good night tips

Sorry 2 disturb U at this time of the night, If U are awake N free,
could U please do me a favour, Please delete this messageN sleep!
:->
On a good night, I get underwear, bras, and hotel-room keys thrown
onstage... You start to think that you`re Tom Jones. Good Night!
:->
Make sure you never, never argue at night. You just lose a good
night`s sleep, and you can`t settle anything until morning anyway.
:->
i'm whispering coz i don't want you to wake you up. u'll probably read
this tomorrow, but anyway, i want you to say Good Night
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:->

Poor neck posture leads to a Forward Head Position, which is one of the most common causes of neck

~WATCH YOUR POSTURE~
(this is true)
For every inch that the head moves forward in posture, it increases
the weight of the head in the neck by 10 pounds !!
... Poor neck posture leads to a Forward Head Position, which is one
of the most common causes of neck, head and shoulder tension and pain.
This can be a result of injuries like sprains, and strains of the neck
leading to weak neck muscles, poor sleeping positions and the
illustrated examples of driving stress, computer neck, couch neck and
readers neck along with improper breathing habits.
The extra pressure on the neck from altered posture flattens the
normal curve of the cervical spine resulting in abnormal strain of
muscles, ligaments, bones and joint of the neck causing the joints to
deteriorate faster than normal resulting in degenerative joint disease
or neck arthritis.

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No one else can defineyour reality:

"Someone's opinion ofyou does not have to become your reality."
- Les Brown, author and motivational speaker.
Don't blindly accept other people's negative judgments of you. Reject
their pessimism. Be strong, know yourself, and know that no one else
can define you. Other people's insults may hurt, but they don't define
you. Some people love to say "no", to tell youwhat you cannot do, to
tellyou why your dreams are impossible or impractical, to tell you
what a fool you are, to tell you not to bother trying. Such people
claim to be pragmatists and realists.
In reality, such people are poison. It is their opinions that are not
based in reality. It's their opinions that are founded in cowardice
and cynicism. Their opinions are inherently self-limiting. They have
locked themselves into prisons of the mind. They have taken the ships
of their dreams and smashed holes in the hulls before ever setting
sail. Because they have given up on their dreams, they want you to do
the same.
Either that, or they look at you and they see a bundle of
preconceptions. They seea stereotyped image created in their own
minds,someone who to them is the "wrong" race, or the "wrong"
religion, or has the "wrong" qualifications, and based on that they
willtry to tell you what's "wrong" with you, and to set roadblocks in
your path.
Don't let them define you. Don't let them tell you whoyou are, or what
you can orcannot do.
Mistakes and Appearances Do Not Define You
You are much more than just the sum of the mistakes you've made. Your
past mistakes are not brands of shame, but teachers, stimuli to change
and do better.
You also cannot be judged by the superficial circumstances of your
life: your nationality, race, age, the language you speak, your
favorite foods or colors, your birth date, your height or weight,
whether your lips are narrow or full, whether your hair is lustrous or
thin,whether you have six-pack abs or love handles. These things do
not define you.
For you pop culture fans out there, there's a scene inThe Matrix where
Neo is riding in a car, gazing out at the city, at all the places he
used to know. He says, "I used to eat there. Really good noodles. I
have these memories from my life. None of them happened. What does
that mean?" And Trinity replies, "That the matrix cannot tell you who
you are."
Free Your Soul
So what truly defines you? Two things: your beliefs, and your
character. What you believe, and how thosebeliefs manifest in the way
you act in the world, the way you respect yourself, the way you
maintain yourintegrity no matter what, the compassion and love that
you show to those lessfortunate, your courage, your talents, your
beautifuldreams. Your faith and modesty, sincerity, friendliness, work
ethic, hospitality, willingness to forgive.
These are the things that truly define a human being. No one can
dictate them to you, no one can give them or take them away. Only
Allah can guide you, and only you can choose what to do with that
guidance.
Abu Malik Al-Harith bin Asim Al-Ashari said that theMessenger of Allah
(peace be upon him) said:
"Purity is half of faith. Alhamdu-lillah [Praise be to Allah] fills
the scales, and Subhana-Allah [How far is Allah from every
imperfection] and Alhamdu-lillah [Praise be to Allah] fill that which
is between heaven and earth. Prayer is light; charity is a proof;
patience is illumination; and the Quran is an argument for or against
you. Everyone starts his day and is a vendor of hissoul, either
freeing it or bringing about its ruin."
You are the vendor of your own soul. You set your soulfree, so that
your spirit rises like the sun; or you ruin it, debasing yourself. You
shape your own character. You define yourself. No one else can tell
you who you are. No one else has the right.

