Issues of fasting, Dought & clear, - * Ruling on one who is excused from fasting having intercourse during the day in Ramadan

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My wife and I are not fasting because of an excuse, which is chronic sickness. Am I allowed to be intimate with her during the day in Ramadan?
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Praise be to Allah.
If both spouses are excused from fasting during Ramadan, such as if they are travelling or they are sick with an illness that makes it permissible not to fast, in this case it is permissible for them to have intercourse during the day in Ramadan, without needing to offer expiation.
Ash-Shiraazi (may Allah have mercy on him) said: If he breaks the fast by having intercourse when he is sick or travelling, no expiation is required, because it is permissible for him not to fast, so no expiation is required when it is permissible not to fast.
End quote fromal-Muhadhdhab(6/373)
Shaykh ‘Abd al-‘Azeez (may Allah have mercy on him) said inMajmoo‘ Fataawa Shaykh Ibn Baaz(15/307):
If the one who has intercourse during the day in Ramadan is travelling or is sick with an illness that makes it permissible for him not to fast, then no expiation is required of him, and there is no blame on him, but he has to make up the day on which he had intercourse, because it is permissible for one who is sick or travelling to not fast, by having intercourse or otherwise.
End quote
In a case such as yours, where there is chronic sickness, you may refrain from fasting and feed one poor person for each day.
And Allah knows best.







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Issues of fasting, Dought & clear, - * He thinks that he fasted but forgot to renew the intention

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What is the ruling on a person who intended to fast the entire month of Ramadan before he went to bed, then the next day he woke up for sahoor, and was told that Ramadan had not yet started, and that day was the thirtieth of Sha‘baan. The day after that he did not renew his intention, and he went on to fast the holy month.
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Praise be to Allah.
Forming the intention from the night before is a condition of an obligatory fast being valid, because of the hadeeth of Hafsah, the wife of the Prophet (blessings and peace of Allah be upon him), according to which the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever did not intend to fast before Fajr, there is no fast for him.” Narrated by Abu Dawood (2454); classed as saheeh by al-Albaani inIrwa’ al-Ghaleel(4/25, no. 914).
An-Nawawi (may Allah have mercy on him) said:
Our view – i.e., the Shaafa‘is – is that the fast of Ramadan is not valid without having the intention from the night before. This is the view of Maalik, Ahmad, Ishaaq, Dawood and many of the scholars among the earlier and later generations.
End quote fromal-Majmoo‘(6/318)
But the issue of the intention is very easy; simply resolving and planning to fast after finding out that the next day is Ramadan is the intention, and it is not necessary to utter it out loud; rather that is not prescribed.
Ibn Taymiyah (may Allah have mercy on him) said:
Anyone who finds out that the next day is Ramadan and wants to fast it has intended to fast it, whether he spoke the intention out loud or not. This is the practice of the majority of Muslims; all of them intend to fast.
End quote fromMajmoo‘ al-Fataawa(25/215).
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said inash-Sharh al-Mumti‘(6/353-354):
The intention cannot be omitted from a conscious action. In other words, any deed that a person does consciously must inevitably be done with the intention. Thus we know that what happens to some people of waswaas, when a person says “I did not form the intention” is no more than an illusion which has no basis in reality. How can it be true that he did not form the intention when he has done it? End quote.
The intention to fast the whole of the month of Ramadan, from the first day, suffices as the intention so long as the fast is not interrupted by travel or sickness, in which case he should renew his intention, but that is not essential. It is not stipulated that the Muslim must form the intention to fast the whole of the month of Ramadan from the beginning of the month. If he intends to do that on every night of the month and then fasts, his fast is valid.
Ibn al-Qattaan (may Allah have mercy on him) said:
The scholars are unanimously agreed that if a person intends to fast on every night of the month of Ramadan, and he fasts, then his fast is complete.
End quote fromal-Iqnaa‘ fi Masaa’il al-Ijmaa‘(1/227)
But if what the questioner means is that he did not renew his intention to fast at all until the first day of Ramadan began, and he was unaware as to whether this day was Ramadan or not, then after dawn broke he remembered that it was Ramadan, and he had not intended at any point in the night that the next day he would fast the first day of Ramadan, and he did not get up to have sahoor on that day, then he has to refrain from eating from the moment he finds out that it is Ramadan, and he has to make up that day, because it is obligatory to form the intention from the night before, as mentioned above.
And Allah knows best.













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How to Perform Eid Prayer

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" Eid is Waajib! " - {for Hanafi} - The Eid Prayer has two rak'ah to perform in the normal way, with the only addition of six takbirs, three of them in the beginning of the first rak'ah, and three of them just before ruku' in the second rak'ah. - *The detailed way of performing the 'Eid prayer is as follows: - The Imam will begin the prayer without Adhan or Iqamah. He will begin the prayer by reciting takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and reciting the takbir, you give a little pause during which you should recite Thana' (Subhanak Allahumma.......)· After the completion of Thana' the Imam will recite takbir (Allahu Akbar) three times, and after reciting each Takbir (Allahu Akbar) in a low voice, you should bring your hands down and leave them earthwards. But, after the third takbir, you should set them at the level of your navel as you do in the normal prayer. After these three takbirs the Imam will recite the Holy Qur'an, which you should listen quietly. The rest of the rak'ah will be performed in the normal way. After rising for the second rak'ah, the Imam will begin the recitations from the Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three takbirs once again, but this time it will be before bowing down for ruku'. At each takbir you should raise your hands up to the ears, and after saying "Allahu Akbar' bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the Salah will be performed in its usual way.
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{for Shafi - * according to the Shafi'ee Madhab, there are twelve extra Takbiraats in Eid Salaah, i.e. 7 in the first and 5 in the second Rak'ah.}











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