'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Which is better for women, to perform Taraaweeh at home or in a mosque?
Praise be to Allaah.
Taraaweeh prayer is not obligatory for women, and it is still better
for them to perform the Night Prayer at home, because the Prophet SAWS
(Peace & Blessings of Allah be upon Him) said:
"Do not prevent your women from going to themosque, even though their
houses are better forthem." (Reported by Abu Dawud in al-Sunan, Baab
maa jaa'a fee khurooj al-nisaa' ilaa'l-masjid: Baab al-tashdeed fee
dhaalik. See also Saheeh al-Jaami', no. 7458) .
Whenever a woman praysin a place that is more private and more hidden,
that is better for her, as the Prophet SAWS (Peace& Blessings of Allah
be upon Him) said: "A woman's prayer in her house is better than her
prayer in her courtyard, and her prayer in her bedroom is better than
her prayer in her house." (Reported by Abu Dawud in al-Sunan, Baab maa
jaa'a fee khurooj al-nisaa' ilaa'l-masjid. See also Saheeh al-Jaami',
no. 3833).
Umm Humayd, the wife ofAbu Humayd al-Saa'idi reported that she came
tothe Prophet SAWS (Peace& Blessings of Allah be upon Him) and said:
"O Messenger of Allaah, I loveto pray with you." He said: "I know that
you love to pray with me, but praying in your house is better for you
than praying in your courtyard,and praying in your courtyard is better
for youthan praying in the mosque of your people, and praying in the
mosque of your people is better for you than praying in my mosque." So
she ordered that a prayer-place be built for her in the furthest and
darkest part of her house, and she always prayed there until she met
Allaah (i.e., until she died). (Reported by Imaam Ahmad; the men of
its isnaad are thiqaat (trustworthy) ).
But the fact that praying at home is preferable does not mean that
that women are not permittedto go to the mosque, as is clear from the
following hadeeth:
From 'Abdullah ibn 'Umar, who said: "I heard the Messenger of Allaah
SAWS(Peace & Blessings of Allahbe upon Him) say: 'Do not prevent your
women from going to the mosqueif they ask your permission.'" Bilaal
ibn 'Abdullah said, "By Allaah, we will prevent them." (Ibn 'Umar)
turned to him and told him off in an unprecedented fashion, saying: "I
tell you what the Messenger of Allaah SAWS (Peace & Blessings of Allah
be upon Him) said, and you say 'By Allaah, we will prevent them'!!"
(reported by Muslim, 667).
But there are conditions attached to the permission for women to go to
the mosque, as follows:
(1) She should wear complete hijaab.
(2) She should not go out wearing perfume.
(3) She should have the permission of her husband.
Her going out should not involve any other kind of prohibited acts,
such as being alone in a car with a non-mahram driver. If a woman does
something wrong like that, her husband or guardian has the right to
stop her; in fact it is his duty to do so.
I asked our shaykh, Shaykh 'Abd al-'Azeez, about Taraaweeh prayer in
particular, and whetherit is better for a woman toperform this prayer
in the mosque. He replied in the negative and said that theahaadeeth
that state that it is preferable for a woman to pray in her house
apply to all prayers,and this includes Taraaweeh as well as others.
And Allaah knows best.
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