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Quotes

Friends, Health and Love These things don't come with PRICE TAGS But
Whenwe lose then, we realize D COST
:->
History never looks like history when you are living through it
:->
Suffering cheerfully endured, ceases to be suffering and is transmuted
into an ineffable joy
:->
Faith is to believe in what you do not yet see, the reward for faith
is to see what you believe/

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GUEST BOOK

Do Not Live Without a Vision:

Many people think that they have a vision but in reality they have
nothing. Countless brothers and sisters consult me regarding key
decisions in their life. My answer has always been and continuesto be,
'if you had a clear vision of what you want tobe or what you want to
do,you would not ask such questions!'
One key quality of any successful person is to live for a mission.
Unsuccessful people live from one day to the next. They are not
inspired by something virtuous not living for a noble goal and
therefore they do not live a noble life. Islam, being a religion of
nobility, does not want people to live in this way. Allah encourages
people tocompete for the best possible afterlife and be inspired all
of the time. In the Qur'an we read,
"Race one with another in hastening towards Forgiveness from your Lord
(Allah), and towards Paradise, the width whereof is as the width of
heaven and earth, prepared for those who believe in Allah and His
Messengers. That is the Grace of Allah which He bestows on whom He
pleases. And Allah is the Owner of Great Bounty." [1]
Such people are dedicated to achieve what they want and look for all
possible means to facilitate such achievements for themselves. Having
vision is paramount to the success of a person. In his book The seven
Habits of Highly Successful People, Stephen Covey considered
"beginning with the end in mind" as the second habit of such
successful people. In fact, we easily see that when Allah desired to
senda prophet, he would prepare him to be a specialperson with high
ambition.He inspired him from an early age to become a leader and set
out a vision for him. Our Prophet was raised a poor orphan - this
situation tends to set a ceiling for what a person might aim for,
however Allah decreed that his grandfather would look after him. His
grandfather, Abdu'l-Muttalib, was the chief of the Quraish tribe which
was the most dignified tribe in the world.Hence, the Prophet tasted
the life of dignified leaders.Furthermore, his grandfather used to
love him so much that the Prophet had the privilege to do what others
could not do. For example, his grandfather would sit on a mat that no
one else was allowed to sit on except the young Muhammad. Throughout
his teenage years he was not involved in the many indecent activities
others his age were. He was inspired to be different. Similarly,
Prophet Yusuf was inspiredto think big and be ready for greatness.
Allah says,
"(Remember) when Yusuf(Joseph) said to his father: "O my father!
Verily, I saw (in a dream) eleven stars and the sun and the moon, I
saw them prostrating themselves to me." [2]
Moses was also inspired from a very young age as he was raised up in
the Pharaoh's house even though he was from the Children of Israel
whom the Pharoah wanted to subjugate and destroy.
There is no doubt that life takes on a different meaning once a person
sets out a vision for him/herself and works towards it. On the other
hand it is boring and devastating when a personlives for nothing of
substantial value.
Many people think that they have a vision but in reality they have
nothing. Countless brothers and sisters consult me regarding key
decisions in their life. My answer has always been and continuesto be,
'if you had a clear vision of what you want tobe or what you want to
do,you would not ask such questions!' Some brothers and sisters may
say that they want to worship Allahor they want to go to paradise.
This is good, but the key question is how? Moreover, Paradise is of
different levels, which levelare you aiming for? The reality is many
people do not have a vision. In order to set out a vision for yourself
simply put yourself in the shoes of your father, what does he do now
after being retired and do you want to follow the same routine?
A vision that does not materialise
I am sure that at this point many people will ask the following
question: what about a vision that I failed to achieve due to 'out of
hand' circumstances? Failing to achieve it is likelyto demotivate a
person and might lead to negativeconsequences. However, this is not
true if the person follows an Islamic way of setting out his vision.
Abu Kabshah al-Anmaari, a Companion of the Prophet (may Allah be
pleased withhim), stated that he heard the Messenger of Allah (peace
and blessings of Allah be upon him) saying:
"Four people are making the most of this world: a man to whom Allah
gives wealth and knowledge,....

