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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Fri, 20 Mar 2015 17:04:12 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com
Scholar Alert: [ Hipertention, Diabetic foot syndrome ]
[HTML] KEYWORDS: Diabetes mellitus Diabetic foot.
AK Babu, M Madhulikia, MR Babu - DIABETIC FOOT DISEASE IN KING GEORGE …, 2015
... KEYWORDS: Diabetes mellitus Diabetic foot. How to cite this
article. ... Graph 3. Patients were
evaluated about presence of other comorbidities, most common
concomitant comorbidity (30%)
was hypertension followed by anaemia and diabetic nephropathy 8%with ...
Skin Necrosis of Diabetic Foot and Its Management
JP Hong - Skin Necrosis, 2015
... The first step is to control the systemic aspect of diabetes. Then
malnutrition, chronic renal disease,
and hypertension have to be addressed properly and treatment schedules
made before and
after surgery especially ... Fig. 36.4 Necrotic diabetic foot with
neuroischemic wound. ...
[PDF] WHASA consensus document on the management of lower limb ulcers
G Weir, H Smart, K Van Marle, M Marshall, A Fourie… - Wound Healing
Southern …, 2015
... recommended by the Consensus Document on the management of
Diabetic Foot Ulcers. ...
cause(s) of the arterial insufficiency based on aetiology:
hypercholesterolemia, smoking,
hypertension, diabetes, renal disease ... should be placed on the
importance of skin and foot care, ...
Approach to chronic wound infections
D Leaper, O Assadian, CE Edmiston - British Journal of Dermatology, 2015
... underlying pathologies and morbidities, such as diabetes,
peripheral vascular disease, venous
hypertension and unrelieved ... laboratory found wide variations in
antibiotic tissue concentrations
within chronic diabetic foot ulcers; in ... Host defences
(immunosuppression, diabetes). ...
Arterial Leg Ulcers
J Aschwanden, J Hafner, V Jacomella, S Läuchli - Skin Necrosis, 2015
... In atherosclerotic or other changes of the large collateral
vessels, such as those typically
accompanying diabetic arterial disease below the knee and end-stage
renal disease (ESRD),
this natural "rescue system ... 1.4. May be due to diabetes,
Mönckeberg disease ... Hypertension. ...
Renal Insufficiency and Necrosis
E Ricci - Skin Necrosis, 2015
... A, Harrison J, McCan J, Wraight P. Wound chronicity, inpatients
care, and chronic kidney disease
predispose to MRSA infection in diabetic foot ulcers. Diabetes Care
... Rollino C, Boero R, Elia F,
Montaruli B, Massara C, Beltrame G. Antiphospholipid antibodies and
hypertension. ...
[HTML] How to build and evaluate an integrated health care system for
chronic patients: study design of a clustered randomised controlled
trial in rural China
W Tang, X Sun, Y Zhang, T Ye, L Zhang - International Journal of
Integrated Care, 2015
... Navicharern RY, Aungsuroch , Thanasilp S. Effects of multifaceted
nurse-coaching intervention
on diabetic complications and satisfaction of persons with type 2
diabetes. ... Bohan J, Fullerton
L, Oakland B, Oldewage J. Hypertension in the ED: a multifaceted
intervention to ...
Binge eating disorder and medical comorbidities in bariatric surgery candidates
JE Mitchell, WC King, W Pories, B Wolfe, DR Flum… - International
Journal of …, 2015
... presence or absence of BED independent of BMI is related to
hypertension, dyslipidemia, Type
2 ... using a wall-mounted stadiometer, with the participant in light
clothing and stocking feet. ... at least
8 hours) by the Northwest Lipid Metabolism and Diabetes Research
Laboratories ...
Issues that impact type‐2 diabetes self‐management in rural communities
S Ross, S Benavides‐Vaello, L Schumann… - Journal of the American …, 2015
... Integrating education, group support, and case management for
diabetic Hispanics. ... Type 1 and
2. Retrieved from http://www.diabetes.niddk.nih.gov/dm/pubs/type1and2
... The efficacy of tailored
interventions for self-management outcomes of type 2 diabetes,
hypertension or heart ...
