Pilgrimage, & Dought & clear, - * If he does Hajj on behalf of his deceased brother, will that be expiation for him?

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If Hajj is expiation for all the pilgrim’s sins, can we say by analogy with that that it will, by Allah’s leave, be an expiation for my brother (may Allah have mercy on him)? I am intending to do Hajj on his behalf, in sha Allah, and to give the reward of that to him, sincerely for the sake of Allah, may He be glorified and exalted. Please note that I have done Hajj previously on my own behalf, praise be to Allah.
Praise be to Allah.
The saheeh evidence indicates that Hajj is very important and that it expiates sins, and that the one who does it goes back (free of sin) as on the day his mother bore him. But does that include both major and minor sins, or only minor sins? There is a difference of scholarly opinion concerning that; the majority of scholars are of the view that Hajj only expiates minor sins and that in the case of major sins, it is essential to repent from them specifically. Please see the answer to question no. 34359
Secondly:
It is permissible for an individual to perform Hajj on behalf of his brother who has died and did not perform the obligatory Hajj for himself, and the reward for the Hajj will go to the one on whose behalf it was performed. The one who performs the Hajj will have a similar reward, according to some scholars, such as the one who said that he will have a great reward, but it will not be like the reward of the one on whose behalf Hajj was performed. See the answer to question no. 111407and 111794
Undoubtedly Hajj on behalf of another is regarded as an act of kindness and upholding ties of kinship, hence it is hoped that the one who does it will have a great reward.“Is there any reward for good other than good?” [ar-Rahmaan 55:60].
As the reward of the Hajj will go to the deceased, there is the hope that it will be expiation for his sins, for Allah’s grace is immense and His mercy encompasses all things.
We ask Allah to help and guide you.
And Allah knows best.

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Pilgrimage, & Dought & clear, - * He came from Egypt to Jeddah for work during Hajj season, then he was given permission to do Hajj, so he entered ihram from Jeddah

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I am from Egypt, and I went to Jeddah for work during Hajj season. After spending twenty days in Jeddah my work ended, and I was given permission to do Hajj, so I intended to do Hajj from that time, and I entered ihram for ‘Umrah from Jeddah, intending to do Hajj tamattu‘ (in which one enters ihram for ‘Umrah, exits ihram after ‘Umrah, then enters ihram again for Hajj on 8th Dhu’l-Hijjah). Is this correct, or do I have to go back to the miqaat of the people of Egypt?
Praise be to Allah.
If a person wants to do Hajj or ‘Umrah, and he is outside the miqaat boundary, he has to enter ihram from the miqaat. However, if his place of residence is within the miqaat boundary, such as the people of Jedah, then he may enter ihram from his place of residence, because of the report narrated by al-Bukhaari (1524) and Muslim (1181) from Ibn ‘Abbaas (may Allah be pleased with him) who said: The Prophet (blessings and peace of Allah be upon him) defined the miqaat of the people of Madinah as Dhu’l-Hulayfah; that of the people of Shaam (Syria) as al-Juhfah; that of the people of Najd as Qarn al-Manaazil; and that of the people of Yemen as Yalamlam. They are for them and for others who come through them with the intention of performing Hajj and 'Umrah; and whoever is living within these boundaries (can enter ihram) from the place where he starts, and the people of Makkah can enter ihram from Makkah.
The words of the Prophet (blessings and peace of Allah be upon him), “and whoever is living within those boundaries (can enter ihram) from the place he starts” mean: he can enter ihram from the place where he is. As you did not form the intention to do Hajj until after you finished your work, at which time you were in Jeddah, then you may enter ihram from the place where you are, and you do not have to go to the miqaat.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: I was sent (to Makkah) by my company during Hajj season and I travelled with the group as far as Mina, then I decided to ask my work for permission to perform Hajj. Should I go to the miqaat and enter ihram from there, or can I enter ihram from the place where I am?
He replied: You can enter ihram for Hajj from the place where you are, because when you passed the miqaat, you did not know whether you would be given permission or not, so you had not decided to do Hajj. So for example, if they gave you permission in Mina, then enter ihram from Mina; if they gave you permission in ‘Arafah, enter ihram from ‘Arafah.
End quote fromLiqa’ al-Baab al-Maftooh, 89/20
He was also asked: In sha Allah, I am intending to do ‘umrah on the day of Hajj, and I am assigned to do some tasks during Hajj season. He said: If my work allows me, and it is most likely that work will not say no. But we say there is a 10% chance that they may say no, as a precaution. He has passed the miqaat now; does he have to go back in order to enter ihram from the miqaat?
He replied: No. If the man has been given some tasks to do and does not know whether he will be given permission or not, he does not have to enter ihram from the miqaat. Then if he is given permission, he may enter ihram from the place in which he was given permission.
End quote fromLiqa’ al-Baab al-Maftooh, 178/18.
And Allah knows best.

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Pilgrimage, & Dought & clear, - * He is asking about the cost of the fidyah for removing hair

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What is the cost, in riyals, of the fidyah for removing hair or clipping the nails (when in ihram)?
Praise be to Allah.
Things that are forbidden when in ihram include removing hair from the head or body and clipping the nails. For each of these a fidyah must be offered. The individual has the choice between sacrificing a sheep; feeding six poor persons, giving each poor person half a saa‘; or fasting for three days. That is because Allah, may He be exalted, says (interpretation of the meaning):
“and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep)”
[al-Baqarah 2:196].
And because of the hadeeth of Ka‘b ibn ‘Ajrah (may Allah be pleased with him). When he needed to shave his head whilst in ihram, the Prophet (blessings and peace of Allah be upon him) said to him: “Shave your head, and fast for three days, or feed six poor persons, or offer a sacrifice.”
Narrated by al-Bukhaari, 4190; Muslim, 1201
It is not permissible to offer the fidyah in the form of cash, and it is not valid to do so, because that is not mentioned in the texts. Rather it must be given in the form of food, as enjoined by the Prophet (blessings and peace of Allah be upon him).
If the question is about removing something from the hair or nails after the month of Dhu’l-Hijjah has begun, in the case of one who wants to offer a sacrifice but is not in a state of ihram for Hajj or ‘Umrah, in this case even though it is haraam, no fidyah is required; rather he has to pray for forgiveness and repent.

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