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Qualities of Aisha(r.a) and herrole in Islam:

In any discussion on the age of Aisha (ra: may Allah be pleased with
her) at the time of her marriage with the Holy Prophet Muhammad (may
peace and the blessings of Allah be upon him), it is of the greatest
relevance to note the pivotal role she played as a teacher, exponent
and interpreter of the religion of Islam. Aisha was an exceptionally
intelligent and astute woman, a young prodigy, and this was the main
reason why she was got married to theHoly Prophet, as is clearly
proved by events after the Holy Prophet's life. She entered his
household, shortly after his emigrationto Madina, just at the time
when the teachings of Islam in all fields of life for the Muslim
community were starting to be revealed to the Holy Prophet and
demonstratedby him by his example and practice. An intellectually
gifted person was required who would have daily contact with the Holy
Prophet at the closest and most personal level, so as to absorb the
teachings that he was giving on all aspects of life by his words and
actions. Such a person would need to possess the following qualities:
an excellent, precise memory to retain a vast amount of detail accurately,
the understanding to graspthe significance and the principles of the teachings,
powers of reasoning, criticism and deduction to resolve problems on
the basis of those teachings,
the skills to convey knowledge to a wide rangeof audience,
and, finally, have the prospect of living for a considerable period of
timeafter the death of the Holy Prophet in order to spread his message
to distant generations.
That Aisha possessed all these qualities and carried out this mission
is an absolutely positive and undeniable, historical fact. After the
Holy Prophet's death, she acted as a teacher and interpreter of Islam,
providing guidance to even the greatest of the male Companions of the
Holy Prophet Muhammad. They made a special point of going to her to
gain knowledge and seek her opinion. A vast number of sayings and
actions of the Holy Prophet are reported from her in books of Hadith.
She not only quoted his sayings and reported her observations of
events, but interpreted them to provide solutions to questions.
Whenever necessary, she corrected the views of the greatest ofthe
Companions of the Holy Prophet. She made rulings and judgments on
which Islamic law is based.
The following are two examples of what the Holy Prophet's male
Companions said about her:
"Abu Musa said: Whenever there was any hadith that was difficult [to
understand] for us, the Companions of the Messenger of Allah, and
weasked Aisha we always found that she had knowledge about that
hadith."
"Musa ibn Talha said: I never saw anyone more eloquent than Aisha." [1]
In the famous compilation of the lives of saints in Islam,
Tadhkirat-ul-Auliya, the author Farid-ud-Din Attar, who lived eight
centuries ago, introduces the life of the early female saint Rabia of
Basra as follows:
"If anyone says, 'Why have you included Rabia in the rank of men?', my
answer is that the Prophet himself said, 'God does not regard your
outward forms'. … Moreover, if it is proper to derive two-thirds of
our religion from Aisha, surely it is permissible to take religious
instruction from ahandmaid of Aisha." [2]
It is thus recognised, from the earliest times in Islam, that some
two-thirds of Islamic Sharia is based on reports and
interpretationsthat have come from Aisha.
In view of these exceptional qualities of Aisha and the towering role
played by her in the transmission of the teachings of Islam, it is
simply preposterous and outrageous to suggest thatshe was the victim
of someform of child and marital abuse. We ask in particular the
Christian and Jewish critics of Islam, who are reviling the Holy
Prophet Muhammad on the basis ofhis marriage with Aisha, whether they
can point outany example of a woman in their religions who played a
role like that of Aisha in learning the religion from its founder and
becoming the teacher and instructor of all his followers, including
men, after his death....

