1a] :-> This truth is described in Surat an-Nisa':
And [on account of] theirsaying: "We killed the Messiah, Jesus son of
Mary, Messenger of God."They did not kill him andthey did not crucify
him, but it was made to seemso to them. Those who argue about him are
in doubt about it. They have no real knowledge of it, just conjecture.
But they certainly did not killhim. (Qur'an, 4:157)
The expression, "they did not kill him and they did not crucify him"
reveals that Jesus was not killed and crucified. The next statement
also contains very important information: the person crucified was not
Jesus, but somebody else, although those who performed the crucifixion
believed that he was Jesus. That was because this person resembled
Jesus, or was made to looklike him. (Only God knows for certain.)
This information in the Qur'an has been the subject of debate
betweenChristians and Muslims for hundreds of years. Christians say
that Jesus was crucified before hundreds of witnesses, that the
gospels and otherChristian authors are agreed on this, and that this
is a certain and attested truth believed in by millions over hundreds
of years.
The fact is, however, that some Christians have also accepted the fact
that Jesus was not crucified.
Christians Who Have Not Believed in the Crucifixion
Christians have provided different answers to the question of who it
was who was crucified. These possessed a belief regarded as
"heretical"
according to Catholic doctrine. That movement is known as "Docetism."
The most important information about Docetism comes from the document
Adversus Haereses (Against Herecies)written by the priest Irenaeus
(115-202) at the end of the second century CE. Irenaeus refers to one
Basilides, one of the representatives of this movement.
According to Irenaeus, Basilides, a historian from Alexandria,
insisted in his writings between 130 and150 CE that Jesus had not been
crucified. He maintained that somebody else, one Simonof Cyrene, had
been crucified and that God had miraculously altered Simon's
appearance to resemble that of Jesus, and that the Jews and Romans
thus thought theywere crucifying Jesus himself. Basilides even wrote
that Jesus watched as Simon of Cyrene was being crucified, and that he
then moved away and was raised alive into the presence of God.
(William Smith, D., A Dictionary of Christian Biography , Volume 1, p.
768)
Where might this information have reached Basilides from? According to
the writings of a 3rd century Christian theologian, Clement of
Alexandria (150-215), Basilides claimed to have received secret
information. According to his account, an individual called Glaucius,
who had acted as interpreter for Simon Peter, one of Jesus' disciples,
learned this secret from Peter, and Basilides heard it from him.
Basilides wrote a new"Bible," in which the gospels were corrected in
the light of the information he had received from Glaucius.
Basilides was not the only Docetist to support this claim. In addition
to him, various individuals or sectsregarded as "heretics" by the
Church also supported the view that Jesus was not crucified, but was
replaced by someone bearing a resemblance to him. In Was Christ Really
Crucified? The Christian writer Faris al-Qayrawani writes:
In the year A.D. 185 a sect of the descendant of the priests of Thebes
who embraced Christianity claimed that "God forbids that Christ should
be crucified. He was safely lifted up to heaven." Also in the year
A.D. 370 a hermetic Gnostic sect that denied the crucifixion of Jesus
taught that He "was not crucified but it seemedso to the spectators
who crucified Him." Again, in the year A.D. 520 Severus, bishop of
Syria, fled to Alexandria where he encountered a group of philosophers
teaching thatJesus Christ was not crucified but that it only appeared
so to the people who nailed Him on the cross. About A.D. 610 Bishop
John, son of the governor of Cyprus, began to proclaim that Christ
wasnot crucified but that it only seemed so to the spectators who
crucified Him. (Faris al-Qayrawani, Was Christ Really Crucified? ,
Villach: Light of Life, 1994, p. 23)
As of the 4 th century, however, when the absolute dominion of the
Catholic Church was established, Docetists gradually disappeared
justlike the other movements regarded as "heretical." The teaching
that Jesus was crucified confirmed itsplace as a fundamental dogma of
the Christian world by being imposed by the Church./
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Wednesday, February 13, 2013
1a] Blockbuster about Jesus raises passions
1] Blockbuster about Jesus raises passions
1] The famous actor-director Mel Gibson's film The Passion of the
Christ has finally gone on general release after months of debate.
Watched with enormous interest in the USA, the film caused some
cinemas to assume the air of churches. Millions of Christians have
queued to watch this important workabout Jesus (peace be upon him),
the corner stone of their beliefs.
One of the aspects most concentrated on by film critics is the way
that this film is not pure"entertainment," unlike classic Hollywood
movies. On the contrary, there are suffering and even torture in a
great many scenes. Christians believe that Jesus was killed by the
Romans by being crucified,and Mel Gibson shows what a dreadful form of
torture crucifixion and the cruelty that went before itwere.
The Jewish Reaction
The greatest reaction to Mel Gibson's film came from Jews, and is
indeed still doing so. Why is that? The answer to that question lies
in the historyof Christianity as describedin the Bible.
According to the Bible, Jesus is the savior whom the Jews had been
awaiting for centuries, in other words the Messiah. When he began to
preach his message, however, he both called on the Jewish people to
believe in God and also criticized the hypocrisy of various men of
religion who enjoyed great prestige among the Jews. For that reason,
although a large part of the Jewish people came tolove Jesus, the men
of religion in question had enormous hostility towards him and decided
to set a trap to kill him. Eventually they decided tocomplain to the
Romans, who ruled Palestine at thetime. Appearing before theRoman
governor, Pontius Pilate, they told him Jesus claimed to be a king
whereas their king was Caesar, and was causing political unrest.
Pilate questioned Jesus, and seeing that he had committed no crime
wanted to set him free. The Jewish religious leaders insisted,
however. They demanded he be crucified, and Pilate accepted that
demand.
Again according to the Bible, it was the Jews who were actually
responsible for the decision to executeJesus.
This led to some Christiansharboring an enmity for the Jews throughout
history. One of the reasonsfor the emergence of"anti-Semitism," or
hatred of Jews, is that Christians regarded the Jews
as"Christ-killers."
The reaction of Jewish leaders to Mel Gibson's film in recent months
has been that the film has revitalized this concept, which has
persisted for the last 2,000 years. In many scenes in the film the
hatred and anger of some Jewish religious figures towards Jesus are
depicted. This is an important point of conflictwhich divides
Christianity and Judaism, which have agreat deal in common, andeven
sets them in opposition to one another.
The Truth Revealed in the Qur'an
However, there is a most important truth behind the current debate
over Jesus between Jews and Christians.
This truth is revealed in the Qur'an. According to the verses of
Almighty God, Jesus was not actually put to death by being crucified.
The Jews set such a trap for him, butGod foiled that trap with
amiracle and rescued Jesus, with someone else being crucified in his
place. This truth is described in Surat an-Nisa':...:->
Christ has finally gone on general release after months of debate.
Watched with enormous interest in the USA, the film caused some
cinemas to assume the air of churches. Millions of Christians have
queued to watch this important workabout Jesus (peace be upon him),
the corner stone of their beliefs.
One of the aspects most concentrated on by film critics is the way
that this film is not pure"entertainment," unlike classic Hollywood
movies. On the contrary, there are suffering and even torture in a
great many scenes. Christians believe that Jesus was killed by the
Romans by being crucified,and Mel Gibson shows what a dreadful form of
torture crucifixion and the cruelty that went before itwere.
The Jewish Reaction
The greatest reaction to Mel Gibson's film came from Jews, and is
indeed still doing so. Why is that? The answer to that question lies
in the historyof Christianity as describedin the Bible.
According to the Bible, Jesus is the savior whom the Jews had been
awaiting for centuries, in other words the Messiah. When he began to
preach his message, however, he both called on the Jewish people to
believe in God and also criticized the hypocrisy of various men of
religion who enjoyed great prestige among the Jews. For that reason,
although a large part of the Jewish people came tolove Jesus, the men
of religion in question had enormous hostility towards him and decided
to set a trap to kill him. Eventually they decided tocomplain to the
Romans, who ruled Palestine at thetime. Appearing before theRoman
governor, Pontius Pilate, they told him Jesus claimed to be a king
whereas their king was Caesar, and was causing political unrest.
Pilate questioned Jesus, and seeing that he had committed no crime
wanted to set him free. The Jewish religious leaders insisted,
however. They demanded he be crucified, and Pilate accepted that
demand.
Again according to the Bible, it was the Jews who were actually
responsible for the decision to executeJesus.
This led to some Christiansharboring an enmity for the Jews throughout
history. One of the reasonsfor the emergence of"anti-Semitism," or
hatred of Jews, is that Christians regarded the Jews
as"Christ-killers."
The reaction of Jewish leaders to Mel Gibson's film in recent months
has been that the film has revitalized this concept, which has
persisted for the last 2,000 years. In many scenes in the film the
hatred and anger of some Jewish religious figures towards Jesus are
depicted. This is an important point of conflictwhich divides
Christianity and Judaism, which have agreat deal in common, andeven
sets them in opposition to one another.
The Truth Revealed in the Qur'an
However, there is a most important truth behind the current debate
over Jesus between Jews and Christians.
This truth is revealed in the Qur'an. According to the verses of
Almighty God, Jesus was not actually put to death by being crucified.
The Jews set such a trap for him, butGod foiled that trap with
amiracle and rescued Jesus, with someone else being crucified in his
place. This truth is described in Surat an-Nisa':...:->
The Passage from Torah indicating that King Messiah [Hazrat Mahdi (pbuh)] will come from North of Israel
In the Torah:
Isaiah 41:25-28
[Allah:] "I have stirred upONE FROM THE NORTH, and he comes—one from
the rising sun who calls on My name. He treads on rulers as if they
were mortar, as if he were a potter treading the clay… I gaveto
Jerusalem a messenger of good tidings."
Here, it is noted that the leader who will come from the North of
Israel is a person praying to Allah before the rising of the Sun.
Besides, this person –Hazrat Mahdi (pbuh)- who is the giver of glad
tidings will make the leaders advocating atheistic ideologies fail
with his knowledge and wisdom.
In the commentaries regarding above passage from the Torah:
"WHEN THE KING MOSHIACH WHO IS IN THENORTH WIL ARISE, he willcome and
build the Beis Hamikdash [Masjid of the Prophet Solomon (pbuh)] which
is situated in the South." ( Mishnah, Midos 2:1; Jerusalem Talmud,
Megillah 1:11 )
In other Judaic commentaries there is an indication that King Messiah
–Hazrat Mahdi (pbuh)– should be sought for " at the Gates of Rome ."
Istanbul, the capital city of Roman Empire, was given the name "Nova
Roma" in Latin, that is"New Rome," by Constantine I. In the passage of
the Torah above, there is also an indication that the King Messiah
–Hazrat Mahdi (pbuh)– will come from the North of Israel, which is
Turkey.
Isaiah 41:25-28
[Allah:] "I have stirred upONE FROM THE NORTH, and he comes—one from
the rising sun who calls on My name. He treads on rulers as if they
were mortar, as if he were a potter treading the clay… I gaveto
Jerusalem a messenger of good tidings."
Here, it is noted that the leader who will come from the North of
Israel is a person praying to Allah before the rising of the Sun.
Besides, this person –Hazrat Mahdi (pbuh)- who is the giver of glad
tidings will make the leaders advocating atheistic ideologies fail
with his knowledge and wisdom.
In the commentaries regarding above passage from the Torah:
"WHEN THE KING MOSHIACH WHO IS IN THENORTH WIL ARISE, he willcome and
build the Beis Hamikdash [Masjid of the Prophet Solomon (pbuh)] which
is situated in the South." ( Mishnah, Midos 2:1; Jerusalem Talmud,
Megillah 1:11 )
In other Judaic commentaries there is an indication that King Messiah
–Hazrat Mahdi (pbuh)– should be sought for " at the Gates of Rome ."
Istanbul, the capital city of Roman Empire, was given the name "Nova
Roma" in Latin, that is"New Rome," by Constantine I. In the passage of
the Torah above, there is also an indication that the King Messiah
–Hazrat Mahdi (pbuh)– will come from the North of Israel, which is
Turkey.
Happy Valentine`sDay...
Across the miles ... Sending you lots of love and hugs Full of wishes
to say... Hope your Valentine`s Day is specialin every way!
A hundred hearts would still be too few 2 carry allmy love 4 you. I
love you..... Happy Valentine`sDay...
One day you will ask me which is more important? my life or yours? I
will say mine and you will walk away not knowing that you are my life.
You don`t marry someone you can live with you marry the person who you
cannot live without. Happy Valentine`s Day
Wherever I may go; Whatever I do; On Valentine`s Day I`d like to say I
love you N I care for you more than you do.
The most important things are the hardest tosay, because words
diminish them. Forever yours...your Valentine.
No poems no fancy words I just want the world to know that I LOVE YOU
my Princess with all my heart. Happy Valentines Day.
O my dear Valentine Whats life ? Life is love. Whats love ? Love is
kissing. Whats kissing ? Come here and I show you
I`m jealous of all the people who ever hug u.. Because for a moment
they hold my whole world..
Love is like a CD track That links our hearts together Dont ever break
that CD coz That wud break my heart too Happy Valentine`s Day..
to say... Hope your Valentine`s Day is specialin every way!
A hundred hearts would still be too few 2 carry allmy love 4 you. I
love you..... Happy Valentine`sDay...
One day you will ask me which is more important? my life or yours? I
will say mine and you will walk away not knowing that you are my life.
You don`t marry someone you can live with you marry the person who you
cannot live without. Happy Valentine`s Day
Wherever I may go; Whatever I do; On Valentine`s Day I`d like to say I
love you N I care for you more than you do.
The most important things are the hardest tosay, because words
diminish them. Forever yours...your Valentine.
No poems no fancy words I just want the world to know that I LOVE YOU
my Princess with all my heart. Happy Valentines Day.
O my dear Valentine Whats life ? Life is love. Whats love ? Love is
kissing. Whats kissing ? Come here and I show you
I`m jealous of all the people who ever hug u.. Because for a moment
they hold my whole world..
Love is like a CD track That links our hearts together Dont ever break
that CD coz That wud break my heart too Happy Valentine`s Day..
