Death :- what are said in Islam

மரணம் என்பது . . . இன்பமா ? துன்பமா ? : "குல்ளு நப்சின் தாயிக்ககத்துள் மவ்த்" ஒவ்வொரு ஆன்மாவும் மரணத்தை சுவைத்தே தீர வேண்டும் ? மரணம் என்பது இன்பமா ? துன்பமா ? காரணம் அல்லாஹ் இங்கே சுவை என்ற வார்த்தையை பயன்படுத்துகிறான் . இங்கே வரும் சுவை என்ற வார்த்தையை எப்படி நாம் புரிந்து கொள்வது ? நபிகள் நாயகம் ஸல்லல்லாஹு அலைஹி வஸல்லம் அவர்கள் மரண நிகழ்வை பற்றி இரண்டு விதமாக சொல்கிறார்கள் . ஒன்று கெட்டவர்களுக்கு ஏற்படும் நிகழ்வு . கெட்டவர்களுக்கு மரண வேதனை என்பது ஒரு மெல்லிய துணியை படர்ந்த முள்ளின் மீது போட்டு இழுத்தால் அந்த துணி எப்படி கிழியுமோ அதைபோலவே தீயோர்களுக்கு மரண வேதனை ஏற்படும் என்று சொல்கிறார்கள் . நல்லோர்களுக்கு ஏற்படும் நிகழ்வு : அந்தக்கால அரபிகள் தண்ணீர் குடிப்பதற்க்காக தோல் பையை பயன்படுத்துவார்கள் .அந்த தோல் பைக்கு இரண்டு வாய் இருக்கும் ஒன்று மிக அகலமாக (அதாவாது தண்ணீரை தோல் பைக்குள் ஊற்ற வசதியாக தோல் பையின் மேல் புற வாய் சற்று அகலமாகவும் ) மற்றொன்று குறுகிய வாயாக (அதாவாது தண்ணீர் குடிக்க வசதியாக தோல் பையின் அடிப்பாகத்தில் சற்றே குறுகிய வாயாகவும் ) இருக்கும். (அப்படிப்பட்ட தோல் பையை சிந்தனையில் வைத்துக்கொள்ளுங்கள் . இப்போது ஹதீசிற்க்கு வருவோம் ..) அப்படிப்பட்ட தோல் பையின் அகலமான வாயை திறந்து தண்ணீரை கீழே ஊற்றினால் நீர் எவ்வளவு வேகமாக வெளியேறுமோ அவ்வளவு வேகமாக நல்லோர்களின் உயிர் வேகமாக இலகுவாக பிரிந்து விடும் . இன்னும் சில பெரியார்கள் இப்படி சொல்கிறார்கள் . மரண வேதனை என்பது நல்லோர்கள் தீயோர்கள் அனைவர்களுக்கும் ஒரே மாதிரி இருக்கும் ஆனால் நல்லோர்களுக்கு இலகுவாக உயிர் போகும் என்று நபிகள் நாயகம் ஸல்லல்லாஹு அலைஹி வஸல்லம் அவர்கள் கூறியது நல்லோர்களின் உயிரை கைப்பற்றும்போது மரணத்திற்க்கு பின் அவர்கள் வாழும் வாழ்க்கையை அல்லாஹ் அவர்களின் கண் முன்னே காட்டிவிடுவான் .அந்த இன்பத்தில் அவர்கள் மூழ்கி இருக்கும்போது அவர்களின் உயிர் கைப்பற்றப்படும் .ஆபரேசன் செய்யும்போது மயக்க மருந்து கொடுத்து எப்படி ஆபரேசன் செய்கிறார்களோ அதை போல. நல்லோர்கள் மரணத்திற்க்கு பின் தன்னுடைய தங்குமிடத்தை கண்டு மெய்மறந்து இருப்பார்கள் அப்போது அவர்களின் உயிர் கைப்பற்றப்படும் எனவே அவர்களுக்கு வேதனை தெரியாது. .அல்லாஹ் சுவை என்று சொன்னதின் காரணம் கசப்பும் ஒரு வகையான சுவைதான் ,இனிப்பும் சுவைதான் நாம் வாழும் வாழ்வில்தான் எந்த சுவையை அனுபவிக்கப் போகிறோம் என்பது இருக்கிறது? வல்ல இறைவன் நம் அனைவரையும் நல்லவர்களாக வாழச்செய்து நல்லவர்களாகவே மரணிக்க செய்து,, சொர்க்கத்தை பரிசளிப்பானாக-ஆமீன்

