Personal, - Dispute and Arguments bring about Enmity

In sessions, forums and dialogue, it is easy to observe people engaged
in arguments, debate and disputes that may arouse discord and
hostility. This is an evil and incurable characteristic that occupies
many people.
Dispute is Part of Man's Nature
The Noble Quran clearly states that man is naturally argumentative,
despite the evidence, arguments, proofs, clear signs and varied
examples that he sees. Allaah The Almighty Says )what means(:}And We
have certainly diversified in this Quran for the people from every
]kind of[ example; but man has ever been, most of anything, ]prone to[
dispute.{]Quran 18:54[
Two Types of Dispute
Disputes are either disliked or laudable. They can be commendable when
they are intended to show the truth, to direct others or to call them
to it. This is what Allaah The Almighty ordered the Prophet,
sallallaahu 'alayhi wa sallam, to adopt. Allaah The Almighty Says
)what means(:
}Invite to the way of your Lord with wisdom and good instruction, and
argue with them in a way that is best. Indeed, your Lord is Most
Knowing of who has strayed from His way, and He is most knowing of who
is ]rightly[ guided.{]Quran 16:125[
}And do not argue with the People of the Scripture except in a way
that is best, except for those who commit injustice among them, and
say, "We believe in that which has been revealed to us and revealed to
you. And our God and your God is One; and we are Muslims ]in
submission[ to Him."{]Quran 29:46[
In this respect the Prophet, sallallaahu 'alayhi wa sallam,
said:"Struggle against disbelievers with your money, souls and
tongues."
'Abdullaah ibn 'Abbaas, may Allaah be pleased with them, debated with
the Khawaarij )an extreme sect in Islam( at the time of 'Ali ibn Abi
Taalib, may Allaah be pleased with him, in compliance with the
latter's order. Ibn 'Abbaas, may Allaah be pleased with him and his
father, informed and educated them beyond the excuse of ignorance and
then renounced them. Consequently, many of them renounced their
religious innovations. That was an example of a praiseworthy argument
that helps to show the truth with corroborative evidence.
Another kind of dispute, which is the subject of our discussion,
depends on falsehood, and it has many forms:
Dispute to Conceal the Truth
Dispute may be used to suppress the light of truth and to distract
people from it. Allaah The Almighty Says )what means(:
}And indeed do the devils inspire their allies ]among men[ to dispute
with you. And if you were to obey them, indeed, you would be
associators ]of others with Him[.{]Quran 6:121[
}They disputed by ]using[ falsehood to ]attempt to[ invalidate thereby
the truth. So I seized them, and how ]terrible[ was My Penalty.{]Quran
40:5[
}And among them are those who listen to you, but We have placed over
their hearts coverings, lest they understand it, and in their ears
deafness. And if they should see every sign, they will not believe in
it. Even when they come to you arguing with you, those who disbelieve
say, "This is not but legends of the former peoples."{]Quran 6:25[
Arrogance is the motivation behind this sort of dispute - the
arrogance that prevents people from accepting the truth and acting
upon it. Allaah The Almighty Says )what means(:}Indeed, those who
dispute concerning the Signs of Allaah without ]any[ authority having
come to them - there is not within their breasts except pride, ]the
extent of[ which they cannot reach. So seek refuge in Allaah. Indeed,
it is He who is The Hearing, The Seeing.{]Quran 40:56[
This sort of dispute destroys, misleads, blinds and makes those who
practice it losers on the Day of Resurrection. Allaah The Almighty
Says )what means(:
}And of the people is he who disputes about Allaah without knowledge
and follows every rebellious devil. It has been decreed for every
devil that whoever turns to him - he will misguide him and will lead
him to the punishment of the Blaze.{]Quran 22:3-4[
}And of the people is he who disputes about Allaah without knowledge
or guidance or an enlightening book ]from Him[, twisting his neck ]in
arrogance[ to mislead ]people[ from the way of Allaah. For him in the
world is disgrace, and We will make him taste on the Day of
Resurrection the punishment of the Burning Fire.{]Quran 22:8-9[
Dispute in Showing One's Merit and Belittling Others
This is a great evil that few people manage to avoid. It is the habit
of many in their speaking as well as in their sessions and forums.