Story,- The Boats of the Glen Carrig: Chapter 15
XV
ABOARD THE HULK
NOW WHEN it came to my watch, the which I took in company with the big
seaman, the moon had not yet risen, and all the island was vastly
dark, save the hill-top, from which the fires blazed in a score of
places, and very busy they kept us, supplying them with fuel. Then,
when maybe the half of our watch had passed, the big seaman, who had
been to feed the fires upon the weed side of the hill-top, came across
to me, and bade me come and put my hand upon the lesser rope; for that
he thought they in the ship were anxious to haul it in so that they
might send some message across to us. At his words, I asked him very
anxiously whether he had perceived them waving a light, the which we
had arranged to be our method of signalling in the night, inthe event
of such being needful; but, to this, he said that he had seen naught;
and, by now, having come near the edge of the cliff, I could see for
myself, and so perceived that there wasnone signalling to us from the
hulk. Yet, to please the fellow, I put my hand upon the line, which we
had made fast in the evening to a large piece of rock, and so,
immediately, I discovered that something was pulling upon it, hauling
and then slackening, so that it occurred to me that the people in the
vessel might be indeed wishful to send us some message, and at that,
to make sure, I ran to the nearest fire, and, lighting a tuft of weed,
waved it thrice; but there came not any answering signal from those in
the ship, and at that I went back to feel at the rope, to assure
myself that it had not been the pluck of the wind upon it; but I
foundthat it was something very different from the wind, something
that plucked with all the sharpness of a hooked fish, only that it had
been a mighty great fish to have given such tugs, and so I knew that
some vile thing out in the darkness of the weed was fast to the rope,
andat this there came the fear that it might break it, and then a
second thought that something might be climbing up to us along the
rope, and soI bade the big seaman stand ready with his great cutlass,
whilst I ranand waked the bo'sun. And this I did, and explained to him
how that something meddled with the lesser rope, so that he came
immediately to see for himself how this might be, and when he had
puthis hand upon it, he bade me go and call the rest of the men, and
let them stand round by the fires; for that there was something abroad
in thenight, and we might be in danger of attack; but he and the big
seaman stayed by the end of the rope, watching, so far as the darkness
would allow, and ever and anon feeling the tension upon it.
Then, suddenly, it came to the bo'sun to look to the second line, and
he ran, cursing himself for his thoughtlessness; but because of its
greater weight and tension, he could not discover for certain whether
anything meddled with it or not; yet he stayed by it, arguing that if
aught touched the smaller rope then might something do likewise with
the greater, only that the small line lay along the weed, whilst the
greater one had been some feet above it when the darkness had fallen
over us, and so might be free from any prowling creatures.
And thus, maybe, an hour passed, and we kept watch and tended the
fires, going from oneto another, and, presently, coming to thatone
which was nearest to the bo'sun, I went over to him, intending topass
a few minutes in talk; but as I drew nigh to him, I chanced to place
my hand upon the big rope, and at that I exclaimed in surprise; forit
had become much slacker than when last I had felt it in the
evening,and I asked the bo'sun whether he had noticed it, whereat he
felt the rope, and was almost more amazed than I had been; for when
last he had touched it, it had been taut, and hummingin the wind. Now,
upon this discovery, he was in much fear that something had bitten
through it, and called to the men to come all of them and pull upon
the rope, so that he might discover whether it was indeed parted; but
whenthey came and hauled upon it, they were unable to gather in any of
it, whereat we felt all of us mightily relieved inour minds; though
still unable to come at the cause of its sudden slackness.
And so, a while later, there rose the moon, and we were able to
examine the island and the water between it and the weed-continent,to
see whether there was anything stirring; yet neither in the valley,
nor on the faces of the cliffs, nor in the open water could we
perceive aught living, and as for anything among the weed, it was
small use trying to discover it among all that shaggy blackness. And
now, being assured that nothing was coming at us, and that, so far as
oureyes could pierce, there climbed nothing upon the ropes, the bo'sun
bade us get turned-in, allexcept those whose timeit was to watch. Yet,
before I went into the tent, I made a careful examination of the big
rope, the which did also the bo'sun, but could perceive no cause for
its slackness; though this was quite apparent in the moonlight, the
rope going down with greater abruptness than it had done in the
evening. And so we could but conceive that they in the hulk had
slacked it for some reason; and after that we went to the tent and a
further spell of sleep.
In the early morning we were waked by one of the watchmen, coming into
the tent to call the bo'sun; for it appeared that the hulk had moved
in the night, so that its stern was now pointed somewhat towards the
island. At this news, we ran all of us from the tent to the edge of
the hill, and found it to be indeed as the man had said, and now I
understood the reason of that sudden slackening of the rope; for,
after withstanding the stress upon it for some hours, the vessel had
at last yielded, and slewed its stern towards us, moving also to some
extent bodily in our direction.
And now we discovered that a man in the look-out place in the top of
the structure was waving a welcome to us, at which we waved back, and
then the bo'sun bade me haste and write a note to know whether it
seemedto them likely that they might be able to heave the ship clear
of the weed, and this I did, greatly excited within myself at this new
thought, as, indeed, was the bo'sun himself and the rest of the men.
For could they do this, then how easily solved were every problem of
comingto our own country. But it seemed too good a thing to have come
true, and yet I could but hope.And so, when my letter was completed,
we put itup in the little oilskin bag, and signalled to those in the
ship to haul in upon the line. Yet, when they went to haul, there came
a mighty splather amid the weed, and they seemed unable to gather in
any of the slack, and then, after a certain pause, I saw the man in
the look-out point something, and immediately afterwards there belched
out in front of him a little puff of smoke, and, presently,I caught
the report of a musket, so that I knew that he was firing at something
in the weed. He fired again, and yet once more, and after that they
were able to haul in upon the line, and so I perceived that his fire
had proved effectual; yet we had no knowledge of the thing at which he
had discharged his weapon.
Now, presently, they signalled to us to draw back the line, the which
we could do only with great difficulty, and thenthe man in the top of
thesuper-structure signed tous to vast hauling, whichwe did, whereupon
he began to fire again into the weed; though with what effect we could
notperceive. Then, in a while he signalled to us to haul again, and
now the rope came more easily; yet still with muchlabour, and a
commotionin the weed over which it lay and, in places, sank.And so, at
last, as it cleared the weed because of the lift of the cliff, we saw
that a great crab had clutched it, and that we hauled it towards us;
for the creature had too much obstinacy to let go.
Perceiving this, and fearing that the great claws of the crab might
divide the rope, the bo'sun caught up one of the men's lances, and
ranto the cliff edge, calling to us to pull in gently, and put no more
strain upon the line than need be. And so, hauling with great
steadiness, we brought the monster near to the edge of the hill, and
there, at a wave from the bo'sun, stayed our pulling. Then he raised
the spear, and smote at the creature's eyes, as he had done on a
previous occasion, and immediately it loosed its hold, and fell with a
mighty splash into the water at the foot of the cliff. Then the bo'sun
bade us haul in the rest of the rope, until we should come to the
packet, and, in the mean-time, he examinedthe line to see whether
ithad suffered harm through the mandibles of the crab; yet, beyond a
little chafe, it was quitesound.
And so we came to the letter, which I opened and read, finding it to
bewritten in the same feminine hand which had indited the others. From
it we gathered thatthe ship had burst through a very thick mass of the
weed which had compacted itself about her, and that the second mate,
who was the only officer remaining to them, thought there might be
good chance to heave the vessel out; though it would have to be done
with great slowness, so as to allow the weed to part gradually,
otherwise the ship would but act as a gigantic rake to gather up weed
before it, and so form its own barrier to clear water. And after this
there were kind wishes and hopes that we had spent a good night, the
which I took to be prompted by the feminine heart of the writer, and
after that I fell to wondering whether it was the captain's wife who
actedas scribe. Then I was waked from my pondering, by one of themen
crying out that they in the ship had commenced to heave again upon the
big rope,and, for a time, I stood and watched it rise slowly, as it
came to tautness.
I had stood there awhile,watching the rope, when, suddenly, there came
a commotion amid the weed, about two-thirds of the way to the ship,
and now I saw that the rope had freed itself from the weed,
andclutching it, were, maybe, a score of giant crabs. At this sight,
some of the men cried out their astonishment, and then we saw that
there had come a number of men into the look-out place in the top of
the superstructure, and, immediately, they opened a very brisk fire
upon the creatures, and so, by ones and twos they fell back into the
weed, and after that, themen in the hulk resumedtheir heaving, and so,
in a while, had the rope some feet clear of the surface.
Now, having tautened the rope so much as theythought proper, they
leftit to have its due effect upon the ship, and proceeded to attach a
great block to it; then they signalled to us to slack away on the
little rope until they had the middle part of it, and this they
hitched around the neck of the block, and to the eye in the strop of
the block they attached a bo'sun's chair, and so they had ready a
carrier, and by this means we were ableto haul stuff to and from the
hulk without having to drag it across the surface of the weed; being,
indeed, the fashion in which we had intended to haul ashore the people
in the ship. But now we had the bigger project of salvaging the ship
herself, and, further, the big rope, which acted as support for the
carrier, was not yet of a sufficient height above the weed-continent
for it to be safe to attempt to bring any ashore by such means; and
now that we had hopes of saving the ship, we did not intend to risk
parting the big rope, by trying to attain such a degree of tautness as
would have been necessary at this time to have raised its bight to the
desired height.
Now, presently, the bo'sun called out to one of the men to make
breakfast, and when it was ready we came to it,leaving the man with
thewounded arm to keep watch; then when we had made an end, he sent
him, that had lost his fingers, to keep a look-out whilst the
othercame to the fire and ate his breakfast. And in the meanwhile, the
bo'sun took us down to collect weed and reeds for the night, and so we
spent the greater part of the morning, and when we had made an end of
this,we returned to the top of the hill, to discover how matters were
goingforward; thus we found, from the one at the look-out, that they,
in the hulk, had been obliged to heave twice upon the big rope to keep
it off the weed, andby this we knew that theship was indeed making a
slow sternway towardsthe island--slipping steadily through the weed,
and as we looked at her, it seemed almost that we could perceive that
she was nearer; but this was no more than imagination; for, at most,
she could not have moved more than some odd fathoms. Yet it cheered us
greatly, so that we waved our congratulations to the man who stood in
the look-out in the superstructure, and he waved back.
Later, we made dinner, and afterwards had a very comfortable smoke,
and then the bo'sun attended to our various hurts. And so through the
afternoon we sat about upon the crest of the hill overlooking the
hulk, and thrice had theyin the ship to heave upon the big rope, and
by evening they had made near thirty fathoms towards the island, the
which they told us in reply to a query which the bo'sun desired me to
send them,several messages having passed between us in the course of
the afternoon, so that we had the carrier upon ourside. Further than
this, they explained that they would tend the rope during the night,
so that the strain would be kept up, and, more, this would keep the
ropes offthe weed.
And so, the night comingdown upon us, the bo'sun bade us light the
fires about the top of thehill, the same having been laid earlier in
the day, and thus, our supper having been dispatched, we preparedfor
the night. And all through it there burned lights aboard the hulk, the
which proved very companionable to us in our times of watching; and
so, at last came the morning, the darkness having passed without
event. And now, to our huge pleasure, we discovered that the ship had
made great progressin the night; being now so much nearer that none
could suppose it a matter of imagination; for she must have movednigh
sixty fathoms nearer to the island, so that now we seemed able almost
to recognize the face of the man in the look-out; and many things
about the hulk wesaw with greater clearness, so that we scanned her
with a fresh interest. Then the man inthe look-out waved a morning
greeting to us, the which we returned very heartily, and, even as we
did so, there came a second figure beside the man, and waved some
white matter, perchance a handkerchief, which is like enough, seeing
that it was a woman, and at that, we took off our head coverings, all
of us, and shook them at her, and after this we went to our breakfast;
having finished which, the bo'sun dressed our hurts,and then, setting
the man, who had lost his fingers, to watch, he took the rest of us,
excepting him that was bitten in the arm, down to collect fuel, and so
thetime passed until near dinner.
When we returned to the hill-top, the man upon the look-out told us
that they in the ship had heaved not less thanfour separate times
uponthe big rope, the which, indeed, they were doing at that present
minute; and it was very plain to see that the ship had come nearer
even during the short space ofthe morning. Now, whenthey had made an
end oftautening the rope, I perceived that it was, at last, well clear
of the weed through all its length, being at its lowest part nigh
twenty feet above the surface, and, at that, a sudden thought came to
me which sent me hastily to the bo'sun; for it had occurred to me that
there existed no reason why we should not pay avisit to those aboard
the hulk. But when I put the matter to him, he shook his head, and,
for awhile, stood out against my desire; but, presently, having
examined the rope, and considering that I was the lightest of any in
the island, he consented, and at that I ran to the carrier which had
been hauled across to our side, and got me into thechair. Now, the
men, so soon as they perceived my intention, applauded me very
heartily, desiring to follow; but the bo'sun bade them besilent, and,
after that, he lashed me into the chair, with his own hands, and then
signalled to those in the ship to haul upon the small rope; he, in the
meanwhile, checking mydescent towards the weeds, by means of our end
of the hauling-line.
And so, presently, I had come to the lowest part, where the bight of
the rope dipped downward in a bow towards the weed, and rose again to
the mizzen mast of the hulk. Here I looked downward with somewhat
fearful eyes; for my weight on the rope made it sag somewhat lower
than seemed to me comfortable, and I had a very lively recollection
ofsome of the horrors which that quiet surface hid. Yet I was not long
in this place; for they in theship, perceiving how therope let me
nearer to theweed than was safe, pulled very heartily uponthe
hauling-line, and so Icame quickly to the hulk.
Now, as I drew nigh to the ship, the men crowded upon a little
platform which they had built in the superstructure somewhat below the
broken head of the mizzen, and here they received me with loud cheers
and very open arms, and were so eager to get me out of the bo'sun's
chair, that they cut the lashings, being too impatient to cast them
loose. Then they led me down to the deck, and here, before I had
knowledge of aughtelse, a very buxom woman took me into herarms,
kissing me right heartily, at which I was greatly taken aback; but the
men about me did naught but laugh, and so, in a minute, she loosed me,
and there I stood, not knowing whether to feel like a fool or a hero;
but inclining rather to the latter. Then, at this minute, there came a
second woman, who bowed to me in a manner most formal, so that we
might have beenmet in some fashionable gathering, rather than ina
cast-away hulk in the lonesomeness and terrorof that weed-choked sea;
and at her coming all the mirth of the men died out of them, and they
became very sober, whilst the buxom woman went backward for a piece,
and seemed somewhat abashed. Now, at all this, I was greatly puzzled,
and looked from one to another to learn what it might mean; but in the
same moment the woman bowed again, and said something in a low voice
touching the weather, and after that she raised her glance to my face,
so that I saw hereyes, and they were so strange and full of
melancholy, that I knew on the instant why she spoke and acted in so
unmeaning a way; for the poor creature was out of her mind, and when I
learnt afterwardsthat she was the captain's wife, and had seen him die
in the arms of a mighty devil-fish, I grew to understand howshe had
come to such a pass.
