Commentary on Hadeeth, - Dought & clear, - * What is the ability to marry that is mentioned in the hadeeth which encourages marrying?

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What is meant by the words man astataa’ al-baa’ah (whoever is able to) in the hadeeth in which the Messenger of Allaah (peace and blessings of Allaah be upon him) encourages young men to get married?.
Praise be to Allaah.
It was narrated that Ibn Mas’ood said: The Prophet (peace and blessings of Allaah be upon him) said: “O young men, whoever among you is able to, let him get married. Whoever is not able to, he must fast, for it will be a shield for him.”
Narrated by al-Bukhaari, 5065; Muslim, 1400
A shield means protection against committing immoral actions.
The scholars differed concerning the meaning of ability here, and there are two opinions. Some of them said that it means the ability to afford the expenses of marriage and spending on one’s wife; others said that it means the ability to have intercourse. There is no conflict between the two meanings, so what it meant is that whoever is able to have intercourse and can afford it, let him get married.
Al-Nawawi said:
The scholars differed concerning the meaning of ability here, and there are two views which boil down to the same meaning. The sounder of these two views is that what is meant is what the word (al-baa’ah) means in Arabic, which is the ability to have intercourse. So the meaning is, whoever is able to have intercourse because he can afford the expenses of marriage, then let him get married. Whoever is unable to have intercourse because he cannot afford the expenses of marriage, then he has to fast in order to control his desire.
Sharh Muslim, 9/173
Ibn al-Qayyim said:
With regard to the phrase, “whoever among you is able to, let him get married” – the wordal-baa’ahwas interpreted as meaning intercourse, and as meaning the expenses of marriage. That does not contradict the first meaning.
Rawdat al-Muhibbeen, p. 219
Shaykh al-Islam Ibn Taymiyah said:
The ability to get married is the ability to afford the expenses of marriage, not the ability to have intercourse because the hadeeth is addressed to those who are able to have intercourse. Hence those who cannot afford it are commanded to fast, for it is a shield.
Al-Fataawa al-Kubra, 3/134.Donate

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Commentary on Hadeeth, - Dought & clear, - * He is amazed by the height of Adam(peace be upon him)

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In saheeh al bukhari hadith No246, rasulullah states Adam was created 30m in height. i cannot understand and imagine this can you please expain?.
Praise be to Allaah.
Firstly:
This hadeeth was narrated by Abu Hurayrah (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him) who said:
“Allaah created Adam and he was sixty cubits tall. Then He said, ‘Go and greet those angels and listen to how they greet you, for that will be your greeting and the greeting of your progeny.’ He said, ‘Al-salaamu ‘alaykum (Peace be upon you).’ They said, ‘Al-salaamu ‘alaykum wa rahmat-Allaah (Peace be upon you and the mercy of Allaah).’ So they added the words ‘wa rahmat Allaah.’ And everyone who enters Paradise will be in the form of Adam. People kept on growing smaller until now.”
Narrated by al-Bukhaari, 3336; Muslim, 7092
According to a version narrated by Muslim: “Everyone who enters Paradise will be in the form of Adam who was sixty cubits tall. People kept growing smaller until now.”
With regard to the words of the Prophet (peace and blessings of Allaah be upon him), “People kept growing smaller until now,” al-Haafiz ibn Hajar said inFath al-Baari(6/367): “This means that in every generation people grew shorter than the previous generation, and continued to grow shorter until the time of this ummah, then they stayed like that.”
The Muslim is obliged to believe in every idea for which there is evidence in the Qur’aan or saheeh Sunnah from the Messenger of Allaah (peace and blessings of Allaah be upon him). Imam al-Shaafa’i (may Allaah have mercy on him) said: “I believe in Allaah and in that which came from Allaah in the sense meant by Allaah. I believe in the Messenger of Allaah and in what came from the Messenger of Allaah in the sense meant by the Messenger of Allaah.” Seeal-Irshaad Sharh Lam’at al-I’tiqaad, p. 89.
So the believer is required to believe with firm faith in everything that we are told by Allaah and by the Prophet (peace and blessings of Allaah be upon him), if it is proven to be soundly reported from him (peace and blessings of Allaah be upon him). He must believe in it with firm faith that leaves no room for the slightest doubt. He must accept it in general and specific terms, whether he understands it or not and whether he finds it strange or not, because not understanding something that is proven in a sound report does not mean that it did not happen. All that means is that he cannot comprehend this particular issue. Allaah has commanded us to believe in everything that He tells us and everything that His Prophet (peace and blessings of Allaah be upon him) tells us. Allaah says (interpretation of the meaning):
“Only those are the believers who have believed in Allaah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allaah. Those! They are the truthful”
[al-Hujuraat 49:15]
Part of faith is belief in the unseen (al-ghayb). The hadeeth we are discussing here comes under this heading. Allaah praises those who believe in the unseen, as He says (interpretation of the meaning):
“Alif-Laam-Meem. [These letters are one of the miracles of the Qur’aan and none but Allaah (Alone) knows their meanings.]
This is the Book (the Qur’aan), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious believers of Islamic Monotheism who fear Allaah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allaah much (perform all kinds of good deeds which He has ordained)].
Who believe in the Ghayb[the unseen]”
[al-Baqarah 2:1-3]
You should note that Allaah is Able to do all things. Just as He is able to create man in the form that he appears in now, He is also Able to create man in a larger or smaller form.
If this is difficult for you to understand, then think of the dwarves that we see, who are child-sized men. If this can happen, then why could the opposite not happen, namely a man being sixty cubits tall? In the history of mankind there have been giants as the archaeologists tell us.
The basic principle here is to accept the absolute power of Allaah and to accept what He tells us and what His Messenger (peace and blessings of Allaah be upon him) tell us, and to say what those who are well versed in knowledge say:
“We believe in it; the whole of it (clear and unclear Verses) are from our Lord”
[Aal ‘Imraan 3:7 – interpretation of the meaning].
We ask Allaah to show us the truth as true and help us to follow it, and to show us falsehood as false and help us to avoid it.
And Allaah knows best.Donate

