'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
-
{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
Share 
and giving charity, that a person does when his father is angry with
him,be accepted?.
Praise be to Allaah.
Firstly:
There is no doubt that the one who angers his parents, disobeys them
or treats them badly is inserious danger and is exposed to a severe
warning.
An-Nasaa'i (2562) narrated that Ibn 'Umar said: The Messenger of Allah
(blessings and peace of Allah be upon him) said: "There are three whom
Allah, may He be glorified and exalted, will not look at on the Day of
Resurrection: the one who disobeys his parents, the woman who acts in
a masculine manner, and the cuckold. And there are three who will not
enter Paradise: the one who disobeys his parents, theone who is
addicted to alcohol, and the one who reminds people of what he has
given to them."
Classed as saheeh by al-Albaani in Saheeh an-Nasaa'i
At-Tirmidhi (1905) narrated that Abu Hurayrah said: The Messenger of
Allah (blessings and peace of Allah be upon him) said: "There are
three supplications that will undoubtedly be answered: the
supplication of one who is wronged, the supplication of the traveller
and the supplication of a parent against his child."
Classed as hasan by al-Albaani in Saheeh at-Tirmidhi
Ahmad (24299) narrated that 'Amr ibn Murrah al-Juhani said: A man came
to the Prophet (blessings and peace of Allah be upon him) and said: O
Messenger of Allah, I bear witness that there is no god but Allah and
that you are the Messenger of Allah, I offer the five daily prayers, I
give zakaah and I fast the month of Ramadan. The Prophet (blessings
and peace of Allah be upon him) said: "The one who dies in that state
will be with the Prophets, the siddeeqs and the martyrs on the Day of
Resurrection like this"– and he held up his two fingers – "so long as
he does not disobey his parents."
Classed as saheeh by al-Albaani in Saheeh at-Targheeb, 2515
Secondly:
If a person falls into this sin or is exposed to the stern warning, or
falls into any other sins, that does not mean that all his good deeds
are invalidated, because invalidation of good deeds is a specific
punishment that cannot be spoken about on the basis of one's opinion
oranalogy. Not everyone who commits a sin or a major sin will have his
righteous deeds that he has done rendered invalid. Rather nothing
renders righteous deeds invalid altogether exceptshirk or associating
others with Allah, and there is no text that suggests that
disobeyingparents is one of the actions that renders good deeds
invalid, whether completely or to some extent.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
If a person is disobedient towards his parents, will his prayers,
fasting and charity be accepted from him?
He replied:
Disobedience towards parents is a major sin and a serious haraam
action that must be avoided, but disobeying them does not render
prayers, fasting or other righteous deeds invalid. However the one who
does that is in danger because of this grave major sin. Good deeds are
only rendered invalid by shirk. Allah, may He be exalted, says
(interpretation of the meaning): "But if they had joined in worship
others with Allah, all thatthey used to do would have been of no
benefit to them" [al-An'aam 6:88]. As for disobedience towards
parents, severing ties of kinship and other sins, they do not render
gooddeeds invalid; rather good deeds are rendered invalid by major
shirk. Similarly, raising one's voice towards the Messenger of Allah
(blessings and peace of Allah be upon him) was something thatled to
fear of cancelling out one's good deeds during his lifetime, as Allah,
may He be glorified and exalted, says (interpretation of the meaning):
"O you who believe! Raise not your voices above the voice of the
Prophet (SAW), nor speak aloud to him in talk as you speak aloud to
one another, lest your deeds may be rendered fruitless while you
perceive not" [al-Hujuraat 49:2]. End quote.
http://www.binbaz.org.sa/mat/9208
All of this applies if we assume that the son has behaved badly
towards his father or has done something that has made his father
angry with him.
But if the father is the one who has wronged his son, or he is angry
with him for no justifiable reason, then the matter is more clear and
it is less likely that his good deeds will be rendered invalid or that
he is exposed to the warning.
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
No comments:
Post a Comment