Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Sun, 22 Mar 2015 15:34:18 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Healthcare utilization of people with Type 2 diabetes in Germany: an
analysis based on health insurance data
N Müller, T Heller, MH Freitag, B Gerste, CM Haupt... - Diabetic Medicine, 2015
... antihypertensives. This is not surprising when a hypertension
prevalence of 83% is taken into
account. ... All rights reserved. with Type 2 diabetes mellitus: a
population-based cohort study. ...
anti-diabetic medication in the United Kingdom: a population-based analysis. ...

Hypertension in type 2 diabetes mellitus: effect of the disease and
treatment on development of peripheral artery disease
JD Solanki, AH Makwana, HB Mehta, PA Gokhale... - ... Journal of Diabetes in ..., 2015
... sure control and risk of macrovascular and microvascular complica-
tions in type 2 diabetes
(UKPDS 38). ... Ganesh J, Viswanathan V. Management of diabetic ACEI
users. ... Preserving renal
function in adults with hypertension and diabetes: a consensus
approach: National Kidney ...

[PDF] a phase i/ii study of biweekly capecitabine and irinotecan plus
bevacizumab as second-line chemotherapy in patients with metastatic
colorectal cancer
M Ozaka, M Ogura, T Yamaguchi - Drug Design, Development and Therapy, 2015
... 1+ within 2 weeks before enrollment; uncontrolled hypertension;
uncontrolled diabetes; clinically
significant ... tendency of aggravation of BV-related adverse events,
including hypertension,
proteinuria, and ... 25 (56.8) 5 (11.4) stomatitis 18 (40.9) 1 (2.3)
hand-foot syndrome 23 (52.3 ...

[HTML] Early Intervention for Low-Temperature Burns: Comparison
between Early and Late Hospital Visit Patients
MSS Choi, HJ Lee, JH Lee - Archives of Plastic Surgery, 2015
... disease, and the remainder of the patients suffered from one or
more diseases such as diabetes
mellitus, hypertension, or cerebrovascular ... Risk factors of
treatment failure in diabetes foot ulcer
patients. ... Predictive factors for successful limb salvage surgery
in diabetic foot patients ...

[HTML] Anatomical Characteristics and Surgical Treatments of Pincer
Nail Deformity
DJ Jung, JH Kim, HY Lee, DC Kim, SI Lee, TY Kim - Archives of Plastic
Surgery, 2015
... Seven patients had underlying disease, including chronic kidney
disease, hypertension, diabetes
mellitus, Buerger's disease, and angina. ... be associated with
complications in older patients and
smokers, as well as in patients with diabetes mellitus, chronic ...
Surgery of the foot. ...

Evaluation of tissue accumulation levels of advanced glycation end
products by skin autofluorescence: A novel marker of vascular
complications in high-risk patients ...
S Yamagishi, K Fukami, T Matsui - International Journal of Cardiology, 2015
... dysfunction and heart failure in high-risk patients such as
diabetes, end-stage renal disease and
hypertension. ... SAF, but not chronic kidney disease (CKD), was
associated with macroangiopathy
in 418 type 2 diabetic patients independent of diabetes duration [42]. ...

Entanglement of Sepsis, Chronic Kidney Disease, and Other
Comorbidities in Patients Who Develop Acute Kidney Injury
M Heung, JL Koyner - Seminars in Nephrology, 2015
... factors. Comorbidities - such as chronic kidney disease, diabetes
mellitus, liver
disease, cardiac disease and cancer - may contribute to the development of these
syndromes and complicate their management. Recognition of ...

Case of dermatophyte abscess caused by Trichophyton rubrum: a case
report and review of the literature
M Inaoki, C Nishijima, M Miyake, T Asaka, Y Hasegawa... - Mycoses, 2015
... He had hypertension that was not being treated at the time of
first visit ... of collagen disease, three
cases of nephrotic syndrome, three cases of bullous pemphigoid and
three cases of diabetes
mellitus ... Faergemann et al.[9]a, 72/M, Leg, foot, < 1 cm, Multiple,
+, sole, nail, N/A, T. rubrum ...

Interactions between plasma homocysteine and arterial stiffness in
chronic kidney disease in community-dwelling individuals: The
Maine-Syracuse Study
MF Elias, GE Crichton, WP Abhayaratna - Journal of Human Hypertension, 2015
... Serum homocysteine, folate, vitamin B12 levels and arterial
stiffness in diabetic patients: which
of them ... Diabetes-Metabolism Research and Reviews 2009; 25(1):
70-75 ... homocysteine levels,
aortic stiffness and wave reflection in patients with arterial
hypertension, isolated office ...