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Kind Treatment of Spouses, - Dought & clear, - * She is complaining about her husband’s attachment to the Society for the Promotion of Virtue

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Donate

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I am a girl who is married to a religiously committed young man, and I am happy with him, praise be to Allaah. He works with some men from the Society for the Promotion of Virtue and the Prevention of Vice. I know that his working with them is regarded as an honour for me and Allaah knows that I am happy when he is able to change some evils.
But my problem with him is that he is so strongly attached to them. For example, when we go out for a walk, if he sees something bad he follows it until he can contact some men from the Society and they come. If I argue with him about it, he thinks that I do not want to put an end to evil! Allaah knows that that is not true, but I want him to take it easy. Also, what bothers me about this matter is that he speaks to women a lot, and this makes me crazy and makes me jealous when he says that this one was dressed like this and that one looked like that.
Tell me what I should do, may Allaah reward you with good.
Praise be to Allaah.
Firstly we congratulate you on your good attitude of being pleased with what your husband does, which is the work of the Prophets themselves (peace be upon them), namely enjoining what is good and forbidding what is evil, and calling people to Allaah.
We advise you to stand by your husband’s side and encourage him in this work, and not to have any doubts about him or to feel fed up with what he does.
With regard to what he tells you about women, it seems that he is telling you because he trusts you, and is not telling you in order to upset you, or to express his admiration for them. Rather he is telling you that in order to inform you of some of the evil actions that people do, so that you can beware of them, or so as to get it off his chest. When some people see evil actions, it affects them deeply, and they need someone to talk to about it so as to get it off their chests. So you should be aware of that and not let the Shaytaan get to you with regard to this matter.
There is no reason why you should not advise him with regard to the things in which he is falling short towards you, so long as that is done in the way that is better and without casting aspersions on his decency and morals.
Our advice to the husband is to give his family their rights, and to treat them in a reasonable manner. He should respect their feelings and not describe women to his wife; just as a man would not like his wife to describe men to him, so too a woman does not like her husband to describe women to her.
He should avoid speaking too much to women, and restrict it only to what is needed in order to change the evil or to draw attention to it, etc, because being too careless and lax about that may lead to bad consequences. And he should strive to lower his gaze, because looking is one of the arrows of Iblees.
May Allaah help you both to do that which He loves and which pleases Him.
And Allaah knows best.

- PUBLISHERNajimudeeN M