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Wednesday, August 3, 2016

Fathwas, - * Wife was pregnant at time of marriage



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Question
Assalaamu alaykum. I was married to my wife 14 years ago. She was pregnant before our marriage and had an abortion, which I came to know of today, after our marriage. I do not know from whom she became pregnant. Is our marriage invalid or void? We had three children after the marriage. What is the status of the children? Are they illegitimate or not? I want to know whether we need to have a new marriage or not. May Allaah reward you.
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify that there is none worthy of worship except Allaah and that Muhammad, sallallaahu &699;alayhi wa sallam, is His slave and Messenger.
According to the consensus of scholars, your children are legitimate and are attributed to you, and there is absolutely no aspect of doubt in this regard.
According to many scholars, the same applies to the validity of your marriage to their mother. However, if you can renew your marriage contract without difficulty or embarrassment, then it would be better to do so in order to avoid the scholarly difference of opinion.
It should be noted that abortion without a valid reason is prohibited, especially after the soul is breathed into the fetus )after four months of pregnancy( because the fetus becomes a living creature, and to terminate its life is legislatively considered murder )killing an innocent soul without any legal reason(. If abortion was done after the fetus was formed )after forty days of pregnancy(, then Diyah )blood money( is incumbent on the one who carried out the abortion.
Allaah knows best.






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Fathwas, - * Old husband with strong sexual desire



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Question
My husband is a 68-year-old religious man. His sexual desire is still very high. I am 64 years old. Our circumstances do not allow him to marry a second wife for social reasons like fear of creating bad relations between our children and my husband and possible adverse affects feared on our daughters' marriages. Hence, he does not prefer to do that even though he could financially afford it and hopefully be just between the wives also. His age and health condition are not good enough for him to fast except in Ramadan and occasional other fasts, like 8-9 Dhul Hijjah, 9-10 Muharram, and so on. Naturally, I also would prefer there not to be a second marriage. I have the following physical problems. )1( When I take the compulsory bath, I feel severe pain in my arm and shoulder area. )2( My sexual desire is also much less. I have three questions to avoid problems in our happy 40-year-long marriage, which are feared due to my two conditions )i( Short of a second marriage and fasting for reasons stated above, how can my husband's sexual desires be met in a halal way? )ii( Am I obliged to answer his frequent calls for sex? )iii( Can I make simply 'wipe' over the area where bathing causes severe pain when I need to take a compulsory bath?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify that there is none worthy of worship except Allaah and that Muhammad, is His slave and Messenger.
The husband has the right to enjoy his wife sexually in any form of sexual enjoyment as long as he refrains from anal sex and intercourse during her menstruation. Allaah, The Exalted, says )what means(: }Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth )righteousness( for yourselves. And fear Allaah and know that you will meet Him. And give good tidings to the believers.{ ]Quran 2:223[ One form of lawful sexual enjoyment is for the wife to masturbate her husband, for instance. Please, refer to fatwa 87743.
The Muslim woman is obliged to respond to the request of her husband whenever he calls her to bed unless she has a valid reason for refusing, such as menstruation, postpartum bleeding, or severe harm, as we previously explained in fatwa 100429. The same ruling applies if she is preoccupied with performing a religious obligation; she is not obliged to respond to his request in this case as well. The Hanbali scholarAl-Buhootiwrote, "The husband has the right to enjoy his wife sexually in the vagina even if from behind her as long as no harm is incurred on her and it does not preoccupy her from performing a religious obligation..." ]Ar-Rawdh Al-Murbi‘[
The fact that you experience pain duringGhusl)ritual bath( or lack sexual desire does not constitute a valid excuse that allows you to refrain from answering his call to bed.
If you endure significant harm by using water, then you are obliged to wash the sound body parts with water normally and wipe )perform dry ablution( over the rest of the body. Haashiyat Ibn Qaasim 'ala Ar-Rawdh Al-Murbi‘ reads, "If the person fears incurring harm on himself by using water in purification )ablution or Ghusl(, then he should wash the sound body parts that would not be harmed by water and perform dry ablution for the rest so as to carry out the relevant obligation, without neglect or immoderation."
If you could not find any other way to help your husband guard his chastity yourself, then the solution is for him to have another wife. It is allowable for the Muslim man to take up to four wives if he is able to observe justice and equality among them. Allaah, The Exalted, says )what means(: }...then marry those that please you of )other( women, two or three or four. But if you fear that you will not be just, then ]marry only[ one...{ ]Quran 4:3[ It should be noted that taking a second wife may be obligatory on the husband in case he fears the temptation to commit immorality if he did not take another wife.
Ibn Qudaamahwrote, "As far as the religious ruling on marriage, people are of three categories: a person who fears the temptation of committing immorality for himself if he does not get married; it is incumbent on such a person to get married according to the majority of scholars because he is obliged to guard his chastity and shield himself from committing the unlawful, which is achieved through marriage..."
Shaykh Ibn ‘Uthaymeenwrote, "Hence, we believe that it is better and more prudent for the Muslim man to settle for one wife. However, if he believes that he would not be able to guard his chastity when marrying one wife only, then we advise him to take a second wife, or even a third and a fourth, until he attains serenity and becomes able to lower his gaze, guard his chastity, and find peace of mind..." ]Zaad Al-Mustaqni'[
For more benefit, please refer to fataawa 84026and 81853.
Finally, your husband should be supported and helped to accomplish this objective, not face obstacles laid down by his wife or his sons or daughters.
Allaah knows best.








