from boththe Ansar and the Muhajireen. Inthe front ranks
of this army was Baraa ibn Malik and a group of the most valiant
Muslims.
The two armies met in the territory of the Banu Hanifah at Yamamah in
Najd. Before long, the scale of battle tilted in favor of Musaylamah
and his men. TheMuslim armies began to retreat from their positions.
Musaylamah's forces even stormed the tent of Khalid ibn Walid and
drove him from his position. They would have killed his wife if one of
them had not granted her protection.
At that point, the Muslims realized in what a perilous situation they
were. They were also conscious of the fact that if they were
annihilated by Musaylamah, Islam would not beable to stand as a
religion and Allah--the One God with whom there is no partner--would
not be worshipped in the Arabian peninsula after that.
Khalid mustered his forces once more and began reorganizing them. He
separate(i the Muhajireen and the Ansar and kept men from different
tribes apart. Each was put under the leadership of one of its own
members so that the losses of each group in the battle might be known.
The battle raged. There was much destruction and death. The Muslims
had not experienced anything like this in all the wars they had fought
before. Musaylamah's men remained firm amidst the tumult, as firm as
immovable mountains although many of them had fallen.
The Muslims displayed tremendous feats of heroism. Thabit ibn Qays,
the standard bearer of the Ansar, dug a pit and planted himself in it
and fought until he was killed. The pit he dug turned out to be his
grave. Zayd ibn al-Khattab, brother of Umar ibn al-Khattab, may God be
pleased with them both, called out to the Muslims:"Men, bite with your
jaw teeth, strike the enemy and press on. By God, I shall not speak to
you after this until either Musaylamah is defeated or I meet God." He
then charged against the enemy and continued fighting until he was
killed. Salim, the mawla of Abu Hudhaifah, and standard bearer of the
Muhajireen displayed unexpected valor. His people feared that he would
show weakness or be too terrified to fight. To them he said, "If you
manage to overtake me, what a miserable bearer of the Quran I shall
be." He then valiantly plunged into the enemy ranks and eventually
fell as a martyr.
The bravery of all these, however, wanes in front of the heroism of
al-Baraa ibn Malik, may God be pleased with him and with them all.
As the battle grew fiercer and fiercer, Khalid turned to al-Baraaand
said, "Charge, young man of the Ansar." Al-Baraa turned to his men and
said, "O Ansar, let not anyone of you think of returning to Madinah.
There is no Madinah for you after this day. There is only Allah, then
Paradise."
He and the Ansar then launched their attack against the mushrikeen,
breaking their ranks and dealing telling blows against them until
eventually they began to withdraw. They sought refuge in a garden
whichlater became known in history as The Garden of Death because of
the many killed there on that day. The garden was surroundedby high
walls. Musaylamah and thousands of his men entered and closed the
gates behind them and fortified themselves.
From their new positions they began to rain down arrows on the Muslims.
The valiant Baraa went forward and addressed his company,"Put me on a
shield. Raise the shield on spears and hurl me into the garden near
the gate. Either I shall die a martyr or I shall open the gate for
you."
The thin and wiry al-Baraa was soon sitting on a shield. A number of
spears raised the shield and he was thrown into the Garden of Death
amongst the multitude of Musaylamah's men. He descended on them likea
thunderbolt and continued to fight them in front of the gate. Many
fell to his sword and he himself sustained numerous wounds before he
could open the gate.
The Muslims charged into the Garden of Death through the gates and
over the walls. Fighting was bitter and at close quarters and hundreds
were killed. Finally the Muslims came upon Musaylamah and he was
killed.
Al Baraa was taken in a litter to Madinah. Khalid ibn al-Walid spent a
month looking after himand tending his wounds. Eventually his
condition improved. Through him the Muslims had gained victory over
Musaylamah.
In spite of recovering from his wounds, al-Baraa continued to long for
the martyrdom which had eluded him at the Garden of Death. He went on
fighting in battle after battle hoping to attain his aim. This came at
the battle for Tustar in Persia.
At Tustar the Persians were besieged in one of their defiant
fortresses. The siege was long and when its effects became quite
unbearable, they adopted a new tactic. From the walls of the fortress,
they began to throw down iron chains at the ends of which were
fastened iron hooks which were red hot. Muslims were caught by these
hooks and were pulled up eitherdead or in the agony of death.
One of these hooks got hold of Anas ibn Malik, the brother of
al-Baraa. As soon as al-Baraa saw this, he leapt up the wall of the
fortress and grabbed the chain which bore his brother and began
undoing the hook from his body. His hand began to burn but he did not
let go before his brother was released.
Baraa himself died during this battle. He had prayed to God to grant
him martyrdom.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Moadoodi's Criticism on Islam

Information taken from:
Jamaat-e-Islami
by: Allama Arshadul Qaderi.
Maktaba Jaame Noor, Delhi.
All quotes are with references with page numbers. You can buy these
books by Moadoodi from India or Pakistan.
According to Moadoodi, Sun Worshipers, Stone Worshipers etc. are on
the right path too:
Moadoodi, "Insaan (Human) believes in Khuda (Allah) or not, does
Sajdah to Khuda or stone, worships Khuda or non-Khuda, but if he/she
is following the rules of nature and live by those rules then indeed
he/she without knowledge and without intention is doing Tasbeeh of
Khuda. Worshiping HIM.(Allah)."
(Tafheemat, Part 1 Page 43)
What happed to Wehdaniyat (Allah Tala's ones, La ilaaha illal lah) and
ONLY Allah's worthiness of worship? According to Quran and Ahadith any
one worships other then Allah Tala is Kafir but to Moadoodi they are
on the right path. Here clearly Moadoodi is rejecting Allah and
Rasool's (Peace be Upon Him) orders.
Criticism on Quran and Allah Tala's Orders:
Moadoodi, "Where the quality of social behavior is so low that illegal
(islamically illegal)relationships (between men and women) are not
considered wrong. To impose the Sharai (Islamic Law) punishment of
Zina and Qazaf there, is indeed a Zulm (Torment)"
(Tafheemat, Part 2 Page 281)
Who ever rejects one Ayat of Quran is definitely not a Muslim. Here
Moadoodi has rejected the Quran's punishment on Zina. TheQuran is The
Word Of Allah Tala. Therefore Moadoodi has a problemwith Allah Tala's
prescribed punishments.He thinks he knows what's better for people and
what's right and what's wrong. More then Allah Tala (Naoozubillah).
According to him it's not a must to believe in Prophet Mohammad Peace
Be Upon Him:
Moadoodi, "Those people who, due to ignorance and illiteracy, do not
believe in the truthfulness of Rasoole Arabi (peace be upon him) but
believe in the previous prophets and live peacefully will get asmuch
part of Allah's Rehmat (Blessings) as their punishment will
bereduced."
(Tafheemat, Part 1 Page 168)
Rejection of Kalaima here from Moadoodi. How can one be blessed if
he/she does not believe on the second part of Kalaima (Mohamamdur
Rasool Allah) Another example of Modoodi's rejection of Allah and
Rasool's (Peace be upon him) teachings and rejection of a must Islamic
belief.
Criticism on Prophet Peace Be Upon Him:
Moadoodi, "The reason Nabi Sallal Laho Alaihi Wasallam achieved the
great success in Arab was simply for amazing recruits YOU (peace be
upon him) had found. If HE (peace be upon him) had surrounded by weak,
coward, untrustworthy and ill willed people then would HE (peace be
upon him) have achieved the same results"
(Tehreeke Islami ki Ikhlaqi Bunyadain, Page 17)
What How about Allah Tala's assistance? How about our beloved Prophet
Peace be upon Him's Prophetical abilities? In other words the
abilities of the people who became Mo'min and none of the one who made
them Mo'min was the cause of success.
Criticism on Sunnah:
Moadoodi, "To make, theroutine domestic tasks YOU (peace be upon
him)performed out of habit, Sunnah and ask all the humans of the world
to follow them. Allah and Rasool (peace be upon him) never never
intended that. This is an addition in religion.
I believe that, to acknowledge these things as Sunnah and then insist
to follow them is a harsh Bid'ah and a dangerous addition. This has
showed bad results and might produce bad results in future too."
(Rasaail O Masaail, Part 2 Page 300, with referenceof Magazine
"Mansab", Risalat addition)
No Sunnat in a Muslim's life? Following Sunnat is Bid'ah? Allah and
Rasool (Peace be upon him) never intended that? HasModoodi ever read
Quran and Ahadith Oh sorry this guy's Quran translation (which is full
of errors) is in most of the houses of the world, so he must have. I
wonder should people carry on with his Quranicwork Or throw those
copies in the ocean? Dear Muslims save your Imaan. Please.
Moadoodi's His denial of Ahadees:
Moadoodi, "The teachings of Quran and Sunnate Rasool are a must for
all but not from the old collection of Tafseer and Ahadis."
(Tanqihaat, Page 114)
Hmm, no old collection of Ahadis? How would it be possible unless we
get a new Rasool? Or a new Rasool every few years to keep the Ahadith
fresh?
Moadoodi's constitution for Jamat-e-Islami's membership:
Moadoodi, "No one would be added as a member in Jamat on the
conception that he was born in a Muslim's home,his name is like
Muslims then he must be a Muslim.
Similarly if some one recites the words of Kalaima Tayyaba only with
his tongue without understanding it's meaning, that person won't be
able to join Jamat"
(Dastoor Jamate Islami, Page 26)
If to born in a Muslim home, to have a Muslim name, to recite Kalema,
are not enough to accept any one as a Muslim then what are are the
right criteria?
Unless we witness the Kufriyat from that person like we have been
witnessing from Moadoodi we have to accept them as Muslims according
to Quranic and Ahadith teachings. IfQuran and Hadis teaches us that,
then who is Moadoodi to deny those Laws of Shariat?
These are the few are quoted here but the list goes on and on. What a
fraud he was.
Conclusion:
All of the above can be varified by buying and reading those books.
It's an apeal to all muslims please do not read his tafseer or
translation of Quran. It has many critical errors as he goes on with
his mind and what he believes insteadof what actual meaning should
come out of Quran. Allah tala save us all from his fitna, Ameen.