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A real Story; A Maharaja in Warsaw:

A Maharaja in Warsaw:

:-|Why was a school in Poland named after Jamsaheb Digvijay Singh
Jadeja, who once ruled Nawanagar? Jayaraj Manepalli has the story:
:->
At first glance, it looks like any school in Warsaw, Poland. Children
playing outside, the buzz in the corridors, the gentle aromaof snacks
shared by students, and teachers hurrying to their classrooms — a
typical school scene.
However, once inside the building, one is transported to different
surroundings. Numerous pictures of Indian monuments and landscape,wall
graffiti depicting classical dance and rangoli, dozens of handicrafts
and decoration items, Tibetan Thangka paintings, classrooms with
bright motifs and paintings, pictures of Indian gods andgoddesses
adorning the walls of the school office makes one wonder whether one
is still in Warsaw.
Walking through the schools on Bednarska and Raszynska streets is like
a trip to an Indian museum. The reason for the special emphasis on
India and its culture goes back to an important phase of Polish
history prior to World War II. The legacy of the kindness shown by an
Indian ruler decades ago continues in this school — thousands of
kilometres away from India.
How did a ruler so far away earn the respect and honour of the school
and isstill remembered today? The Friends of India Education
Foundation that runs this school named it after Jamsaheb Digvijay
Singh Jadeja, the former ruler of the princely state of Nawanagar, as
a tribute to his love and kindness shown to Polish refugees in the
1940s. Digvijay Singh was known to have learnt much about Polish
history and culture from his Polish neighbours during his stay with
his uncle in Switzerland in the 1920s.
The school has a unique form of functioning. It has a constitution,
the executive, judiciary and legislature comprising students, parents
and teachers that administer the "school republic" in a democratic
manner. The school today has different premises for primary, secondary
and International Baccalaureate(IB) sections spread across the city.
Interestingly, Digvijay Singh was declared the patron saint of this
school after the school community consisting of parents, students and
teachers conducted a referendum inJune 1999 and overwhelmingly
approved the move.
The many wars
During the years precedingWorld War II, a huge number of Poles were
taken away by the Red Army to work at the Soviet-run labour camps in
remote parts of North-Eastern USSR and Siberia. When Hitler's army
invaded the Soviet Union in 1941, the USSR announced a general amnesty
leading to the release of Polish exiles from labour camps. This was
also done with a view to encourage forming a Polish Army unit to fight
the German army that was fast advancing into the USSR.
Thus began a great exodus— from the cold parts of the Soviet Union to
warmer southern regions of Central Asia. The long and arduous journey
stretched over hundreds ofkilometres. It was a test of human endurance
and suffering in the most difficult situations. Many travellers lost
their loved ones en route owing to thecold, hunger, malnutrition and
dehydration. The journey stretched across many lands and transit
points — Ashkhabad in Turkmenistan, Mashhad, Isfahan and Tehran in
Iran, Afghanistan, Quetta, Zahedau and Karachi in present day Pakistan
and to India's western coast.
The first batch of the 500 severely malnourished andexhausted orphans
had a surprise welcome, when they arrived in Nawanagar,from the
Maharaja himself. "Don't consider yourselves orphans. You are now
Nawanagaris and I am Bapu, the father of all Nawanagaris, including
yourselves," he said. Digvijay Singh was the Chancellor of the Council
ofPrinces and member of theImperial War Cabinet in British India
(1939-1945) who opened his province to Polish refugees threatened with
annihilation. He knew the officials of the Polish government in exile
that operated from London owing to his position in the Imperial War
Cabinet.
Kind heart
Digvijay Singh not only welcomed the refugees, but also ensured that
they had special accommodation, schools, medical facilities and
opportunities for rest and recuperation at Balachadi, near Jamnagar.
Singh also opened a camp at Chela and involved the rulers of Patiala
and Baroda, with whom he had a good rapport in the Chamber of Princes,
to help the refugees. Business houses like Tata and other individuals
raised over Rs. 6,00,000 between 1942 -1945...

