Ramadan File, Dought & clear, - *Is it permissible to fast with the intention of drawing closer to Allah and earning reward, and with the intention of losing weight?.

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I like to fast in the winter because the days are short. Of course I hope for the reward of Allah, but I also hope to lose a little weight. Is it permissible for me to combine two intentions? Another question also occurred to me: many people – including myself – are afraid of sin and of committing haraam actions for fear of what people will say, or for fear of scandal or shame, or loss of dignity and self-pride. Will that be good for a person in the hereafter?
Praise be to Allah
Firstly:
There is nothing wrong with combining the intention of seeking reward for fasting and the intention of losing weight, although it is preferable for a person to intend his fasting for the purpose of attaining reward only. Losing weight will inevitably happen when one fasts, whether one intends that or not.
As-Suyooti (may Allah have mercy on him) said inal-Ashbaah wa’n-Nazaa’ir(pp. 21-22):
Combined intentions (and motives) are of many types. Firstly, a person may have, alongside the intention of worship, a motive that is not worship but will not invalidate it. One example of that is if a person intends to do wudoo’ or ghusl, and also to cool himself. There are some views which suggest that it is not valid because of that combined intention, but the more correct view is that it is valid, because cooling oneself is something that will inevitably happen, regardless of whether or not that was part of the motive for doing wudoo’ or ghusl. So he did not plan to have a combined intention, and he did not intend to undermine his sincerity; rather his intention was to do an act of worship in a manner or at a time that is prescribed, because one of its inevitable outcomes is cooling oneself. The same applies if a person has the intention to fast, and also has another motive, namely the desire to avoid certain foods for reasons of health. But there is still some difference of opinion concerning that.
End quote.
For more information, please see the answer to question no. 112075
Secondly:
With regard to giving up sin for fear of what people will say, or because the individual has no motive to commit that sin, or he refrains from it because of shyness before people.
And Allah knows best.

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Ramadan File, Dought & clear, - * Having a number of congregations for Taraweeh prayer in one mosque for the purpose of training those who have memorised the Qur’an inleading the prayer.

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Taraweeh prayers are held in congregation in the city of Old Delhi, with between four and five congregations in one mosque at the same time, because there are a lot of people who have memorised the Qur’an, and each one of them wants to lead the prayer. In fact in one mosque you will find four or five imams. Naturally the microphones are not given to any one of these congregations, so that no disturbance will be caused to the other congregations. How valid is that? What is the solution so that each of the people who have memorised the Qur’an can have a turn at leading the prayers?
Praise be to Allah
I put this question to our shaykh, ‘Abd ar-Rahmaan ibn Barraak (may Allah preserve him), and he replied that there is no reason not to do that, so long as it serves a purpose and it will not cause a disturbance to some of them.
In the beginning, the Sahaabah used to pray Taraweeh in more than one congregation, until ‘Umar united them in a single congregation.
Al-Bukhaari (may Allah have mercy on him) narrated in hisSaheeh(2010) from ‘Abd ar-Rahmaan ibn ‘Abd al-Qaari’ that he said: I went out with ‘Umar ibn al-Khattaab (may Allah be pleased with him) one night in Ramadan to the mosque, where we saw the people in scattered groups, one man praying by himself, and another man praying with a group of people following his prayer. ‘Umar said: I think that if I unite these people behind one reciter, it will be better. Then he decided to do that, so he united them behind Ubayy ibn Ka‘b.
And Allah knows best.

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Ramadan File, Dought & clear, - * Who ever breaks the fast when making up a missed Ramadaan fast only has to make up one day.

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A woman was making up one of the days that she did not fast in Ramadaan because of menstruation, then her period came on that day when she was making up the fast. Does she have to make up one day or two?.
Praise be to Allaah.
She only has to make up the day that she did not fast in Ramadaan, because the day she was fasting when her period came was only to replace the day that she did not fast in Ramadaan; it was not a new obligatory fast.
Ibn Hazm said inal-Muhalla(6/271): Whoever deliberately breaks a fast observed to make up for a missed Ramadaan fast only has to make up one day, because the obligation to make up the fast applies only to the Ramadaan fast. It was narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) made up that day he missed of Ramadaan. So it is not permissible to add more to it without any shar’i text to support that and without any scholarly consensus. It was narrated from one of the salaf that he has to make up two days, the day from Ramadaan and the day when he was making up that fast.
It says inal-Taaj wa’l-Ikleel: Whoever breaks a fast observed to make up for a missed day from Ramadaan only has to make up one day. 3/387.
And Allaah knows best.

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