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Monday, August 1, 2016

Da'eef (weak) hadeeths, Dought & clear, - * Status of Hadeeth: “O ‘Ali, do not sleep until you do five things”



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I read this hadeeth (narration), and I want to know if it is authentic or not?
The Messenger of Allah (peace and blessings of Allah be upon him) said: “ O ‘Ali, do not go to sleep until you have done five things, which are: reading the entire Quran, giving 4,000 dirhams in charity, visiting the Ka’bah, protecting your place in Paradise, and pleasing your opponent.” ‘Ali (may Allah be pleased with him) said: How can I do that, O Messenger of Allah? The Messenger of Allah (peace and blessings of Allah be upon him) said: “ Do you not know that if you recite Surah al-Ikhlas (Qul Huwa Allahu Ahad) three times, then you will have recited the entire Quran; and if you recite al-Fatihah four times, then you will have given 4,000 dirhams in charity; and if you say La ilaha ill-Allah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd yuhyi wa yumeet wa huwa ‘ala kulli shay’in qadeer (there is no God but Allah alone, with no partner or associate, His is the Dominion and to Him be praise, He gives life and gives death, and He has power over all things) 10 times, then you will have visited the Ka’bah; and if you say: La hawla wa la quwwata illa Billah il-‘Aliy il-‘Azeem (there is no power and strength except with Allah, the Most High, the Most Great) 10 times, then you will have protected your place in Paradise; and if you say Astaghfir-Allah al-‘Azeem alladhi la ilaha illa huwa al-Hayy al-Qayyoom wa atoobu ilayh (I seek forgiveness from Allah, the Almighty, besides Whom there is no god, the Ever Living, the Self Sustaining) ten times, then you will have pleased your opponent?”
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Praise be to Allah.
This hadeeth is not narrated in any of the reliable books of hadeeth; rather it is a fabricated hadeeth which is falsely attributed to the Messenger (peace and blessings of Allah be upon him). The scholars (may Allah have mercy on them) stated that the advice that is attributed to the Prophet (peace and blessings of Allah be upon him) and that he allegedly gave to ‘Ali (may Allah be pleased with him), and everything that is supposedly addressed by the Messenger to Ali is all fabricated, apart from his words: “O Ali, you are to me like Haroon was to Moosa, but there is no Prophet after me.” Among those who have stated this are: Shaykh Mulla ‘Ali al-Qari in al-Asrar al-Marfoo’ah fi’l-Akhbar al-Mawdoo’ah, which is also known as al-Mawdoo’at al-Kubra; Shaykh Isma’eel al-‘Ajlooni in his book Kashf al-Khafa’ wa Muzeel al-Ilbas. Hence I warn my Muslim brothers against being deceived by this hadeeth and similar fabricated reports, or working to print them or publish them among the Muslims, because this is misguiding the masses and deceiving them, and telling lies about the Messenger of Allah (peace and blessings of Allah be upon him), concerning which a stern warning is issued to the one who does so deliberately, as he (peace and blessings of Allah be upon him) said in this saheeh (authentic) hadeeth: “Telling a lie about me is not like telling a lie about anyone else. Whoever tells a lie about me deliberately, let him take his place in Hell.” And he said: “Whoever narrates from me a saying knowing that it is false, then he is one of the liars.”
In the saheeh reports from the Messenger (peace and blessings of Allah be upon him) that are compiled in the reliable books of hadeeth, the Saheehs, Sunans and Musnads, there is sufficient material for the one whom Allah guides to goodness, and there is no need to resort to the reports of liars and fabricators. I ask Allah to enable us all to acquire beneficial knowledge and do righteous deeds, and to keep us all away from the path of misguidance and deviation, for He is All Hearing, Ever Near.
And Allah knows best.
Majmoo’ Fataawa Ibn Baaz (26/328-330)








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