Kind Treatment of Spouses, - Dought & clear, - * She is complaining about her husband’s attachment to the Society for the Promotion of Virtue

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I am a girl who is married to a religiously committed young man, and I am happy with him, praise be to Allaah. He works with some men from the Society for the Promotion of Virtue and the Prevention of Vice. I know that his working with them is regarded as an honour for me and Allaah knows that I am happy when he is able to change some evils.
But my problem with him is that he is so strongly attached to them. For example, when we go out for a walk, if he sees something bad he follows it until he can contact some men from the Society and they come. If I argue with him about it, he thinks that I do not want to put an end to evil! Allaah knows that that is not true, but I want him to take it easy. Also, what bothers me about this matter is that he speaks to women a lot, and this makes me crazy and makes me jealous when he says that this one was dressed like this and that one looked like that.
Tell me what I should do, may Allaah reward you with good.
Praise be to Allaah.
Firstly we congratulate you on your good attitude of being pleased with what your husband does, which is the work of the Prophets themselves (peace be upon them), namely enjoining what is good and forbidding what is evil, and calling people to Allaah.
We advise you to stand by your husband’s side and encourage him in this work, and not to have any doubts about him or to feel fed up with what he does.
With regard to what he tells you about women, it seems that he is telling you because he trusts you, and is not telling you in order to upset you, or to express his admiration for them. Rather he is telling you that in order to inform you of some of the evil actions that people do, so that you can beware of them, or so as to get it off his chest. When some people see evil actions, it affects them deeply, and they need someone to talk to about it so as to get it off their chests. So you should be aware of that and not let the Shaytaan get to you with regard to this matter.
There is no reason why you should not advise him with regard to the things in which he is falling short towards you, so long as that is done in the way that is better and without casting aspersions on his decency and morals.
Our advice to the husband is to give his family their rights, and to treat them in a reasonable manner. He should respect their feelings and not describe women to his wife; just as a man would not like his wife to describe men to him, so too a woman does not like her husband to describe women to her.
He should avoid speaking too much to women, and restrict it only to what is needed in order to change the evil or to draw attention to it, etc, because being too careless and lax about that may lead to bad consequences. And he should strive to lower his gaze, because looking is one of the arrows of Iblees.
May Allaah help you both to do that which He loves and which pleases Him.
And Allaah knows best.

- PUBLISHERNajimudeeN M

Kind Treatment of Spouses, - Dought & clear, - * His wife pretended to be religious before he married her, then she became heedless about prayer after marriage; should he divorce her?

