Saheeh (sound) hadeeths, Dought & Clear, - * Hadeeth about the one who is secure in his property

mwb

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What is the authenticity of the following hadeeth: the Prophet, peace and blessings be upon him, said: "When someone is secure in his property, healthy in his body and has his food for the day, it is as if he owned the entire world”.
Praise be to Allaah.
This hadeeth was narrated by Salamah ibn ‘Ubayd-Allaah ibn Mihsan al-Khatmi, from his father, who met the Prophet (peace and blessings of Allaah be upon him). He said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The one among you who wakes up secure in his property, healthy in his body and has his food for the day, it is as if the whole world were brought to him.”
Narrated by al-Bukhaari inal-Adab al-Mufrad(no. 300) and by al-Tirmidhi inal-Sunan(2346). He said: It is hasan ghareeb.
Shaykh al-Albaani (may Allaah have mercy on him) said, after narrating the hadeeth from a number of the Sahaabah: To sum up, the hadeeth is hasan in sha Allaah, when taking into account the hadeeths of al-Ansaari and Ibn ‘Umar. And Allaah knows best. End quote.Al-Silsilah al-Saheehah(no. 2318).
Al-Mubaarakfoori (may Allaah have mercy on him) said, commenting on this hadeeth:
The words “The one among you who wakes up” means, among you O believers. “Secure” means not fearing an enemy. “In his property (fi sirbihi) means feeling secure within himself; it was also said that it means feeling secure within the group, i.e., within his family and dependents. And it was said that it means on his path or way, or that it means in his house. This was mentioned by al-Qaari quoting from some of the commentators. Al-Turbashti said:
Mu’aafa (translated as healthy) means safe and sound with no illness and sickness.
“In his body” means both outwardly and inwardly. “And has his food for the day” means enough food from halaal sources. “It is as if the whole world were brought to him.”
End quote. Tuhfat al-Ahwadhi(7/11)
Al-Manaawi (may Allaah have mercy on him) said:
The one for whom Allaah has combined the blessings of physical good health, a sense of security wherever he goes and sufficient provision for the day, and kept his family safe, has been given all type of blessings by Allaah, which others may not have in full, so he should not start his day without give thanks for that, by using these blessings in obedience to the One Who bestowed them on him, not in disobedience, or and he should never cease to remember Him.
End quote fromFayd al-Qadeer(6/88)
Abd Allaah knows best.

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Saheeh (sound) hadeeths, Dought & Clear, - * Are there any saheeh ahaadeeth which speak of the ransoming of the living and the dead during Ramadaan?

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I heard from someone that Allaah ransoms just one of the dead Muslims every night, and that He does not ransom any of the living except on the last night of Ramadaan, when He ransoms the same number as the number of dead whom He ransomed during the month. Is this true?.
Praise be to Allaah.
After researching the matter, we did not find any ahaadeeth which say such a thing.
There are ahaadeeth which say that Allaah ransoms people from the Fire during Ramadaan, and that happens every night.
Some of these ahaadeeth are saheeh (sound), some are da’eef (weak), and some are mawdoo’ (fabricated).
Among the saheeh ahaadeeth which speak of that are the following:
1 – It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the first night of Ramadaan comes, the devils and mischievous jinn are chained up, and the gates of Hell are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed; O seeker of evil, desist.’ And Allaah has people whom He frees (from the Fire), and that happens every day.”
Narrated by al-Tirmidhi, 682; Ibn Maajah, 1642; classed as hasan by Shaykh al-Albaani inSaheeh al-Jaami’, 759.
2 – It was narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “At every breaking of the fast Allaah has people whom He redeems from the Fire, and that happens every night.”
Narrated by Ahmad, 21698; Ibn Maajah, 1643; classed as saheeh by Shaykh al-Albaani inSaheeh Ibn Maajah.
The da’eef (weak) and mawdoo’ (fabricated) ahaadeeth that have been narrated on this topic include the following:
1 – The report narrated from Abu Hurayrah (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the first night of Ramadaan comes, Allaah looks at His creation, and if Allaah looks at a person He will never punish him. And every day Allaah has one thousand thousand whom He ransoms from the Fire. On the twenty-ninth night Allaah ransoms a number equivalent to the number whom He has already ransomed during the entire month.”
This is a mawdoo’ hadeeth. SeeDa’eef al-Targheeb, 591 andal-Silsilah al-Da’eefah, 5468.
2 – It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that he heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Paradise is scented with incense and adorned throughout the year, in preparation for the beginning of the month of Ramadaan. On the first night of the month of Ramadaan, a wind called al-matheerah comes from beneath the Throne… And on each day of the month of Ramadaan at the time of breaking the fast, Allaah has one thousand thousand whom He ransoms from the Fire, all of whom deserved to go to Hell. And on the last day of the month of Ramadaan, Allaah ransoms on that day a number equivalent to all those whom He ransomed from the beginning of the month to the end.
This is a mawdoo’ hadeeth. SeeDa’eef al-Targheeb, 594.
3 – It was narrated that al-Hasan said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Every night of Ramadaan Allaah has six hundred thousand whom He ransoms from the Fire. And on the last night Allaah ransoms a number equivalent to those whom He has already ransomed.”
This is a da’eef hadeeth. SeeDa’eef al-Targheeb, 598.

