Manners of Greeting with Salaam, Dought & clear, - * Ruling on greeting with a gesture

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What is the ruling in Islaam on greeting by means of gesture with the hands. One usually does this if the person is afar. Is this permissible or does it have no basis?
Praise be to Allaah.
Al-Tirmidhi narrated inal-Sunan(5/56) from ‘Abd-Allaah ibn ‘Amr that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “He is not one of us who imitates others. Do not imitate the Jews or the Christians, for the greeting of the Jews is a gesture with the fingers and the greeting of the Christians is a gesture with the hand.” Al-Albaani said: (it is) hasan.
The words of the Prophet (peace and blessings of Allaah be upon him) “he is not one of us” means he is not one of those who follow the same path as us and pay attention to doing things our way. “Who imitates others” means, he imitates those who are not of our religion. The meaning is: do not imitate them at all in any of their deeds, especially in these two characteristics. They would only give or return a greeting by means of a gesture, without speaking the words of salaam (peace), which is the way of Adam and his descendents among the Prophets and awliyaa’ (close friends of Allaah). Al-Nasaa’i reported with a jayyid isnaad from Jaabir, attributing it to the Prophet (peace and blessings of Allaah be upon him): “do not give the greeting of the Jews, for they greet by means of a gesture of the head and hand.” Note: al-Nawawi said: this (the hadeeth of Jaabir) does not contradict the hadeeth of Asmaa’ bint Yazeed: the Prophet (peace and blessings of Allaah be upon him) passed through the mosque where a group of women were sitting, and he greeted them with a wave of his hand. This hadeeth is to be interpreted as meaning that he greeted them with both a gesture and the words of greeting. Abu Dawood also reported this hadeeth from her, saying, “and he greeted us.” The prohibition on greeting with a gesture only is limited to those who are able – both physically and within the limits of sharee’ah – to speak the words of greeting. Otherwise it is permissible for the one who is doing something that prevents him from speaking to respond to a greeting with a gesture – such as when one is praying, or when one is far away; it is also permissible to use gestures if one is unable to speak (“dumb”), or when greeting the deaf.
Greeting with a gesture and without speaking is an imitation of the Jews or Christians. The same applies to many military salutes. The scholars have stated that it is bid’ah to greet with a gesture and without saying the words of greeting (i.e., “al-salaamu ‘alaykum”). See:al-Lama’by al-Turkmaani, 1/285, 282.
And Allaah knows best.

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Manners of Greeting with Salaam, Dought & clear, - * How should we respond when the People of the Book greetus with salaam?

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What is the proper way of greeting a non-muslim (5%'er,FOI,or Christian)when they greet you with the correct Salam's.
Praise be to Allaah.
If the Muslim realizes that the kaafir has said to him “al-saam ‘alaykum”, which means may death be upon you, he should respond in kind by saying “wa ‘alaykum” (and also upon you).
If he realizes beyond a doubt that he has greeted him with the greeting of Islam (al-salaamu alaykum), Ibn al-Qayyim (may Allaah have mercy on him) said: if the listener realized that the Dhimmi [Jew or Christian] has said “salaam ‘alaykum” and he is sure of that, should he say “wa ‘alayk al-salaam” or just “wa ‘alayk”?
According to the evidence and principles of sharee’ah, he should say “wa ‘alayk al-salaam”, because this is more fair, and Allaah commands us to be just and to treat others well.
(Ahkaam Ahl al-Dhimmah, 1/425, 426).
Shaykh Muhammad al-Saalih ibn ‘Uthaymeen (may Allaah preserve him) said:
These people who have come to us from the east and the west and are not Muslims, it is not permissible for us to initiate the greeting of salaam with them, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting of salaam with the Jews and Christians.” (Narrated by Muslim in his Saheeh).
If they greet us, then we can respond in a manner similar to that in which they greet us, because Allaah says (interpretation of the meaning):
“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally” [al-Nisaa’ 4:86].
When they greet us with the greeting of Islam – “al-salaamu ‘alaykum” – either of the following two cases applies:
Either they pronounce the “laam” (l-sound) clearly, and say “al-salaam ‘alaykum (peace be upon you)”, so we may say “wa ‘alaykum al-salaam” or “wa ‘alaykum”
Or they do not pronounce the “laam” clearly, and so they say “al-saamu ‘alaykum (death be upon you)”, so we should say “wa ‘alaykum” only. This is because the Jews used to come to the Prophet (peace and blessings of Allaah be upon him) and greet him by saying “al-saam ‘alaykum”, without pronouncing the “laam”. “Al-saam” means “death”; i.e., they were praying against the Prophet (peace and blessings of Allaah be upon him), praying that he would die. So the Prophet (peace and blessings of Allaah be upon him) commanded us to say to them “wa ‘alaykum.”
Thus, if they say “al-saam ‘alaykum”, we should reply, “wa ‘alaykum”, which means: and the same to you, may death be upon you. This is what is indicated by the Sunnah.
But if we initiate the greeting of salaam with them, our Prophet (peace and blessings of Allaah be upon him) forbade us to do this.
(Majmoo’ Fataawaa Ibn ‘Uthaymeen, 2/97, 98).
And Allaah knows best.

