In the sixth year after the hijrah, the Prophet, peace be upon him,
decided to expand the scope of his mission. He sent eight letters to
rulers in the Arabian peninsula and surrounding areas inviting them to
Islam. One of these rulers was Thumamah ibn Uthal.
Thumamah was one of the most powerful Arab rulers in pre-Qur'anic
times. This is not surprising since he was achieftain of the Banu
Hanifah and one of the rulers of al- Yamamah whose word no one dared
to challenge or disobey.
When Thumamah received the Prophet's letter, he was consumed by anger
and rejected it.He refused to listen to the invitation of Truth and
goodness. More than that, he felt a strong desire to go and kill the
Prophet and buryhis mission with him.
Thumamah waited and waited for a convenient time to carry out his
design against the Prophet until eventually forgetfulness caused himto
lose interest. One of his uncles, however, reminded him of his plan,
praising what he intended to do.
In the pursuit of his evil design against the Prophet, Thumamah metand
killed a group of theProphet's companions. The Prophet thereupon
declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah decided to perform umrah. He wanted to
perform tawaf around the Ka'bahand sacrifice to the idols there (The
people of Makkah, before becoming Muslims, placed hundreds of idolsin
the Holy Ka'bah. Theseidols were later destroyed by the Prophet). So
he left al-Yamamah for Makkah.As he was passing near Madinah, an
incident took place which he hadnot anticipated.
Groups of Muslims were patrolling the districts ofMadinah and outlying
areas on the lookout for any strangers or anyone intent on causing
trouble. One of these groups came upon Thumamah and apprehended him
but they did not know who he was. They took him toMadinah and tied him
toone of the columns in the mosque. They waited for the Prophet
himself to question the man and decide what should be done with him.
When the Prophet was about to enter the mosque, he saw Thumamah and
asked his companions, "Do youknow whom you have taken?"
"No, messenger of God," they replied.
"This is Thumamah ibn Uthal al-Hanafi," he said."You have done well in
capturing him."
The Prophet then returned home to his family and said, "Get what food
you can and send it to Thumamah ibnUthal." He then ordered his camel
to be milked for him. All this was done before he met Thumamah or had
spoken to him.
The Prophet then approached Thumamah hoping to encourage him to become
a Muslim."What do you have to say for yourself" he asked.
"If you want to kill in reprisal," Thumamah replied, "you can have
someone of noble blood to kill. If, out of your bounty, you want to
forgive, I shall be grateful. If you want money in compensation,I
shall give you whateveramount you ask."
The Prophet then left him for two days, but still personally sent him
food and drink and milk from his camel. The Prophet went back to him
and asked, "What do you have to say for yourself" Thumamah repeated
what he had said the day before. The Prophet then left and came back
to him the following day. "What do you have to say for yourself?" he
asked again and Thumamah repeated what he had said once more. Then the
Prophet turned to his companions and said, "Set him free."
Thumamah left the mosque of the Prophet and rode until he came to a
palm grove on the outskirts of Madinah near al-Baqi' (a place of
luxuriant vegetation which later became a cemetery for many of the
Prophet's companions). He watered his camel and washed himself well.
Then he turned back andmade his way to the Prophet's mosque. There, he
stood before a congregation of Muslimsand said:
"I bear witness that there is no god but Allah and I bear witness that
Muhammad is His servant and His messenger." He then went to the
Prophet, upon whom be peace, and said:
"O Muhammad, by God, there was never on this earth a face more
detestable than yours. Now, yours is the dearest face of all to me."
"I have killed some of your men," he continued, "I am at your mercy.
What will you have done to me?"
"There is now no blame on you, Thumamah," replied the
Prophet."Becoming a Muslim obliterates past actions and marks a new
beginning."
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, June 7, 2013
Islamic Stories - Enemy Becomes a Friend
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