Assessing accurate BP measurement: Size and technique matter!
N Coogan, A Marra, EA Lomonaco - Nursing2015, 2015
... The patient's forearm must be supported at the level of the right
atrium. * The patient should sit
with feet flat on the floor and back supported. ... 1. CDC. Vital
signs: prevalence, treatment, and control
of hypertension--United States, 1999-2002 and 2005-2008. ... Jones DM, et al. ...

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Family & Society, - * The Way to Reform Society

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Good manners, respecting others, and ensuring their rights result in friendly bonds between people, and removes dislike and grudges from their hearts. In this way the hearts become pure, sympathetic, and kind; so feelings of love and brotherhood prevail. The Messenger of Allahsaid: “He is not from my nation, he who does not respect our elderly, have mercy upon our young, and honor our scholars.” ]Musnad Ahmad[
Good moral conduct is the path to beneficial knowledge:
Allah The Exalted Says )what means(: }Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is acquainted with what you do.{ ]Quran 58:11[
We are so much in need today for beneficial knowledge that leads us towards the progress, glory, and dignity that we have lacked for a long time. At the same time, this would achieve for us the satisfaction of our Lord and knowledge that is not a result of ]following[ the inseparable two: whims and ignorance. Good manners save us from such things.
A student of knowledge – any type of knowledge –cannot obtain it without acquiring good manners first. Should a person obtain some knowledge without obtaining good manners, it shall have negative consequences on him in this life and in the Hereafter, because he risks being a bad scholar.
Our predecessors frequently cautioned about taking knowledge from someone who lacks good manners.
One of the righteous predecessors said, “One who seeks religious knowledge and does not have good manners is likely to tell a lie about Allah ]The Exalted[ and His Messenger.”
Another person said, “Through good manners, knowledge can be understood, and through knowledge, deeds are soundly performed.”
Good manners are a necessity
Good manners are necessary for every Muslim with Allah The Exalted, the Prophet Muhammadand with all creation. Allah The Exalted Says )what means(: }And speak to people good ]words[{ ]Quran 2:83[
When there is interaction between a Muslim and another person, each one should fulfill the criterion of rights and obligations; and it is necessary to understand the principles needed for interacting with others. This is what is meant ]here[ by good manners. This can only be gained through acquiring knowledge. Some would say good manners are a kind of etiquette; but in reality they are a Sharee‘ah )Islamic legislation( and religion and a way by which to draw nearer to Allah The Exalted; and they are subject to the five basic Sharee‘ah rulings. Good manners are an obligation upon every Muslim to seek and to abide by ]in everyday life[. Good manners constitute the following five basic Sharee‘ah rulings: that which is obligatory, forbidden; recommended, and that which is permissible, and that which is disliked.
• Obligations are known through good manners:
Through good manners a Muslim knows what his obligations are in worship, in daily practices, in his interaction with others and in his conduct. The Messenger of Allahsaid, “May Allah have mercy upon a man who is forgiving if he sells, ]who is forgiving[ if he buys, and ]who is forgiving[ if he collects money due to him that he had lent out.” ]Al-Bukhari[
• Good manners are the nation's image:
We require good manners so that a youth respects his elders, a student respects his teacher, a teacher respects his students, offspring respect their parents; a wife respects her husband. The Messenger of Allahsaid, “He is not from my nation he who does not respect our elders, have mercy upon our young, and honor our scholars.” ]Musnad Ahmad[
• Good manners are the result of the Da‘wah of the Prophets:
Good manners are the means to every virtue, and they are one of the purposes for sending messengers and the result of their Da‘wah )call to Islam(.
The Messenger of Allahsaid:
• “I was sent to perfect righteous manners.” ]Ahmad[
• “A believer reaches with his good manners the rank of one who is fasting and praying throughout the night.” ]Ahmad[
• “There is nothing heavier in the scales ]of the Hereafter[ than good manners.” ]Abu Dawood[
• “I guarantee a house on the outskirts of Paradise for he who leaves arguing even if he is right; and a house in the center of Paradise for he who does not lie even when he jokes; and a house in Upper Paradise for the one who has good manners.” ]Abu Dawood[
When you realize the value of good manners in Islam and how Islam gives much importance to it then know that acquiring good manners is comprised of two stages:
First:The manners that parents teach their children
Second:The manners that a person acquires as he grows up
Parents should teach their children basic manners, so that they become an essential part of their lives and they can easily acquire them as they grow up. Should teaching a young child good manners be ignored, it is very difficult to achieve that after he has grown up.
Allah The Exalted Says )what means(: }O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones…{ ]Quran 66:6[
Ibn ‘Abbassaid )that protecting them in the verse means(: “Educate them and teach them good manners.”
The manners required for a person when he is grown is to supplement what was missed, and this is what is required, because it is necessary for the reformation of the soul. With a righteous soul the body becomes sound; rather, a person’s whole life and affairs become sound.
Allah The Exalted Says )what means(: }He has succeeded who purifies it ]the soul[, And he has failed who instills it ]with corruption[.{ ]Quran 91: 9-10[