12 Ways to Increase Rizq (Provision) :

One of the 99 Names of Allah is Ar-Razzaq (الرَّزَّاقُ) meaning The Total Provider / The Sustainer. Allah is the One who provides everything we need to live in this world. These are called Rizq generally meaning Provisions. Here are the 12 ways to increase your Rizq: 1. TAWBAH (REPENTANCE) FROM SINS. “Ask forgiveness from your Lord, verily, He is Oft Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” [Surah Nooh 71:10-12] 2. TAQWA (GOD-CONSCIOUSNESS, PIETY) “…And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide for him from (sources) where he does not expect…” [Surah at-Talaq 71:2-3] 3. KEEPING TIES OF KINSHIP Abu Hurayrah (may Allah be pleased with him) narrated that he heard The The Prophet (peace and blessings of Allah be upon him) said: “Whoever would like his provision to be abundant and his lifespan to be extended, let him uphold his ties of kinship.” [Bukhari & Muslim] 4. SADAQAH (GIVING CHARITY) “Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah’s Cause), He will compensate it. And He is the Best of providers.” [Surah as-Saba’ 34:39] and The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains.And Allah multiplies [His reward] for whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower. [Surah al-Baqarah 2:261] 5. ‘IBAADAH (WORSHIP) Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, “Allah says, O son of Adam! Take time out to constantly worship me, I will fill your heart with contentment, and remove your poverty, and if you do not do so. I will make your hands constantly occupied but I will not remove your poverty.”” [Musnad Imam Ahmad, Tirmidhi 2466, Ibn Majah 4107. Authenticated in As-Saheehah 1359.] 6. DOING HAJJ AND ‛UMRAH ‛Abdullah Ibn Mas‛ood (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, “Perform Hajj and ‛Umrah consecutively. Verily, the succession between the two (rituals) removes away poverty and removes away sins just as the bellows removes away the dross of iron and gold and silver. And a Hajj not mingled with a sin has no reward except paradise.” [Musnad Imam Ahmad, Tirmidhi 810, Nasa’i 2360 & 2361, Ibn Majah 2887. Authenticated in As-Saheehah 1200.] 7. TAWAKKUL (RELIANCE UPON ALLAH ALONE) ‛Umar Ibn Al-Khattab (may Allah be pleased with him) narrated that he heard the Prophet (may the peace and blessings of Allah be upon him) say, “If you would trust in Allah as He truly should be trusted, He would surely provide for you as He provides for the birds. They set out in the morning with empty stomachs and return in the evening with full stomachs.” [Musnad Imam Ahmad, Ibn Majah 4164, Tirmidhi 2344. Authenticated in As-Saheehah 310.] 8. AN-NIKAAH (MARRIAGE) “And marry off the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.” [Surah An-Nur 24:32] 9. DUA (SUPPLICATION) Umm Salamah (may Allah be pleased with her) narrated that the Prophet (may the peace and blessings of Allah be upon him) used to say, when he would pray the Morning Prayer, after making the taslim [saying Asalaamu Alaykum Wa Rahmahtullah to the right and then to the left] he would say, “O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.” [Ibn Majah 926, 3843] 10. GRATITUDE AND PRAISING ALLAH “And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favour]; but if you show ingratitude, indeed, My punishment is severe.” [Surah Ibrahim 14:7] 11. HONESTY AND FAIRNESS IN TRADE AND BUSINESS TRANSACTIONS Ḥakim ibn Ḥazim (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, ” The two parties of a transaction have the right (to annul the contract) as long as they do not separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed.” [Muslim Book 10:3661] 12. HAVING CHILDREN “And do not kill your children for fear of poverty. We (Allah) provide for them and for you. Indeed, the killing of them is a great sin.” [Surah Al-Isra’ 17:31]