Bid'ah - Innovation in Islam

Wa sharrul Umoori Muhdathaatuhaa, Wa kulla Bid'atin dhaialah, wa kulla
dhalatin fin-naar" Al-Hadith (Sahih Muslim). Translation of the above
Hadith: Every innovation is a misguidance and every misguidance goes
to Hell fire.
IMAM SHAFI'S EXPLANATION OF THE ABOVE HADITH:
Kullu bida'tin daiala:"Every innovation is a misguidance"? Doesn't the
term "every" include all innovations?" Such anobjection stems from
themisinterpretation of the term kull ("every") in theHadith to be all
encompassing without exception, whereas in Arabic it may mean"Nearly
all" or "the vast majority." This is how al-Shafi'i understood it or
else he would have never allowed for any innovation whatsoever to be
considered good, and he is considered a hujja or "Proof," that is,
reference without peer for questions regarding the Arabic language.
Thestylistic figure of meaning the part by the whole, or nechdoche in
English is in Arabic: 'abbara 'an al-kathratf biat-kulliyya. This is
illustrated by the use of kull in the following verse 46:25 of the
Quran in a selective or partial sense not a universal sense:
"Destroying all things by commandment of its Lord. And morning found
them so that naught could be seen save their dwellings". Thus, the
dwellings werenot destroyed although"all" things had been destroyed.
"All" here means specifically the lives of the unbelievers of 'Ad and
their properties except their houses.
ARE THERE GOOD OR BAD INNOVATIONS IN ISLAM?
Prophetic saying as stated in Sahih Muslim is known even to common
Muslims, let alone scholars: "He who inaugurates a good practice
(sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and
of all who perform it after him, without diminishing their own rewards
in theleast. " Tirmizi, Page 92.
Imam Nawawi said in Sahih Muslim (6-21):
"The Prophet's saying 'every innovation is a general-particular and
itis a reference to most innovations. The linguists say, 'Innovationis
any act done without a previous pattern, and it is of five different
kinds."' Imam Nawawi also said in Tahzeeb al Asma'wal
Sifaat,"Innovation in religious law is to originate anything which did
not exist during the time of the Prophet, and it is divided into good
and bad." He also said,"al-muhdathat (pi. for muhdatha) is to
originate something that has no roots in religious law. In the
tradition of religious law, it is called innovation, and if it has an
origin within the religious law, then it is not innovation. Innovation
in religious law is disagreeable, unlike in the language where
everything that has been originated without a previous pattern is
called innovation regardless of whether it is good or bad."
Sheikh al-Islam lbn HajarAl Asqalani, the commentator on al-Bukhari,
said,"Anything that did not exist during the Prophet's time is called
innovation, but some are good while others are not."
Abu Na'eem, narrated from Ibrahim al-Junaid, said, "I heard
Ash-Shafi'i saying, 'Innovation is of two types: praiseworthy
innovation and blameworthy innovation, and anything that disagrees
with the Sunnah is blameworthy."
Imam al Bayhaqi narrated in Manaqib Ash-Shafi'i that he
said,"Innovations are of two types: that which contradicts the Quran,
the Sunnah, or unanimous agreement of the Muslims is an innovation of
deception,while a good innovationdoes not contradict any of these
things."
IN CONCLUSION:
Clearly, we can see from the opinions of the righteous scholars, that
to define innovations in worship as wholly negative without exception
is ignorant. For these pious knowers,among them, Imam Shafi'i and Imam
Nawawi, declared that innovations could be divided into good and bad,
based on their compliance with, or deviance from religious law. Can
the latter day scholars of Islam (who came after I 1 00 years) claim
that they understand the Quran and Hadith better than the Sahaba and
the Salaf-Us-Saliheen? If 'every' innovation is a misguidance then the
following too are all innovations which originated two centuriesor
more after Sahaba RA:Reading eight raka in Tarawih; Translations of
Quran; Writing Tafseers; collection and classification of Ahaadiths;
Principles of Jurisprudence; The four schools of Fiqh, Stoned and
carpeted Mosques, use of loud speakers in mosques etc.
Therefore, anything thatdoes not have roots originating to the Quran
and Sunnah is considered a bad innovation. But the following
practices, suchas recitation of the Quran in gatherings; Recital of
Darud-Sharif (Salaat-o-Salaam) in gatherings and Mawlid (commemorating
the birth and Seerah of the Holy Prophet Muhammed (Peace be Upon Him)
has clear and authenticated roots to the Quran and Sunnah. Where in
Quran and Hadith all these gatherings are declared as haram or
prohibited? Proof of such acts is indicated as follows: On Mawlid:
"Abi Qatadat said that the Prophet was asked about fasting on Monday
and he said 'That was the day I was born."' This Hadith is a clear
evidence of the importance of the commemoration of the Prophet's e
birthday through worship. Al-Hafiz ibn Rajab al-Hanbali, in his book
Lataif al-maarif (p. 98), in explaining this Hadith of Muslim said,
"It is good to fast on the days that Allah honored and favored his
servants."
It is incumbent not only on Muslims but on all human beings to rejoice
in his advent, the day of his birth. As al-Hafiz ibn Rajab al-Hanbali
said,"The best favor that Allah has granted this nation is the birth
of Prophet Muhammad (PBUH) when he was sent to humanity. " We did not
send you except as a mercy to the whole Universe' (AlAnbiya'107. So we
review and recall Allah's favor of sending the Prophet by fasting on
that day". 'Of the favor and mercy of Allah let them rejoice" (Yunus,
58).
Below is a divine order for all the believers to send Salutations on
Prophet Muhammad (Peace be upon HIM). Allah has said in the Quran-
Allah and His angels sends blessings on the Prophet (Peace be upon
HIM)"-. O'you believes! You too send Salutation on beloved Prophet
(Peace be upon HIM)" (33:56)
What does the Quran sayabout Dhiker in gatherings'?
"Those men and women who engage much in Allah's praise. For them has
Allah prepared forgiveness and a great reward." (33:35)
"Those who remember their Lord standing, and sitting, and lying on
their sides" (3:191)
" Men whom neither traffic nor merchandise can divert from Remembrance
of Allah nor from regular Salaat, nor from regular practice of Zakaat.
(24:37)
"Those who believe, andwhose hearts find comfort in the remembrance of
Allah! Aye! It is in the remembrance of Allah that hearts can find
comfort;" (13: 28)
What do the Hadith say about Dhiker in gatherings?
Hadith Qudsi: "Those that remember Me in their heart, I remember them
in My heart; and those that remember Me in a gathering, I remember
them (i.e. make mention of them) in a gathering better than theirs.
(This can include recitation of Quran, Durood (Salat-o-Salaam) and
other Dhiker Allah)
In Bukhari and Muslim: The Prophet (Peace be upon him) said that
Allahhas angels roaming the roads to find the people of dhikr, i.e.
those who say La ltaha ltiabah and similar expressions, and when they
find a group of people (Qaom) reciting dhikr, they call each other and
encompass them in layers until the first heaven -- the location
ofwhich is in Allah's knowledge. (This is to say, an unlimited number
of angels are going to be over that group
Ibn 'Umar reported that the Prophet (Peace be upon him) said: "When
you pass by the gardens of Paradise, avail yourselves of them." The
Companions asked:"What are the gardens of Paradise, 0 Messengerof
Allah?" He replied:"The circles of dhikr. There are roaming angels of
Allah who go about looking for the circles of dhikr, and when they
rind them they surround them closely." Tirmidhi narrated it (Hasan
Gharib) and Ahmad.
Abu Sa'id Al-Khudri and Abu Huraira reported that the Prophet (Peace
be upon him) said,"When any group of men remember Allah, angels
surround them and mercy covers them, tranquility descends upon them,
and Allah mentions them to those who are with Him." Narrated by
Muslim, Tirmidhi, Ahmad, lbn Majah, and Bayhaqi.
Those who call upon Bida'h (innovations):
For those who insist on scrutinizing Bida'h should rather pay more
attention to Haram and major sins. The following are typical examples
that majority of the Ummah is engaged in everyday and so routinely
which are often overlooked and justified through obtaining Fatwa's for
the purpose of legitimizing their actions:
Buying houses on mortgages (interest);
Holding Credit on credit cards;
Eating non halal meat and foods (MacDonald, KFC, etc.)
Disobedience to parents and ill treatment of either wife or husband;
Sending of children to Islamic school but not practicing Islam themselves
Calling other Muslim brothers Miskeen (poor) based upon nationality
Undue extravagance: Luxuries (Castles, Rolls Royces, Cadillacs etc);
Engaging in fraud and corruption
Celebrating own anniversaries and birthdays yet raise objection on Mawlid. Etc.
Islam cannot be customized to suit individual needs and lifestyles.
This is a great hypocrisy. One can ask themselves how pious and strict
follower of theQuran and Sunnah, am I in reality? Stay away from
haram, shirk and Kufr and try to follow other Hadiths as well in order
to fulfill the claim of being strict followers of Quran and Sunnah.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Ch 11: Test of Faith

