Ramadan File, Dought & clear, - * Who ever breaks the fast when making up a missed Ramadaan fast only has to make up one day.

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A woman was making up one of the days that she did not fast in Ramadaan because of menstruation, then her period came on that day when she was making up the fast. Does she have to make up one day or two?.
Praise be to Allaah.
She only has to make up the day that she did not fast in Ramadaan, because the day she was fasting when her period came was only to replace the day that she did not fast in Ramadaan; it was not a new obligatory fast.
Ibn Hazm said inal-Muhalla(6/271): Whoever deliberately breaks a fast observed to make up for a missed Ramadaan fast only has to make up one day, because the obligation to make up the fast applies only to the Ramadaan fast. It was narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) made up that day he missed of Ramadaan. So it is not permissible to add more to it without any shar’i text to support that and without any scholarly consensus. It was narrated from one of the salaf that he has to make up two days, the day from Ramadaan and the day when he was making up that fast.
It says inal-Taaj wa’l-Ikleel: Whoever breaks a fast observed to make up for a missed day from Ramadaan only has to make up one day. 3/387.
And Allaah knows best.

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Ramadan File, Dought & clear, - * Taking pills to prevent period in the last ten days of Ramadaan.

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If a woman’s period is going to come in the last ten days of Ramadaan, is it permissible for her to use contraceptive pills so that she can continue to worship during these days of blessing?
Praise be to Allaah.
This question was put to Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) and he said:
We do not think that she should use these pills to help her worship Allaah, because the period which happens to her is something which Allaah has decreed for the daughters of Adam.
The Prophet (peace and blessings of Allaah be upon him) entered upon ‘Aa’ishah when she was with him during the Farewell Pilgrimage. She had entered ihraam for ‘Umrah, then her period came before she reached Makkah. He entered upon her and found her weeping. He asked, “Why are you weeping?” and she told him that her period had come. He told her, “This is something which Allaah has decreed for the daughters of Adam.” So the period is not something which is under her control. If it comes during the last ten days of Ramadaan, then let her accept what Allaah has decreed for her and not use these pills. I have heard from trustworthy doctors that these pills cause harm to the uterus and the blood, and they may cause deformity in the foetus if she should conceive. Hence we think that she should avoid them. If her period comes and she cannot pray or fast, this is beyond her control and is the decree of Allaah.

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Ramadan File, Dought & clear, - * It is not permissible for one who is fasting to insult anyone.

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If i fast and during fasting i swear or be mean to someone is my fast broken?i would like to know because my friends swear and be mean to people while they are fasting and i would like to tell them why they should prevent evil like swearing.
Praise be to Allaah.
Committing sins during the day in Ramadaan, such as swearing or insulting others, does not invalidate the fast as such, but it detracts from the reward for fasting. These sins may take away all of the reward, and the fasting person is left with nothing as a result of his fast apart from hunger and thirst.
The fasting person is enjoined to guard all his faculties against disobeying Allaah. The purpose behind fasting is not simply to refrain from eating and drinking, rather the purpose is to refrain from disobeying Allaah and to achieve piety or fear of Allaah. Allaah says (interpretation of the meaning):
“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious.)”
[al-Baqarah 2:183]
The Prophet (peace and blessings of Allaah be upon him) said: “Whoever does not give up false speech and acting upon it, Allaah has no need of his giving up his food and drink.” Narrated by al-Bukhaari, 1903, 6075.
False speech includes all kinds of speech that are haraam, such as lying, backbiting, slandering, insulting and cursing.
And the Prophet (peace and blessings of Allaah be upon him) said: “If any one of you is fasting, let him not utter obscenities or act in an ignorant manner, and if anyone insults him or wants to fight him, let him say, I am fasting.” Narrated by al-Bukhaari, 1894; Muslim 1151.
Al-Haafiz said:
“Let him not utter obscene speech” means let him not say any foul words.
“Let him not act in an ignorant manner” means let him not do any of the actions done by ignorant people such as yelling, being foolish, etc.
What is meant by this hadeeth is that he should not react in kind, rather he should limit himself to saying, “I am fasting.”
If the fasting person is commanded not to react to one who insults him, how can it be appropriate for him to mistreat people or be the first to insult them?
Al-Nawawi said:
Note that the prohibition against obscene speech, ignorant action, argument and insults on the part of one who is fasting is not restricted only to him, rather each of these things is forbidden in general, but the prohibition is stronger in the case of one who is fasting.
Al-Haakim narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Fasting does not just mean abstaining from food and drink, rather fasting means abstaining from idle and obscene speech. If someone curses you or treats you in an ignorant manner, then say, ‘I am fasting, I am fasting.’”
Ibn Maajah (1690) said: Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It may be that the fasting person gets nothing from his fast apart from hunger, and it may be that the one who prays qiyaam at night may get nothing from his qiyaam but a sleepless night.”

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