Lailathul Qdr - in Al'Quran and Hadees

LAILATUL QADR IN THE QURAN Allah Almighty says in the Holy Quran: “Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” [Quran 97:1-5] “Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter – [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger] As mercy from your Lord. Indeed, He is the Hearing, the Knowing.” [Quran 44:3-6] LAILATUL QADR IN THE HADITHS Abu Huraira reported Allah’s Messenger (ﷺ) as saying: He who observed the fasts of Ramadan with faith and seeking reward (from Allah), all his previous sins would be forgiven, and he who observed prayer on Lailat-ul- Qadr with faith and seeking reward (from Allah), all his previous sins would be forgiven. [Sahih Muslim Book 6, Hadith 209] ‘A’isha (Allah be pleased with her) and Ibn Numair reported Allah’s Messenger (ﷺ) as saying: Look for Lailat-ul-Qadr in the last ten nights of Ramadan. [Sahih Muslim Book 13, Hadith 282] Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah’s Apostle (ﷺ) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights). [Sahih Muslim Book 13, Hadith 269] Ibn Umar (Allah be pleased with them) reported Allah’s Messenger (ﷺ) as saying: Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week. [Sahih Muslim Book 13, Hadith 271] ‘Aishah (May Allah be pleased with her) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (ﷺ) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” [At-Tirmidhi]

Between man and wife, Doubt & clear, - * He had intercourse with his wife when the muezzin was giving the call to Fajr prayer

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I had intercourse with my wife at dawn in Ramadan, just before the adhaan and when the adhaan came, I was still in that situation with my wife, but I stopped before the muezzin finished giving the call to prayer. Do I have to do anything? As I thought that I could have intercourse with her before the muezzin finished the adhaan.
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Praise be to Allaah.
Firstly:
If the muezzin gives the call to prayer as dawn is breaking, then it is obligatory to refrain from things that break the fast from the break of dawn until the sun sets. So once the muezzin says Allaahu akbar, you have to refrain from eating, drinking, having intercourse and everything that breaks the fast.
Al-Nawawi (may Allah have mercy on him) said: If dawn breaks and a person has food in his mouth, he should spit it out, and if he spits it out then his fast is valid, but if he swallows it then he has broken the fast. If dawn breaks and he is having intercourse but he stops immediately, his fast is valid. But if dawn breaks and he is having intercourse and he knows that dawn has broken, but he continues having intercourse, then his fast is invalidated. No difference of opinion concerning that is known among the scholars. And he has to offer expiation for that according to our view. End quote fromal-Majmoo’(6/329).
He also said (6/333): We stated that if dawn breaks and a person has food in his mouth, then he should spit it out and complete his fast, but if he swallows it after he knows that dawn has come, his fast is invalid. There is no difference of opinion concerning this, and the evidence for it is the hadeeth of Ibn ‘Umar and ‘Aa’ishah (may Allah be pleased with them) according to which the Messenger of Allah (blessings and peace of Allah be upon him) said: “Bilaal gives the adhaan at night, so eat and drink until Ibn ‘Umm Maktoom gives the adhaan.” Narrated by al-Bukhaari and Muslim. Inal-Saheehthere are many similar hadeeths. End quote.
Based on that, if the muezzin in your neighbourhood gives the call to prayer when dawn breaks, then you have to stop having intercourse as soon as you hear the first takbeer of his adhaan.
If you know that the muezzin gives the call to prayer before dawn breaks or you are not sure whether he gives the call before dawn breaks or after, then you do not have to do anything further, because Allah has permitted us to eat and drink and have intercourse until the dawn comes. Allah says (interpretation of the meaning):“So now have sexual relations with them and seek that which Allaah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)” [al-Baqarah 2:187].
The scholars of the Standing Committee for Issuing Fatwas were asked: What is the ruling on one who completes his sahoor and drinks water at the time of the adhaan or one quarter of an hour after the adhaan of Fajr?
They replied: If the person mentioned in the question knows that this is before dawn appears, then he does not have to make up the fast, but if he knows that it is after dawn appears, then he does have to make up the fast.
But if he does not know whether his eating or drinking came after dawn appeared or before, then he does not have to make up the fast, because the basic principle is that it is still night. But the believer should be careful about his fast and should refrain from things that break the fast when he hears the call to prayer, unless he knows that this call comes before dawn. End quote.
Fataawa Islamiyyah, 2/240
Secondly:
If you were unaware of this ruling and you thought that abstaining was only required after the end of the adhaan, then you do not have to offer any expiation, but you should make up that fast in order to be on the safe side, as well as repenting and seeking forgiveness for your falling short in learning what is required of you in your religion.
And Allah knows best.














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