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I live in UK, I married a sister in Muslim country, for her religiousness. But after marriage, I find that she is not as religious as she showed before the marriage. I only married her for her religion but not for her beauty or wealth or nobility. Now I feel disappointed marrying her as she is much lower in religiousness then what she showed and what I expected.
I am not sure what to do? My future plan was to make future children scholars of Islam (InshaAllah) but i feel she is not the right mother for it. I made my future plans clear to her before marriage. she doesnt like my beard after marriage, but she didn't complaint before marriage. She is persistently disobedient. one time i said if you don't obey then i will divorce you, then she started to obey for a while. I try to teach her Islam but not interested.
She refuses to pray fajar because she needs to have bath. So, I stopped having relation which makes bath obligatory.
We have been married for 2 months. Should I divorce her or be patient?.
Praise be to Allaah.
Firstly:
There is no doubt that asking about the woman’s religious commitment is the first thing that the man should look at if he wants to get married, as the Prophet (blessing and peace of Allah be upon him) taught us. Moreover one of us can rule only on the basis of what appears to be the case, from asking about the woman and her family, and how she is before marriage. So he should not be content with what she shows or what he thinks from her outward appearance or from a few events. If he tries hard to check and ask, then it becomes clear that she is different from what he expected, this is the matter of the divine decree and has nothing to do with him, and in that case he needs to see the best way to deal with the situation.
The matter of religious commitment is a relative matter. When it comes to details, some people want the level of religious commitment that suits them, such as striving hard to offer naafil fasts, pray qiyaam al-layl, memorize the Holy Qur’aan or a specific portion of it, or have some shar‘i knowledge, etc. Others may vary in the level of religious commitment they seek.
In fact, examining this issue and the possibility of getting what you want is to be done before marriage. After marriage, however, there are two possible scenarios:
-1-
There is a certain level of religious commitment but it is less than expected or less than required. It is possible to accept this situation, even if it is less than we hoped for, if the level of commitment is limited to doing obligatory duties and staying away from haraam things.
If the woman adheres to that minimum obligatory level of performing duties and avoiding haraam things, then she will be fine, in sha Allah, so long as that includes obedience to her husband.
Imam Ahmad narrated (1573), in a report that was classed as saheeh by al-Albaani, that ‘Abd al-Rahmaan ibn ‘Awf (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “If a woman offers her five (daily) prayers, fasts her month, guards her chastity and obeys her husband, it will be said to her: ‘Enter Paradise from whichever of the gates of Paradise you wish.’”
After that, the man and his wife can work together to do more good deeds and naafil acts of worship.
-2-
But the serious problem is if the shortcoming in doing acts of obedience reaches the level of omitting some obligatory duties or falling into haraam actions.
Imam Ahmad (6664) narrated, in a report that was classed as saheeh by al-Albaani, that ‘Abd-Allah ibn ‘Amr (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Every action starts with enthusiasm, then the enthusiasm wanes; anyone whose enthusiasm wanes but (remains within the limits of) my Sunnah will prosper, but anyone whose enthusiasm wanes and drifts away to something else, will be doomed.”
What this means is that there may be times when a person is very energetic and enthusiastic about worship and acts of obedience, then these energetic times are followed by a decrease in enthusiasm, laziness and a drop from the level previously reached. This is something natural and there is the hope that the individual will still prosper, but that is only if, during the times of decreased enthusiasm and weakness, he does not neglect the obligatory duties, because if he abandons them or takes them lightly, he will be doomed.
Doom is not caused by merely falling into sin, for we are all sinners; rather a person is doomed when sins appear in his general behaviour and that becomes his situation most of the time and he does not care or feel regret or repent; rather he persists in that sin and feels at ease with it.
Secondly:
It is clear from the way you described your wife that her decrease in enthusiasm and backtracking is of the type that is dangerous, and indeed is of the type that makes one doubt that she really was as religiously committed as she appeared to be. Even if she has grown lazy about some acts of worship, what does your beard have to do with her that she should feel annoyed by it?!
What you have to do now is not to show any compromise towards her situation. Being too lazy to get up for Fajr prayer is a major sin and serious offence. In fact it is kufr that puts one beyond the pale of Islam according to many of the Companions of the Prophet (blessings and peace of Allah be upon him). That was also stated in a fatwa by Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him). So it is not permissible for you to approve of that. If ghusl is what is preventing her from getting up, then you should not let her go to sleep except in a state of purity, so that she will have no excuse.
We share your anxiety about your wife and we advise you to delay having children with her and to try again with her. If you see that she is praying regularly on time and is serious about it, including – first and foremost – Fajr prayer, and she is obeying you and fulfilling the rights that you have over her, then be patient with her for a while and see how things go. Try to discipline her and teach her, and be patient in putting up with her crookedness and weakness, in the hope that Allah may guide her and set her straight.
But if you find that she is persisting in neglecting the prayer or trying to interfere with your religious commitment and objecting to your beard, then there is nothing good for you in her and we advise you to leave her before having children from her, which would only make the problem more complicated.
We ask Allah to guide you.
And Allah knows best.Donate

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Sacred Months, - "Sha'baan", - * Sha'baan: A Blessed Month that People Neglect - III