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When i'am alone

"when I'm alone and need someone to support me, no one comes to help
me except Allah. When I pretend to be strong, no one sees my hidden
tears except Allah. When I'm sad and need a shoulder to cry on, no one
supports me but Allah.
"Pleasing a human is very difficult, pleasing Allah is the easiest.
People sometimes punish me for mistakes I have not done, Allah ignores
and excuses the ones that I did. This is Allah, The Greatest, The Most
Almighty, The Most Beneficent, The Most Merciful, and all praise
belongs to Him."
-Tariq Ramadan

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where to swim - a warm spring breeze

A man had an argument with his wife and said,

A man had an argument with his wife and said, "I am going to make your
lifemiserable." The wife calmlyreplied, "You cannot do that." He said,
"Why not?" She said: "If happiness were to be found in moneyor
jewellery, you could deprive me of it and take itaway from me, but it
is nothing over which you or any other person has control. I find
happiness in my faith, and my faith is in my heart, and no one has
power over it except my Lord." The One Who created happiness is the
Most Gracious, Most Merciful, so how can you seek happiness from
anyone other than Him? Allahu Akbar !! If people had control over
happiness,there would be no deprived or grieving person left on earth.

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What do Muslims believe?

Muslims believe in the One,Unique, Incomparable, Merciful God--the
Sole Creator, Sustainer and Cherisher of the Universe; in the Angels
created by Him; in the Prophets through whom His revelations were
brought to humankind; in the Day of Judgment and in individual
accountability for actions; in God's complete authority over destiny,
be it good or bad; and in life after death.
Muslims believe that God sent his messengers and prophets to all
people beginning with Adam (Adam) and including Noah(Nuh), Abraham
(Ibrahim), Lot (Lut), Ishmael (Isma'il), Isaac (Ishaq), Jacob
(Ya'qub), Joseph (Yusuf), Job (Ayb), Moses (Musa), Aaron (Harun),
David (Dawud), Solomon (Sulayman), Elias (Ilyas), Jonah (Yunus), John
the Baptist (Yahya), and Jesus ('Isa); peace be upon them all.
God's final message to humanity, a reconfirmationof the eternal
message anda summing up of all that has gone before, was revealed to
the Last Prophet Muhammad (peace be upon him) through the Archangel
Gabriel.
One becomes a Muslim by believing and proclaiming that "There is none
worthyof worship except God, andthat Muhammad is the Messenger of
God." By this declaration the believer announces his or her faith in
all God's messengers, and the Scriptures (in their pristine original
form) that these messengers brought.

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Give Me Something Better

The Messenger of Allah (sws) said: "There is no calamity that befalls
one ofthe Muslims and he responds 'Inna Lillahi wa inna ilahi
raaji'oun, Allahumma ujurni fi museebati w'ukhluf li khayran minha,'
(Truly to Allah we belong & truly to Him we shall return, O Allah
reward me in this calamity & compensate mewith something better than
it), but Allah will compensate him with something better than it."
(Muslim 918)
In other words, if you've lost something precious, orif disaster has
hit you, and you respond with faith in Allah, asking Him to
replaceyour loss with something better, then Allah will surely respond
and give you something better.
SubhanAllah! What more could we ask? Allah is the only one who does
this. If your house is destroyed, the insurance company willtry to
find a way to deny your claim, and if they finally pay then they will
pay less than it's worth.
The crucial thing is that thedua' must be said in that moment of pain
and loss, when you are really hurting. You can't respond at first by
saying, "Why did you do this to me Allah, I didn't deserve this!" then
months later when you've recovered somewhat, thinkyou can say this
dua' and itwill work for you.
The whole point is that in those moments when life is most difficult
and you are totally thrown for a loop, you respond by turning to
Allah. That's the test. Those moments are the proving ground of
yoursoul. If you can face Allah inthose moments of agony and say – I
trust You, all things return to You, I know you will give me something
better – then indeed Allah will give you more than you can imagine.
May Allah give us the strength to remember Him and turn to Him
instinctively in times of calamity and times of joy as well.