Continuing her talk Isabella said: Christ has no power to perform
miracles as it has been proved from the Bible. Now I say that Jesus
Christ was as powerless in everything as any other man. If he were God
he could not have been so helpless and he would have been free to do
anything like the Almighty God and could not have felt the need of
seeking the help of others. (Opening the Bible) Jesus Christ says:
"Foras the Father has life in himself; so hath he given to the Son to
have life in himself; and hath given him authority to exercise
judgment also, because he is the Son of man."[ John, 5 : 26-27.] That
is even the life of Jesus Christ was not his own but given by God and
it was He Who gave him authority to do justice. Without God's grace he
could not do even justice and the argument given was that Jesus was
human and a human being could not do anything without the help of God.
Christ also says: "I can of mine own self do nothing: as I hear I
judge and my judgmentis just." [Ibid., 5:30] Further he said: "I came
down from heaven, not to do my own will, but the will of him that sent
me."[Ibid. 6:38] Thus it is proved that Christ was quite powerless
like other men, and who is dependent on others cannot be God, and so
Jesus also was not God.
Peter (to Michael): Do yousee how unbending is this girl ? Muslims
have taught her well to become so talkative. Now, can you believe that
she will come to the right path? I think it is useless to have any
further talk with her as she has lost faith and has become very
disobedient.
Michael: I am also convinced that she is wholly under the control of
Satan. (To Isabella Allthe arguments produced by you have obvious
replies and you have alsoread them in the lessons on theology. There
are also other replies which you cannot understand at all. Now,
instead of replying to you, I should like to hear your ideas so that
we can come to the decision easily about you. You have clearly stated
your views about the Divinity of Christ and Atonement. Now what have
you to say further?
Isabella: I have neither denied the Bible nor Jesus Christ. But what I
say is that, according to the teaching of the Bible,neither Christ is
proved to be God, nor any basis of atonement. All this is the
invention of Christians.
Michael: It means that all Christians are liars and allChristians have
united against the Holy Bible. Accursed and hellish girl, if you
cannot understandanything, just accept the judgment of your elders.
Does your father, who is the head priest and has full authority to
pardon sins, also consider these things wrong 7 Are all hispopes,
monks, Christian divines and savants of Christianity on the wrongpath?
Isabella: Just as the Bible does not prove the Divinity of Christ and
Atonement, in the same wav the Christianity of the so-called
Christians oftoday is not established according to the Bible and so
their opinions cannot be my guide.
Michael: Wonderful! That we are unreal and false Christians, and you
are a real and true Christian. Unlucky girl, what has become of your
senses? You have discarded even your elders. After all whatis your
proof that we are not true Christians?
Isabella: There is no reason for losing temper.The matter is quite
obvious. If you could prove from the Bible thatmodern Christians are
true Christians, then I willwholeheartedly accept their decision and
will not press any argument against them from the Bible. So, you just
prove from the Bible that Christians of today are true Christians.
Michael: There are Christians all over the world, and you say that
they are not Christians according to the Bible. What is its proof? Is
it notproof enough that we believe in the Bible, in the Divinity of
Jesus and his crucifixion?
Isabella: Do not Muslims believe in the Bible? Can you call them
Christians? As to believe in the Divinity of Christ and Atonement, it
is not any argument for Christianity.On the other hand, it proves that
such persons are not at all Christians asthere is no trace of such
beliefs in the Bible.
Peter : O worthless girl, why are you doubting our Christianity? If we
arenot Christians, then it is for you to give proof of true
Christians. Just say where in the world do real and true Christians
live.
Isabella : You may be as much angry as you like, but the truth cannot
be concealed. If you want the proof from me, then Ideclare candidly
that Christians of today are not at all followers of Christ, and who
can be a true Christian I am prepared to prove from the Bible itself.
Michael: O accursed girl, why talk and talk? Why not come out with your proof?
Isabella : Well, then, listen. The signs of the true Christians are
mentioned in the Bible asfollows: "And these signs shall follow them
that believe. In my name shall they cast out devils; they shall speak
with new tongues; they shall take up serpents; and if they drink any
deadly thing, itshall not hurt them; they shall lay hands on the sick,
and they shall recover." [Mark, 16 : 17-18.] At another place the sign
of the believing Christian is stated as follows: "Then came the
disciples to Jesus and said, Why could we not cast him [evil spirit]
out ? And Jesus said unto them,Because of your unbelief,for verily I
say unto you, If ye have faith as a grainof mustard seed, ye shall say
upon this mountain, Remove hence to yonder place ; and it shall
remove; and nothing shall be impossible unto you." [Matthew. 17 :
19-20.]
Now, from these two passages of the Bible, thefollowing six signs of
Christians have been established:
(1) driving out evil spirits
(2) speaking new languages without learning them
(3)lifting up poisonous snakes
(4) taking the cup of poison without injury
(5) curing the sick by the touch of their hand and
(6) moving away mountains.
So, anyone who claims tobe a Christian must first prove these six
signs in him. You are also a Christian. Leave aside all the six signs
and cure a sick man with your touch; mountain, of course, you cannot
move.Here is just a stone; moveit away only ten or twenty yards, so
that your Christianity is proved by the Bible.
Michael: True, it is all in the Bible, but where is it written that
anyone who is unable to do such miracles is not a Christian? Besides,
all these signs are peculiar to Disciples and not to Christians in
general
Isabella : Both these statements are wrong. The Bible clearly says
thatany Christian who has an atom of faith in him will move away the
mountainby his bidding. It follows that anyone who has not even an
atom of faith in him will not be able to move the mountain. Thenit is
also wrong to say that these signs are for the Disciples only as it is
clearly said in the Bible that these miracles will be among the
believers. If these signs are intended for the Disciplesonly, then
belief is also for the Disciples only which means that no
trueChristian was born after the Disciples.
Peter: Unlucky girl, that iswhy I say that you cannotunderstand the
mysteriesand inner meanings of the Bible. Foolish girl, these miracles
relate to spiritual matters, that is, by Illness is meant spiritual
illness, poison means disbelief which means that Christians, even if
they are attacked by unbelievers, will not degrade from faith and so
on.
Isabella: Just think beforeyou reply. You call me foolish; the cap may
fit on you. Look, Jesus Christ says: "He that believeth on me the
works that I do shall he do also."[ John, 14 : 12.] If by miracles Is
meant spiritual matters, then it will follow that Christ neither
revived a dead, nor did he give sight to the blind, nor cured a sick,
but he just cured spiritually dead, exorcised the evil spirits, and
created in them the light of faith. But you people will never admit
this interpretation about Christ. Then why do you concoct this new
rule for others ? Christ said: "the works that I do," so whatever he
did and in whatever manner, believers should also do and in the same
manner, otherwise they will not be believers.
Peter: It is difficult to make this unbelieving girl understand. Her
remedy is not exhortation but the samepunishment which the Inquisition
decides (after whose decision the guiltyis tied to the stock). (To
Michael.) You turn her out of the house and tell holy father (the head
priest) that she is past remedy and some other device must be adopted.
Michael and Peter then rose and went to anotherroom and consulted
among themselves. Michael's daughter Mirano told Isabella to leave at
once otherwise there might be trouble for her there. But it was agreed
that Isabella and her friends must assembleat the famous garden of
Cordova in the evening and think about the future. Isabella went out
of Michael's house and took the way to her home. But although she was
going to her house her steps faltered and she pondered as to what was
she going to meet at her home.
Anyhow she reached her home and, on the insistence of her mother, also
ate something, but in the worried state of her mind she could not
decide about her future and, waiting for the evening, she retired to
her room. She looked at her library and other things and cast gloomy
eyes at every corner of the house fearing that she might have to leave
it. Who will use her things and read her books, she thought. So
thinking she abruptly alerted and said: Let anyone live in this house
and use my things and read my books. I was in search of truth, which I
have got. My Allah has guided me. Thousands of thanks to Him Who has
granted me the wealth of truth and nothing could be greater than it.
Thousands of such houses may be sacrificed for the boon of Islam . So
saying she fell down to prostrate and thank the Almighty Allah.
Isabella – A girl of Islamic Spain

