'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Praise be to Allaah.
Firstly:
The blessings that Allaah bestows upon people are many, and His bounty
andgenerosity towards them are vast. A blessing can only be responded
to by giving thanks and appreciating it. Allaah, may He be glorified
and exalted, has enjoined giving thanks to Him, for He is Appreciative
and loves those who give thanks.
Allaah says (interpretationof the meaning):
"So eat of the lawful and good food which Allaah has provided for you.
And be grateful for the Graces of Allaah, if it is He Whom you
worship"
[al-Nahl 16:144]
"seek your provision fromAllaah (Alone), and worship Him (Alone), and
be grateful to Him. To Him(Alone) you will be brought back"
[al-'Ankaboot 29:17]
Part of being grateful to Allaah is seeking to draw closer to Him by
means ofdifferent kinds of acts of worship and to endear oneself to
Him by means of good deeds such as prayer, zakaah, fasting and so on.
Another part of being grateful to Allaah is givingthanks to Him by
means of sacrifice rituals, which means offering a sacrifice for the
sake of Allaah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in
his commentary on the verse "Therefore turn in prayer to your Lord and
sacrifice (to Him only)" [al-Kawthar 108:2]:
What is meant is that prayer and sacrifice are the best of the things
by means of which one may draw closer to Allaah, and the usage of the
word fa (translated here as "therefore") points to the reason, i.e.,
doing that – prayer and sacrifice – in gratitude for that which Allaah
has given him of al-Kawthar (a river in Paradise) and much goodness.
So he should give thanks to the One Who has blessed him and worship
Him, and the twogreatest types of worship are these two acts of
worship; indeed, prayer is the ultimate act of worship. It is as if He
is saying to him: We have given you al-Kawthar and a great deal of
goodness, and We have blessed you with that because you have been
doing these two acts of worship in gratitude for Our blessing to you;
these are the reasons why We have bestowed these blessings upon you,
so do these two things for Us, for prayer and sacrifice are surrounded
by blessings that come before them and after them. The best financial
act of worship is sacrifice and the best physical act of worship is
prayer, and the benefits that a slave of Allaah may gain from prayer
cannot be compared to any othertype of worship, as is known by those
whose hearts are alive and those of high aspirations. Adding to it the
benefits of offering sacrifice, whichis a sign of devotion to Allaah
and thinking positively of Him, and having strong certainty and faith
about that which is in the hand of Allaah is something wonderful, if
that is accompanied by faith and sincerity. The Prophet (peace and
blessings of Allaah be upon him) obeyed the command of his Lord and
prayed and sacrificed a great deal to Him; he even sacrificed
sixty-three camels with his own hand during the Farewell Pilgrimage,
and he used to offer sacrifices on the Eids and at other times. End
quote.
Majmoo' al-Fataawa 916/532).
If Allaah bestows a great blessing upon a person – and all His
blessing are great – then it is mustahabb for him to give thanks to
Allaah for itby showing kindness to people, so he should offer a
sacrifice and make food and invite his brothers and friends, and give
charity to those who are in need.
It says in al-Mawsoo'ah al-Fiqhiyyah (26/180-181):
It is mustahabb to give thanks anew when new blessings come, by
speaking words of praise. Gratitude for that may also be expressed by
doing acts of worship, which includes offering a sacrifice or inviting
peopleto a meal. The fuqaha' have mentioned the kindsof meals that may
be offered when blessing arerenewed, such as the wakeerah which is
made for a new home, or naqee'ah which is made on the return of an
absentloved one, and hidhaaq which is done when a child completes a
reading of the Qur'aan.
The view of the Hanbalis, the more correct view among the Shaafa'is,
is that these meals are mustahabb.
Ibn Qudaamah said: Theseinvitations – other than the wedding feast
(waleemah) and 'aqeeqah– are something good, but they are like
invitations that are given for no reason; if the person who does them
intends thereby to give thanks to Allaah for His blessing and to feed
his brothers and offer food, then he will have the reward for that in
sha Allaah. End quote.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) was asked:
If one of my children doeswell in school, is it permissible for me to
offer a sacrifice to celebrate his success, and to give thanks to
Allaah?
He replied:
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