Now for a minute after I had discovered the woman's madness, I was so
taken aback as to be unable to answer her remark; but for this there
appeared no necessity; for she turned away and went aft towards the
saloon stairway, which stood open, and here she was met by a maid very
bonny and fair, who led her tenderly down from my sight. Yet, in a
minute, this same maid appeared, and ran alongthe decks to me, and
caught my two hands, and shook them, and looked up at me with such
roguish, playful eyes, that she warmed my heart, which had been
strangely chilled bythe greeting of the poor mad woman. And she said
many hearty things regarding my courage, to which I knew in my heart I
had no claim; but I let her run on, and so, presently, coming more to
possession of herself, she discovered that she was still holding my
hands, the which, indeed, I had been conscious of the while with a
very great pleasure; but at her discovery she dropped them with haste,
and stood back from me a space, and so there camea little coolness
into her talk: yet this lasted not long; for we were both of us young,
and, I think,even thus early we attracted one the other; though, apart
from this, there was so much that we desired each to learn,that we
could not but talk freely, asking question for question, and giving
answer for answer. And thus a time passed, in which the men left us
alone, and went presently to the capstan, about which they had taken
the big rope, and at this they toiled awhile; for alreadythe ship had
moved sufficiently to let the linefall slack.
Presently, the maid, whom I had learnt was niece to the captain's
wife, and named Mary Madison, proposed to take me the round of
theship, to which proposal I agreed very willingly; but first I
stopped to examine the mizzen stump, and the manner in which the
people of the ship had stayed it, the which they had donevery
cunningly, and I noted how that they hadremoved some of the
superstructure from about the head of the mast, so as to allow passage
for the rope, without putting a strain upon the superstructure itself.
Then when I had made an end upon the poop, she led me down on to the
main-deck, andhere I was very greatly impressed by the prodigious size
of the structure which they hadbuilt about the hulk, andthe skill with
which it had been carried out, the supports crossing from side to side
and to the decks in a manner calculated to give great solidity to that
which they upheld. Yet, I was very greatly puzzled to know where they
had gotten a sufficiency of timber to make so large a matter; but upon
this point she satisfied me byexplaining that they had taken up the
'tween decks, and used all such bulkheads as they could spare, and,
further, that there had been a good deal among the dunnagewhich had
proved usable.
And so we came at last tothe galley, and here I discovered the buxom
woman to be installed ascook, and there were in with her a couple of
fine children, one of whom I guessed to be a boy of maybe some five
years, and the second a girl, scarce able to do more than toddle. At
this I turned and asked Mistress Madison whether these were her
cousins; but in the next moment I remembered that they could not be;
for, as I knew, the captain had been dead some seven years; yet it was
the woman in the galley who answered myquestion; for she turned and,
with something of ared face, informed me that they were hers, at which
I felt some surprise; but supposed that she had taken passage in the
ship with her husband; yet in this I was not correct; for she
proceeded to explain that, thinking they were cut off from the world
for the rest of this life, and falling very fond of the carpenter,
they had made it up together to make a sort of marriage, and had
gotten the second mate to read the service over them. She told me
then, how that she had taken passage with her mistress, the captain's
wife, to help her with her niece, who had been but a child when the
ship sailed; for she had been very attached to them both, and they to
her. And so she came to an end of her story, expressing a hope that
she had done no wrong by her marriage, as none had been intended. And
to this I made answer, assuring her that no decent-minded man could
think the worse of her; but that I, for my part, thought rather the
better, seeing that I likedthe pluck which she had shown. At that she
cast down the soup ladle, which she had in her fist,and came towards
me, wiping her hands; but I gave back, for I shamed to be hugged
again, and before Mistress Mary Madison, and at that she came to a
stop and laughed very heartily; but, all the same, called down a very
warm blessing upon my head; for which I had no cause to feel the
worse. And so I passed on with the captain's niece.
Presently, having made the round of the hulk, we came aft again to
thepoop, and discovered that they were heaving once more upon the big
rope, the which was veryheartening, proving, as it did, that the ship
was still a-move. And so, a little later, the girl left me, having to
attend to her aunt. Now whilst shewas gone, the men cameall about me,
desiring news of the world beyond the weed-continent, and so for the
next hour I was kept very busy, answering their questions. Then the
second mate called out to them to take another heave upon the rope,
and at that they turned to the capstan, and I with them, and so we
hove it taut again, after which they got about meonce more,
questioning; for so much seemed to have happened in the seven years in
which they had been imprisoned. And then, after a while, I turned-to
and questioned them on such points as I had neglected to ask Mistress
Madison, and they discovered to me their terror and sickness of the
weed-continent, its desolation and horror, and the dread which
hadbeset them at the thought that they shouldall of them come to their
ends without sight of their homes and countrymen.
Now, about this time, I became conscious that I had grown very empty;
for I had come off to the hulk before we had made our dinner, and had
been in such interestsince, that the thought of food had escaped me;
for I had seen none eating in the hulk, they, without doubt, having
dined earlier than my coming. But now, being made aware of my state by
the grumbling of my stomach, I inquired whether there was any food to
be had at such a time, and, at that, one of the men ran to tell the
woman in the galley thatI had missed my dinner, at which she made
muchado, and set-to and prepared me a very good meal, which she
carried aft and set out for me in the saloon, andafter that she sent
me down to it.
Presently, when I had come near to being comfortable, there chanced a
lightsome stepupon the floor behind me, and, turning, I discovered
that Mistress Madison was surveying me with a roguish and somewhat
amused air. Atthat, I got hastily to my feet; but she bade me sit
down, and therewith shetook a seat opposite, andso bantered me with a
gentle playfulness that was not displeasing to me, and at which I
played so good a second as I had ability. Later, I fell to questioning
her, and, among other matters, discovered that it was she who acted as
scribe for the people in the hulk, at which I told her that I had done
likewise for those on theisland. After that, our talk became somewhat
personal, and I learnt that she was near on to nineteen years of age,
whereat I told her that I had passed my twenty-third. And so we
chatted on, until, presently, it occurred to me that I had better be
preparing to return to the island, and I rose to my feet with this
intention; yet feeling that I had been very much happier to have
stayed, the which I thought, for a moment, had not been displeasingto
her, and this I imagined, noting somewhat in her eyes when I made
mention that I must be gone. Yet it may be that I flattered myself.
Now when I came out ondeck, they were busied again in heaving taut the
rope, and, until they had made an end, Mistress Madison and I filled
the time with such chatter as is wholesome between a man and maid who
have not long met, yet find one another pleasing company. Then, when
at last the rope was taut, I went up to the mizzen staging, and
climbed into the chair, after which some of the men lashed me in very
securely. Yet when they gave the signal to haul me to the island,
there came for awhile no response, and then signs that we could not
understand; but no movement to haul me across the weed. At that, they
unlashed me from the chair, bidding me get out, whilst they sent a
message to discover what might be wrong. And this they did, and,
presently, there came back word that the big rope had stranded upon
the edge of the cliff, and that they must slacken it somewhat at once,
the which they did, with many expressions of dismay. And so, maybe an
hour passed, during which we watched the men working at the rope, just
where it came down over the edge of the hill, and Mistress Madison
stood with us and watched; for it was very terrible, this
suddenthought of failure (though it were but temporary) when they were
so near to success. Yet, at last there came a signal from the island
forus to loose the hauling-line, the which we did, allowing them to
haul across the carrier, and so, in a little while, they signalled
back to us to pull in, which, having done, we found a letter in the
bag lashed to the carrier, in which the bo'sun made it plain thathe
had strengthened therope, and placed fresh chafing gear about it, so
that he thought it would be so safe as ever to heave upon; but to put
itto a less strain. Yet he refused to allow me to venture across upon
it, saying that I must stay in the ship until we were clear of the
weed; for if the rope had stranded inone place, then had it been so
cruelly tested that there might be some other points at which it was
ready to give. And this final note of the bo'sun's made us all very
serious; for, indeed, it seemed possible that it was as hesuggested;
yet they reassured themselves by pointing out that, like enough, it
had been the chafe upon the cliff edgewhich had frayed the strand, so
that it had been weakened before it parted; but I, remembering the
chafing gear which the bo'sun had put about it in the first instance,
felt not so sure; yet I would not add to their anxieties.
And so it came about that I was compelled to spend the night in the
hulk; but, as I followed Mistress Madison into thebig saloon, I felt
no regret, and had near forgotten already my anxiety regarding the
rope.
And out on deck there sounded most cheerily the clack of the capstan.
[ tobe continued....]
ABOARD THE HULK
NOW WHEN it came to my watch, the which I took in company with the big
seaman, the moon had not yet risen, and all the island was vastly
dark, save the hill-top, from which the fires blazed in a score of
places, and very busy they kept us, supplying them with fuel. Then,
when maybe the half of our watch had passed, the big seaman, who had
been to feed the fires upon the weed side of the hill-top, came across
to me, and bade me come and put my hand upon the lesser rope; for that
he thought they in the ship were anxious to haul it in so that they
might send some message across to us. At his words, I asked him very
anxiously whether he had perceived them waving a light, the which we
had arranged to be our method of signalling in the night, inthe event
of such being needful; but, to this, he said that he had seen naught;
and, by now, having come near the edge of the cliff, I could see for
myself, and so perceived that there wasnone signalling to us from the
hulk. Yet, to please the fellow, I put my hand upon the line, which we
had made fast in the evening to a large piece of rock, and so,
immediately, I discovered that something was pulling upon it, hauling
and then slackening, so that it occurred to me that the people in the
vessel might be indeed wishful to send us some message, and at that,
to make sure, I ran to the nearest fire, and, lighting a tuft of weed,
waved it thrice; but there came not any answering signal from those in
the ship, and at that I went back to feel at the rope, to assure
myself that it had not been the pluck of the wind upon it; but I
foundthat it was something very different from the wind, something
that plucked with all the sharpness of a hooked fish, only that it had
been a mighty great fish to have given such tugs, and so I knew that
some vile thing out in the darkness of the weed was fast to the rope,
andat this there came the fear that it might break it, and then a
second thought that something might be climbing up to us along the
rope, and soI bade the big seaman stand ready with his great cutlass,
whilst I ranand waked the bo'sun. And this I did, and explained to him
how that something meddled with the lesser rope, so that he came
immediately to see for himself how this might be, and when he had
puthis hand upon it, he bade me go and call the rest of the men, and
let them stand round by the fires; for that there was something abroad
in thenight, and we might be in danger of attack; but he and the big
seaman stayed by the end of the rope, watching, so far as the darkness
would allow, and ever and anon feeling the tension upon it.
Then, suddenly, it came to the bo'sun to look to the second line, and
he ran, cursing himself for his thoughtlessness; but because of its
greater weight and tension, he could not discover for certain whether
anything meddled with it or not; yet he stayed by it, arguing that if
aught touched the smaller rope then might something do likewise with
the greater, only that the small line lay along the weed, whilst the
greater one had been some feet above it when the darkness had fallen
over us, and so might be free from any prowling creatures.
And thus, maybe, an hour passed, and we kept watch and tended the
fires, going from oneto another, and, presently, coming to thatone
which was nearest to the bo'sun, I went over to him, intending topass
a few minutes in talk; but as I drew nigh to him, I chanced to place
my hand upon the big rope, and at that I exclaimed in surprise; forit
had become much slacker than when last I had felt it in the
evening,and I asked the bo'sun whether he had noticed it, whereat he
felt the rope, and was almost more amazed than I had been; for when
last he had touched it, it had been taut, and hummingin the wind. Now,
upon this discovery, he was in much fear that something had bitten
through it, and called to the men to come all of them and pull upon
the rope, so that he might discover whether it was indeed parted; but
whenthey came and hauled upon it, they were unable to gather in any of
it, whereat we felt all of us mightily relieved inour minds; though
still unable to come at the cause of its sudden slackness.
And so, a while later, there rose the moon, and we were able to
examine the island and the water between it and the weed-continent,to
see whether there was anything stirring; yet neither in the valley,
nor on the faces of the cliffs, nor in the open water could we
perceive aught living, and as for anything among the weed, it was
small use trying to discover it among all that shaggy blackness. And
now, being assured that nothing was coming at us, and that, so far as
oureyes could pierce, there climbed nothing upon the ropes, the bo'sun
bade us get turned-in, allexcept those whose timeit was to watch. Yet,
before I went into the tent, I made a careful examination of the big
rope, the which did also the bo'sun, but could perceive no cause for
its slackness; though this was quite apparent in the moonlight, the
rope going down with greater abruptness than it had done in the
evening. And so we could but conceive that they in the hulk had
slacked it for some reason; and after that we went to the tent and a
further spell of sleep.
In the early morning we were waked by one of the watchmen, coming into
the tent to call the bo'sun; for it appeared that the hulk had moved
in the night, so that its stern was now pointed somewhat towards the
island. At this news, we ran all of us from the tent to the edge of
the hill, and found it to be indeed as the man had said, and now I
understood the reason of that sudden slackening of the rope; for,
after withstanding the stress upon it for some hours, the vessel had
at last yielded, and slewed its stern towards us, moving also to some
extent bodily in our direction.
And now we discovered that a man in the look-out place in the top of
the structure was waving a welcome to us, at which we waved back, and
then the bo'sun bade me haste and write a note to know whether it
seemedto them likely that they might be able to heave the ship clear
of the weed, and this I did, greatly excited within myself at this new
thought, as, indeed, was the bo'sun himself and the rest of the men.
For could they do this, then how easily solved were every problem of
comingto our own country. But it seemed too good a thing to have come
true, and yet I could but hope.And so, when my letter was completed,
we put itup in the little oilskin bag, and signalled to those in the
ship to haul in upon the line. Yet, when they went to haul, there came
a mighty splather amid the weed, and they seemed unable to gather in
any of the slack, and then, after a certain pause, I saw the man in
the look-out point something, and immediately afterwards there belched
out in front of him a little puff of smoke, and, presently,I caught
the report of a musket, so that I knew that he was firing at something
in the weed. He fired again, and yet once more, and after that they
were able to haul in upon the line, and so I perceived that his fire
had proved effectual; yet we had no knowledge of the thing at which he
had discharged his weapon.
Now, presently, they signalled to us to draw back the line, the which
we could do only with great difficulty, and thenthe man in the top of
thesuper-structure signed tous to vast hauling, whichwe did, whereupon
he began to fire again into the weed; though with what effect we could
notperceive. Then, in a while he signalled to us to haul again, and
now the rope came more easily; yet still with muchlabour, and a
commotionin the weed over which it lay and, in places, sank.And so, at
last, as it cleared the weed because of the lift of the cliff, we saw
that a great crab had clutched it, and that we hauled it towards us;
for the creature had too much obstinacy to let go.