The Bond of Holy Love

An extract from Az-ZaujusSalih (The Pious Husband)by Mujlisul Ulama of
South Africa
The Prophet صلى الله عليه وسلم said: "The noblest of you are those who
are the noblest to their families…"
"Verily, among the most perfect Believers in Iman are those who are
best incharacter and kindest to their wives."
Even lifting a morsel of food to the mouth of the wife has been given
the significance of ibadat. It is an act of love by which the husband
derives thawab (reward in the Hereafter).
It was part of the Uswah Hasanah (Noble character) of the Prophetصلى
الله عليه وسلم to engage in light hearted talk with his wives. Hadhrat
Abu Hurairah رضى الله تعالى عنه said:
Allah loves a man who caresses his wife. Both of them are awarded
thawab because of this loving attitude and their rizq (earning) is
increased."
A man is rewarded for even a drink of water he presents to his wife.
According to the Prophet صلى الله عليه وسلم the mercy of Allah Ta'ala
cascades on a couple when the husband glances at his wife with love
and pleasure and she returns his glance with love and pleasure.
When a husband clasps the hand of his wife withlove their sins fall
from the gaps between their clasped fingers. Even mutual love between
husband and wives serve as a kaffara (expiation) for sins. The Prophet
صلى الله عليه وسلم said:
"When a man enters his home cheerfully, Allah creates, as a result of
his happy attitude, an angel who engages in istighfar (prayers of
forgiveness) on behalf of the man until the day of Qiyamah."
May Allah give us the ability to act upon the above, ameen.
Al-Mar'atus Salihah (The Pious Wife) is also published by Mujlisul
Ulama, both books can befound in the English language and have been
described as the islamic prescription for a happy and successful
marriage , the blessings and rewards of which extend into even the
Hereafter.

Prove Your Love Daily

Whats the point of trying to impress the women of the world and send
them gifts with messages, emails, phonecalls, cards, roses etc when
the wife you chose and the "Queen" who bore your children is ignored.
She deserves all that and more!
How can one day be set aside for love when the year has 365+ days? Its
a cheap way to run away from responsibilty and abuse women. A daily
sacrifice is required… to prove love and the sweetest of statements
which should be reflected in our behaviour should be routinely
repeated – but to those who really deserve them!
The most deserving of our kindness, love and affection throughout
ourlives are our spouses, children, parents, siblings& family before
everyoneelse. Don't jump the gun by going further at the expense of
those closer.
Did you know that many homes are broken on Valentines over a rose!
Where did it comes from, why was it sent, why wasit not sent etc. What
a great deception.
Blessed are those who are conscious of their Maker for indeed a true
believer is transparent & avoids all sinful hidden private secret
relations that only add stress in lifeafter the short excitement.
Let's not be from those who "Fought-in February"

Mufti Ismail Menk

Mufti Ismail Menk of Zimbabwe commenced hifz at the tender age of nine
years and completed at the age of twelve. He studied Arabic, Urdu and
the Hanafi Mazhab from a young age with his father Maulana Musa Menk
who graduated in Mazahirul Uloom Shahjahanpur under Hazrat Shaikh
Maulana Zakaria (Rahmatullahi Alaihi) in the late 1950's.
Having studied the Hanafi Mazhab he then went on to study at the
Islamic University of Madinah where he completed a degree in Shariah
on the four Mazhabs. Thereafter he joined the Iftah (Mufti) department
of Darul Uloom Kantaria in Gujarat, India where he graduated under
Mufti Ismail Barkodrah at the end of 1999.
Ever since he has been actively engaged in teaching, lecturing country
wide, running ofIslamic educational institutes for the under
privileged as well as the orphans, construction of Masajid and
Madaris, relief work and coordinated dawaah country wide.
Currently he is the Imaamof the largest Musjid in Harare.
May Allah reward Mufti Ismail Menk for his humble efforts towards the
upliftment of the Deen of Almighty Allah, Ameen. Please visit the
Mufti Menk website for audio recordings of his inspirational talks.

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And Allah Knows the Best!

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M NajimudeeN Bsc- INDIA

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What should the person who is praying behind the imam do if the imamis silent for a long time after reciting al-Faatihah?