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Family & Society, - * A Happy Home

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Allah The Almighty Says )what means(:}And Allah has made for you from your homes a place of rest.{]Quran 16:80[
You have told the truth, O our Lord! The home is a place of rest, stability, comfort, reassurance, safety and tranquility, in which we live, and with which we protect ourselves from the heat of summer and the cold of winter. It is also our shelter in which we take refuge after the trouble and toil of the day.
If a little bird's nest is its shelter, place of rest and abode of reassurance, it would be more worthy for man to have his home an abode of happiness and a source of his pleasure. A home is not only walls, furniture and linen, but it is also a place of worship, an institute, and a place for cordiality and comfort. The spouses fill it with love and affection, and tranquility, calmness and stability shade it.
In the Muslim home, material and sensual rest is combined with spiritual and emotional rest; thereby the home is comprehensive and balanced. Also, Allah The Almighty has made the home a place of rest for the couple; He has made the husband a source of tranquility for his wife, and the wife a source of tranquility for her husband. Allah The Almighty Says )what means(:}And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.{]Quran 30:21[ Thus, marriage is a source of tranquility, and homes are places of rest – a favor from Allah The Almighty which should be appreciated, maintained and preserved.
Some of us might wonder: “Why a Muslim home? Is there a difference between a Muslim and a non-Muslim home?”
Undoubtedly, the Muslim home differs from any other. Its inhabitants carry in their chests a glorious belief which fills their hearts with the light of faith, and this light is reflected on all aspects of their life. A Muslim person should be )an example of the( Quran among people, the same as was the moral character of the Messenger of Allah,. For this reason, a Muslim home, with its corners, furniture, and the way it is arranged, should express the Islam of its owner.
The Muslim home might be a simple hut, or a graceful palace, and in either there is pleasure, gratitude, satisfaction and living in the shades of the Noble Quran andSunnah. The family members are happy, not because they have great furniture or expensive fittings, but because happiness springs from their believing hearts and reassured souls. This is because they are pleased with Allah The Almighty as their Lord, Islam as their religion and Muhammad,, as their Prophet and Messenger.
The houses of the Prophet,, were a good pattern for an Islamic home. As small in size and modest in building as they might have been, they were full of happiness and satisfaction, and remained the highest ideal for the homes of the Companionsand any of the Muslims who wished to lay the foundation of a home afterwards.
The houses of the Prophet,, were established on obedience and seeking the satisfaction of Allah The Almighty, thereby representing the best example of the real Islamic home. Allah The Almighty Says )what means(:}Then is one who laid the foundation of his building on righteousness ]with fear[ from Allah and ]seeking[ His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.{]Quran 9:109[
Although the houses of the Prophet,, were as humble, only enough as to satisfy his need, as simple as to cover )the minimum requirements of( his living, they were full of happiness, where their inhabitants were well-pleased with the fate and sustenance endowed to them by Allah The Almighty, and believing in the statement of the Prophet,:“He, upon whom morning comes while being safe and sound, healthy in his body, and having the sustenance of his day, seems as if the entire world has been granted for him.”]At-Tirmithi and Ibn Maajah[
The houses of the Prophet,, were based on worship and obedience to Allah The Almighty, where humbleness, simplicity and abstinence from the enjoyment of this worldly life seemed evident. All his houses surrounded the mosque. Some of them were built of palm reeds covered with mud, others of stones piled on top of each other, having their ceiling made of palm reeds.
The home of the Mother of Believers, ‘Aa‘ishahthe dearest of his wives to him after Khadeejahconsisted of one chamber, built of bricks covered with mud, and another room annexed to it, made of palm reeds, covered with animal hair. Its door had a single wooden post, and its ceiling was low, like all the other houses of the Prophet,. It had simple furniture: a bed of pieces of wood tied with fiber ropes, having a cushion of leather stuffed with fiber; a water-skin; and clay vessels for his food and ablution.
