'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Looking at the Qur'an in general, we see that men and women are
addressed in the same manner. This is yet another indication that
Allah is concerned only with a person's true and heart-felt belief and
not his or her age or gender. In this respect, the Qur'an addresses
men and women together and reminds them that they have the same
responsibilities. There are many such verses, among them:
"Anyone, male or female, who does right actions and believes, will
enter the Garden. They will not be wronged by so much as the tiniest
speck " (Surat an-Nisa, 124)
When revealing things about unbelievers, Allah also addresses them in
the same manner. He reveals that unbelievers and hypocrites of both
genders will be treated alike. For example:
Allah has promised the men and women of the hypocrites and unbelievers
the Fire of Hell, remaining in it timelessly, forever. It will suffice
them. Allah has cursed them. They will have an everlasting punishment.
(Surat at-Tawba, 68)
As these verses make clear, men and women are equal in their trial on
Earth as well as in the reward they receive in theHereafter.
A Response To The Claim That ''If Students Do Not Learn About
Evolution They Can Never Learn About The Diversity İn Nature''
The idea that "If studentsdo not learn about evolution they can never
learn about the diversity in nature" is part of the mass hypnosis that
Darwinists are trying to perpetrate. Darwinists spread the deceptive
idea that someone who is ignorant of evolution can never know about
the diversity in nature in order to spread the fraud that "evolution
is part of science" and use that fraud in order to place evolution
permanently in school curricula.
The fact is, however, that it is evolution that prevents people
appreciating and understanding the extraordinary structures and
glorious variety in life. It is impossible to be aware of beauty and
appreciate its extraordinary nature if one is under the spell of a
false religion that conditions people with the idea that everything
ispurposeless and random. It is certainly impossible to appreciate
beauty as beauty, understand it, be affected by it and feel admiration
for it so long as it is not appreciated.
Evolution is therefore like a plague that prevents people seeing and
grasping the magnificent and glorious diversity andbeauty on Earth.
It is impossible for people who believe in themselves to be descended
from animals, who live devoid of purpose or spirit in an empty and
aimless world, to delight in and appreciate, despite all its glory,
the loveliness of a nature that they believed came about by chance as
the result of accidents anderrors. Even if they praise the beauty of
nature, to whom can they direct that praise? Such people's false god
is unconscious, random and aimless chance. It is therefore impossible
for someone who believes in evolution to love nature and draw any
conclusions from it.
It is only possible to comprehend the glory in nature if Almighty
Allah, the Creator of all beauty, so ordains. Only then can one
appreciate and admire the beauty before one. Only then can one know He
to Whom these beauties belong and understand that all praise must be
directed toward Almighty Allah. One will then rejoice to think that
these delights will never vanish but will exist for alleternity and in
the most perfect and delightful forms in the hereafter. Only then can
one attach meaning to and appreciate beauty.
Allah has created all entities. They are all under Allah's knowledge
and protection. The diversity on Earth is the artistry of Omniscient
and Almighty Allah. Every detail exhibits glorious beauty so that one
can appreciate Almighty Allah.Properly appreciating andunderstanding
the extraordinary beauty in nature is a privilege bestowed on those
who understand and appreciate Allah, in other words, on believers.
In conclusion, the imposition of a child is wrong in this regard, as
it is on so many others. A child can only understand and appreciate
the glory in nature if he is able to understand and appreciate the
greatness of Almighty Allah. Allah tells us that for those
whounderstand and appreciate our Lord's might and greatness and who
look through the eyes of faith, there are "signs," or evidence, in
each and every detail:
Allah is He Who raised up the heavens without any support – you can
see that – and then established Himself firmly on the Throne. Hemade
the sun and moonsubservient, each running for a specified term. He
directs the whole affair. He makes the Signs clear so that hopefully
you will be certain about the meeting with your Lord.
It is He Who stretched out the earth and placedfirmly embedded
mountains and rivers in it and made two types of every kind of fruit.
He covers over day with night.
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