Ischemia/Reperfusion: A Potential Cause for Tissue Necrosis
WJ Ennis, TJ Koh, N Urao, YK Jan, A Sui, K Brown… - Skin Necrosis, 2015
... Two patients with critical limb ischemia, diabetes, and
hypertension were recently treated in our
unit with very different outcomes. ... J Diabetes Sci Technol. ...
Transcutaneous oxygen tension
monitoring after successful revascularization in diabetic patients
with ischaemic foot ulcers. ...
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Saturday, March 21, 2015
Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
Menstruation and Post-Natal bleeding, - Dought&clear, - A woman who’s period lasts longer than 15 days
What is the ruling if a woman’s period lasts longer than 15 days?
If blood continues to flow and a woman is still waiting to purify herself, and it exceeds 15 days, then she should fall back to her normal period as a reference. Accordingly, she must make ghusl, and start praying, and in addition make up the prayers for the days which she did not pray since the time when her normal period would have ended.
For example, suppose a woman has a normal period of 6 days. However, during a given month blood continued to flow until 15 days had passed, while she is still waiting for the end of the period. In this case she makes ghusl immediately, and starts praying, and prays all the prayers for the 9 days counted from the end of her normal period until she made ghusl.
The reason for this is that the longest that a woman's menstrual cycle can be is 15 days according tomadhabImam Ahmed and many scholars (al-Mughni 1:388). Thus, if the flow continues past 15 days, then everything after the number of days in a normal cycle is consideredistihada(which is blood that flows from a woman due to reasons other than menstruation, such as from a burst vein, hemorrhage, etc.)
Regarding making up the missed prayers, she should pray them consecutively in order by intention, in one session, and she can rest if she gets tired.
If blood continues to flow and a woman is still waiting to purify herself, and it exceeds 15 days, then she should fall back to her normal period as a reference. Accordingly, she must make ghusl, and start praying, and in addition make up the prayers for the days which she did not pray since the time when her normal period would have ended.
For example, suppose a woman has a normal period of 6 days. However, during a given month blood continued to flow until 15 days had passed, while she is still waiting for the end of the period. In this case she makes ghusl immediately, and starts praying, and prays all the prayers for the 9 days counted from the end of her normal period until she made ghusl.
The reason for this is that the longest that a woman's menstrual cycle can be is 15 days according tomadhabImam Ahmed and many scholars (al-Mughni 1:388). Thus, if the flow continues past 15 days, then everything after the number of days in a normal cycle is consideredistihada(which is blood that flows from a woman due to reasons other than menstruation, such as from a burst vein, hemorrhage, etc.)
Regarding making up the missed prayers, she should pray them consecutively in order by intention, in one session, and she can rest if she gets tired.
Menstruation and Post-Natal bleeding, - Dought&clear, - * Maximumperiod for post-childbirth bleeding
Al-salam Elykum,
My Question About Taharah for women after childbirth. My wife kept bleeding after our child birth for exactly 56 days that is 16 days more than usual. Could you give us details about what she should consider those extra 16 days. some says that it might be her period (Dawrah ), some said it is estihathah. other said it is a collection of Dawrah and estihathah. We have Sheikh Mohmmed bin Saleh Al-Othaimeen book " Al-dema'a Al-tabeeiyah", but we did not realy understand exactly what he means.How do we know that it is her periond or it is not?
Jazakum Allah Khaira ..
Praise be to Allah.
There is a dispute amongst the religious scholars regarding the longest period of nifaas (the post-natal bleeding period). Some scholars say it is forty (40) days, others say it is sixty (60) days and some say there is no limit to the maximum number of days a woman can be a in a state of nifaas. The most predominate opinion is that the maximum period is forty (40) days according to what is narrated by Umm Salama. Umm Salama said "The nufasaa' (a woman in a state of birth blood discharge) used to continue to be in childbed for forty days at the time of the Prophet peace and blessings be upon him."
Al-Tirmidhi reported: "It is unanimously agreed upon among religious scholars from the sahaabah (companions of the Prophet , peace and blessings be upon him) and al-taabi'oon (those who had met only a companion of the Prophet , but not the Prophet himself) that the nufasaa' does not pray for forty days unless she sees tuhr (blood stoppage) before the end of the forty days period. She should then perform ghusl (ablution of the whole body) and she resumes praying. The majority of the religious scholars say that a woman does pray even If she continues to notice blood after the forty days period expires and this is the opinion of the majority of fuqahaa' (religious scholars) among whom Sufian Al-Thawry, Ibn Al-Mubarak, Al-Shafi'i, Ahmad and Ishaaq." Sunan Al-Tirmidhi hadeeth # 139.