This sort of dispute is aroused by a person's feeling of superiority
and intelligence, and his attempts to deprecate the opinions of
others. This is a sign of deviation. The Prophet Muhammad, sallallaahu
'alayhi wa sallam, said:"No people have gone astray after the guidance
they used to follow except because of their engagement in
disputes."Then he recited the verse )which means(:}They did not
present the comparison except for ]mere[ argument. But, ]in fact[,
they are a people prone to dispute.{]Quran 43:58[ ]Ibn Maajah,
Al-Albaani - Hasan[
Allaah The Almighty does not like this kind of people. The Prophet,
sallallaahu 'alayhi wa sallam, said:"The most hated person in the
sight of Allaah is the most quarrelsome one."]Al-Bukhaari[
People who build their arguments upon falsehood expose themselves to
the wrath of Allaah The Exalted. The Prophet, sallallaahu 'alayhi wa
sallam, said:"If a person engages in a dispute based on falsehood
while he knows that it is falsehood, he incurs the wrath of Allaah on
himself until he stops."]Abu Daawood, Al-Albaani - Saheeh[
Knowing that this sort of dispute is difficult for people to avoid,
the Prophet, sallallaahu 'alayhi wa sallam, assured those who abandon
it that they would thereby receive a magnificent reward; He,
sallallaahu 'alayhi wa sallam, said:"I guarantee a palace on the
outskirts of Paradise for a man who avoids quarrelling even if he is
right."]Abu Daawood, Al-Albaani - Hasan[
These people are in grave danger, and their attitude indicates
deviation in their hearts. Allaah The Almighty Says )what means(:}It
is He who has sent down to you, ]O Muhammad[, the Book; in it are
verses ]that are[ precise - they are the foundation of the Book - and
others unspecific. As for those in whose hearts is deviation ]from
truth[, they will follow that of it which is unspecific, seeking
discord and seeking an interpretation ]suitable to them[. And no one
knows its ]true[ interpretation except Allaah. But those firm in
knowledge say, "We believe in it. All ]of it[ is from our Lord." And
no one will be reminded except those of understanding.{]Quran 2:7[ The
Prophet, sallallaahu 'alayhi wa sallam, read this verse and said to
one of his wives:"O 'Aa`ishah, when you see those who dispute
concerning the Quran, be sure that they are whom Allaah intended here;
so beware of them."]Ibn Maajah, Al-Albaani - Saheeh[
Dispute Makes People Lose Out on Good
This sort of dispute causes the loss of good. 'Ubaadah ibn As-Saamit,
may Allaah be pleased with him, said, "The Prophet, sallallaahu
'alayhi wa sallam, once came out to inform us about the ]date of the[
Night of Al-Qadr. However, a quarrel took place between two Muslim
men. The Prophet, sallallaahu 'alayhi wa sallam, said:'I had come out
to inform you about ]the date of[ the Night of Al-Qadr, but due to the
quarrel that occurred between so and so, its knowledge was taken away,
and maybe this is better for you. Now, look for it in the seventh, the
ninth and the fifth ]of the last ten nights of the month of
Ramadan[.'"]Al-Bukhaari[
As it leads to the loss of good and mars acts of worship, such
disputes were declared impermissible. Allaah The Almighty Says )what
means(:}Pilgrimage is ]during[ well-known months, so whoever had made
Pilgrimage obligatory upon himself therein ]by entering the state of
Ihraam[, there is ]to be for him[ no sexual relations and no
disobedience and no disputing during Pilgrimage.{]Quran 2:197[
With regards to fasting, the Prophet, sallallaahu 'alayhi wa sallam,
said:"When any one of you is fasting, he must not have sexual
relations..."and the wording that is narrated by Sa'eed ibn Mansoor, may
Allaah have mercy upon him, reads:"...He must not dispute."
This form of dispute causes grudges and enmity among people.
Disputing for Usurping the Rights of Others
The most evil form of all is disputing to usurp the rights of others.
The Prophet, sallallaahu 'alayhi wa sallam, said:"I am merely a human
being, and you ]disputants[ come to me with your cases. Someone may
present his case eloquently and in a more convincing way than another.
I give my verdict according to what I hear. So if ever I judge ]by
error[ and give the right of a brother to his other ]brother[, then he
]the latter[ should not take it, for I am giving him only a piece of
the Fire."]Al-Bukhaari[
A person from Hadhramawt and another from Kindah once came to the
Prophet, sallallaahu 'alayhi wa sallam. The one who came from
Hadhramawt said, "O Messenger of Allaah, this man has appropriated a
land which belonged to my father." The one who came from Kindah said,
"The land is mine and it is in my possession. I cultivate it and he
has no right to it." The Messenger, sallallaahu 'alayhi wa sallam,
said to the Hadhramite:"Do you have any evidence ]to support you[?"He
replied in the negative. The Prophet, sallallaahu 'alayhi wa sallam,
said:"Your case is then to be decided by his oath."The Hadhramite
said, "O Messenger of Allaah, he is a liar and cares not what he
swears and has no regard for anything." The Prophet, sallallaahu
'alayhi wa sallam, remarked:"You have no right to demand anything from
him except that ]which you stated[."The man from Kindah then set out
to take an oath. When he left the Messenger, sallallaahu 'alayhi wa
sallam, said:"If he has taken an oath on his property to consume it
unjustly, he will certainly meet Allaah while He is turning away from
]i.e., shunning[ him."]Al-Bukhaari[
The Righteous Predecessors Warned Against Dispute
As disputes that are based on falsehood or not based on evidence
result in such previously-mentioned harms, the righteous warned
against disputes and advised us to avoid them. The following are some
reported citations in this regard.
Prophet Sulaymaan )Solomon(, may Allaah exalt his mention, said to one
of his sons, "Avoid dispute, for it is of little benefit, and it stirs
enmity among brothers."
Ibn 'Abbaas, may Allaah be pleased with him and his father, said,
"What a sinful action it is for you to be disputant."
Al-Awzaa'i, may Allaah have mercy upon him, said, "If Allaah The
Almighty wants evil to befall some people, He keeps them in continuous
dispute and makes them stop doing ]good deeds[."
Muhammad ibn Husayn ibn 'Ali, may Allaah have mercy upon him, said,
"Dispute erases one's religion and implants enmity among people."
'Abdullaah ibn Al-Hasan ibn Al-Husayn, may Allaah have mercy upon him,
was asked, "What do you think of dispute?" He replied, "It spoils old
friendship and severs firm relations. It is at the very least a means
of overpowering others in argument, which is the strongest cause for
the severance of relations."
Ash-Shaafi'i, may Allaah have mercy upon him, said, "Dispute in
religion hardens hearts and causes grudges."
In the past, it was said, "Do not dispute with either a forbearing or
a foolish person - the former will overcome you and the latter will
harm you."
O Allaah, keep us away from dispute and the disputant, and help us to
be upright, and do not let our hearts deviate after You have guided
us.

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Regards,
NAJIMUDEEN M/
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