Manners of Greeting with Salaam, Dought & clear, - * Ruling on greeting with a wave ofthe hand

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What is the ruling on greeting with a wave of the hand?.
Praise be to Allaah.
It is not permissible to greet with a wave of the hand, rather the Sunnah is to greet and return the greeting with words. Greeting with a wave of the hand is not permissible, because it is an imitation of some of the kuffaar who do that, and because it is contrary to what is prescribed by Allaah. But if a person gestures to the one whom he is greeting to indicate that he is saying salaam, because he is far away, whilst also uttering the words of the greeting, there is nothing wrong with that, because there is evidence to that effect. Similarly, if the person who is greeted is busy praying, he may respond with a gesture, as was narrated in the saheeh Sunnah of the Prophet (peace and blessings of Allaah be upon him).

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Manners of Greeting with Salaam, Dought & clear, - * If thereis no one in the house should he still say salaam?

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I have heard from many poeple here that when you enter your home you should say SALAAM even if no one is at home (just say it to yourself). Is is right? is so what is the DALEEL for that?.
Praise be to Allaah.
Saying salaam when entering the house is mustahabb, not obligatory, whether there is anyone in the house or not.
Abu Dawood (5096) narrated that Abu Maalik al-Ash’ari said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When a man enters his house, let him say, ‘Allaahumma inni as’aluka khayr al-mawlaj wa khayr al-makhraj. Bismillaah walajna wa Bismillaah kharajna wa ‘ala Allaahi rabbina tawakalna (O Allaah, I ask You for the best entering and the best exiting. In the name of Allaah we enter and in the name of Allaah we leave, and in Allaah our Lord we put our trust),’ then he should say salaam to his family.” Classed as saheeh by al-Albaani inal-Silsilah al-Saheehah, 225.
Al-Tirmidhi (2698) narrated that Anas ibn Maalik said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me, ‘O my son, when you enter upon your family and say salaam, it will be a blessing for you and the members of your household. Al-Albaani said inTakhreej al-Mishkaat(4652): this hadeeth is hasan when all its isnaads are taken into account.
These two hadeeth show that it is mustahabb for a man to greet his family with salaam when he enters his house.
With regard to it being mustahabb for a man to say salaam to himself when entering a house where there is no one, the scholars quoted evidence for that.
1 – The general meaning of the verse (interpretation of the meaning):
“But when you enter the houses, greet one another with a greeting from Allaah (i.e. say: As-Salaamu ‘Alaykum — peace be on you), blessed and good”
[al-Noor 24:61]
Al-Nawawi (may Allaah have mercy on him) said in his bookal-Adhkaar(p. 49):
It is mustahabb to say Bismillaah (in the name of Allaah) and to remember Allaah a great deal, and to say salaam, whether there is any human being in the house or not, because Allaah says (interpretation of the meaning):
“But when you enter the houses, greet one another with a greeting from Allaah (i.e. say: As-Salaamu ‘Alaykum — peace be on you), blessed and good”
[al-Noor 24:61]
Al-Haafiz said:
It comes under the general meaning of spreading salaam, and saying salaam to oneself when entering a place where there is no one, because Allaah says (interpretation of the meaning):
“But when you enter the houses, greet one another with a greeting from Allaah (i.e. say: As-Salaamu ‘Alaykum — peace be on you)…”
[al-Noor 24:61]
Some mufassireen – such as Ibn Jareer – interpreted the aayah as meaning “greet one another” [as in the translation of the meaning quoted here]. This is like the verse in which Allaah says (interpretation of the meaning):
“And do not kill yourselves (nor kill one another)”
[al-Nisa’ 4:29]
Al-Qurtubi said: The more correct view is to say that this is general and applies to everyone who enters a house. If there is a Muslim person in the house he should say “Al-salaamu ‘alaykum wa rahmat-Allaahi wa barakaatuhu(peace be upon you, and the mercy of Allaah, and His blessings).” If there is no one there, he should say, “Al-salaamu ‘alayna wa ‘ala ‘ibaad-Illaah il-saaliheen(peace be upon us and upon the righteous slaves of Allaah).” If there is someone in the house who is not a Muslim, he should say, “Al-salaam ‘ala man ittaba’a al-huda(peace be upon those who follow true guidance)” or “Al-salaamu ‘alayna wa ‘ala ‘ibaad-Illaah il-saaliheen(peace be upon us and upon the righteous slaves of Allaah).”
2 – That is narrated from some of the Sahaabah.
Al-Bukhaari narrated inal-Adab al-Mufrad(1055) that Ibn ‘Umar (may Allaah be pleased with him) said: “When you enter an uninhabited house, say “Al-salaamu ‘alayna wa ‘ala ‘ibaad-Illaah il-saaliheen(peace be upon us and upon the righteous slaves of Allaah).”
Al-Haafiz said: Its isnaad is hasan; and it was classed as hasan by al-Albaani inSaheeh al-Adab al-Mufrad, 806.
Mujaahid said: When you enter the mosque, say, “Al-salaam ‘ala Rasool-Illaah(Peace be upon the Messenger of Allaah),” and when you enter upon your family, greet them with salaam, and when you enter a house in which there is no one, say “Al-salaamu ‘alayna wa ‘ala ‘ibaad-Illaah il-saaliheen(peace be upon us and upon the righteous slaves of Allaah).”
Tafseer Ibn Katheer, 3/306.
And Allaah knows best.