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Manners of Greeting with Salaam, Dought & clear, - * Can we greet the kuffaar with a greeting other than salaam?

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I would like to understand something about the greeting of the kouffar. I know that we don't have to give them sellem first but I have this question if we live in a kouffar country are we allow to greeting them first but no with sellem but with good morning like in the workplace, an another example some neighbours know me since I'm a child I always try to not greeting them first but sometime especially with old person I tell them good morning because I know them since I was born. I really would like to make this clear because sometime you have to greeting them like in a meeting you are not the first so you give them greeting when you enter or when you arrive at work, etc.
So can you explain me if the rule apply also for their greeting like good morning and we have to not forget that we live in their country so we are in weak position.
Thank you to explain me this issue (about the sellem it's clear) and is the hadith only apply for the sellem or also for the kouffar's greeting.
Praise be to Allaah.
We appreciate your eagerness to learn; may Allaah increase us and you in knowledge and acceptable righteous deeds. It was reported from Mu’aawiyah ibn Abi Sufyaan (may Allaah be pleased with them both) that the Prophet (peace and blessings of Allaah be upon him) said: “Whomever Allaah wills good for, He enables him to understand the religion.” (Agreed upon).
In response to your question: His Excellency Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked the following question:
Nowadays, as a result of dealing with the West and the East – most of whose people are kuffaar of different sects and religions – they say the greeting of Islam (“as-salaamu ‘alaykum”) when they meet us in any place. What should we do with regard to them?
He (may Allaah have mercy on him) replied:
It was reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting of salaam to the Jews and Christians, and if you encounter them in the street, push them to the narrowest part of the road.” (Narrated by Muslim). And he (peace and blessings of Allaah be upon him) said: “If the people of the Book greet you with salaam, say ‘Wa ‘alaykum(and also upon you).’” (Agreed upon). The People of the Book are the Jews and Christians; the ruling concerning the rest of the kuffaar is the same as the ruling concerning the Jews and Christians with regard to this matter, because there is no evidence (daleel) to indicate anything different.
So we should not initiate the greeting of salaam to a kaafir at all; if he initiates the greeting of salaam, then we should say “wa ‘alaykum” in response, in obedience to the command of the Messenger (peace and blessings of Allaah be upon him). There is no reason why we cannot then say, How are you? Or, How are your children? – as has been permitted by some of the scholars, including Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), especially when doing so serves an Islamic purpose such as encouraging him to take an interest in Islam so that he will be receptive to da’wah, because Allaah says (interpretation of the meanings):
“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better” [al-Nahl 16:125]
“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong” [al-‘Ankaboot 29:46]
(Majmoo’ Fataawaa wa Rasaa’il Samaahat al-Shaykh ‘Abd al-‘Azeez ibn Baaz Fataawaa al-‘Aqeedah, part 2, p. 1042)
Imaam Ibn al-Qayyim (may Allaah have mercy on him) said, with regard to initiating the greeting with a kaafir: “A group –i.e., of scholars – said: it is permissible to initiate the greeting for a purpose, such as some interest that one hopes to achieve, or because one fears his harm, or because they are related by blood, or for some other reason that dictates that.”

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* TO EXPAND OUR " DAWA WORK, IN INDIA" - WE NEED 'FINANCIAL HELP' FROM PUBLICS. - JOIN & HELP OUR WORK! - DONATE ANY AMOUNT - through - BANK-(OR) -CREDIT, DEBITE CARDS to - IFSC : IOBA0002580- * Name :- > NAJIMUDEEN,- Bank Name: Indian Overseas Bank,
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