If the person who is praying behind the imam finishes reciting
al-Faatihah during a prayer in which Qur'aan is recited out loud, but
the imam does not start to recite after al-Faatihah, what shouldhe do
in this situation?.
Praise be to Allaah.
The answer to that is that we would say to theimam first of all: You
should not remain silent for this long time between reciting
al-Faatihah and reciting what comes after it. What is prescribed is
for the Imam to remain quiet briefly between al-Faatihah and the
soorah that comes after it so as to distinguish between the obligatory
recitation and the mustahabb recitation. During this silent pause it
is prescribed for the one who is praying behind the Imam to recite
al-Faatihah and complete the recitation, even if the imam recited it.
But as for the imam falling silent for a long time, this is contrary
to the Sunnah. Moreover, even if we assume that the imam did that and
remained silent for a long time, if the person praying behind him
recited al-Faatihah and completed it, he may recite a soorah after
thatuntil the imam begins to recite the soorah that comes after
al-Faatihah, at which point he shouldstop reciting, because it is not
permissible for theperson praying behind the imam to recite whenthe
imam is reciting, except with regard to reciting al-Faatihah only.End
quote.
Majmoo' Fataawa Ibn 'Uthaymeen (15/109)

Ruling on following the imam’s recitation in a book in which there is a translation of the meanings of the Qur’aan

A group of brothers were getting together topray Qiyam during the
month of Ramadan, and they are mostly converts.Is it wrong for the
Imam to lead the prayer from the (arabic) Mushaf, and for them to join
him in prayer, while following with the English translation? They say
that when they do this, they can follow along and get a greater
khushu' by following along and getting the meaning.
Praise be to Allaah.
Firstly:
Following the recitation of the imam in the Mushaf is contrary to
theSunnah and is to some extent makrooh. This hasbeen explained
previously in the answers to questions nos. 52876 and 10067 .
Secondly:
With regard to followingthe imam's recitation in a book in which there
is a translation of the meanings of the Qur'aan, this requires further
discussion:
1.
If he says something from the book whilst following the imam's
recitation [i.e., moving his lips whilst reading], then his prayer is
invalid, because the translation of the meaning of the Qur'aan is
regarded as a commentary on it (tafseer), and it is not Qur'aan
according to theconsensus of the scholars and it does not come under
the same rulings as Qur'aan, so these words invalidate the prayer.
See: Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta', 4/165
2.
If it is limited to following the words by looking and thinking
without speaking, then the prayer is valid even though it is makrooh.
al-Nawawi said: "If he turns the pages sometimes during his prayer, it
is not invalidated, and if he looks at a book other than the Qur'aan
and reads that in his mind, it does not invalidate his prayer, even if
it is done for a long time, but it is makrooh.
End quote from al-Majmoo', 4/95
Al-Mardaawi said: Prayerdoes not become invalidated by looking for a
long time in a bookif he reads it in his mind,if he does not actually
utter the words, according to the correct view. ... It was narrated
from Imam Ahmad that he did that. And it was said that it does
invalidate the prayer.
End quote from al-Insaaf, 2/98
Something similar to thiswas said in Fath al-Qadeer, 1/403
Following the recitation by looking in the book and pondering the
meaning is permissible, although it is makrooh, but this description
of it being makrooh does notapply if there is a need for that, because
the basic principle accordingto the fuqaha' is that that which is
makrooh becomes permissible if there is a need.
Seeking to focus properly in prayer and understand the meaningof what
the imam is reciting is a kind of needthat makes this no longer
makrooh, because understanding the meaning of the verses is something
that is important for the person praying behind the imam, so that he
may ponder them and think of their meanings.
Something similar to thiswas stated in a fatwa by Shaykh Ibn Baaz,
that it is permissible for the person praying qiyaam al-layl behind
the imam to hold a Mushaf in which there is tafseer, and if he does
not understand a word he may look at its meaning. This was mentioned
in the answer to question number 9505 .
But what is better than that is to strive to learn Arabic and learn
the HolyQur'aan and its meanings, so that it will be easy for you to
ponder it and focus properly in prayer, and you will not need to carry
this book and look at it whilst praying.
And Allah knows best.

When he recites a verse during prayer he translates the meaning into his language in his mind

I would recite a verse in prayer and then after that I would say what
the verse means in English(to understand), is this permissible?
(sometimes I say it in my heart.) For example, I would recite the
first verse of Surah Fatiha, then after this I would say: "All praise
is due to Allah, the Cherisher and Sustainer of the Worlds."Is this
right, or permissible?.
Praise be to Allaah.
There is nothing wrong with it if you recite a verse of the Qur'aan
during your prayer and ponder its meaning in your own language, andsay
that to yourself as you mentioned in the example. This comes under the
heading of pondering and thinking of the meaning. That is on condition
that you donot utter it out loud, because the one who is praying is
forbidden to speak during the prayer,based on the report narrated by
Muslim (537)from Mu'aawiyah ibn al-Hakam al-Sulmi who said: Whilst I
was praying with the Messenger of Allaah (blessings and peace of Allah
be upon him), a man among the people sneezed and I said: Yarhamuk
Allaah (may Allah have mercy on you). The people glared at me and I
said: May my mother be bereft of me! Why are you staring at me? They
started striking their hands on their thighs, and when I realized that
they were telling me to be quiet, (I felt angry) but I kept quiet.
When the Messenger of Allaah (blessings and peace of Allah be upon
him) had prayed – may my father and mother be sacrificedfor him; by
Allaah I have never seen a better teacher or better teachings before
or since; he did not rebuke me, hit me or revile me –he said: "This
prayer is not the right place for any of the people's speech, rather
it is tasbeeh, takbeer and recitation of Qur'aan," orwords to that
effect.
And because it is not permissible to recite Qur'aan in any language
other than Arabic. See the answer to question no. 3471 .
It is permissible in naafil prayers to hold a Mus-haf with a tafseer
inthe margins or footnotes, and to look atthe meaning of what you do
not understand.

