'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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pray at home or in the musalla (prayer place)?.
Praise be to Allaah.
It is not obligatory for women, but it is Sunnah. Women should offer
this prayer in the prayer-placewith the Muslims, becausethe Prophet
(peace and blessings of Allaah be upon him) enjoined them to do that.
In al-Saheehayn and elsewhere it is narrated that Umm 'Atiyah (may
Allaah be pleased with her) said: "We were commanded (and in one
report it says, he commanded us – meaning the Prophet (peace and
blessings of Allaah be upon him)) to bring out to the Eid prayers the
adolescent girls and the women in seclusion, and he commanded the
menstruating women to avoid the prayer-place of the Muslims." Narrated
by al-Bukhaari, 1/93; Muslim,890. According to anotherreport: "We were
commanded to come out and to bring out the adolescent girls and
thosein seclusion."
According to a report narrated by al-Tirmidhi: The Messenger of Allaah
(peace and blessings of Allaah be upon him) used to bring out the
virgins, adolescent girls, women in seclusion and menstruating women
on the two Eids, but the menstruating women were to keep away from the
prayer place and witness the gathering of the Muslims. One of them
said, "O Messenger of Allaah, what if she does not have a jilbaab?" He
said, "Then let her sister lend her one of her jilbaabs." (Agreed
upon).
According to a report narrated by al-Nasaa'i, Hafsah bint Sireen said:
Umm 'Atiyyah hardly evermentioned the Messengerof Allaah (peace and
blessings of Allaah be upon him) but she would say, "May my father be
sacrificed for him." I said, "Did you hear the Messenger of Allaah
(peace and blessings of Allaah be upon him) say such and such," and
she said, "Yes, may my father be sacrificed for him, and he said, 'Let
the adolescent girls, women in seclusion and menstruating women come
out to attend Eid and witness the gatheringof the Muslims, but let
themenstruating women avoid the prayer place.'" Narrated by
al-Bukhaari, 1/84
Based on the above, it is clear that for women to go out and attend
the Eid prayers is a confirmed Sunnah, but that is subjectto the
condition that they do not go out unveiled or making a wanton display
of themselves, as is known from other evidence.
With regard to boys who have reached the age of discretion going out
to Eidprayer, Jumu'ah prayers, etc., this is something which is well
known and is prescribed in Islam, because there is a great deal of
evidence to that effect.
And Allaah is the Source ofstrength.
Standing Committee for Academic Research and Issuing Fatwas,
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