Perceiving this, and fearing that the great claws of the crab might
divide the rope, the bo'sun caught up one of the men's lances, and
ranto the cliff edge, calling to us to pull in gently, and put no more
strain upon the line than need be. And so, hauling with great
steadiness, we brought the monster near to the edge of the hill, and
there, at a wave from the bo'sun, stayed our pulling. Then he raised
the spear, and smote at the creature's eyes, as he had done on a
previous occasion, and immediately it loosed its hold, and fell with a
mighty splash into the water at the foot of the cliff. Then the bo'sun
bade us haul in the rest of the rope, until we should come to the
packet, and, in the mean-time, he examinedthe line to see whether
ithad suffered harm through the mandibles of the crab; yet, beyond a
little chafe, it was quitesound.
And so we came to the letter, which I opened and read, finding it to
bewritten in the same feminine hand which had indited the others. From
it we gathered thatthe ship had burst through a very thick mass of the
weed which had compacted itself about her, and that the second mate,
who was the only officer remaining to them, thought there might be
good chance to heave the vessel out; though it would have to be done
with great slowness, so as to allow the weed to part gradually,
otherwise the ship would but act as a gigantic rake to gather up weed
before it, and so form its own barrier to clear water. And after this
there were kind wishes and hopes that we had spent a good night, the
which I took to be prompted by the feminine heart of the writer, and
after that I fell to wondering whether it was the captain's wife who
actedas scribe. Then I was waked from my pondering, by one of themen
crying out that they in the ship had commenced to heave again upon the
big rope,and, for a time, I stood and watched it rise slowly, as it
came to tautness.
I had stood there awhile,watching the rope, when, suddenly, there came
a commotion amid the weed, about two-thirds of the way to the ship,
and now I saw that the rope had freed itself from the weed,
andclutching it, were, maybe, a score of giant crabs. At this sight,
some of the men cried out their astonishment, and then we saw that
there had come a number of men into the look-out place in the top of
the superstructure, and, immediately, they opened a very brisk fire
upon the creatures, and so, by ones and twos they fell back into the
weed, and after that, themen in the hulk resumedtheir heaving, and so,
in a while, had the rope some feet clear of the surface.
Now, having tautened the rope so much as theythought proper, they
leftit to have its due effect upon the ship, and proceeded to attach a
great block to it; then they signalled to us to slack away on the
little rope until they had the middle part of it, and this they
hitched around the neck of the block, and to the eye in the strop of
the block they attached a bo'sun's chair, and so they had ready a
carrier, and by this means we were ableto haul stuff to and from the
hulk without having to drag it across the surface of the weed; being,
indeed, the fashion in which we had intended to haul ashore the people
in the ship. But now we had the bigger project of salvaging the ship
herself, and, further, the big rope, which acted as support for the
carrier, was not yet of a sufficient height above the weed-continent
for it to be safe to attempt to bring any ashore by such means; and
now that we had hopes of saving the ship, we did not intend to risk
parting the big rope, by trying to attain such a degree of tautness as
would have been necessary at this time to have raised its bight to the
desired height.
Now, presently, the bo'sun called out to one of the men to make
breakfast, and when it was ready we came to it,leaving the man with
thewounded arm to keep watch; then when we had made an end, he sent
him, that had lost his fingers, to keep a look-out whilst the
othercame to the fire and ate his breakfast. And in the meanwhile, the
bo'sun took us down to collect weed and reeds for the night, and so we
spent the greater part of the morning, and when we had made an end of
this,we returned to the top of the hill, to discover how matters were
goingforward; thus we found, from the one at the look-out, that they,
in the hulk, had been obliged to heave twice upon the big rope to keep
it off the weed, andby this we knew that theship was indeed making a
slow sternway towardsthe island--slipping steadily through the weed,
and as we looked at her, it seemed almost that we could perceive that
she was nearer; but this was no more than imagination; for, at most,
she could not have moved more than some odd fathoms. Yet it cheered us
greatly, so that we waved our congratulations to the man who stood in
the look-out in the superstructure, and he waved back.
Later, we made dinner, and afterwards had a very comfortable smoke,
and then the bo'sun attended to our various hurts. And so through the
afternoon we sat about upon the crest of the hill overlooking the
hulk, and thrice had theyin the ship to heave upon the big rope, and
by evening they had made near thirty fathoms towards the island, the
which they told us in reply to a query which the bo'sun desired me to
send them,several messages having passed between us in the course of
the afternoon, so that we had the carrier upon ourside. Further than
this, they explained that they would tend the rope during the night,
so that the strain would be kept up, and, more, this would keep the
ropes offthe weed.
And so, the night comingdown upon us, the bo'sun bade us light the
fires about the top of thehill, the same having been laid earlier in
the day, and thus, our supper having been dispatched, we preparedfor
the night. And all through it there burned lights aboard the hulk, the
which proved very companionable to us in our times of watching; and
so, at last came the morning, the darkness having passed without
event. And now, to our huge pleasure, we discovered that the ship had
made great progressin the night; being now so much nearer that none
could suppose it a matter of imagination; for she must have movednigh
sixty fathoms nearer to the island, so that now we seemed able almost
to recognize the face of the man in the look-out; and many things
about the hulk wesaw with greater clearness, so that we scanned her
with a fresh interest. Then the man inthe look-out waved a morning
greeting to us, the which we returned very heartily, and, even as we
did so, there came a second figure beside the man, and waved some
white matter, perchance a handkerchief, which is like enough, seeing
that it was a woman, and at that, we took off our head coverings, all
of us, and shook them at her, and after this we went to our breakfast;
having finished which, the bo'sun dressed our hurts,and then, setting
the man, who had lost his fingers, to watch, he took the rest of us,
excepting him that was bitten in the arm, down to collect fuel, and so
thetime passed until near dinner.
When we returned to the hill-top, the man upon the look-out told us
that they in the ship had heaved not less thanfour separate times
uponthe big rope, the which, indeed, they were doing at that present
minute; and it was very plain to see that the ship had come nearer
even during the short space ofthe morning. Now, whenthey had made an
end oftautening the rope, I perceived that it was, at last, well clear
of the weed through all its length, being at its lowest part nigh
twenty feet above the surface, and, at that, a sudden thought came to
me which sent me hastily to the bo'sun; for it had occurred to me that
there existed no reason why we should not pay avisit to those aboard
the hulk. But when I put the matter to him, he shook his head, and,
for awhile, stood out against my desire; but, presently, having
examined the rope, and considering that I was the lightest of any in
the island, he consented, and at that I ran to the carrier which had
been hauled across to our side, and got me into thechair. Now, the
men, so soon as they perceived my intention, applauded me very
heartily, desiring to follow; but the bo'sun bade them besilent, and,
after that, he lashed me into the chair, with his own hands, and then
signalled to those in the ship to haul upon the small rope; he, in the
meanwhile, checking mydescent towards the weeds, by means of our end
of the hauling-line.
And so, presently, I had come to the lowest part, where the bight of
the rope dipped downward in a bow towards the weed, and rose again to
the mizzen mast of the hulk. Here I looked downward with somewhat
fearful eyes; for my weight on the rope made it sag somewhat lower
than seemed to me comfortable, and I had a very lively recollection
ofsome of the horrors which that quiet surface hid. Yet I was not long
in this place; for they in theship, perceiving how therope let me
nearer to theweed than was safe, pulled very heartily uponthe
hauling-line, and so Icame quickly to the hulk.
Now, as I drew nigh to the ship, the men crowded upon a little
platform which they had built in the superstructure somewhat below the
broken head of the mizzen, and here they received me with loud cheers
and very open arms, and were so eager to get me out of the bo'sun's
chair, that they cut the lashings, being too impatient to cast them
loose. Then they led me down to the deck, and here, before I had
knowledge of aughtelse, a very buxom woman took me into herarms,
kissing me right heartily, at which I was greatly taken aback; but the
men about me did naught but laugh, and so, in a minute, she loosed me,
and there I stood, not knowing whether to feel like a fool or a hero;
but inclining rather to the latter. Then, at this minute, there came a
second woman, who bowed to me in a manner most formal, so that we
might have beenmet in some fashionable gathering, rather than ina
cast-away hulk in the lonesomeness and terrorof that weed-choked sea;
and at her coming all the mirth of the men died out of them, and they
became very sober, whilst the buxom woman went backward for a piece,
and seemed somewhat abashed. Now, at all this, I was greatly puzzled,
and looked from one to another to learn what it might mean; but in the
same moment the woman bowed again, and said something in a low voice
touching the weather, and after that she raised her glance to my face,
so that I saw hereyes, and they were so strange and full of
melancholy, that I knew on the instant why she spoke and acted in so
unmeaning a way; for the poor creature was out of her mind, and when I
learnt afterwardsthat she was the captain's wife, and had seen him die
in the arms of a mighty devil-fish, I grew to understand howshe had
come to such a pass.
Now for a minute after I had discovered the woman's madness, I was so
taken aback as to be unable to answer her remark; but for this there
appeared no necessity; for she turned away and went aft towards the
saloon stairway, which stood open, and here she was met by a maid very
bonny and fair, who led her tenderly down from my sight. Yet, in a
minute, this same maid appeared, and ran alongthe decks to me, and
caught my two hands, and shook them, and looked up at me with such
roguish, playful eyes, that she warmed my heart, which had been
strangely chilled bythe greeting of the poor mad woman. And she said
many hearty things regarding my courage, to which I knew in my heart I
had no claim; but I let her run on, and so, presently, coming more to
possession of herself, she discovered that she was still holding my
hands, the which, indeed, I had been conscious of the while with a
very great pleasure; but at her discovery she dropped them with haste,
and stood back from me a space, and so there camea little coolness
into her talk: yet this lasted not long; for we were both of us young,
and, I think,even thus early we attracted one the other; though, apart
from this, there was so much that we desired each to learn,that we
could not but talk freely, asking question for question, and giving
answer for answer. And thus a time passed, in which the men left us
alone, and went presently to the capstan, about which they had taken
the big rope, and at this they toiled awhile; for alreadythe ship had
moved sufficiently to let the linefall slack.
Presently, the maid, whom I had learnt was niece to the captain's
wife, and named Mary Madison, proposed to take me the round of
theship, to which proposal I agreed very willingly; but first I
stopped to examine the mizzen stump, and the manner in which the
people of the ship had stayed it, the which they had donevery
cunningly, and I noted how that they hadremoved some of the
superstructure from about the head of the mast, so as to allow passage
for the rope, without putting a strain upon the superstructure itself.
Then when I had made an end upon the poop, she led me down on to the
main-deck, andhere I was very greatly impressed by the prodigious size
of the structure which they hadbuilt about the hulk, andthe skill with
which it had been carried out, the supports crossing from side to side
and to the decks in a manner calculated to give great solidity to that
which they upheld. Yet, I was very greatly puzzled to know where they
had gotten a sufficiency of timber to make so large a matter; but upon
this point she satisfied me byexplaining that they had taken up the
'tween decks, and used all such bulkheads as they could spare, and,
further, that there had been a good deal among the dunnagewhich had
proved usable.
And so we came at last tothe galley, and here I discovered the buxom
woman to be installed ascook, and there were in with her a couple of
fine children, one of whom I guessed to be a boy of maybe some five
years, and the second a girl, scarce able to do more than toddle. At
this I turned and asked Mistress Madison whether these were her
cousins; but in the next moment I remembered that they could not be;
for, as I knew, the captain had been dead some seven years; yet it was
the woman in the galley who answered myquestion; for she turned and,
with something of ared face, informed me that they were hers, at which
I felt some surprise; but supposed that she had taken passage in the
ship with her husband; yet in this I was not correct; for she
proceeded to explain that, thinking they were cut off from the world
for the rest of this life, and falling very fond of the carpenter,
they had made it up together to make a sort of marriage, and had
gotten the second mate to read the service over them. She told me
then, how that she had taken passage with her mistress, the captain's
wife, to help her with her niece, who had been but a child when the
ship sailed; for she had been very attached to them both, and they to
her. And so she came to an end of her story, expressing a hope that
she had done no wrong by her marriage, as none had been intended. And
to this I made answer, assuring her that no decent-minded man could
think the worse of her; but that I, for my part, thought rather the
better, seeing that I likedthe pluck which she had shown. At that she
cast down the soup ladle, which she had in her fist,and came towards
me, wiping her hands; but I gave back, for I shamed to be hugged
again, and before Mistress Mary Madison, and at that she came to a
stop and laughed very heartily; but, all the same, called down a very
warm blessing upon my head; for which I had no cause to feel the
worse. And so I passed on with the captain's niece.
Presently, having made the round of the hulk, we came aft again to
thepoop, and discovered that they were heaving once more upon the big
rope, the which was veryheartening, proving, as it did, that the ship
was still a-move. And so, a little later, the girl left me, having to
attend to her aunt. Now whilst shewas gone, the men cameall about me,
desiring news of the world beyond the weed-continent, and so for the
next hour I was kept very busy, answering their questions. Then the
second mate called out to them to take another heave upon the rope,
and at that they turned to the capstan, and I with them, and so we
hove it taut again, after which they got about meonce more,
questioning; for so much seemed to have happened in the seven years in
which they had been imprisoned. And then, after a while, I turned-to
and questioned them on such points as I had neglected to ask Mistress
Madison, and they discovered to me their terror and sickness of the
weed-continent, its desolation and horror, and the dread which
hadbeset them at the thought that they shouldall of them come to their
ends without sight of their homes and countrymen.
Now, about this time, I became conscious that I had grown very empty;
for I had come off to the hulk before we had made our dinner, and had
been in such interestsince, that the thought of food had escaped me;
for I had seen none eating in the hulk, they, without doubt, having
dined earlier than my coming. But now, being made aware of my state by
the grumbling of my stomach, I inquired whether there was any food to
be had at such a time, and, at that, one of the men ran to tell the
woman in the galley thatI had missed my dinner, at which she made
muchado, and set-to and prepared me a very good meal, which she
carried aft and set out for me in the saloon, andafter that she sent
me down to it.
