Da'eef (weak) hadeeths, Dought & clear, - * Hadeeth on Encouragement to Read

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How sound is the following hadeeth: "A man reading is handsome in the sight of God; so learn to read and when you have learnt, teach".
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Praise be to Allah.
Perhaps the hadeeth referred to in the question is that which was narrated by ‘Uthman ibn ‘Affan (may Allah be pleased with him), and says that the Prophet (peace and blessings of Allah be upon him) said: “The best of you is the one who learns the Quran and teaches it.” Narrated by al-Bukhari (5027).
There is a great deal of encouragement to learn to read the Quran, both in the Quran and the Sunnah. There is also encouragement to learn how to read. The Holy Quran is the only book that the Muslims read at the beginning of Islam, so learning to read and write started with learning the Holy Quran. Indeed the command to learn to read came with the first word of the Revelation that came to the Messenger of Allah (peace and blessings of Allah be upon him), when Allah said (interpretation of the meaning):
“Read! In the Name of your Lord Who has created (all that exists).
He has created man from a clot (a piece of thick coagulated blood).
Read! And your Lord is the Most Generous.
Who has taught (the writing) by the pen.
He has taught man that which he knew not.”
[al-‘Alaq 96:1-5]
Knowledge spread and ignorance decreased as the result of learning to read and write the Quran and understand its meanings.
But if what is meant is another hadeeth in which it says that Allah loves those who learn to read in general, then we could not find this wording in any of the books of Sunnah.
And Allah knows best.

PUBLISHERM.NajimudeeN. MD,IRI

Da'eef (weak) hadeeths, Dought & clear, - * Virtues of Surah al-Jumu’ah

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Could you please tell me the importance of Surah al-Jumu’ah and is it preferred to be read on the day of Jumu’ah like reading Surah al-Kahf on the day of Jumu’ah.
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Praise be to Allah.
There is no particular saheeh (authentic) text which speaks of the virtues of Surah al-Jumu’ah, rather it was narrated that the Prophet (peace and blessings of Allah be upon him) used to recite it in the first rak’ah (unit) of the Jumu’ah prayer. It was narrated from Ibn ‘Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) used to recite al-Jumu’ah and al-Munafiqoon in the Jumu’ah prayer. Narrated by Muslim (879).
It says in al-Saheeh wa’l-Saqeem min Fadail al-Quran al-Kareem by Amal Sa’di (p.81): There is no saheeh report from the Messenger of Allah (peace and blessings of Allah be upon him) about the virtues of Surah al-Jumu’ah. There are da’eef (weak) and mawdoo’ (fabricated) reports about its virtues, such as, “The one who recites Surah al-Jumu’ah will be given hasanat (good) in reward equal to the number of those who come to Jumu’ah and those who do not in the Muslim regions” – narrated by al-Tha’labi in al-Kashf wa’l-Bayan (9/305), via Abu ‘Asmah ibn Abi Maryam, the well known fabricator and liar. Hence al-Manawi said in al-Fath al-Samawi: it is mawdoo’. End quote.
But Surah al-Jumu’ah is one of the mufassal surahs (those in the latter part of the Quran) which the Prophet (peace and blessings of Allah be upon him) said he was favoured with above all other Books and Prophets. It was narrated from Wathilah ibn al-Asqa’ that the Prophet (peace and blessings of Allah be upon him) said: “I have been favoured with al-Mufassal.”
Narrated by Ahmad (4/107); classed as saheeh by al-Albani in Bidayat al-Sool, p.59. He said: The reviewers of al-Musnad under the supervision of al-Shaykh Shu’ayb al-Arnaoot said that its isnad (chain of transmission) is hasan (good).
And Allah knows best.

PUBLISHERM.NajimudeeN. MD,IRI

General Dought & clear, - * Ruling on killing snakes

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We live in an area that is pretty secluded and as such, it is frequented by many dangerous and venomous snakes.
Were a family of 14 (8 Adults and 6 Kids) and I fear for their safety. We've so far called Wildlife Rescue units every time we have spotted snakes, but they only oblige if the snake is in the vicinity of a home. They refuse to come if the snake is found outdoors/open areas. My questions are the following:
1. Can I kill these snakes for the only reason of Safety of family members?
2. I know that Jinns take the form of snakes, so what is the ruling on killing them?
3. Is it true that killing a snake that is a Jinn brings bad luck?
Please also note that we have spent enough money on cleaning and leveling adjacent vacant lands and spraying chemicals to keep snakes and rodents away, but nothing has helped so far. Please answer at your earliest convenience. May Allaah (Subhaana Wa Ta A'la) bless you for the great job you are doing. May you be blessed and rewarded for every letter that is thought of and typed.
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Praise be to Allah
The Messenger (blessings and peace of Allah be upon him) enjoined the killing of snakes, and this is general in meaning and applies to all kinds of snakes, in any place. But if the snake is inside the house, it should not be killed until it has been warned three times; that is because of the possibility that it may be a jinn. Then if it appears after that, it may be killed.
It was narrated from Ibn ‘Umar (may Allah be pleased with him) that he heard the Messenger of Allah (blessings and peace of Allah be upon him) address the people from the minbar, saying: “Kill snakes.”
‘Abdullah ibn ‘Umar said: After that, I would not leave any snake that I saw but I would kill it.
Narrated by al-Bukhaari (3299) and Muslim (3233)
Abu Dawood (5249) narrated that Ibn Mas‘ood said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Kill all the snakes, and whoever fears their revenge does not belong to me.”
Classed as saheeh by al-Albaani in Saheeh Abi Dawood
Muslim (2233) narrated that Naafi‘ said: One day ‘Abdullah ibn ‘Umar was was at a ruin of his, when he saw the flash of a small snake. He said: Find this snake and kill it. Abu Lubaabah al-Ansaari said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) forbid killing the small snakes that live in houses, except the short-tailed snake and the one with two stripes, for they are the ones that cause blindness and miscarriages.
And Muslim (2236) narrated that Abu’s-Saa’ib said: We entered upon Abu Sa‘eed al-Khudri, and whilst we were sitting there, we heard a movement beneath the bed. We looked and saw a snake… and he quoted the hadith, in which it says: The Messenger of Allah (blessings and peace of Allah be upon him) said: “These houses have inhabitants. If you see any of them, ask them to leave for three days. If it goes (all well and good), otherwise kill it, for it is a kaafir.”
Ibn ‘Abd al-Barr (may Allah have mercy on him) said:
Some scholars said: It is not essential for snakes to be warned or urged or asked to leave except in Madinah only. Others said that Madinah and other places are the same in that regard, because some snakes are jinn and may be found in Madinah and elsewhere, and whoever among them Allah wills may be Muslim. Maalik said: What I prefer is that the snakes that are found in houses, in Madinah and elsewhere, should be warned for three days, but snakes should not be warned if they are found in the desert.
Ibn ‘Abd al-Barr said:
It is preferable that all snakes that are found in houses should be warned, as Maalik said. What is meant by warning is that the person who sees a snake in his house should say: I urge you, O snake, not to appear before us or harm us. End quote.
At-Tamheed(16/263)
Ibn ‘Abd al-Barr (may Allah have mercy on him) said:
The scholars are unanimously agreed that it is permissible to kill desert snakes, whether they are small or large, no matter what type they are. End quote.
At-Tamheed(16/28)
So there is nothing wrong with you killing snakes that are outside the house. As for those that are found inside the house, they should not be killed until they have been warned for three days.
With regard to the view that killing the jinn that appear in the form of snakes brings bad luck, this is a false view for which there is no basis.
And Allah knows best.

PUBLISHERM.NajimudeeN. MD,IRI