- PUBLISHERNajimudeeN M

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Kind Treatment of Spouses, - Dought & clear, - * What is the reward for spouses treating one another kindly?

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What is the reward of a righteous wife for her religious commitment before Allaah, if she tries to her husband happy, loves him, helps him remain chaste, takes care of him and treats him as if he is her child with all compassion, and she does everything to make him happy, and obeys him in all things, and he is very happy with her, and always prays that Allaah will be pleased with her?
What is the reward of the man too, if he treats his wife in a similar manner?.
Praise be to Allaah.
I ask Allaah to preserve the love and happiness between you, and to fill the houses of all Muslims with that which has filled your house of good companionship and kind treatment. I give you many glad tidings of which our Prophet Muhammad (peace and blessings of Allaah be upon him) spoke when explaining the reward of the wife who is as you described:
It was narrated from ‘Abd al-Rahmaan ibn ‘Awf (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“If a woman does her five (daily prayers), fasts her month (Ramadaan), guards her chastity and obeys her husband, it will be said to her: Enter whichever of the gates of Paradise you want.”
Narrated by Ahmad (1/191). The editors of al-Musnad said: It is hasan li ghayrihi (hasan because of corroborating evidence). It was classed as hasan by al-Albaani inSaheeh al-Targheeb(1932).
It was narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“Shall I not tell you about your men in Paradise?” We said: Yes, O Messenger of Allaah. He said: “The Prophet will be in Paradise, the Siddeeq will be in Paradise, the man who visits his brother who lives far away and visits him only for the sake of Allaah will be in Paradise. Shall I not tell you about your women in Paradise?” We said: Yes, O Messenger of Allaah. He said: “The loving and fertile one who, if she gets angry or is mistreated or her husband gets angry says, ‘Here is my hand in your hand, I shall not sleep until you are pleased.’”
Narrated by al-Tabaraani inal-Mu’jam al-Awsat(2/206). It was also narrated from a number of other Sahaabah, hence it was classed as hasan by al-Albaani inal-Silsilah al-Saheehah(3380) and inSaheeh al-Targheeb(1942).
And it was narrated from Husayn ibn Muhsin (may Allaah be pleased with him) that his paternal aunt went to the Messenger of Allaah (peace and blessings of Allaah be upon him) concerning some need and he met her need, then he said: “Do you have a husband?” She said: Yes. He said: “How are you with him?” She said: I do what he tells me, except what is beyond me. He said: “Look at how you are with him, for he is your Paradise and your Hell.”
Narrated by Ahmad (4/341). The editors ofal-Musnadsaid: Its isnaad may be understood to be hasan. al-Mundhiri said: A jayyid (good) isnaad. It was classed as saheeh by al-Haakim inal-Mustadrak(6/383) and al-Albaani inSaheeh al-Targheeb(1933).
Al-Manaawi said inFayd al-Qadeer(3/60):
i.e., he is the cause of your entering Paradise if he is pleased with you, and the cause of your entering Hell if he is displeased with you. So treat him well and do not disobey his commands with regard to that which is not a sin. End quote.
As for the glad tidings which came to the husband who treats his wife kindly, it is when the Prophet (peace and blessings of Allaah be upon him) testified that he had perfect faith which dictated that he should enter Paradise, and that he is superior to all people.
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The most perfect of the believers in faith is the one who is best in attitude, and the best of you is the one who is best in attitude towards his womenfolk.”
Narrated by al-Tirmidhi (1162); he said it is a hasan saheeh hadeeth. It was classed as saheeh by al-Albaani inSaheeh al-Tirmidhi.
And Allaah knows best.

- PUBLISHERNajimudeeN M