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Some details

"Description of Hell"
... In Ramadhan the gates of Hell are closed...
In Ramadhan Allah has some `utaqqa' (freed persons) from Hell...
What is this Hell that it is being told about so much?...
Paradise and Hell had already been created andthey exist now ...
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying:
Look at it and at what I have prepared therein for its inhabitants. The
Prophet (pbuh) said: So he came to it and looked at it and at what Allah had
prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned
to Him and said: By your glory, no one hears of it without entering it. So He
ordered that it be encompassed by forms ofhardship, and He said: Return to it
and look at what I have prepared therein for its inhabitants. The Prophet
(pbuh) said: So he returned to it and found that it was encompassed by forms of
hardship. Then he returned to Him and said:By Your glory, I fear that no one
will enter it. He said: Go to Hell-fire and look at it and what I have prepared
therein for its inhabitants, and he found that it was in layers, one above the
other. Then he returned to Him and said: By Your glory, no one who hears of it
will enter it. So He ordered that it be encompassed by lusts. Then He said:
Return to it. And he returned to it and said: By Your glory, I am frightened
that no one will escape from entering it. [at-Tirmithi and al-Hakim among
others]
Paradise and Hell quarell...
The Prophet said,"Paradise and Hell (Fire) quarreled in the presence of
their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor
and humble people enterme ?' Hell (Fire) said, I have been favored with the
arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to
Hell, 'You are My Punishment which I inflict upon whom I wish,and I shall fill
both of you.'" The Prophet added, "As for Paradise, (it will be filled with
good people) because Allah does not wrong anyof His created things, andHe
creates for Hell (Fire) whomever He will, and they will be thrown into it, and
it will say thrice, 'Is there any more, till Allah (will put) His Foot over it
and it will become full and its sides will come close to each other and itwill
say, 'Qat! Qat! Qat! (Enough! Enough! Enough!). [Bukhari]
In another version of thishadith :
Paradise and Hell-fire disputed together, and Hell-fire said: In me are the
mighty and the haughty. Paradise said: In me are the weak and the poor. So
Allah judged between them, [saying]: You are Paradise, My mercy; through you
I show mercy to those I wish. And you are Hell-fire, My punishment; through
you I punish those I wish,and it is incumbent upon Me that each of you shall
have its fill.
A Dialogue between the dwellers of Hell and the Dwellers of Paradise
Surah: 7. al-A`raaf
36. But those who reject our signs and treat them with arrogance they are
companions of the fire to dwell therein (for ever).
37. Who is more unjust than one who invents a lie against Allah or rejectshis
signs? For such their portion appointed must reach them from the Book (of
decrees); until when Our messengers (of death) arrive and take their souls
they say: "where are the things that ye used toinvoke besides Allah?"
They will reply "they have left us in the lurch" and they will bear witness
against themselves thatthey had rejected Allah.
38. He will say: "enter ye in the company of the peoples who passed away before
you men and Jinns intothe fire. Every time a new people enters it curses
its sister-people (that went before) until they follow each other all into
the fire. Saith the last about the first: "Our Lord!it is these that
misled us: so give thema double penalty in the fire." He will say:
"doubled for all": but this Ye do not understand.
39. Then the first will say to the last: "see then! no advantage have ye over
us; so taste ye of the penalty for all that ye did!"
40. To those who reject Our signs and treat them with arrogance no opening will
there be of the gates ofheaven nor will they enter the garden until the
camel can pass throughthe eye of the needle: such is Our reward for those
in sin.
41. For them there is hell as a couch (below) and folds and folds of covering
above: such is Our requital of those who do wrong.
42. But those who believe and work righteousness no burden do We place on any
soul but that which it can bear they will be companions of the garden
therein to dwell (for ever).
43. And We shall remove from their hearts any lurking sense of injury; beneath
them will be rivers flowing; and they shall say: "Praise be to Allah Who
hath guided us to this (felicity): never could we have found guidance had
it not been for the guidance of Allah: indeedit was the truth that the
apostles of our Lord brought unto us." And they Shall hear the cry:
"Behold! the garden before you! Ye have beenmade its inheritors for your
deeds (of righteousness)."
44. The companions of the garden will call out tothe companions of the fire:
"We have indeed found the promises of our Lord to us true: have you also
found your Lord's promises true?" They shall say "yes"; but a criershall
proclaim between them: "the curse of Allah is on the wrong- doers;
45. "Those who would hinder (men) from the path of Allah and would seek in it
something crooked: they were those who Denied the Hereafter."
46. Between them shall be a veil and on the heights will be men who would know
everyone by his marks: they will call out to the companions of the garden
"peace on you" they will not have entered butthey will have an assurance
(thereof.)
47. When their eyes shall be turned towards the companions of the fire they
will say: "Our Lord! send us not to the company of the wrong- doers."
48. The men on the heights will call to certainmen whom they will know from
their marks saying: "Of what profit to you were you hoards and your
arrogant ways?
49. "Behold! are these not the men whom you swore that Allah with his mercy
would never bless? Enter ye the garden: no fear shall be on you nor shall
ye grieve."
50. The companions of the fire will call to the companions of the garden; "pour
down to us water or anything that Allah doth provide for your sustenance."
They will say: "Both these things hath Allah forbidden to those who
rejected Him.
51. "Such as took their religion to be mere amusement and play and were
deceived by the life of the world." That day shall We forget them as they
forgot the meeting of this day of theirs and as they were wont to reject
Our signs.
52. For We had certainly sent unto them a Book based on knowledge which We
explained in detail a guide and a mercy to all who believe.
WHAT IS HELL ABOUT ?
Allah Ta`ala describes Hellin the Qur'an and His messenger, salla Allahu
alaihi wa sallam, in the pure Sunnah
Anas Bin Malik relates: The Prophet (S) deliveredbefore us a sermon the like
of which I had never heard form him before. In course of it he said: 'If You
could know what I know,you would laugh little and weep much.' Thereupon those
present covered their faces and began to sob loudly. [Bukhari and Muslim].
Another version says: Some reports from the companions reached the
Messenger of Allah (S). Hetherefore addressed them and said: Heaven and Hell
were shown I have neverseen the like of (the these two) till this day in good
and in evil. If you could know what I know, you would laugh little and weep
much. That was the hardest day for the companions of the Messenger of Allah
(S). They covered their faces and started weeping loudly. [Bukhari& Muslim]
I. Hell described in al-Qur'an
Surah: 2. al-Baqara
24. But if ye cannot and of a surety ye cannot then fear the fire whose fuel
is Men and Stones which is prepared for those who reject Faith.
167. And those who followed would say: "If only we had one more chance we
would clear ourselves of them as they have cleared themselves of us." Thus
will Allah show them (thefruits of) their deeds as (nothing but) regrets nor
will there be a way for them out of the fire.
Surah: 4. an-Nisaa
10. Those who unjustly eat up the property of orphans eat up a fire intotheir
own bodies: they will soon be enduring a blazing fire!
14. But those who disobey Allah and His Apostle and transgress His limits will
be admitted to a fire to abide therein: and they shall have a humiliating
punishment.
56. Those who reject Our Signs We shall soon cast into the fire: as often as
their skins are roasted through We shall change them for fresh skins that
they may taste the penalty: for Allah is Exalted in Power Wise.
145. The hypocrites will be in the lowest depths of the fire: no helper wilt
thou find for them.
Surah: 5. al-Ma'ida
40. Their wish will be to get out of the fire but never will they get out
therefrom: their penalty will be one that endures.
Surah: 6. al-An`aam
27. If thou couldst but seewhen they are confronted with the fire! They will
say: "Would that we werebut sent back! then would we not reject the Signs of
our Lord but would be amongst those who believe!.
Surah: 9. at-Tauba
34. ... And there are thosewho hoard gold and silver and spend it not in the
way of Allah : announce unto them a most grievous chastisement
35. On the day when heatwill be produced out of that (wealth) in the fire of
hell and with it will be branded their foreheads their flanks and their backs
"this is the (treasure) which ye buried for yourselves: taste ye then the
(treasures) ye buried!"
Surah: 10. Yunus
27. But those who have earned evil will have a reward of like evil: ignominy
will cover their (faces): no defender will they have from (the wrath of) Allah:
their faces will be covered as it were with pieces from the depth of the
darkness of Night: they are Companions of the Fire: they will abide therein
(for aye)!
Surah: 11. Huud
106. Those who are wretched shall be in the Fire: there will be for them
therein (nothing but) theheaving of sighs and sobs:
Surah: 13. ar-Ra'd
5. If thou dost marvel (at their want of faith) strange is their saying:"When
we are (actually) dust shall we indeed then be in a creation renewed?" They
are those who deny theirLord! They are those round whose necks will be yokes
(of servitude): they will be Companions of the Fire who dwell therein (for
aye)!
Surah: 14. Ibrahim
15. But they sought victory and decision (there and then) and frustration was
the lot of every powerful obstinate transgressor.
16. In front of such a one is Hell and he is given for drink boiling fetid
water.
17. In gulps will he sip it but never well he be nearswallowing it down his
throat: Death will cometo him from every quarter yet will he not die: and
in front of him will be a chastisement unrelenting.
18. The parable of those who reject their Lord is that their works are as ashes
on which the wind blows furiously on a tempestuous day: No power have they
over aught that they have earned: That is the straying far far (from the
goal).
21. They will all be marshaled before Allah together: then will the weak say
to those who were arrogant, "For us, we but followed you; can you then avail us
at all against the wrath of Allah?" They will reply,"if we had received the
guidance of Allah, we should have given it to you; to us it makes no
difference (now) whether we rage, or bear (these torments) with patience: For
ourselves there is no wayof escape"
Surah: 15. al-Hijr
43. And verily Hell is the promised abode for themall!
44. To it are seven Gates: for each of those Gates is (special) class (of
sinners assigned).
Surah: 18. al-Kahf
29. Say "The Truth is fromyour Lord": let him who will believe and let him
who will reject (it): for the wrongdoers We haveprepared a Fire whose (smoke
and flames) like the wall and roof of a tent will hem them in: if they implore
relief they will be granted water like melted brass that will scald their
faces. How dreadful the drink! How uncomfortable a couch torecline on!
53. And the Sinful shall see the Fire and apprehend that they have to all
therein; no means will they find to turn away there from.
Surah: 22. al-Hajj
19. These two antagonists dispute with each other about their Lord: but those
who deny (their Lord) for them will be cut out agarment of Fire: over
their heads will be poured out boiling water.
20. With it will be scaldedwhat is within their bodies as well as (their)
skins.
21. In addition there will be maces of iron (to punish) them.
22. Every time they wish to get away there from from anguish they will beforced
back therein and (it will be said) "Taste ye thePenalty of Burning!"
Surah: 23. al-Mu'minoun
103. But those whose balance is light, will be those who have lost theirsouls;
in Hell will they abide.
104. The fire will burn their faces, and they will therein grin, with their
lips displaced.
Surah: 25. al-Furqaan
11. Nay they deny the Hour (of the Judgment to come): but We have prepared a
Blazing Fire for such as deny the Hour:
12. When it sees them from a place far off they will hear its fury and its
raging sigh.
13. And when they are cast bound together into a constricted place therein they
will plead for destruction there and then!
14. "This day plead not for a single destruction: plead for destruction
oft-repeated!"
15. Say: "Is that best or the eternal Garden promised to the righteous? For
them that is a reward as well as a goal (of attainment).
16. "For them there will be therein all that they wish for: they will dwell
(there) for aye: a promise to be prayed for from thy Lord."
Surah: 26. ash-Shu`araa
94. "Then they will be thrown headlong into the (Fire) they and those straying
in Evil
Surah: 27. an-Naml
90. And if any do evil their faces will be thrownheadlong into the Fire:"Do
ye receive a reward other than that which ye have earned by your deeds?"
Surah: 32. as-Sajda
20. As to those who are rebellious and wicked their abode will be the Fire:
every time they wish to get away there from theywill be forced there into and it
will be said to them:"taste ye the Penalty of the Fire the which ye were wont
to reject as false.
Surah: 33. al-Ahzab
66. The Day that their faces will be turned upside down in the Fire they will
say: "Woe to us! would that we had obeyed Allahand obeyed the Apostle!"
Surah: 35. Faatir
36. But those who reject (Allah) for them will be the Fire of Hell: no term
shall be determined for them so they should die nor shall its Penalty be
lightened for them: thus do We reward every ungrateful one!

