3]
Did the Messenger (peace and blessings of Allaah be upon him) say a special du’aa’ for his brethren who came after him?.
Praise be to Allaah.
Firstly:
The noble Messenger Muhammad (peace and blessings of Allaah be upon him) was the most merciful and kindest of people, who loved good for them and was keen for them to be happy and prosper. We will never find anything more true than the words of Allaah which speak of that (interpretation of the meaning):
“Verily, there has come unto you a Messenger (Muhammad صلى الله عليه وسلم) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad صلى الله عليه وسلم) is anxious over you; for the believers (he صلى الله عليه وسلم is) full of pity, kind, and merciful”
[al-Tawbah 9:128]
He loved his ummah a great deal, and was very concerned about their salvation on the Day of Resurrection, hoping that Allaah would honour them with His Paradise. He would weep because of the depth of his fear forthem and his compassion towards them.
It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) said:
The Prophet (peace and blessings of Allaah be upon him) recited the verse about Ibraaheem (peace be upon him), “O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily, is of me” [Ibraaheem 14:36], and the verse in which ‘Eesa said, “If You punish them, they are Your slaves, and if You forgive them, verily,You, only You, are the All‑Mighty, the All‑Wise” [al-Maa'idah 5:118]. Then he raised his hands and said: “O Allaah, my ummah, my ummah.” Allaah, may He be glorified and exalted, said:“O Jibreel, go to Muhammad, although your Lord knows best, and ask him why he is weeping.” So Jibreel (peace be upon him) wentto him and asked him, and the Messenger of Allaah (peace and blessings of Allaah be upon him) told him what he said, although He knows best. Allaah said: “O Jibreel, go to Muhammad and say: “I will make you pleased concerning your ummah and not displeased.”
Narrated by Muslim (202).
This hadeeth includes a number of things that we learn from it, such as: the Prophet’s complete compassion towards his ummah; his concern about their interests and his care for them; the great glad tidings for this ummah – may Allaah increase it in honour – of what Allaah has promisedit, as He said: “I will make you pleased concerning your ummah and not displeased.” This hadeeth represents one of the greatest hopes for this ummah. End quote.
The Prophet (peace and blessings of Allaah be upon him) prayed for all of his ummah, and he sought the help of Allaah, praying that He would make it a nation that would be honoured and shown mercy, until Allaah answered his prayer and said that half of the people of Paradise, or more, would be from his ummah, and they would be blessed with his intercession on the Day ofResurrection.
Secondly:
One sign of his compassion and love towards his ummah was that he prayed for more blessing and goodness especially for those who believed in him and followed him without seeing him.
It was narrated from Anasibn Maalik (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Glad tidings to the one who believed in me and saw me, and sevenfold glad tidings to the one who believed in me but did not see me.”
Narrated by Ahmad in al-Musnad (3/155). The scholars said: it is hasan li ghayrihi (hasan because of corroborating evidence). It was classed as saheeh by al-Albaani inal-Silsilah al-Saheehah (1241), A similar hadeeth was narrated from a number of the Sahaabah.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Muslim (2/176):
With regard to the meaning of glad tidings (tooba): the mufassireen differed concerning the meaning of the words of Allaah “Tooba (all kinds ofhappiness or name of a tree in Paradise) is for them and a beautiful place of (final) return” [al-Ra’d 13:29].
It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that what it means is joy and delight. ‘Ikrimah said: Joy that will be theirs. Al-Dahhaak said: Bliss thatwill be theirs. Qataadah said: Goodness that will be theirs. It was also narrated from Qataadah that it means that they will attain goodness. Ibraaheem said: Goodnessand honour that will be theirs. Ibn ‘Ajlaan said: Eternal goodness. And it was said: Paradise, or a tree in Paradise. All of these meanings may be applied to the hadeeth. And Allaah knows best. End quote.
Then the Prophet (peace and blessings of Allaah be upon him) gave glad tidings to the believers who came after him and did not see him, that they would see him at the Cistern (al-hawd): :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, August 23, 2012
3] Did the Messenger (peace and blessings of Allaah be upon him) pray for the Muslims who did not see him?
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Biography of the Prophet
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