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Good Morning Tips

hi,if the day,here it should b nit.if the black,here should b wit.so
dont forget me,wethr it is both,cos im always thinking of u.good
morning
:->
Stars r seen 2gether,yet they r so far apart,True friends may not meet
everyday but remember they r always linked heart2heart.Good Morning
:->
The smile is like a simcard and life is like a Cellphone,whenever you
insert the Simcard of a smile a beautiful day is activated.
:->
As the sky breaks into a beautiful Sunrise may GODopen the window of
heaven to shower U lots ofblessings Good Morning.

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Loosing the Noor & innocence from our Face

Have you ever wondered why so many people who were bright and
beautiful as children however, as they grew older their innocence and
beauty eluded them? Well, wonder no more – Shaykhul-Islaam Ibn
Taymiyyah (rahimahullaah) explains this phenomena to us:
"The person who is righteous and honest, his honesty is manifest from
the radiance on his face, and his honesty can be known from the glow
that is on his face, likewise the (opposite for the) sinful one and
the liar. The older a person gets, the more this sign becomes
apparent. Thus a person as a child would have a brightface, however if
he becomes a sinful person, adamant on committing sins, at the older
stages in his life, an ugly face would manifest that which he used to
internalize, and theopposite is also true. It has been narrated that
Ibn Abbaas (radiyallaahu 'anhu) said,
'Indeed righteousness illuminates the heart, radiates the face,
strengthens the body, increases provision, and produces a love in the
hearts of the creation for that person. Whereas sinfulness darkens the
heart, greys the face, weakens the body, and produces hatred in the
hearts of the creation for that person.'
It is possible that a person may not intentionally lie; he may even be
a person who makes great effort in 'Ibaadah (worship) and hasZuhd
(abstains from pleasures of this life that are lawful). However he has
false, incorrect 'Aqeedah regarding either Allaah, His religion or His
Messenger (sallallaahu 'alayhi wa sallam) or His righteous servants.
And what is on the inside affects what is on the outside. Thus, this
false, incorrect 'Aqeedah that he thought was true and correct
reflects on his face, and his face would be dark in accordance with
the level of falsehood he possesses. As it has been narrated that
'Uthmaan ibnAffaan (radiyallaahu 'anhu) said,
'No one ever hides evil within themselves except that Allaah makes it
manifest from his facial outlook and the statements his tongues
utters.'
Hence some of the Salaf (pious predecessors) used to say,
'If a person of innovation were to dye his beard every day, the dye of
innovation would remain on his face.'
On the day of judgment this would be very clear as Allaah says, "And
on the Day of Resurrection you will see those who lied against Allaah
their faces will be black. Is there not inHell an abode for the
arrogant ones?" [Soorat Az -Zumar, 39:60]
He ta'ala also said, "On the Day when some faces will become white and
some faces will become black; as for those whose faces will become
dark (to them will be said): "Did you reject Faith after accepting it?
Then taste the torment for rejecting Faith." [Soorah Aali-Imraan,
3:106]
Ibn Abbaas and others have said regarding this verse,
'The bright faces will be of the ahlus-sunnah (people of the Sunnah),
and the dark faces will be of the people of bid'ah (innovation) and
division.'"
~Reference: Aj-Jawaab as-Saheeh' (Vol.4, pg. 306-307)
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if he came back?” “I would hit him

It is related that an old man asked a young lad what he would do if he
saw shaytan. The young man said, "I would hit him,"
"And if he came back?"
"I would hit him again," he replied.
And the old man asked the same question, and the young man gave the
same response.
Shaking his head, the old man said, "If you were walking on a road and
a ferocious dog came to you, how often would you hit him to make sure
he doesn't come back? Rather the smarter way is to ask the master of
the dog to remove it from your path."
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“Nothing would wake him up except the adhaan/call to prayer, if he is still alive.”

`Umar (radi Allahu 'anhu) became unconscious after he was stabbed, and
according to Al Miswar bin Makhramah, it was said: "Nothing would wake
him up except the adhaan/call to prayer, if he is still alive."
They said to him, "The prayer has finished, O Chief of the Faithful!"
He woke up and said, "The prayer, by Allah! Verily, there is no share
in Islam for whoever abandons the prayer."
He performed the prayer while his wound was bleeding.
Source: Sifat as Safwah 2/131/--
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