The Virtues of Hijab

1.An act of obedience.
The hijab is an act of obedience to Allah and tohis prophet (pbuh),
Allah says in the Qur'an: `It is not for a believer, man orwoman, when
Allah and His messenger have decreed a matter that they should have an
option in their decision. And whoever disobeys Allah and His
Messenger, has indeed strayed in a plain error.' (S33:36).
Allah also said: 'And tell the believing women to lower their gaze
(from looking at forbidden things) and protect their private parts
(from illegalsexual acts, etc) and not to show off their adornment
except what must (ordinarily) appear thereof, that they should draw
their veils over their Juyubihinna.'(S24:31).
Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous
predecessors) differed whether the veil cover of the body must include
the hands and face or not. Today, respected scholars say that the
hands and face must be covered. Other respected scholars say it is
preferable for women to cover their whole bodies.
2.The Hijab is IFFAH (Modesty).
Allah (subhana wa'atala) made the adherence to the hijab a
manifestationfor chastity and modesty. Allah says: 'O Prophet!
Tellyour wives and your daughters and the women of the believers to
draw their cloaks (veils) over their bodies (when outdoors). That is
most convenient that they should be known and not molested.' (S33:59).
In the above Ayaah there is an evidence that the recognition of the
apparent beauty of the woman is harmful to her.When the cause of
attraction ends, the restriction is removed. This is illustrated in
the case of elderly women who may have lost every aspect of
attraction. Allah(swt) made it permissible for them to lay aside their
outer garments andexpose their faces and hands reminding, however,
that is still better for them to keep their modesty.
3.The hijab is Tahara (Purity)
Allah (swt) had shown us the hikma (wisdom) behind the legislation of
the hijab: `And when youask them (the Prophet's wives) for anything
you want, ask them from behind a screen, that is purer for your hearts
andtheir hearts.' (S33:53).
The hijab makes for greater purity for the hearts of believing men and
women because it screens against the desire of the heart. Without the
hijab, the heart may or may not desire. That is why the heart is more
pure when the sight is blocked (by hijab) and thus the prevention of
fitna (evil actions is very much manifested. The hijab cuts off the
ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of
hypocrisy orevil desire for adultery, etc) should be moved with
desire, but speak in an honorable manner.' (S33:32)
4.The hijab is a Shield
The prophet (pbuh) said:"Allah, Most High, is Heaven, is Ha'yeii
(Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr
(Shielding; Covering)." The Prophet (pbuh) also said: "Any woman who
takes off her clothes in other than her husband'shouse (to show off
for unlawful purposes), has broken Allah's shield upon her. "The
hadith demonstrates that depending upon the kindof action committed
there will be either reward (if good) or punishment (if bad).
5. The hijab is Taqwah (Righteousness)
Allah (swt) says in the Qur'an: `O children of Adam! We have bestowed
raiment upon you to cover yourselves (screen your private parts, etc)
and as an adornment. But the raiment of righteousness,that is
better.'(S7:26). Thewidespread forms of dresses in the world today are
mostly for show off and hardly taken as a cover and shield of the
woman's body. To the believing women, however the purpose is to
safeguard their bodies and cover their private parts as a
manifestation of the order of Allah. It is an act of Taqwah
(righteousness).
6.The hijab is Eemaan (Belief or Faith)
Allah (swt) did not address His words about the hijab except to the
believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers
to the "the believing women". Aisha (RA), the wife of the prophet
(pbuh), addressed some women from the tribe of Banu Tameem who came to
visit her and had light clothes on them, they were improperly
dressed:"If indeed you are believing women, then truly this is not the
dress of the believing women, and if you are not believing women, then
enjoy it."
7. The hijab is Haya' (Bashfulness)
There are two authentic hadith which state: "Eachreligion has a
morality and the morality of Islam is haya'" AND"Bashfulness is from
belief, and belief is in Al-Jannah (paradise)". The hijab fits the
natural bashfulness which is a part of the nature of women.
8.The hijab is Gheerah
The hijab fits the natural feeling of Gheerah, which is intrinsic in
the straight man who does not like people to look at his wife or
daughters. Gheerah is a driving emotion that drives the straight man
to safeguard women who are related to him from strangers. The straight
MUSLIM man has Gheerahfor ALL MUSLIM women Inresponse to lust and
desire, men look (with desire) at other women while they do not mind
that other men do the same to their wives or daughters. The mixing of
sexes and absence of hijab destroys the Gheerain men. Islam considers
Gheerah an integral part of faith. The dignity of the wife or daughter
or any other Muslim womanmust be highly respected and defended.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Women of Paradise:

Women of Paradise:
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In the first issue, we learnt about the Black woman and her love for
Allaah. Once again we will take a trip back in time and visit another
great woman, Asmaa' bint Abi Bakr , one of the Sahabah (female
Companions) of the Prophet . This journey requires that we free our
minds from the ideas of modernists and pay special attention to the
life this blessed companion led, and compare it to our own lives. As
always, we will make this trip through the authentic narration from
the Scholars of Hadith. Brace yourselves as we now journey back in
time to the golden era at the time of the Prophet .
Asmaa' daughter of Abu Bakr said:"az-Zubair (Ibn al-`Awwam, the cousin
ofthe Prophet , through his aunt) married me. He had neither wealth,
slaveor anything else like it, except a camel (to get water) and a
horse. I used to graze his horse, [provide fodder to it and look after
it, and ground dates for his camel. Besides this, I grazed the camel],
made arrangements for providing [it with] water and patched up [his]
leather bucket and kneaded the flour. But I was not proficient in
baking the bread, so my female neighbors used tobake bread for me [and
they were sincere women]. And I used to carry on my head the stones
(seeds) of the d~tes from az-Zubair's land which Allaah's Messenger
had endowed him, and it wasat a distance of two miles(from Madinah).
"As I was one day carrying the stones of dates upon my head I happened
to meet Allaah's Messenger along with a group of hisCompanions. He
called me and said to the camel to sit down so that he should make me
ride behind him. I felt shy to go with men and I remembered az-Zuhair
and his gheerah (1) , and he was the man having the most gheerah. When
the Messenger of Allaah understood my shyness, he left. I came
toaz-Zubair and said: 'The Messenger of Allaah met me as I was
carrying the stones of the dates on my head, and there was with him a
group of his Companions, he said to the camel to sit down so that I
mount it, I felt shy from him, and remembered your gheerah.' Whereupon
he (az-Zubair) said: 'By Allaah, the carrying of dates' stone upon
your head is more severe a burden on me than riding with him.' [And I
led this life of hardship] until Abu Bakr sent afterwards a female
servant who took upon herself the responsibility of looking after the
horseand I felt as if she had emancipated me (2) ." Remember that
Asmaa' was the sister in law of the Prophet !
Asmaa' reported: "I performed the householdduties of az-Zubair and he
had a horse, I used to look after it. Nothing was(more) for me than
looking after the horse. I used to bring grass for it and looked after
it, then Igot a servant as Allaah's Messenger had some prisoners of
war in his possession. He gave me a female servant. She then began to
look after the horse and thus relieved me of this burden. A person
came and he said:'Mother of Abdullah, I am a destitute person and I
intend that I should start business under the shadow of your house.' I
(Asmaa') said: 'If I grant you permission, az Zubairmay not agree to
that, so you come and make a demand of it when az-Zubair is also
present there.'
He came accordingly and said: 'Mother of Abdullah,I am a destitute
person. I intend to start small business in the shadow of your house.
I said: 'Is there not in Madinah (any place for starting the business)
except my house?' Az-Zubair said: 'Why is it that you prohibit the
destitute man to start business here?' So he started business and he
(earned so much) that we sold our slave-girl to him. Az-Zubair came to
me while the money was in my lap. He said: 'Give this to me.' I said:
'(I intend) to spend it in charity.'" [Muslim] Notice how Asmaa' had
been in favorof allowing that person to start business under the
shadow of their house, but she did not like to do anything whichcould
be a source of annoyance or disgust to her husband. She, therefore,
posed a question in order to solicit the opinion of her husband and
when his reaction was found favorable, she agreed to this proposal.
Dear Sister, Allaah (T) has made you a protected jewel in Islam whom
the liberalists are trying to make an object of trade, and the
modernists [among Muslims] are trying to strip you of your modesty and
shyness. Read these ahadith carefully, over and over, and ponder on
them very deeply. They contain a gold mine for both women and men.
Asmaa' had thefollowing credits to her personality (among others):
*. She was one of the most noble women of Arabia at that time.
*. The daughter of the pure and the noble AbuBakr , the leader of his
tribe, and the first Caliph of Islam.
*. The sister-in-law of the best of mankind. Mohammad , who named her
"Thaatun-Nitaaqayn" (the one with two belts), for her heroic act
during the Hijrah [migration] of the Prophet and Abu Bakr , from
Makkah to Madinah.
*. The sister of the most knowledgeable woman, 'Aishah who is among
the only seven Companions of the Prophet who narrated more than a
thousand ahadith.
*. The wife of az-Zubair Ibn al-`Awwaam, one ofthe ten people promised
Paradise by the Messenger of Allaah . Az-Zubair was brave, courageous
and defended the Prophet with his sword.
*. The Mother of ameerul-mu'mineen 'Abdullah Ibn az-Zubair who was
given bay`a inHijaz and was killed by al-Hajjaaj (3) : and
*. the mother of 'Urwah, who when he entered in prayer he would forget
about this life It was 'Urwah who when his leg had to be cut, was told
to drink wine as an anesthesia but refused to drink wine and instead,
gave intructions to cut it while he was in prayer. They did, and he
did not feel anything until he woke up.
Asmaa', may Allaah (T) be pleased with her, was one of the most noble
personalities, yet was veiled and shy in front of men. She refused to
be with men, mingle with them, ride among them or go with them; and.
by Allaah, the men being talked about were no ordinary men! They
werethe Messenger of Allaah , and his Companions. She served her
husband as a true wife should, staying at home to take care of her
household. She was very careful at guarding and preserving her honor,
and the honorof her husband. Did she ever pressure az-Zubair by
reminding him of her honorable lineage as the daughter of the noble
Abu Bakr? She was patient for the hardship she went through, and was
loving and respectfultowards her husband. Can a woman be richer than
Asmaa'?
Her father, Abu Bakr , was a rich merchant. Yet, she carried stones of
dates on her head, and walked miles to get water and date seeds. She
also dealtwith horses and camels [which she did not do in her father'
s house], baked bread, pleased herhusband, yet would not takc
decisions without him, even if it were an obvious decision for the
pleasure of Allaah (T).
Dear sister, wake up! Realize that the modernists and liberalistsare
leading you to a pathother than the path of the Believers. Allaah (T)
says (the meaning (of which is): And whoever contends with, and
contradicts the Messenger after guidance has been clearly conveyed to
him, and chooses a path otherthan that of the Faithful Believers, We
shall leave him in the Path he has chosen and land him in Hell, what
an evil refuge!" [an Nisaa 4:115] (4) .
Which path leads you to happiness of this world and the hereafter, to
the pleasure of Allaah (T) andthe company of Asmaa' in Paradise? Is it
the path of tabarruj (5) and .sufoor (6) and Ikhtilaat (7) or the path
of Hijab and Modesty?
Remember the golden words of Asmaa' when she said:"I felt shy to go
with men, and I remembered az-Zubair and his gheerah." Remember also
what the Black woman said: "But I become uncovered, so please invoke
Allaah for me [make du'a to Allaah for me] that I may not become
uncovered." This illustrates what kind of a pure and clean society it
was, and what kind of amazing women they were. They were the followers
of the Qur'an and the Sunnah, the Salafthat we are proud to follow. We
ask you to think about this, and pray to Allaah (T) to makeus all
among the pure women and men whom Allaah (T) is pleased with,and whom
the Messengerof Allaah will be pleased and happy to meet in Paradise,
for theyfollowed his Sunnah. though they never met him: and they
followed the practice of his Companions, though theynever met them
either.
Imagine, dear sister. that you are among the blessed ones who
succeeded in passing over the Sirat (8) , and found in front of you
the Hawdh (pool) of the Prophet and you drank from it. Imagine
yourself entering Jannah? and findhlg RasoolAllaah who he ishappy to
see you. Imagine you are among those whom he called"my brethren" (9) .
Imagine yourself among the blessed ones when the veil will be
withdrawn, and the people of the Paradise"will not have known anything
dearer to them than looking upon the Countenance of their Lord."
[Muslim] Indeed, the reward of Allaah (T) isinvaluable; the reward
ofAllaah (T) is Paradise; its price is following and practicing the
Qur'an andthe Sunnah the way that Asmaa' and az-Zubair andall the
Sahabah did (may Allaah (T) be pleased withthem all).
Back home to the fifteenth century Hijrah [twentieth of the Christian era] ...
We hope and pray that after journeying throughthese authentic ahadith
with us, we can put into practice all that we have learnt. We remind
you that our happiness, the pleasure of our eyes and the comfort of
our heartsstart with you by your following of the Qur'an and the
Sunnah and the practice of the Salaf:
We hope to see you insha'Allaah in our next trip to the golden age
through some other ayahs of the Qur'an and the authentic ahadith.
(1) the feeling of honor a man has towards the female members of his family.
(2) al-Bukhari, Muslim and Ahmad; additional narration in brackets "[
]"are from Muslim.
(3) Abdullah Ibn az-Zubair (R) sought advice trom his mother Asmaa' in
fighting al Hajjaaj and hisameer AbdulMalik after these two called him
to surrender in peace. She replied: lf you went out [in fighting] to
revive theBook of Allaah (T) and the Sunnah of His Prophet, know that
the goat does not get tortured by slaughtering [i.e. once slain, it
does not feel anything when the skin is removed]. So die on the truth.
But if you went out seeking theworldly life, then there is no goodness
in you alive or dead. My Son! Die withhonor and dignity and do not
surrender. [Musnad al Haiku]. After this meeting with Asmaa'.Abdullah
went out to fight ...he was killed in Makkah ... May Allaah (T) have
Mercy on him and be pleased with him.
(4) The faithful believers are the Sahabah [the companions of the
Prophet ]. Shaikh-ul-lslam Ibn Taymeeyah commented on this verse"All
who contradict and oppose the Messenger after the right path has been
clearly shown to them. have followed other than the Path of the
believers: and all whofollow other than the Path of the believers have
contradicted and opposed the Messenger after the right Path has been
shown to them. If one thinks that he is following the Path of the
Faithful believers and is mistaken, he is in the same position as one
who thinks he is following the Messenger and is mistaken"
(5) Displaying one's beauty
(6) Revealing beauty
(7) Mingling with men
(8) The narrow bridge hanging over hell.
(9) Part of the hadith fromSahih Muslim which continues: '...the
Sahaabah replied "Aren't we your brethren?'' He said: "You are my
companions; my brethrenare people who come later, believe in me (and
obviously follow me), even though they did notsee me."' This hadith
will be the subject of one of our future articles, whereit will be
referenced appropriately. and mentioned in its entirety,insha'Allaah.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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