Simplicity and contentment also seemed evident in the homes of the Companions of the Messenger of Allah,. The furniture of Faatimahthe daughter of the Prophet,, with which she was wed to ‘Ali Ibn Abi Taalibconsisted of a mantle of velvet, a cushion of leather stuffed with fiber, a millstone, a water-skin and two jars. That was the furniture of the leader of the women of Paradise, and the daughter of the master of all the prophets, may Allah exalt their mention. This shows how the houses of the Prophet,, and of his Companionswere a good model for the Islamic home.
If such was the state of the houses of the Prophet,, and his Companionsthis does not mean that Islam impedes one from being blessed in a graceful spacious home; on the contrary, according to Islam, that is a sustenance, favor and grace bestowed by Allah The Almighty upon whomever He pleases. Allah The Almighty Says )what means(:}Say, “Who has forbidden the adornment of Allah which He has produced for His servants and the good ]lawful[ things of provision?”{]Quran 7:32[ The Messenger of Allah,, said:“Four things bring about happiness: a righteous woman )i.e., wife(, a spacious residence, a good neighbor, and a comfortable means of transport.”]Al-Haakim[ Man then has to utilize this pleasure in all that is good, for he would be held accountable about it on the Day of Judgment as confirmed by Allah The Almighty in the verse )which means(:}Then you will surely be asked that Day about pleasure.{]Quran 102:8[
Like other human beings, the Muslim family inclines to possess the best, the most spacious, the prettiest, and the richest of homes. Allah The Almighty Says )what means(:}Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.{]Quran 3:14[
The Muslim family knows well that real happiness is to make the home, whether it is small or large, a garden full of faith, satisfied with contentment, shaded with tranquility and reassurance; and to have its members adopt high morals and upright conduct. It perceives that in whichever state it might be, it is living in a favor bestowed by Allah The Almighty for which gratitude is due. Gratitude for a favor develops, purifies and proliferates it as confirmed by Allah; Allah The Almighty )what means(:}If you are grateful, I will surely increase you ]in favor[.{]Quran 14:7[
The Muslim family neither boasts nor shows pride over others because of the favors of Allah The Almighty bestowed upon it. It always shows the bounty and favor conferred by Allah The Almighty upon it in response to His statement )which means(:}But as for the favor of your Lord, report ]it[.{]Quran 93:11[ And, acting upon the statement of the Messenger of Allah,:“Indeed, Allah likes to see the signs of His favor on His slave.”]At-Tirmithi and Al-Haakim[
But, at the same time, the Muslim family should not engage in worldly pleasures and neglect obedience to Allah The Almighty, nor be mainly concerned with their house in this worldly life, which diverts them from working for their house in Paradise, Allah willing. To this meaning a poet refers, by saying that one shall have no abode to reside in after death other than the one he built before his death. If he built it well, his residence )in the Hereafter( would be good; and if he built it with evil, he would fail.
Once, ‘Ali Ibn Abi Taalibpassed by a man who was building a house, thereupon he said to him,“You were dead before you came to life, and in a short while you will be dead ]yet again[. You are building a house for the perishing abode ]i.e. this worldly life[, so build a house for the eternal abode ]i.e. the Hereafter as well[.”
Blessed be the Muslim family if it is to have the world in its hand and not in its heart; and blessed be it if it is to utilize all things surrounding it correctly in such a way as to help it obey Allah The Almighty, acting upon the following wisdom,“Work for your worldly life as if you would live forever, and work for your Hereafter as if you would die tomorrow.”]Ibn Al-Mubaarak inAz-Zuhd[
To talk about the Muslim home, its components and furniture, does not mean that all those specifications should be comprised in every home. But, it is an ideal we ask Allah The Almighty to give to every Muslim on the face of the earth.
The main point lies not in the walls and furniture of the house so much as it lies in its inhabitants. Hence, every family member could bring about happiness and satisfaction to his household with the smallest thing available to him. The faithful believer is intelligent and prudent, as the Messenger of Allah,, said:“The sagacious one is he who holds himself accountable ]for his deeds[, and works for ]the life[ after death; and the incompetent is he who subjugates his self to its fancies and has hopeful expectations from Allah.”]Ahmad, At-Tirmithi and Ibn Maajah[

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