Comedy

" போஸ்ட் மாஸ்டர் பொண்ண காதலிச்சது தப்பாப் போச்சு!"
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" ஏன் என்னாச்சு?"
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" லேசா ஒரசினா ஸ்டாம்பு மாதிரி ஒட்டிக்கிறா!"

Bad behaviour, - * The one who reviles the Muslims and praises the kuffaar is on the edge of disaster

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What is the ruling on one who reviles the Muslims and praises the kuffaar, and even wishes to be one of them?.
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Praise be to Allaah.
Allah, may He be exalted, has instructed His believing slaves to love one another and to take one another as friends, and He has instructed them to hate His enemies and regard them with enmity for the sake of Allah. He has stated that friendship can only be among the believers and enmity is to be between them and the kaafirs; disavowing them is one of the basic principles of their faith and is part of perfecting their religious commitment. There are very many verses, hadeeths and comments of the early generation to that effect.
For example, Allah, may He be exalted, says (interpretation of the meaning):
“O you who believe! Take not the Jews and the Christians as Auliya (friends, protectors, helpers, etc.), they are but Auliya to one another. And if any amongst you takes them as Auliya, then surely he is one of them. Verily, Allah guides not those people who are the Zalimoon (polytheists and wrongdoers and unjust)”
[al-Maa’idah 5:51]
“Verily, your Walee (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).
And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.
O you who believe! Take not for Auliya (protectors and helpers) those who take your religion for a mockery and fun from among those who received the Scripture (Jews and Christians) before you, nor from among the disbelievers; and fear Allah if you indeed are true believers”
[al-Maa’idah 5:55-57]
The Prophet (blessings and peace of Allah be upon him) explained that love for the sake of Allah and hate for the sake of Allah are among the signs of faith. Abu Dawood (4681) narrated from Abu Umaamah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever loves for the sake of Allaah and hates for the sake of Allaah, gives for the sake of Allaah and withholds for the sake of Allaah, will have perfected his faith.”
Classed as saheeh by al-Albaani inSaheeh Abi Dawood
Al-‘Allaamah Abu’t-Tayyib Siddeeq ibn Hasan al-Bukhaari (may Allah have mercy on him) said inal-‘Ibrah(p. 245):
As for the one who praises the Christians and says that they are people of justice or that they love justice, and often speaks highly of them in gatherings and speaks ill of the sultan (Muslim ruler) and the Muslims, and attributes justice to the kuffaar and says that they are free of injustice or oppression, the ruling on the one who praises them in this manner is that he is an evildoer who is disobeying Allah and committing a major sin, from which he has to repent and regret it, if he praises the kuffaar themselves regardless of the kufr (disbelief) that they follow. But if he praises them because they are disbelievers, then he is also a kaafir because he has praised the kufr that they are following.
Shaykh ‘Abd ar-Rahmaan al-Barraak (may Allah preserve him) said:
The one who believes that the Jews and Christians are following a sound religion is a kaafir, even if he follows all the laws of Islam, and he is rejecting the general meaning of the message of the Prophet (blessings and peace of Allah be upon him).
Based on that, mentioning the good qualities of the kuffaar by way of praising, admiring and respecting them, is haraam because that is contrary to the rulings of Allah concerning them. End quote.
Indeed, Imam an-Nawawi (may Allah have mercy on him) said, discussing the phrases that constitute apostasy:
If a teacher of boys says: “The Jews are much better than the Muslims, because they give the one who teaches their boys all his rights,” he has become a kaafir thereby.
End quote fromRawdat at-Taalibeen, 10/69
If, along with reviling the Muslims and praising the kaafirs, he also wishes that he was one of them, then he is a kaafir who has gone beyond the pale of Islam. He should be asked to repent and he should be taught his religion; if he repents (all well and good), otherwise he is to be executed as an apostate by the ruler.
And Allah knows best.

Comedy

" எனக்கு புடிச்ச நடிகை ஷா ஷா ஷா ன்னு மூணு தடவ எழுதியிருக்கியே யாருப்பா அந்த நடிகை!"
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" த்ரி-ஷா தான்"!!

Bad behaviour, - * Dealing With Homosexual Brother-In-Law

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I have a daughter who is three years old, and two sons, one of whom is nine and the other is two. These days I am having some problems with my husband because he suggested that he should bring his brother, who is homosexual and is fifty years old, to stay with us!
I adamantly refused to agree to that. I do not want any homosexual man to enter my house. I am afraid that he will bring some punishment or wrath from Allah upon us. I also fear for my nine-year-old son lest he be influenced by this man in some way.
My husband also wanted me to show respect to his brother and to speak kindly to him, and so on. How can he expect all this from me towards a man like that?!
Do you have any advice?
I hope that you can help me to resolve this problem.
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Praise be to Allaah.
If it is proven that your brother’s husband is as you describe him and that he is a homosexual and does the action of the people of Loot, then it is not permissible – in this case – for your husband to admit him to his house, let alone allow him to meet his sons. It is also not permissible for him to ask you to show respect to him, because he is not one of those who are deserving of respect; rather he is one of those who are deserving of rebuke and shunning, and he deserves to be shown hostility because of what he is, not to be respected, because what he is doing is a grave evil, immorality, and act of disobedience. The major sin that he is doing – if it is proven – is one of the most horrid and repulsive of major sins. Hence those who do it are deserving of the greatest punishment such as landslides, stoning and drowning such as no nation of disbelievers were punished with before or since.
Ibn al-Qayyim narrated – inZaad al-Ma‘aad(5/40) – from his shaykh, Ibn Taymiyah (may Allah have mercy on him), that the Sahaabah (companions of the Prophet) were unanimously agreed that the one who does the action of the people of Loot is to be executed; they only differed as to the manner of execution.
Regarding the serious nature of the sin of homosexuality and the punishment for the one who does it,Hence we agree with you in your stance about him entering your house, and we also agree with you about the kind of treatment that he deserves. So do not hesitate to prevent him from entering the house in the first place, let alone staying there. What your husband has to do is to take the decision himself; rather he should have taken a decision before you did, because Islam has given him the responsibility of taking care of his family, looking after them and advising them. His giving permission to his homosexual brother to enter his house and meet his sons, and asking his wife to show respect to him – all of that is contrary to the obligations that Allah has given him of protecting his family and taking care of them. It is a kind of haraam (unlawful) betrayal of his flock for whom Allah has made him responsible.
But if it so happens that this homosexual has repented sincerely before he enters your house or stays there, and he shows you that he has truly repented and mended his ways, then in that case there is nothing wrong with him entering the house, provided that the wife does not appear before him or mix with him or spend time alone with him; these actions are basically forbidden even if the person is pious. He is still the “in-law” whom Islam warns about. We have explained in more than one answer the seriousness of this problem, how widespread it is and how people are heedless concerning it. So in the case of a person like this, it is essential to deal with him, even after his repentance, with the greatest caution and to block all ways that may lead to evil and temptation.
And Allah knows best.