Engagment, - Dought & clear, - * He loves a girl but his family refuses her because of her father’s bad reputation

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I am a young man. I fell in love with my neighbor, since we were young; we used to go to school together, our love is clean and pure, we promised each other to get married. I am in another country now. Last night I promised her by putting my hand on the Quraan, that if Allah wills I will not marry anyone but you, she did the same. Sheikh, this girl is very decent, she knows Islam well, she studies afternoon in an Islamic school, and she studies Quraan, fiqh and seerah. The problem is:
1- My family refuses this marriage, but I know that they will be satisfied with me after marriage.
2- This girl is oppressed in her family; her parents are divorced and she lives with her father, her step mother, her paternal aunt and her grandfather are oppressing her, she does all the house work, she works in the farm and does every thing alone. I want to save her from this environment she lives in.
3- This girl’s father becomes drunk and does evil things, this is why my family refuses the marriage. This girl says that her father is a sinful man and she does not accept her father’s actions, is it fair to punish her for her father’s evil actions? Please sheikh advise me wisely knowing that it will be a disaster for me to leave her. I ask Allah to make all matters easy. May Allah reward you!.
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Praise be to Allaah.
Firstly:
You should choose a wife who is religiously-committed and of good character, who will look after her husband and house, and raise her children well, and play her part in establishing a Muslim family and a Muslim society. This is what the Prophet (peace and blessings of Allaah be upon him) taught when he said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).”
You should not be careless with regard to this matter, or be swayed by emotion or so-called love. How many marriages have ended in failure because they were not based on the principle of choosing a wife who is religiously-committed?
No one will be punished for the sins of another, and he will not bear any burden but his own, as Allaah says (interpretation of the meaning):
“No one laden with burdens can bear another’s burden”
[al-Isra’ 17:15]
But a man cannot avoid interacting with his in-laws or visiting them, or avoid his children being influenced by them. Hence choosing a good and religiously-committed family with a good reputation is something that has a good effect on the husband and his family and children, and it is one of the factors of family stability and success in solving whatever problem may arise in the future, which all families are prone to facing.
Hence we do not blame your family for rejecting ties with a man who is a drunkard and has a bad reputation, because this will adversely affect them and their grandchildren.
Claims of love and emotion should be dealt with in a rational, fair and broad-minded manner. A man may imagine that he cannot do without this girl, and he cannot live without her, and that she has certain qualities and characteristics, but if he were to think about it rationally, he would realize how his emotions are over-exaggerated. Hence you must examine the situation closely and weight up this girl’s good points and bad points, and the pros and cons of marrying her, then base your decision on what you think most likely after weighing up the situation, without deceiving yourself, for no one is going to bear the consequences of this choice more than you.
Secondly:
If you do decide to go ahead and marry this girl, then try to convince your family and get their support, because the basic principle is that it is obligatory to obey one's parents if they forbid marriage to a certain girl, because honouring them is obligatory and marriage to a certain girl is not obligatory, and no exception is made concerning that except cases where a person fears he may fall into zina, if he thinks it most likely that not marrying a particular girl will lead to him committing haraam actions with her.
Thirdly:
The family should not object to their son’s marriage if it is clear that he is attached to a particular girl, so long as the girl is suitable and righteous, because marriage is the best remedy for them, as the Prophet (peace and blessings of Allaah be upon him) said: “There is nothing like marriage for two who love one another.” Narrated by Ibn Majaah (1847) and classed as saheeh by al-Buwaysiri and by al-Albaani inal-Silsilah al-Saheehah(624).
If they develop the intention of being kind to the girl and saving her from her family, that is good, especially if you are going to move somewhere far away from them, and the children will not be affected by living in a corrupt atmosphere, then that will make it more acceptable to marry her.
Fourthly:
It is obvious that you are a stranger (non-mahram) to this girl, and it is not permissible for you to be alone with her, shake hands with her, look at her beauty or talk to her about love and so on. If any of these things have happened in the past, then you must repent to Allaah from that, and you must repent from studying in the mixed environment which is usually not free from haraam things, and has bad effects on both boys and girls.
We advise you to consult good people whom you trust who know this girl and her family, and to pray istikhaarah and ask Allaah for guidance before taking any further step, because the one who prays istikhaarah will not be disappointed and the one who consults others will not regret it.
We ask Allaah to guide you and to make you take the right decision that will bring good consequences.
And Allaah knows best.







*AS'SALAMU ALAIKUM (WR, WB)*
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Saturday - Sep - 17 - 2016
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Dhul Hajj - - 14 - -1437
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Engagment, - Dought & clear, - * Should she marry a man who is a carrier of the lassaemia?