Presently, when I had come near to being comfortable, there chanced a
lightsome stepupon the floor behind me, and, turning, I discovered
that Mistress Madison was surveying me with a roguish and somewhat
amused air. Atthat, I got hastily to my feet; but she bade me sit
down, and therewith shetook a seat opposite, andso bantered me with a
gentle playfulness that was not displeasing to me, and at which I
played so good a second as I had ability. Later, I fell to questioning
her, and, among other matters, discovered that it was she who acted as
scribe for the people in the hulk, at which I told her that I had done
likewise for those on theisland. After that, our talk became somewhat
personal, and I learnt that she was near on to nineteen years of age,
whereat I told her that I had passed my twenty-third. And so we
chatted on, until, presently, it occurred to me that I had better be
preparing to return to the island, and I rose to my feet with this
intention; yet feeling that I had been very much happier to have
stayed, the which I thought, for a moment, had not been displeasingto
her, and this I imagined, noting somewhat in her eyes when I made
mention that I must be gone. Yet it may be that I flattered myself.
Now when I came out ondeck, they were busied again in heaving taut the
rope, and, until they had made an end, Mistress Madison and I filled
the time with such chatter as is wholesome between a man and maid who
have not long met, yet find one another pleasing company. Then, when
at last the rope was taut, I went up to the mizzen staging, and
climbed into the chair, after which some of the men lashed me in very
securely. Yet when they gave the signal to haul me to the island,
there came for awhile no response, and then signs that we could not
understand; but no movement to haul me across the weed. At that, they
unlashed me from the chair, bidding me get out, whilst they sent a
message to discover what might be wrong. And this they did, and,
presently, there came back word that the big rope had stranded upon
the edge of the cliff, and that they must slacken it somewhat at once,
the which they did, with many expressions of dismay. And so, maybe an
hour passed, during which we watched the men working at the rope, just
where it came down over the edge of the hill, and Mistress Madison
stood with us and watched; for it was very terrible, this
suddenthought of failure (though it were but temporary) when they were
so near to success. Yet, at last there came a signal from the island
forus to loose the hauling-line, the which we did, allowing them to
haul across the carrier, and so, in a little while, they signalled
back to us to pull in, which, having done, we found a letter in the
bag lashed to the carrier, in which the bo'sun made it plain thathe
had strengthened therope, and placed fresh chafing gear about it, so
that he thought it would be so safe as ever to heave upon; but to put
itto a less strain. Yet he refused to allow me to venture across upon
it, saying that I must stay in the ship until we were clear of the
weed; for if the rope had stranded inone place, then had it been so
cruelly tested that there might be some other points at which it was
ready to give. And this final note of the bo'sun's made us all very
serious; for, indeed, it seemed possible that it was as hesuggested;
yet they reassured themselves by pointing out that, like enough, it
had been the chafe upon the cliff edgewhich had frayed the strand, so
that it had been weakened before it parted; but I, remembering the
chafing gear which the bo'sun had put about it in the first instance,
felt not so sure; yet I would not add to their anxieties.
And so it came about that I was compelled to spend the night in the
hulk; but, as I followed Mistress Madison into thebig saloon, I felt
no regret, and had near forgotten already my anxiety regarding the
rope.
And out on deck there sounded most cheerily the clack of the capstan.
[ tobe continued....]
The meaning of Allaah’s name al-Mu’min .,Names and Attributes of Allaah,-
|
What is the meaning of Allaah's name al-Mu'min (the Giver of Security)?
Praise be to Allaah.
Allaah is al-Mu'min, the One Who will fulfil the promise to the
sincere. He calls His slaves to believe in Him and He has control over
the security of His creation in this world and in the Hereafter. And
He declares Himself to be One, as He says (interpretation of the
meaning):
"Allaah bears witness that Laa ilaaha illa Huwa (none has the right to
beworshipped but He)" [Aal 'Imraan 3:18]
Al-Mu'min is the one Who accepts His believing slaves, i.e., He
accepts their faith and sincerity and makes them steadfast. And He
fulfils His promise to His slave of reward.
He gives security to His close friends (awliya') bykeeping them safe
from His punishment and torment. So they are safe, and no one is safe
except those to whom He grants safety. He fulfils what His slaves
think of Him and never allows their hopes to be dashed.
He is the one Who declared Himself to be One, as He says
(interpretation of the meaning):
"And your Ilaah (God) is One Ilaah (God — Allaah)" [al-Baqarah 2:163]
He is the One Who guarantees not to treat His creation unjustly, and
the one who does not deserve His punishment is safe from it.
He is the One Who will accept the testimony of His Muslim slaves on
the Day of Resurrection, when the nations will beasked whether the
Messengers conveyed the Message. Allaah says (interpretation of the
meaning):
" [the Prophet (peace and blessings of Allaah be upon him)] has faith
in the believers" [al-Tawbah 9:61]
All of these attributes belong to Allaah becauseHe spoke the truth of
Tawheed to which He calls His slaves. He guarantees that His slaves
will not be treatedunjustly [in the Hereafter] and promises Paradise
to those who believe in Him and Hell to those who disbelieve in Him.
And He is the OneWho keeps His promise.
What is the meaning of Allaah's name al-Mu'min (the Giver of Security)?
Praise be to Allaah.
Allaah is al-Mu'min, the One Who will fulfil the promise to the
sincere. He calls His slaves to believe in Him and He has control over
the security of His creation in this world and in the Hereafter. And
He declares Himself to be One, as He says (interpretation of the
meaning):
"Allaah bears witness that Laa ilaaha illa Huwa (none has the right to
beworshipped but He)" [Aal 'Imraan 3:18]
Al-Mu'min is the one Who accepts His believing slaves, i.e., He
accepts their faith and sincerity and makes them steadfast. And He
fulfils His promise to His slave of reward.
He gives security to His close friends (awliya') bykeeping them safe
from His punishment and torment. So they are safe, and no one is safe
except those to whom He grants safety. He fulfils what His slaves
think of Him and never allows their hopes to be dashed.
He is the one Who declared Himself to be One, as He says
(interpretation of the meaning):
"And your Ilaah (God) is One Ilaah (God — Allaah)" [al-Baqarah 2:163]
He is the One Who guarantees not to treat His creation unjustly, and
the one who does not deserve His punishment is safe from it.
He is the One Who will accept the testimony of His Muslim slaves on
the Day of Resurrection, when the nations will beasked whether the
Messengers conveyed the Message. Allaah says (interpretation of the
meaning):
" [the Prophet (peace and blessings of Allaah be upon him)] has faith
in the believers" [al-Tawbah 9:61]
All of these attributes belong to Allaah becauseHe spoke the truth of
Tawheed to which He calls His slaves. He guarantees that His slaves
will not be treatedunjustly [in the Hereafter] and promises Paradise
to those who believe in Him and Hell to those who disbelieve in Him.
And He is the OneWho keeps His promise.
How should we imagine Allaah to be?.,Names and Attributes of Allaah,-
|
I do hope I am not asking a stupid question.I would like to know how a
believe in Islam should imagine Allah to be. I know He is invisiblebut
should I visualize him in a human form or a light. Please help me.
Thank you very much beforehand. May Allah's Blessings be always upon
you. Wassalaam.
Praise be to Allaah.
Allaah says (interpretation of the meaning):
"There is nothing like unto Him, and He is the All-Hearer, All-Seer."
[al-Shoora 42:11].
There is nothing like unto Him, nothing that isequal or comparable to
Him or that can rival Him. He is far above any resemblance to any
created being. Whatevercrosses the mind of the son of Adam with
regardto his Lord, He is greater than that. No creature can encompass
Him, mayHe be glorified and exalted, or imagine what He looks like.
Allaah says (interpretation of the meaning):
"… and they will never encompass anything of His
Knowledge." [Ta-Ha 20:110]
The Muslim is not supposed to try to imagine or picture Allaah;
rather, he has to believe in the sublime attributes which befit His
Might and Majesty in which there is none like unto Him. Part of the
'aqeedah (basic beliefs, creed) of the Muslims is that Allaah cannot
be seen in this world, as He says (interpretation of the meaning):
"No vision can grasp Him" [al-An'aam 6:103]
But the believers will seeHim in the Hereafter, in the gathering-place
where judgement will be passed, and in Paradise. The Prophet (peace
and blessings of Allaah be upon him) wasasked – as it was reported in
Saheeh Muslim – "Did you see your Lord?" He said, "I saw Light."
According to another report: "Light, how could I see Him?" This is in
accordance with what Allaah said to Moosa in Soorat
al-A'raaf(interpretation of the meaning):
" 'You cannot see Me'" i.e., in this world.
Neither the Prophet (peace and blessings of Allaah be upon him) nor
anybody else has seen Allaah with his own two eyes. In the Hereafter,
when the people see Him in the place of gathering, they will fall down
in prostration before His Might and Majesty. Seeing Him in Paradise
will be the greatest of all the joys that the people of Paradise will
experience.
You have to recognize Allaah by the Names and Attributes which He has
told us about in His Book, and which His Messenger (peace and
blessings of Allaah be upon him) told us about.Do not occupy yourself
with something that is beyond you; devote yourself instead to
doingwhat your Lord has commanded you to do. Put aside these
whispersfrom the Shaytaan, and may Allaah help you to do that which
pleases Him.
I do hope I am not asking a stupid question.I would like to know how a
believe in Islam should imagine Allah to be. I know He is invisiblebut
should I visualize him in a human form or a light. Please help me.
Thank you very much beforehand. May Allah's Blessings be always upon
you. Wassalaam.
Praise be to Allaah.
Allaah says (interpretation of the meaning):
"There is nothing like unto Him, and He is the All-Hearer, All-Seer."
[al-Shoora 42:11].
There is nothing like unto Him, nothing that isequal or comparable to
Him or that can rival Him. He is far above any resemblance to any
created being. Whatevercrosses the mind of the son of Adam with
regardto his Lord, He is greater than that. No creature can encompass
Him, mayHe be glorified and exalted, or imagine what He looks like.
Allaah says (interpretation of the meaning):
"… and they will never encompass anything of His
Knowledge." [Ta-Ha 20:110]
The Muslim is not supposed to try to imagine or picture Allaah;
rather, he has to believe in the sublime attributes which befit His
Might and Majesty in which there is none like unto Him. Part of the
'aqeedah (basic beliefs, creed) of the Muslims is that Allaah cannot
be seen in this world, as He says (interpretation of the meaning):
"No vision can grasp Him" [al-An'aam 6:103]
But the believers will seeHim in the Hereafter, in the gathering-place
where judgement will be passed, and in Paradise. The Prophet (peace
and blessings of Allaah be upon him) wasasked – as it was reported in
Saheeh Muslim – "Did you see your Lord?" He said, "I saw Light."
According to another report: "Light, how could I see Him?" This is in
accordance with what Allaah said to Moosa in Soorat
al-A'raaf(interpretation of the meaning):
" 'You cannot see Me'" i.e., in this world.
Neither the Prophet (peace and blessings of Allaah be upon him) nor
anybody else has seen Allaah with his own two eyes. In the Hereafter,
when the people see Him in the place of gathering, they will fall down
in prostration before His Might and Majesty. Seeing Him in Paradise
will be the greatest of all the joys that the people of Paradise will
experience.
You have to recognize Allaah by the Names and Attributes which He has
told us about in His Book, and which His Messenger (peace and
blessings of Allaah be upon him) told us about.Do not occupy yourself
with something that is beyond you; devote yourself instead to
doingwhat your Lord has commanded you to do. Put aside these
whispersfrom the Shaytaan, and may Allaah help you to do that which
pleases Him.
Names and Attributes of Allaah,- Is Al-Rasheed one of the Names of Allaah?.
|
I have come across information conncerning the authenticity of
Ar-Rasheed as one of thenames of Allaah. However, I am unsure if this
is more correct than information I have been given from
Ash-Shawkaani's book"tuhfatu-dh dhaakireen". Could you please clarify
this for me.
Praise be to Allaah.
Al-Rasheed is not one of the Names of Allaah, because it was not
narrated either in the Qur'aan or in the SaheehSunnah. The Names of
Allaah are as they were narrated (with no room for ijtihaad). It is
not permissible to call Allaah by any names other thanthose by which
He calledHimself or He was called by His Messenger (peace and
blessings of Allaah be upon him).
And Allaah knows best.
I have come across information conncerning the authenticity of
Ar-Rasheed as one of thenames of Allaah. However, I am unsure if this
is more correct than information I have been given from
Ash-Shawkaani's book"tuhfatu-dh dhaakireen". Could you please clarify
this for me.
Praise be to Allaah.
Al-Rasheed is not one of the Names of Allaah, because it was not
narrated either in the Qur'aan or in the SaheehSunnah. The Names of
Allaah are as they were narrated (with no room for ijtihaad). It is
not permissible to call Allaah by any names other thanthose by which
He calledHimself or He was called by His Messenger (peace and
blessings of Allaah be upon him).
And Allaah knows best.
Knowledge in Islam and how to seek it
In this article we'll try to shed some light on knowledge from Islamic
perspective. Generally speaking, the Arabic word for knowledge is
'ilm, which, in mostcases, indicates to Islamic knowledge or matters
related to Sheree'ah (Islamic Law). Although, some of the Quranic
verses in this article refer to Islamic knowledge, yet they are
general in their meaning, and thus can be used to refer to learning in
general.
The importance of education is a none disputable matter. Education is
the knowledge of putting one's potentials to maximum use. One can
safely say that a human being is not in the proper sense till he/she
is educated.
This importance of education is basically for two reasons. The first
is that the training of a human mind is not complete without
education. Education makes man a right thinker. It tells man how to
think and how to make decision.
The second reason for the importance of education is that only through
the attainment of education, man is enabled to receive information
from the external world; to acquaint himself with past history and
receive all necessary information regarding the present. Without
education, man is as though in a closed room and with education he
finds himself in a room with all its windows open towards theoutside
world.
This is why Islam attaches great importance to knowledge and
education. When the Quran began to be revealed, the first word of its
first verse was 'Iqra' that is, read. Allaah says, (what means):
"Read! In the Name of your Lord Who has created (all that exists). He
has created man from a clot (a piece of thick coagulated blood). Read!
And your Lord is the Most Generous. Who has taught (the writing) by
the pen. He has taught man that which he knew not" [Quran, 96: 1-5]
Education is thus the starting point of every human activity. Allaah
created man and provided him with the tools for acquiring knowledge,
namely hearing, sight and wisdom. Allaah says (what means): "And
Allaah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you
might give thanks (to Allaah)" [Quran, 16:78]
A knowledgeable person is accorded great respect in many prophetic narrations.
Because of the importance of knowledge, Allaah commanded His Messenger
to seek more of it. Allaah says (what means): "and say: `My Lord!