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Da'eef (weak) hadeeths, Dought & clear, - * A false and fabricated hadith about the virtue of reciting Aayat al-Kursiy immediately after doing wudoo’

mwb

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How sound is this hadith?
“Whoever recites Aayat al-Kursiy after doing wudoo’, Allah will raise him forty degrees in status, and for each letter of its verses He will create for him an angel who will pray for forgiveness for him until the Day of Resurrection, and he will divert from him one thousand harms in this world and one thousand harms in the hereafter.”.
Praise be to Allah.
This hadith is false and fabricated. This report was narrated by ad-Daylami inMusnad al-Firdaws, and a similar report was narrated inKanz al-‘Ummaal(9/465), via Muqaatil ibn Sulaymaan: Fadl ibn ‘Ubayd told us, from Sufyaan ath-Thawri, from ‘Ubaydullah al-‘Umari, from Naafi‘, from Ibn ‘Umar, and attributed to the Prophet (blessings and peace of Allah be upon him): “Whoever recites Aayat al-Kursiy after doing wudoo’, Allah will give him the reward of forty scholars, and raise him forty degrees in status, and give him in marriage forty of al-hoor al-‘iyn.” This is a fabricated isnaad. Muqaatil ibn Sulaymaan was a well-known liar. An-Nasaa’i said: The liars who were well known for fabricating hadith were: Ibn Abi Yahya in Madinah, al-Waaqidi in Baghdad, Muqaatil ibn Sulaymaan in Khurasaan, and Muhammad ibn Sa‘eed in Syria.
End quote fromMizaan al-I‘tidaal(3.562)
See:al-Fawaa’id al-Majmoo‘ah(p. 312);Tadhkirat al-Mawdoo‘aat(p. 79)
It was also narrated by Ibn Baabawayh inal-Majlis al-Haadi wa’l-‘Ishreen min Amaalihi(p. 7). He said:
Al-Husayn ibn Ahmad ibn Idrees told us: My father told me, from Muhammad ibn al-Husayn ibn Abi’l-Khattaab, from Muhammad ibn Abi ‘Umayr, from Ja‘far al-Azdi, from ‘Amr ibn Abi’l-Miqdaam: I heard Abu Ja‘far al-Baaqir (peace be upon him) say: “Whoever recites Aayat al-Kursiy once, Allah will divert from him one thousand harms of this world and one thousand harms of the hereafter; the easiest of harms in this world is poverty and the easiest of harms in the hereafter is the torment of the grave.”
In addition to the fact that it is not stated clearly here that these are the words of the Prophet (blessings and peace of Allah be upon him) or of any of his companions – rather the isnaad ends with Abu Ja‘far al-Baaqir (who died sometime after 110 AH) – the isnaad t him is also worthless, as ‘Amr ibn Abi’l-Miqdaam is a worthless Raafidi. Ibn al-Ma‘een said: He is nothing. And on one occasion he said: He is not trustworthy or reliable. An-Nasaa’i said: His hadith is to be rejected. Ibn Hibbaan said: He narrates fabricated reports.
See:Mizaan al-I‘tidaal(3/249)
In addition to its isnaad being flimsy, it is also munkar (odd) in terms of its text, especially the version that was quoted by the questioner, because it contains this obvious exaggeration, and because it says in it: “and for each letter of its verses He will create for him an angel who will pray for forgiveness for him until the Day of Resurrection.”
These words are false, because the apparent meaning suggests that the Qur’an is created, but the Qur’an is the word of Allah and is not created, as is the belief ofAhl as-Sunnah wa’l-Jamaa‘ah.
The hadiths which speak of the virtues of Aayat al-Kursiy, and what is to be said following wudoo’, are very well known; they are sufficient and the Muslim has no need of these false reports.
Please see also the answers to questions no. 6092and 129501
What should be relied on in this regard is the well-known books of dhikr, such asal-Adkhaarby an-Nawawi,Saheeh al-Kalim at-Tayyibby al-Albaani, and Husn al-Muslim by al-Qahtaani [available in English asFortress of the Muslim].
No attention should be paid to that which people pass around in chat rooms and on websites, not paying attention to verification of reports.
And Allah knows best.

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