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I would like to ask your opinion about a matter. A religious moral man has proposed to me, I am also moral and religious, I ask Allah to keep me this way. We were optimistic about this marriage. But by doing the pre-marriage examinations we found out that it is 50% possible that we will have children carrying thalassemia, 25% possible that we have healthy children, and 25% possible that we have children carrying thalassemia, because both of us carry this disease. Considering that if a person is carrier of this disease, it might be carried over to his children if he marries who carries the disease as well. While it is not the same case if he marries a healthy woman.
My father has left the choice up to me. I am confused. Should I give preference to marrying a good man rather than to my children being healthy?.
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Praise be to Allaah.
Firstly:
Undoubtedly one of the aims of marriage is to produce righteous offspring and increase the numbers of the ummah of Muhammad (peace and blessings of Allaah be upon him), as it says in the hadeeth narrated by Abu Dawood (2050) from Ma’qil ibn Yasaar (may Allaah be pleased with him) who said: A man came to the Prophet (peace and blessings of Allaah be upon him) and said, “I have found a woman who is of good lineage and is beautiful, but she does not bear children. Should I marry her?” He said, “No.” Then he came again with the same question and he told him not to marry her. Then he came a third time with the same question and he said: “Marry those who are loving and fertile, for I will be proud of your great numbers before the other nations.” Classed as saheeh by al-Albaani inIrwa’ al-Ghaleel, 1784.
That also means producing offspring who are healthy and able to do the duties enjoined by Islam, and to bear the burdens of conveying the message.
If the couple know that their marriage may produce children who are sick or who are carriers of a disease, then it is better for them not to get married in that case, so as to ward off expected harm and to reduce evil and harm in the ummah of Islam, and to protect themselves from hardship and suffering that may affect them when taking care of a sick child.
From what we have read, it seems that if both spouses are carriers of this sickness, then each of their children has a 25% chance of being healthy, a 25% chance of being affected, and a 50% chance of being a carrier. But if one of them is healthy and the other is a carrier of the disease, then the danger is greatly reduced, as the possibility of the child being born healthy goes up to 50%, and the possibility of him being a carrier of the disease is also 50%, but there is no possibility of the child being born with the disease.
These possibilities are based on experience and research, but the matter is entirely subject to the will and decree of Allaah.
As that is the case, then it is better for you to marry a healthy person. This does not mean that you should put good health before religious commitment as you say; what you have to do is to look for a healthy man who is religiously committed, and there are many such, praise be to Allaah.
If you give up the idea of this marriage for the sake of your children, and to reduce the sickness and prevent it spreading further in the ummah, then we hope that Allaah will compensate you with good, and reward you for that.
We ask Allaah to help and guide you.
And Allaah knows best.






*AS'SALAMU ALAIKUM (WR, WB)*
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Saturday - Sep - 17 - 2016
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Dhul Hajj - - 14 - -1437
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Shirk and its different forms, Dought & clear,- * No Angels or Other Creatures Know Everything in the Heavens and Earth

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My daughter asked me: Who is the angel who knows everything in the heavens and the earth, the number of drops of water, the number of grains of sand? Is there any such thing?
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Praise be to Allah
The one who knows everything in the heavens and on earth, and knows the number of drops of water and the number of grains of sand is Allah, the Lord of the Worlds. There is no angel who is close to Him or any Prophet who was sent who has this knowledge. Anyone who says that there is anyone among the angels who knows all of this has fabricated a lie against Allah, to Whom belongs knowledge of the unseen of the heavens and the earth.
Allah, may He be exalted, says (interpretation of the meaning):
“And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record” [6:59].
And He, may He be glorified, says (interpretation of the meaning):
“Say: None in the heavens and the earth knows the Ghaib (unseen) except Allah, nor can they perceive when they shall be resurrected” [27:65].
Ibn Katheer (may Allah have mercy on him) said: Here Allah, may He be exalted, is instructing His Messenger (blessings and peace of Allah be upon him) to tell all of mankind that no one knows the unseen except Allah, may He be glorified and exalted, and that He alone has that knowledge, with no partner or associate. End quote from Tafseer Ibn Katheer, (6/207).
Al-Bukhaari (4697) narrated from Ibn ‘Umar (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The keys of the Unknown are five, which no one knows except Allah: no one knows what will happen tomorrow except Allah; no one knows what is in the wombs except Allah; no one knows when it will rain except Allah; no one knows in which land he will die; and no one knows when the Hour will begin except Allah.”
But Allah, may He be exalted, may inform whomever He wills among His creation about whatever He wills of His unseen. Allah, may He be exalted, says (interpretation of the meaning):
“(He Alone) the All-Knower of the Ghaib (unseen), and He reveals to none His Ghaib (unseen). Except to a Messenger (from mankind) whom He has chosen (He informs him of the unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.” [72:26, 27].
The scholars of the Standing Committee said: Knowledge of unseen matters is something that belongs exclusively to Allah, so no one among His creation, human or jinn, knows anything of it except what Allah reveals to whomever He wills among His Angels or His Messengers. End quote from Fataawa al-Lajnah ad-Daa’imah, (1/346).
Yes, there is an angel who is appointed in charge of the rain, and directs it wherever Allah wills; he is Mikaa’eel (peace be upon him), who has helpers who do whatever he instructs them to do. But this only happens by the will of Allah and in accordance with His wisdom and knowledge. They do not know anything or do anything; rather they cannot do anything at all except by Allah’s leave. Moreover, that does not mean that they know the number of drops of water, because their knowledge is restricted to what Allah has taught them, and they say, as Allah tells us:
“Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise”
[2:32].
And Allah knows best.








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-*AS'SALAMU ALAIKUM (WR, WB)*
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Friday - Sep - 16 - 2016
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Dhul Hajj - - 13 - -1437
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