Increase me inknowledge" [Quran, 20:114]
The Prophet made seeking knowledge an obligation upon every Muslim,
and he explained that the superiority of the one who has knowledge
overthe one who merely worships is like the superiority of the moon
over every other heavenly body. He said that the scholars are the
heirs of the Prophets and that the Prophets, may Allaah exalt their
mention did not leave behind any money, rather their inheritance was
knowledge, so whoever acquires it has gained a great share.
Furthermore, the Prophet said that seeking knowledge is a way leading
to Paradise . He said: "Whoever follows a path in the pursuit of
knowledge, Allaah will make a path to Paradise easy for him."
(Al-Bukhaari)
For example the Quran repeatedlyasks us to observe the earth and the
heavens. This instills in man adesire to learn natural science as
well. All the books of Hadeeth have a chapter on knowledge. In Saheeh
Al-Bukhaari there is a chapter entitled "The virtue of one who
acquires learning and imparts that to others."
Islam calls us to learn all kinds of beneficial knowledge. Branches of
knowledge vary in status, the highest of which is knowledge of
Sharee'ah (Islamic Law), then other fields of knowledge, such as
medicine, etc.
This is the knowledge (Sharee'ah)with which Allaah honoured His
Messenger ; He taught it to him so that he might teach it to mankind:
"Indeed, Allaah conferred a great favour on the believers when He sent
among them a Messenger (Muhammad) from among themselves, reciting unto
them His Verses (the Quran),and purifying them (from sins by their
following him), and instructing them (in) the Book (the Quran) and
Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal
ways, statements and acts of worship)],while before that they had been
in manifest error" [Quran, 3:164]
How great importance is attached to learning in Islam, canbe
understood from an event in the life of the Prophet . At thebattle of
Badr in which the Prophet gained victory over his opponents, seventy
people of the enemy rank were taken prisoner. These prisoners of war
were literate people. In order to benefit from their education the
Prophet declared that if one prisoner teaches ten Muslims how to read
and write, this will serve as his ransom and he will be set free. We
can freely say thatthis was the first school in the history of Islam
established by the Prophet himself with all its teachers being
non-Muslims. Furthermore, they were all war prisoners.
On the one hand Islam places great emphasis on learning, on the other,
all those factors which are necessary to make progress in learning
have been provided byAllaah. One of these special factors is the
freedom of research. One example of it is that in Makkah, the
birthplace of the Prophet dates were not grown. Afterwards the Prophet
migrated to Madeenah, the city of dates. One day the Prophet saw that
some people were atop the date trees busy in doing something. On being
asked what they were engaged in, they replied that they were
pollinating.
The Prophet suggested them not to do so. The following year date yield
was considerably very low. The Prophet enquired them of the reason.
They told him that the date crop depended on pollination. Since he
suggested them to do otherwise,they had refrained from that.
TheProphet then told them to goon doing as they used to, and that,
"You know the worldly matters better than me." (Al-Bukhaari)
Also we should know that there is no goodness in knowledge which is
not confirmed by actionsor words which are not confirmed by deeds,
Allaah the Almighty says (what means): "O you who believe! Why do you
say that which you do not do? Most hateful it is with Allaah that you
say that which you do not do" [Quran, 61: 2-3]
Knowledge brings a great reward. The one who points the way to
something good is like the one who does it. When the knowledgeable
person dies, his reward with Allaah does not cease when he dies,
rather it continues to increase so long as people benefit from his
knowledge. The Prophet said: "When a man dies, all his deeds come to
an end except for three — an ongoing charity, beneficial knowledge or
a righteous child who will pray for him." (Muslim)
On other side, a person without knowledge is like someone walking
along a track in complete darkness. Most likely his steps will wander
aside and Satan can easily deceive him. This shows that our greatest
danger lies in our ignorance of Islamic teachings in the first place
and in our unawareness of what the Quran teaches and what guidance has
been given by the Prophet .
On the other hand, if we are blessed with the light of knowledge we
will be able to seeplainly the clear path of Islam at every step of
our lives. We shall also be able to identify and avoid the dangerous
paths of disbelief, Shirk (associating with Allaah) and immorality,
which may cross it. And, whenever a false guide meets us on the way, a
few words with him will quickly establish that he is not a guide who
should be followed.
Knowledge is pursued and practiced with modesty and humility and leads
to dignity, freedom and justice.
The main purpose of acquiring knowledge is to bring us closer to our
Creator. It is not simply forthe gratification of the mind or the
senses. It is not knowledge for the sake of knowledge. Knowledge
accordingly must be linked with values and goals.
One of the purposes of acquiring knowledge is to gain the good of this
world, not to destroy it through wastage, arrogance and in the
reckless pursuit of higher standards of material comfort.
Six etiquettes of learning
lbn Qayyim Al-Jawziyyah said:"There are six stages to knowledge:
Firstly: Asking questions in a good manner.
Secondly: Remaining quiet and listening attentively.
Thirdly: Understanding well.
Fourthly: Memorising.
Fifthly Teaching.
Sixthly- and it is its fruit: Acting upon the knowledge and keepingto
its limits."
Conclusion
According to Quranic perspective,knowledge is a prerequisite for the
creation of a just world in which authentic peace can prevail. In the
case of country's disorder or war the Quran emphasizes the importance
of the pursuit of learning, Allaah says (what means): "Nor should the
believers all go forth together: if a contingent from every expedition
remained behind, they could devote themselves to studies in religion,
and admonish the people when they return to them - that thus they (may
learn) to guard themselves (against evil)." [Quran,19:122]
perspective. Generally speaking, the Arabic word for knowledge is
'ilm, which, in mostcases, indicates to Islamic knowledge or matters
related to Sheree'ah (Islamic Law). Although, some of the Quranic
verses in this article refer to Islamic knowledge, yet they are
general in their meaning, and thus can be used to refer to learning in
general.
The importance of education is a none disputable matter. Education is
the knowledge of putting one's potentials to maximum use. One can
safely say that a human being is not in the proper sense till he/she
is educated.
This importance of education is basically for two reasons. The first
is that the training of a human mind is not complete without
education. Education makes man a right thinker. It tells man how to
think and how to make decision.
The second reason for the importance of education is that only through
the attainment of education, man is enabled to receive information
from the external world; to acquaint himself with past history and
receive all necessary information regarding the present. Without
education, man is as though in a closed room and with education he
finds himself in a room with all its windows open towards theoutside
world.
This is why Islam attaches great importance to knowledge and
education. When the Quran began to be revealed, the first word of its
first verse was 'Iqra' that is, read. Allaah says, (what means):
"Read! In the Name of your Lord Who has created (all that exists). He
has created man from a clot (a piece of thick coagulated blood). Read!
And your Lord is the Most Generous. Who has taught (the writing) by
the pen. He has taught man that which he knew not" [Quran, 96: 1-5]
Education is thus the starting point of every human activity. Allaah
created man and provided him with the tools for acquiring knowledge,
namely hearing, sight and wisdom. Allaah says (what means): "And
Allaah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you
might give thanks (to Allaah)" [Quran, 16:78]
A knowledgeable person is accorded great respect in many prophetic narrations.
Because of the importance of knowledge, Allaah commanded His Messenger
to seek more of it. Allaah says (what means): "and say: `My Lord!
Increase me inknowledge" [Quran, 20:114]
The Prophet made seeking knowledge an obligation upon every Muslim,
and he explained that the superiority of the one who has knowledge
overthe one who merely worships is like the superiority of the moon
over every other heavenly body. He said that the scholars are the
heirs of the Prophets and that the Prophets, may Allaah exalt their
mention did not leave behind any money, rather their inheritance was
knowledge, so whoever acquires it has gained a great share.
Furthermore, the Prophet said that seeking knowledge is a way leading
to Paradise . He said: "Whoever follows a path in the pursuit of
knowledge, Allaah will make a path to Paradise easy for him."
(Al-Bukhaari)
For example the Quran repeatedlyasks us to observe the earth and the
heavens. This instills in man adesire to learn natural science as
well. All the books of Hadeeth have a chapter on knowledge. In Saheeh
Al-Bukhaari there is a chapter entitled "The virtue of one who
acquires learning and imparts that to others."
Islam calls us to learn all kinds of beneficial knowledge. Branches of
knowledge vary in status, the highest of which is knowledge of
Sharee'ah (Islamic Law), then other fields of knowledge, such as
medicine, etc.
This is the knowledge (Sharee'ah)with which Allaah honoured His
Messenger ; He taught it to him so that he might teach it to mankind:
"Indeed, Allaah conferred a great favour on the believers when He sent
among them a Messenger (Muhammad) from among themselves, reciting unto
them His Verses (the Quran),and purifying them (from sins by their
following him), and instructing them (in) the Book (the Quran) and
Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal
ways, statements and acts of worship)],while before that they had been
in manifest error" [Quran, 3:164]
How great importance is attached to learning in Islam, canbe
understood from an event in the life of the Prophet . At thebattle of
Badr in which the Prophet gained victory over his opponents, seventy
people of the enemy rank were taken prisoner. These prisoners of war
were literate people. In order to benefit from their education the
Prophet declared that if one prisoner teaches ten Muslims how to read
and write, this will serve as his ransom and he will be set free. We
can freely say thatthis was the first school in the history of Islam
established by the Prophet himself with all its teachers being
non-Muslims. Furthermore, they were all war prisoners.
On the one hand Islam places great emphasis on learning, on the other,
all those factors which are necessary to make progress in learning
have been provided byAllaah. One of these special factors is the
freedom of research. One example of it is that in Makkah, the
birthplace of the Prophet dates were not grown. Afterwards the Prophet
migrated to Madeenah, the city of dates. One day the Prophet saw that
some people were atop the date trees busy in doing something. On being
asked what they were engaged in, they replied that they were
pollinating.
The Prophet suggested them not to do so. The following year date yield
was considerably very low. The Prophet enquired them of the reason.
They told him that the date crop depended on pollination. Since he
suggested them to do otherwise,they had refrained from that.
TheProphet then told them to goon doing as they used to, and that,
"You know the worldly matters better than me." (Al-Bukhaari)
Also we should know that there is no goodness in knowledge which is
not confirmed by actionsor words which are not confirmed by deeds,
Allaah the Almighty says (what means): "O you who believe! Why do you
say that which you do not do? Most hateful it is with Allaah that you
say that which you do not do" [Quran, 61: 2-3]
Knowledge brings a great reward. The one who points the way to
something good is like the one who does it. When the knowledgeable
person dies, his reward with Allaah does not cease when he dies,
rather it continues to increase so long as people benefit from his
knowledge. The Prophet said: "When a man dies, all his deeds come to
an end except for three — an ongoing charity, beneficial knowledge or
a righteous child who will pray for him." (Muslim)
On other side, a person without knowledge is like someone walking
along a track in complete darkness. Most likely his steps will wander
aside and Satan can easily deceive him. This shows that our greatest
danger lies in our ignorance of Islamic teachings in the first place
and in our unawareness of what the Quran teaches and what guidance has
been given by the Prophet .
On the other hand, if we are blessed with the light of knowledge we
will be able to seeplainly the clear path of Islam at every step of
our lives. We shall also be able to identify and avoid the dangerous
paths of disbelief, Shirk (associating with Allaah) and immorality,
which may cross it. And, whenever a false guide meets us on the way, a
few words with him will quickly establish that he is not a guide who
should be followed.
Knowledge is pursued and practiced with modesty and humility and leads
to dignity, freedom and justice.
The main purpose of acquiring knowledge is to bring us closer to our
Creator. It is not simply forthe gratification of the mind or the
senses. It is not knowledge for the sake of knowledge. Knowledge
accordingly must be linked with values and goals.
One of the purposes of acquiring knowledge is to gain the good of this
world, not to destroy it through wastage, arrogance and in the
reckless pursuit of higher standards of material comfort.
Six etiquettes of learning
lbn Qayyim Al-Jawziyyah said:"There are six stages to knowledge:
Firstly: Asking questions in a good manner.
Secondly: Remaining quiet and listening attentively.
Thirdly: Understanding well.
Fourthly: Memorising.
Fifthly Teaching.
Sixthly- and it is its fruit: Acting upon the knowledge and keepingto
its limits."
Conclusion
According to Quranic perspective,knowledge is a prerequisite for the
creation of a just world in which authentic peace can prevail. In the
case of country's disorder or war the Quran emphasizes the importance
of the pursuit of learning, Allaah says (what means): "Nor should the
believers all go forth together: if a contingent from every expedition
remained behind, they could devote themselves to studies in religion,
and admonish the people when they return to them - that thus they (may
learn) to guard themselves (against evil)." [Quran,19:122]
Our Salaf's endeavours in calling to Allaah – I
The importance of calling to Allaah and its virtue:
Calling to Allaah yields many great rewards, and it was the task of
the Messengers of Allaah. Sahl Ibn Sa`d reported: "The Messenger of
Allaah said on the day of the Battle of Khaybar to `Ali Ibn Abu Taalib
: "Advance cautiously until you reach their open places; thereafter,
invite them to Islam and inform them of what is obligatory for them
from the rights of Allaah because by Allaah, if Allaah guides even one
person through you that is betterfor you than possessing a herd ofred
camels." [Al-Bukhaari & Muslim] This was a reference to the finest and
most valuable typeof camel, which reflects the virtue of calling
people to Allaah and guiding them to the right path.
`Uqbah Ibn `Amr reported that the Messenger of Allaah said: "Whoever
guides someone to virtue will be rewarded (with the) equivalent reward
of he whopractices that good action." [Muslim]
Abu Hurayrah reported: "The Messenger of Allaah said: "If anyone calls
others to follow the correct guidance, his reward will be equivalent
to those who follow him (in righteousness) without their reward being
diminished in the least." [Muslim]
Abu Umaamah reported: "TheMessenger of Allaah said: 'Allaah, His
angels, the dwellers of the heaven and the earth and even the ant in
its hole and the fish (in the waters) supplicate in favour of those
who teach people(religious) knowledge.'" [At-Tirmithi]
These narrations and many others encourage people to endeavour in the
act of worship of calling to Allaah, so what morecould a person ask
for? The depths that people have sunk to in this regard are a result
of themneglecting their duty of calling others to Allaah, despite the
great status of this act of worship.
When people abandoned this act of worship, evil prevailed,
prohibitions spread and many people deviated.