The same hadeeth is also reported by Imam Ahmad, Abu Dawood, Ibn Majah and Al-Daraami and is classified as hasan by Al-Albaani in Irwaa' Al-Ghaleel # 201. Al-Albaani has supported this narration by another hadeeth reported by Abu Dawood narrated by Umm Salama who said, "A Prophet's (peace and blessings be upon him) wife used to remain in (a state of) nifaas for forty nights and the Prophet would not ask her to make up the prayers she missed during the period of nifaas".
Ibn Majah also reported that Anas, may Allaah be pleased with him, narrated that "The Prophet had specified a period of forty days for the nufasaa' unless she achieves tuhr before that." Irwaa' Al Ghaleel # 223-222/1.
Therefore, if a woman experiencing post-childbirth bleeding spent forty days and she still sees blood, then we consider this blood as istihaadha (womb bleeding between periods) which does not stop a woman from performing prayer (salaat) nor fasting (siyaam), unless the end of the forty days coincides with the regular menstrual period (dawrah); in this case she would consider this blood as menstrual blood.
Wallaahu a'lam. Allaah knows best.
My Question About Taharah for women after childbirth. My wife kept bleeding after our child birth for exactly 56 days that is 16 days more than usual. Could you give us details about what she should consider those extra 16 days. some says that it might be her period (Dawrah ), some said it is estihathah. other said it is a collection of Dawrah and estihathah. We have Sheikh Mohmmed bin Saleh Al-Othaimeen book " Al-dema'a Al-tabeeiyah", but we did not realy understand exactly what he means.How do we know that it is her periond or it is not?
Jazakum Allah Khaira ..
Praise be to Allah.
There is a dispute amongst the religious scholars regarding the longest period of nifaas (the post-natal bleeding period). Some scholars say it is forty (40) days, others say it is sixty (60) days and some say there is no limit to the maximum number of days a woman can be a in a state of nifaas. The most predominate opinion is that the maximum period is forty (40) days according to what is narrated by Umm Salama. Umm Salama said "The nufasaa' (a woman in a state of birth blood discharge) used to continue to be in childbed for forty days at the time of the Prophet peace and blessings be upon him."
Al-Tirmidhi reported: "It is unanimously agreed upon among religious scholars from the sahaabah (companions of the Prophet , peace and blessings be upon him) and al-taabi'oon (those who had met only a companion of the Prophet , but not the Prophet himself) that the nufasaa' does not pray for forty days unless she sees tuhr (blood stoppage) before the end of the forty days period. She should then perform ghusl (ablution of the whole body) and she resumes praying. The majority of the religious scholars say that a woman does pray even If she continues to notice blood after the forty days period expires and this is the opinion of the majority of fuqahaa' (religious scholars) among whom Sufian Al-Thawry, Ibn Al-Mubarak, Al-Shafi'i, Ahmad and Ishaaq." Sunan Al-Tirmidhi hadeeth # 139.
The same hadeeth is also reported by Imam Ahmad, Abu Dawood, Ibn Majah and Al-Daraami and is classified as hasan by Al-Albaani in Irwaa' Al-Ghaleel # 201. Al-Albaani has supported this narration by another hadeeth reported by Abu Dawood narrated by Umm Salama who said, "A Prophet's (peace and blessings be upon him) wife used to remain in (a state of) nifaas for forty nights and the Prophet would not ask her to make up the prayers she missed during the period of nifaas".
Ibn Majah also reported that Anas, may Allaah be pleased with him, narrated that "The Prophet had specified a period of forty days for the nufasaa' unless she achieves tuhr before that." Irwaa' Al Ghaleel # 223-222/1.
Therefore, if a woman experiencing post-childbirth bleeding spent forty days and she still sees blood, then we consider this blood as istihaadha (womb bleeding between periods) which does not stop a woman from performing prayer (salaat) nor fasting (siyaam), unless the end of the forty days coincides with the regular menstrual period (dawrah); in this case she would consider this blood as menstrual blood.
Wallaahu a'lam. Allaah knows best.
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