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It was narrated on the authority of ‘Ikrimahand other scholars ofTafseer)exegesis( that the verse in which Allaah The Exalted Says )what means(:}On that night is made distinct every precise matter{]Quran 44:4[ refers to the night of mid-Sha’baan. The correct interpretation is that it refers to the Night ofAl-Qadr. It was narrated on the authority of Ibn Rajabthat ‘Ataa’said,"When the night of mid-Sha’baan comes, a record is given to the Angel of Death. It is said: Take the souls of those listed in this record."
Ibn Abu Shaybahnarrated aMursal)incompletely transmitted( narration on the authority of ‘Ataa’that the Prophet,, did not fast in any month more thanSha’baanas the times of death are registered.
An important point about fasting inSha’baan
The Prophet,, said:"It is a month that people neglect, between Rajaband Ramadan."Ibn Rajabsaid,"This indicates that it is favorable to fill one's time with worshipping and acts of obedience to Allaah and that this is liked by Allaah The Almighty. For example, some of the predecessors used to revive the time between sunset and sunrise with prayers. They used to say, ‘It is an hour of heedlessness.’"
This indicates the virtue of remembering Allaah The Almighty at times when people are heedless. Abu Saalihsaid,"Allaah The Almighty marvels at the one who remembers Him in markets."That is because he remembers Allaah The Almighty in a place of heedlessness, among the people of heedlessness.
There are many benefits of reviving times of heedlessness with acts of obedience:
-It is more hidden. Hiding voluntary acts of worship and performing them in secret is better, especially fasting.
-It is more difficult for the soul. The best deeds are the most difficult for the souls because of the scarcity of those who can act as role models. This point was mentioned by the Prophet,,when he said:“The righteous among them will have the reward of fifty of you because you have supporters who help you to do good and they will not have.”The first part was narrated by At-Tirmithi and Abu Daawood.
-The one obeying Allaah The Almighty among the people of disobedience and heedlessness may be a reason for the protection of all the people from trials. The Prophet,,said:"If it had not been for the humble, submissive youth, bowing elderly people, breastfed children and moving cattle, torment would have been sent over you."]At-Tabaraani, Al-Bazzaar, Al-Bayhaqi and Abu Ya‘la[ ]A slightly weak chain of narrators[
A narrated citation reads:"Allaah protects the family, children, descendants and surroundings of a righteous man."
SinceSha’baanis like a prelude toRamadan, it is favorable to perform what is to be performed inRamadansuch as fasting and reciting the Quran in order to prepare yourself forRamadan. Salamah ibn Kuhaylstated that it was said,"The month of Sha’baan is the month of the readers of the Quran."In addition, Al-Hasan ibn Sahlsaid,“Sha’baan said, ‘O Lord, You placed me between two great months, so what is for me?’ Allaah The Almighty said:‘Reciting the Quran.’”
Fatwa:
Shaykh MuhammadAl-‘Uthaymeenwas asked,‘What is the ruling on fasting in Sha’baan?’
He answered,
"Fasting in Sha’baan is a Sunnah )Prophetic tradition( and fasting a lot in it is also a Sunnah. ’Aa’ishahsaid, "I never saw him )the Prophet( fasting in any month more than Sha’baan." Therefore, one should fast a lot in the month of Sha’baan based on the previous Hadeeth. Scholars said, "Fasting of Sha’baan is similar to regular voluntary prayers to obligatory ones. That is why it is a Sunnah to fast in Sha’baan and six days of the month of Shawwaal just like regular voluntary prayers before and after the obligatory ones."
Fasting in Sha’baan has another benefit which is preparing oneself for fasting in Ramadan and to make it easy to observe it. ]Fataawa Arkaan Al-Islaam[
Reflection:
The rewards and virtues of acts of worship increase if sufficient time is spent doing them, if they have a high position among other acts of worship, as well as if most people are heedless of their benefits.
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(Alhamdulillaah/) - ▌▌ Regards,



NAJIMUDEEN M
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- PUBLISHERNajimudeeN M