Examples of the call of the Prophets to Allaah:
Calling to Allaah proves the sincerity of the person with regards to
the principles he claims to believe in as only he who truly loves his
religion will call others to it. The following aresome examples of the
prophets and messengers calling to Allaah:
The call of Nooh to his people:
Nooh, may Allah exalt his mention, was extremely dedicated in calling
his people to Allaah and he persevered in this, as Allaah Says (what
means): "…And he [i.e., Nooh] remained among them a thousand years
minus fifty years…" [Quran 29: 14] He called them tirelessly and
utilised all possible means to do so, as Allaah Says (what means): "He
[i.e., Nooh] said: 'My Lord! Indeed I invited my people [to truth]
night and day. But my invitation increased them not except in flight
[i.e., aversion]. And indeed, every time I invited them that You may
forgive them, they put their fingers in their ears, covered themselves
with their garments, persisted, and were arrogant with [great]
arrogance." [Quran 71: 5-7] Did this prevent him from continuinghis
mission in calling them to Allaah? Indeed not, he used all possible
methods to call them, asAllaah Says (what means): "Then Iinvited them
publicly. Then I announced to them and [also] confided to them
secretly." [Quran 71: 8-9]
The call of Yoosuf :
When Yoosuf was imprisoned, he did not forget his duty of calling to
Allaah. Rather, the first thing he did was to practice this duty when
his two cellmates requested him to interpret the dreams they saw. He
promised them that he would do so, but first mentioned what Allaah
describes as (what means): "…That is from what my Lord hastaught me.
Indeed I have left the religion of a people who do not believe in
Allaah, and they, in the Hereafter, are disbelievers. And I have
followed the religion of my fathers, Ibraaheem (Abraham), Is'haaq
(Isaac), and Ya'qoob (Jacob). And it was not for us to associate
anything with Allaah. That is the favour of Allaah upon us and upon
the people, but most of the people are not grateful. O [my] two
companions of the prison! Are separate lords better or Allaah, the
One, the Prevailing?" [Quran 12: 37-39] Note how he immediately called
them, despite the normal feeling of anguish that a person would feel
at being imprisoned.
The call of Prophet Muhammad :
The Prophet has set the greatest example in terms of dedication and
endurance in guiding people. This was very evident in his call to the
tribe of Quraysh, the Arab tribes and the masses in general. He would
call to Allaah whilst upon a mountain, in the Sacred Mosque, in the
street, in the market, in people's houses, during Hajj season, in the
desert, during times of peace and times of war, when healthy and when
sick, when visiting people, and when he was being visited. He was
calling people to Allaah all of the time.
He would call those who loved him as well as those who hated him. He
would approach tribes during the season of Hajj and call them to
worship Allaah saying: "O people! Allaah commands you to worshipHim
alone and ascribe no partners to Him."
He used to approach them during the season of markets likethat of
'Ukaath and say: "O people! Who will protect me? Who will support me?
Who would help me convey the message of my Lord?"
He continued to do so until Allaah blessed him with the honourable
Ansaar who resided in Madeenah and who gave him the pledge of support
in the first famous pledge of Al-'Aqabah. This marked the great
initiation point for the expansion of his mission.
The Prophet endured all typesof torture and insult for the sake of
propagating the message of Islam and calling the people to Allaah.
Once, riding a donkey he went to invite 'Abdullaah Ibn Ubayy, who was
the chief hypocrite, to Islam, but the lattersaid to him: "Keep your
donkey away from me, its stench offendsme." Yet he bore this
hypocrite's despicable manners and continued calling him to Allaah.
Anas reported: "Once, a Jewish boy who served the Prophet fell
(terminally) ill, so he went to visit him. He sat down by his head and
said to him: "Embrace Islam." The boy looked at his father who was
sitting beside him. The father said: 'Obey Abul-Qaasim (i.e., the
Messenger of Allaah ).' The (dying) boy therefore embraced Islam and
the Prophet stepped out of their home, saying: "Praise be to Allaah
who has saved him from the Hellfire." [Al-Bukhaari]
He went to call the people of Taa'if, but they refused to accept his
call and thus he returned grieved and saddened. But why? His anguish
was due to them not embracing Islam and refusing themessage of Allaah.
Distance did not stop him from conveying the message of Allaah to
anyone, but due to not being able to leave his followers who were in
dire need of his personal instruction, he sent messengers on his
behalf to convey the message of Allaah to all those that he was unable
to personally visit. He sent messengers to all the kings and rulers
that he possibly could.
The Prophet sent a message with Dihyah to the Governor of Busraa, who
forwarded it to Heraclius to read. The contents ofthe letter were as
follows: "In thename of Allaah The Beneficent, The Merciful. (This
letter is) from Muhammad the slave of Allaah and His Messenger to
Heraclius the ruler of Byzantine. Peace be upon he who follows the
right path. I invite you to Islam, and if you should become a Muslim
you will be safe, and Allaah will double your reward, but if you
reject this invitation to Islam then you will be committing a double
sin by misguiding your Areesiyyeen (i.e., peasants). (He then quoted
(which means): "…O people of the scripture! Come to a word that is
equitable between us and you – that we will not worship except Allaah
and not associate anything with Him and not take one another as lords
instead of Allaah. But if theyturn away, then say: 'Bear witness that
we are Muslims [submitting to Him].' " [Quran 3: 64
Calling to Allaah yields many great rewards, and it was the task of
the Messengers of Allaah. Sahl Ibn Sa`d reported: "The Messenger of
Allaah said on the day of the Battle of Khaybar to `Ali Ibn Abu Taalib
: "Advance cautiously until you reach their open places; thereafter,
invite them to Islam and inform them of what is obligatory for them
from the rights of Allaah because by Allaah, if Allaah guides even one
person through you that is betterfor you than possessing a herd ofred
camels." [Al-Bukhaari & Muslim] This was a reference to the finest and
most valuable typeof camel, which reflects the virtue of calling
people to Allaah and guiding them to the right path.
`Uqbah Ibn `Amr reported that the Messenger of Allaah said: "Whoever
guides someone to virtue will be rewarded (with the) equivalent reward
of he whopractices that good action." [Muslim]
Abu Hurayrah reported: "The Messenger of Allaah said: "If anyone calls
others to follow the correct guidance, his reward will be equivalent
to those who follow him (in righteousness) without their reward being
diminished in the least." [Muslim]
Abu Umaamah reported: "TheMessenger of Allaah said: 'Allaah, His
angels, the dwellers of the heaven and the earth and even the ant in
its hole and the fish (in the waters) supplicate in favour of those
who teach people(religious) knowledge.'" [At-Tirmithi]
These narrations and many others encourage people to endeavour in the
act of worship of calling to Allaah, so what morecould a person ask
for? The depths that people have sunk to in this regard are a result
of themneglecting their duty of calling others to Allaah, despite the
great status of this act of worship.
When people abandoned this act of worship, evil prevailed,
prohibitions spread and many people deviated.
Examples of the call of the Prophets to Allaah:
Calling to Allaah proves the sincerity of the person with regards to
the principles he claims to believe in as only he who truly loves his
religion will call others to it. The following aresome examples of the
prophets and messengers calling to Allaah:
The call of Nooh to his people:
Nooh, may Allah exalt his mention, was extremely dedicated in calling
his people to Allaah and he persevered in this, as Allaah Says (what
means): "…And he [i.e., Nooh] remained among them a thousand years
minus fifty years…" [Quran 29: 14] He called them tirelessly and
utilised all possible means to do so, as Allaah Says (what means): "He
[i.e., Nooh] said: 'My Lord! Indeed I invited my people [to truth]
night and day. But my invitation increased them not except in flight
[i.e., aversion]. And indeed, every time I invited them that You may
forgive them, they put their fingers in their ears, covered themselves
with their garments, persisted, and were arrogant with [great]
arrogance." [Quran 71: 5-7] Did this prevent him from continuinghis
mission in calling them to Allaah? Indeed not, he used all possible
methods to call them, asAllaah Says (what means): "Then Iinvited them
publicly. Then I announced to them and [also] confided to them
secretly." [Quran 71: 8-9]
The call of Yoosuf :
When Yoosuf was imprisoned, he did not forget his duty of calling to
Allaah. Rather, the first thing he did was to practice this duty when
his two cellmates requested him to interpret the dreams they saw. He
promised them that he would do so, but first mentioned what Allaah
describes as (what means): "…That is from what my Lord hastaught me.
Indeed I have left the religion of a people who do not believe in
Allaah, and they, in the Hereafter, are disbelievers. And I have
followed the religion of my fathers, Ibraaheem (Abraham), Is'haaq
(Isaac), and Ya'qoob (Jacob). And it was not for us to associate
anything with Allaah. That is the favour of Allaah upon us and upon
the people, but most of the people are not grateful. O [my] two
companions of the prison! Are separate lords better or Allaah, the
One, the Prevailing?" [Quran 12: 37-39] Note how he immediately called
them, despite the normal feeling of anguish that a person would feel
at being imprisoned.
The call of Prophet Muhammad :
The Prophet has set the greatest example in terms of dedication and
endurance in guiding people. This was very evident in his call to the
tribe of Quraysh, the Arab tribes and the masses in general. He would
call to Allaah whilst upon a mountain, in the Sacred Mosque, in the
street, in the market, in people's houses, during Hajj season, in the
desert, during times of peace and times of war, when healthy and when
sick, when visiting people, and when he was being visited. He was
calling people to Allaah all of the time.
He would call those who loved him as well as those who hated him. He
would approach tribes during the season of Hajj and call them to
worship Allaah saying: "O people! Allaah commands you to worshipHim
alone and ascribe no partners to Him."
He used to approach them during the season of markets likethat of
'Ukaath and say: "O people! Who will protect me? Who will support me?
Who would help me convey the message of my Lord?"
He continued to do so until Allaah blessed him with the honourable
Ansaar who resided in Madeenah and who gave him the pledge of support
in the first famous pledge of Al-'Aqabah. This marked the great
initiation point for the expansion of his mission.
The Prophet endured all typesof torture and insult for the sake of
propagating the message of Islam and calling the people to Allaah.
Once, riding a donkey he went to invite 'Abdullaah Ibn Ubayy, who was
the chief hypocrite, to Islam, but the lattersaid to him: "Keep your
donkey away from me, its stench offendsme." Yet he bore this
hypocrite's despicable manners and continued calling him to Allaah.
Anas reported: "Once, a Jewish boy who served the Prophet fell
(terminally) ill, so he went to visit him. He sat down by his head and
said to him: "Embrace Islam." The boy looked at his father who was
sitting beside him. The father said: 'Obey Abul-Qaasim (i.e., the
Messenger of Allaah ).' The (dying) boy therefore embraced Islam and
the Prophet stepped out of their home, saying: "Praise be to Allaah
who has saved him from the Hellfire." [Al-Bukhaari]
He went to call the people of Taa'if, but they refused to accept his
call and thus he returned grieved and saddened. But why? His anguish
was due to them not embracing Islam and refusing themessage of Allaah.
Distance did not stop him from conveying the message of Allaah to
anyone, but due to not being able to leave his followers who were in
dire need of his personal instruction, he sent messengers on his
behalf to convey the message of Allaah to all those that he was unable
to personally visit. He sent messengers to all the kings and rulers
that he possibly could.
The Prophet sent a message with Dihyah to the Governor of Busraa, who
forwarded it to Heraclius to read. The contents ofthe letter were as
follows: "In thename of Allaah The Beneficent, The Merciful. (This
letter is) from Muhammad the slave of Allaah and His Messenger to
Heraclius the ruler of Byzantine. Peace be upon he who follows the
right path. I invite you to Islam, and if you should become a Muslim
you will be safe, and Allaah will double your reward, but if you
reject this invitation to Islam then you will be committing a double
sin by misguiding your Areesiyyeen (i.e., peasants). (He then quoted
(which means): "…O people of the scripture! Come to a word that is
equitable between us and you – that we will not worship except Allaah
and not associate anything with Him and not take one another as lords
instead of Allaah. But if theyturn away, then say: 'Bear witness that
we are Muslims [submitting to Him].' " [Quran 3: 64
Secularism and its dangers -I
Allaah, the Most Exalted, sent down The Book (the Noble Quran) to
clarify allthings and to give Guidance and Mercy to people who
believe.
He sent His Messenger, Muhammad with guidance and the true religion
with which He opened blinded eyes, deaf ears, and sealed hearts. With
it, He eliminated the darkness of ignorance and stupidity and released
the chains of polytheism such that misguidance became a legend of the
past and worshipping idols became an old myth.
A Muslim wonders at the stupidity of the polytheists. Allaah Says
(what means): "He whom Allaah guides is rightly guided but he whom He
leads astray never will you find for him a protective guide." [Quran
18: 17]
We must always remember though, that trials are continuous and the
substance of evil remains till today. Devils among humankind and Jinns
continue to spread misguidance, and to make it seem attractive and
spread it by means of all tongues. Allaah Says(what means): "And thus
we have made for every Prophet an enemy, devils from mankind and Jinn,
inspiring to one another decorated speech and delusion." [Quran 6:112]
It is mandatory upon us to know the ways of misguidance, warn people
of it, expose it, expose its objectives and block the way for those
who call to it. By doing this, Muslims can be aware of what their Lord
wants of them and have proper insight so as not to be harmed by the
plotting and planning of the misguided ones.
Today, in the Muslim world, many different philosophies and ideologies
are propagated…ones that deceive numerous people with its superficial
sparkle and glory. Many slogans and terms have captured the minds of
people and control their way of thinking.
These false beliefs are like a disease and are of the fire. If it has
been decreed for these false beliefs to be disseminated, they will not
overcome anyone but will turn him into disintegrated ruins.
One of these ideologies issecularism, which has infiltrated into the
Muslim communities. Perhaps one of the most serious challenges that
face the people of Ahlus-Sunnah Wal-Jamaa'ah (the true Islamic
methodology) at this time is to overthrow these false beliefs, clarify
their vague statements and expose the reality of the obscure slogans
behind which secularism hides and spreads its poison in the minds and
hearts of the people of this nation.
For this reason, it is necessary to unmask the true face of this
ideology which is misguided and misguiding at the same time.
Secularism, in its correct definition, is the belief that religion
should not enter into the affairs of the state; it denies any form of
religious faith and worship. Thus, secularism is the antithesis of
Islamic monotheism, which, fromthe perspective of Islam, is the
greatest reality andtruth.
Ibn Taimiyyah said in his book 'Al-Uboodiyyah' (Servitude): "Mankind
is at the crossroad that has two roads, no third to it. It is either
that he chooses servitude to Allaah or he rejects the servitude to
Him. To fully believe in the servitude to Allaah, excluding all
others, knowing that servitude to anyone else but Allaah, great or
small,is the worshiping of Satan."
Allaah Says (what means): "Did I not enjoin upon you O Children of
Aadam that you not worship Satan for indeed he is to you a clear enemy
and that you worship only me. This is the straight path." [Quran
36:60-61] This includes the Arabs about whom Allaah Said (what means):
"They call upon- instead of Him- none but female deities and they
actually call upon none but rebellious Satan." [Quran 4:117] This also
includes all acts of worship performed to anyone else butAllaah
throughout history.
Some of the acts of worship have changed. The Arabs no longer worship
the idols of the past. However, worship of Satan in itself did not
change. The old idols are replaced with new idols: like the
partisanship, nationalism, secularism, personal freedom, sex and
others.
There are many new idols today. It is indeed the worship of Satan
andTaghoot (anything adorned besides Allaah, be it material idol or
ideology), which negate the testimony that there is no one worthy of
worship but Allaah. For the meaning of "La ilaaha illa Allaah" (the
first part of the testimonyof faith) is to disbelieve in Taghoot and
to believein Allaah Alone.
Based on this, we can know the ruling of Islam concerning secularism.
Secularism is disbelief and is of the pre-Islamic Taghoot concept
which negates and contradicts"La ilaaha illa Allaah".
Two points which are basic and paired are that firstly, it is ruling
with something other than therulings of Allaah or what Allaah has
revealed, and secondly, it is associating others in the worship of
Allaah.
Secularism simply means ruling with laws other than the laws of
Allaah; something other than what Allaah has revealed.It is ruling
with a constitution or legislation other than what Allaah has
legislated. The acceptance to be governed by and follow Taghoot
instead of Allaahis the essence of establishing life with no faith and
religion.
Allaah Says (what means): "And he who does not rule with what Allaah
revealed, indeed, those are the disbelievers." [Quran 5: 44]
Disbelief is of different kinds, of which we must be aware. One aspect
of Jaahiliyyah- pre-Islamic paganism- was the rejection of Allaah. The
rejection of His existence is related to faith and theway life is
perceived, which corresponds to the Jaahiliyyah of Communists.
Another aspect is acknowledging the existence of Allaah but in a
perverted way, and deviation in acts of worship. This kind of
Jaahiliyyah is synonymous with the Jaahiliyyah of the Jews and
Christians.
Another aspect is accepting the existence of Allaah and performing
acts of worship but with a serious deviation in theunderstanding,
implication and the implementation of "La ilaaha illa Allaah,
Muhammad-ur Rasool-Allaah", which results in acomprehensive
association in the issue ofobedience and partnership with Allaah. This
Jaahiliyyah is of those who call themselves Muslims but are
secularists. They thinkthat they are within the fold of Islam and have
all the rights of Muslims by merely uttering the Shahaadah (saying:
"La ilaaha illa Allaah, Muhammad-ur Rasool-Allaah". They perform these
acts of worship in an un-Islamic fashion.
clarify allthings and to give Guidance and Mercy to people who
believe.
He sent His Messenger, Muhammad with guidance and the true religion
with which He opened blinded eyes, deaf ears, and sealed hearts. With
it, He eliminated the darkness of ignorance and stupidity and released
the chains of polytheism such that misguidance became a legend of the
past and worshipping idols became an old myth.
A Muslim wonders at the stupidity of the polytheists. Allaah Says
(what means): "He whom Allaah guides is rightly guided but he whom He
leads astray never will you find for him a protective guide." [Quran
18: 17]
We must always remember though, that trials are continuous and the
substance of evil remains till today. Devils among humankind and Jinns
continue to spread misguidance, and to make it seem attractive and
spread it by means of all tongues. Allaah Says(what means): "And thus
we have made for every Prophet an enemy, devils from mankind and Jinn,
inspiring to one another decorated speech and delusion." [Quran 6:112]
It is mandatory upon us to know the ways of misguidance, warn people
of it, expose it, expose its objectives and block the way for those
who call to it. By doing this, Muslims can be aware of what their Lord
wants of them and have proper insight so as not to be harmed by the
plotting and planning of the misguided ones.
Today, in the Muslim world, many different philosophies and ideologies
are propagated…ones that deceive numerous people with its superficial
sparkle and glory. Many slogans and terms have captured the minds of
people and control their way of thinking.
These false beliefs are like a disease and are of the fire. If it has
been decreed for these false beliefs to be disseminated, they will not
overcome anyone but will turn him into disintegrated ruins.
One of these ideologies issecularism, which has infiltrated into the
Muslim communities. Perhaps one of the most serious challenges that
face the people of Ahlus-Sunnah Wal-Jamaa'ah (the true Islamic
methodology) at this time is to overthrow these false beliefs, clarify
their vague statements and expose the reality of the obscure slogans
behind which secularism hides and spreads its poison in the minds and
hearts of the people of this nation.
For this reason, it is necessary to unmask the true face of this
ideology which is misguided and misguiding at the same time.
Secularism, in its correct definition, is the belief that religion
should not enter into the affairs of the state; it denies any form of
religious faith and worship. Thus, secularism is the antithesis of
Islamic monotheism, which, fromthe perspective of Islam, is the
greatest reality andtruth.
Ibn Taimiyyah said in his book 'Al-Uboodiyyah' (Servitude): "Mankind
is at the crossroad that has two roads, no third to it. It is either
that he chooses servitude to Allaah or he rejects the servitude to
Him. To fully believe in the servitude to Allaah, excluding all
others, knowing that servitude to anyone else but Allaah, great or
small,is the worshiping of Satan."
Allaah Says (what means): "Did I not enjoin upon you O Children of
Aadam that you not worship Satan for indeed he is to you a clear enemy
and that you worship only me. This is the straight path." [Quran
36:60-61] This includes the Arabs about whom Allaah Said (what means):
"They call upon- instead of Him- none but female deities and they
actually call upon none but rebellious Satan." [Quran 4:117] This also
includes all acts of worship performed to anyone else butAllaah
throughout history.
Some of the acts of worship have changed. The Arabs no longer worship
the idols of the past. However, worship of Satan in itself did not
change. The old idols are replaced with new idols: like the
partisanship, nationalism, secularism, personal freedom, sex and
others.
There are many new idols today. It is indeed the worship of Satan
andTaghoot (anything adorned besides Allaah, be it material idol or
ideology), which negate the testimony that there is no one worthy of
worship but Allaah. For the meaning of "La ilaaha illa Allaah" (the
first part of the testimonyof faith) is to disbelieve in Taghoot and
to believein Allaah Alone.
Based on this, we can know the ruling of Islam concerning secularism.
Secularism is disbelief and is of the pre-Islamic Taghoot concept
which negates and contradicts"La ilaaha illa Allaah".
Two points which are basic and paired are that firstly, it is ruling
with something other than therulings of Allaah or what Allaah has
revealed, and secondly, it is associating others in the worship of
Allaah.
Secularism simply means ruling with laws other than the laws of
Allaah; something other than what Allaah has revealed.It is ruling
with a constitution or legislation other than what Allaah has
legislated. The acceptance to be governed by and follow Taghoot
instead of Allaahis the essence of establishing life with no faith and
religion.
Allaah Says (what means): "And he who does not rule with what Allaah
revealed, indeed, those are the disbelievers." [Quran 5: 44]
Disbelief is of different kinds, of which we must be aware. One aspect
of Jaahiliyyah- pre-Islamic paganism- was the rejection of Allaah. The
rejection of His existence is related to faith and theway life is
perceived, which corresponds to the Jaahiliyyah of Communists.
Another aspect is acknowledging the existence of Allaah but in a
perverted way, and deviation in acts of worship. This kind of
Jaahiliyyah is synonymous with the Jaahiliyyah of the Jews and
Christians.
Another aspect is accepting the existence of Allaah and performing
acts of worship but with a serious deviation in theunderstanding,
implication and the implementation of "La ilaaha illa Allaah,
Muhammad-ur Rasool-Allaah", which results in acomprehensive
association in the issue ofobedience and partnership with Allaah. This
Jaahiliyyah is of those who call themselves Muslims but are
secularists. They thinkthat they are within the fold of Islam and have
all the rights of Muslims by merely uttering the Shahaadah (saying:
"La ilaaha illa Allaah, Muhammad-ur Rasool-Allaah". They perform these
acts of worship in an un-Islamic fashion.
The clear truth
Once Bayazid Bustami (a renowned pious individual) was going ona
journey when a Christian accompanied him along. When it was time for
mid-day meal, Bayazid suggested to hiscompanion that he should go to
the village at hand and have food. The Christian said, "No, Bayazid
you are a godly person. Pray to God that He may furnish the food
here."
Bayazid offered two units of Nawafil in prayer and begged of Allah,
"My Lord! This manwants to test my religion. Please, protect its good
name so that I may not be put to shame. Kindly arrange for our food."
He had hardly finished his prayer when a person appeared with four
loaves of bread and some curry. Both of them ate to their fill and
resumed their journey.
In the evening the Christian companion said that he would arrange for
the supper. He also reaised his handsin prayers and at once appeared a
man with eight loaves of bread and double quantity of curry. Bayazid
was wonder-struck and asked him what he had prayed for. The Christian
replied that first he should be converted to Islam and then he
woulddisclose the detail of the prayer. At this, Bayazid converted him
to Islam.
The companion related that he had prayed like this: "O Lord! If Islam
is a true religion and you are kind to Bayazid, provide us with the
double quantity of food that we had at midday. So the response to my
prayer is obvious."
journey when a Christian accompanied him along. When it was time for
mid-day meal, Bayazid suggested to hiscompanion that he should go to
the village at hand and have food. The Christian said, "No, Bayazid
you are a godly person. Pray to God that He may furnish the food
here."
Bayazid offered two units of Nawafil in prayer and begged of Allah,
"My Lord! This manwants to test my religion. Please, protect its good
name so that I may not be put to shame. Kindly arrange for our food."
He had hardly finished his prayer when a person appeared with four
loaves of bread and some curry. Both of them ate to their fill and
resumed their journey.
In the evening the Christian companion said that he would arrange for
the supper. He also reaised his handsin prayers and at once appeared a
man with eight loaves of bread and double quantity of curry. Bayazid
was wonder-struck and asked him what he had prayed for. The Christian
replied that first he should be converted to Islam and then he
woulddisclose the detail of the prayer. At this, Bayazid converted him
to Islam.
The companion related that he had prayed like this: "O Lord! If Islam
is a true religion and you are kind to Bayazid, provide us with the
double quantity of food that we had at midday. So the response to my
prayer is obvious."
Islamic Stories,- Easy way to change ourselves
Easy way to change ourselves
-
There was a king long time ago and he had a vast kingdom. Though he
had tremendous amount of wealth, but he didn't have peace of heart. So
he decided to be a good Muslim. He heard that there is a very pious
man who stays in a jungle and thatmany people go to visit him for
advice. The king decided to visit him for some advice also. When he
got there, he asked the pious man "How can I become pious like you?"
The pious man replied that remember death 40 times a day for 40 days.
The king thought that it was very easy and he thanked him and left for
his palace. He remembered death 40 times a day for 40 days but no
change came to his life. He was same as before.
The king became angry and called that pious man to his court. The king
told him that he is nothing but a liar and that he should be killed
before he fools other people. It was decided that he will be
beheadedthe next day. But the Pious man had a request. He asked if he
could become the king for a day. He promised that after getting the
command, he will not kill the previous king or do any harm to him. So,
the king agreed and made the pious man the king for a day. As soon as
the pious man became the king, he went to the market and saw a man
selling peanuts. He told the soldiers to catch that man and bring him
to the palace. So, the peanut sales man was brought to the court. The
pious man told the peanut sales man that hewill be killed tomorrow.
The peanut sales man became frightened and dropped all his peanuts. He
started crying and asked what he did. But the pious man said that he
will be killed tomorrow and locked upin jail for today.
Now, as the peanut salesman knew that he is going to die, he forgot
about everything else and started asking forgiveness from Allah. He
started praying and doing excessive dhikir (remembrance of Allah). The
Pious man ordered that the most beautiful prostitute in the city
should be brought and placed in the jail with peanut sales man. She
was brought and she asked the man to commit adultery with her. Now the
pious man brought the previous king and told him to watch. The peanut
sales man started yelling at the woman to get away because he is going
to die tomorrow and this evil deed will surely cause him problems
withAllah.
Then the pious man asked the previous king if he understood what is
going on. The Pious manexplained that when youreally know that you
willdie, then you will surely stay away from all evil deeds and engage
yourself into the worship of Allah. So, remembering death once
properly would be enough to change the life of a human being.
Ofcourse, the peanut sales man was released afterwards.
-
There was a king long time ago and he had a vast kingdom. Though he
had tremendous amount of wealth, but he didn't have peace of heart. So
he decided to be a good Muslim. He heard that there is a very pious
man who stays in a jungle and thatmany people go to visit him for
advice. The king decided to visit him for some advice also. When he
got there, he asked the pious man "How can I become pious like you?"
The pious man replied that remember death 40 times a day for 40 days.
The king thought that it was very easy and he thanked him and left for
his palace. He remembered death 40 times a day for 40 days but no
change came to his life. He was same as before.
The king became angry and called that pious man to his court. The king
told him that he is nothing but a liar and that he should be killed
before he fools other people. It was decided that he will be
beheadedthe next day. But the Pious man had a request. He asked if he
could become the king for a day. He promised that after getting the
command, he will not kill the previous king or do any harm to him. So,
the king agreed and made the pious man the king for a day. As soon as
the pious man became the king, he went to the market and saw a man
selling peanuts. He told the soldiers to catch that man and bring him
to the palace. So, the peanut sales man was brought to the court. The
pious man told the peanut sales man that hewill be killed tomorrow.
The peanut sales man became frightened and dropped all his peanuts. He
started crying and asked what he did. But the pious man said that he
will be killed tomorrow and locked upin jail for today.
Now, as the peanut salesman knew that he is going to die, he forgot
about everything else and started asking forgiveness from Allah. He
started praying and doing excessive dhikir (remembrance of Allah). The
Pious man ordered that the most beautiful prostitute in the city
should be brought and placed in the jail with peanut sales man. She
was brought and she asked the man to commit adultery with her. Now the
pious man brought the previous king and told him to watch. The peanut
sales man started yelling at the woman to get away because he is going
to die tomorrow and this evil deed will surely cause him problems
withAllah.
Then the pious man asked the previous king if he understood what is
going on. The Pious manexplained that when youreally know that you
willdie, then you will surely stay away from all evil deeds and engage
yourself into the worship of Allah. So, remembering death once
properly would be enough to change the life of a human being.
Ofcourse, the peanut sales man was released afterwards.
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