Manners of Greeting with Salaam, Dought & clear, - * It is not permissible to shake hands with a non-mahram woman, even from behind a barrier

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Is it permissible to greet woman by shaking hands if they put part of their hijab over the hand of the man who is greeting them?.
Praise be to Allaah.
It is not permissible for a man to touch in greeting the hand of a woman who is not his mahram, even if she covers her hand with her garment, because of the hadeeth narrated by al-Bukhaari in hisSaheehfrom ‘Urwah, from ‘Aa’ishah (may Allaah be pleased with her), in which she told the story of how the women gave their bay’ah (oath of allegiance) to the Messenger of Allaah (peace and blessings of Allaah be upon him). She said: “No, by Allaah, his hand never touched the hand of any woman when accepting the oath of allegiance, all he said was, ‘I accept your oath of allegiance on this basis.’”
And Ahmad narrated with a saheeh isnaad from Umaymah bint Raqeeqah that she said: “I came to the Messenger of Allaah (S) with other women to give the oath of allegiance to him, and he accepted our pledge to abide by what is in the Qur’aan… We said: ‘O Messenger of Allaah, will you not shake hands with us?’ He said, ‘I do not shake hands with women. Rather what I say to a hundred woman is what I would say to one woman.’”
And we have in the Prophet (peace and blessings of Allaah be upon him) the best example. The One Who sent him said (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much”
[al-Ahzaab 33:21]
And Allaah is the source of strength.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 17/30.
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Manners of Greeting with Salaam, Dought & clear, - * Returning greetings to kaafirs falls into three categories

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If a kaafir greets a Muslim, should he return his greeting? If he holds out his hand to shake hands, what is the ruling? And what is the ruling on serving him by giving him tea when he is sitting in a chair?.
Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said:
If a kaafir greets a Muslim in a clear manner, and says, “Al-salaamu ‘alaykum (peace be upon you),” then one should say, “Wa ‘alayka al-salaam (and upon you be peace),” because Allaah says (interpretation of the meaning):
“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally”
[al-Nisa’ 4:86]
But if it is not clear, one should just say, “Wa ‘alayk (and also upon you).”
Similarly if his greeting is clear and he says, “Al-saam ‘alaykum (may death be upon you),” then one should say, “Wa ‘alayk (and also upon you).”
The three categories are as follows:
1 – If he clearly says, “Al-saam ‘alaykum (may death be upon you),” then one should reply, “Wa ‘alaykum (and also upon you).”
2 – If there is some doubt as to whether he said “al-saam (death)” or “al-salaam (peace),” then one should reply, “Wa ‘alaykum (and also upon you).”
3 – If he clearly says, “Al-salaamu ‘alaykum (peace be upon you),” then one should reply, “Wa ‘alaykum al-salaam (and upon you be peace),” because Allaah says (interpretation of the meaning):
“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally”
[al-Nisa’ 4:86]
Ibn al-Qayyim (may Allaah have mercy on him) said:
If the listener is certain that what he said to him was “Al-salaamu ‘alaykum (peace be upon you), and he does not have any doubts about that, should he say, “Wa ‘alayka al-salaam (and upon you be peace)” or should he limit it to “wa ‘alayk (and also upon you).” What is indicated by the evidence and the basic principles of sharee’ah is that one should respond, “Wa ‘alayka al-salaam (and upon you be peace)”, because this comes under the heading of fairness and justice, and Allaah enjoins justice and kindness. Allaah says (interpretation of the meaning):
“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally”
[al-Nisa’ 4:86]
So He recommends kindness and enjoins justice. This does not contradict any of the ahaadeeth which speak of this issue, because the Prophet (peace and blessings of Allaah be upon him) only enjoined limiting the response to “Wa ‘alaykum” for the reason mentioned above, which is that they used to play with the words in their greeting. Then Ibn al-Qayyim said: Even though the general meaning of the verse is applicable, this refers to the usual words of greeting, not when they are playing with the words. Allaah says (interpretation of the meaning):
“And when they come to you, they greet you with a greeting wherewith Allaah greets you not, and say within themselves: ‘Why should Allaah punish us not for what we say?’”
[al-Mujaadilah 58:8]
If this reason does not apply, and the kitaabi (Christian or Jew) says, ‘Al-salaamu ‘alaykum wa rahmat-Allaah (peace be upon you and the mercy of Allaah),” then it is only fair and just to respond in a similar manner.
Ahkaam Ahl al-Dhimmah, 200/1
InSaheeh al-Bukhaariit is narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “When the Jews greet you, they say, ‘Al-saam ‘alaykum (death be upon you),’ so say, ‘Wa ‘alayk (and also upon you).”
If he holds out his hand to shake hands with you, then hold out your hand too, but do not initiate the handshake.
With regard to serving a kaafir by giving him tea when he is sitting in a chair, this is makrooh, but there is nothing wrong with putting the cup on the table.

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Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Sun, 08 Mar 2015 09:12:24 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

[PDF] Peripheral neuropathy is associated with insulin resistance
independent of metabolic syndrome
L Han, L Ji, J Chang, J Wen, W Zhao, H Shi, L Zhou... - ... & Metabolic
Syndrome, 2015
... Duration of diabetes and the proportion of patients taking
treatment for dysglycemia were higher
in type 2 diabetic patients with PN than ... Moreover, waist
circumference, fasting blood glucose,
HbA1c, proportion of treatment for diabetes and hypertension were
significantly ...

Failure Modes and Effects Analysis
N Balakrishnan - Dependability in Medicine and Neurology, 2015
... Past Medical History: Diabetes mellitus, Diabetic macular edema.
Diabetic proliferative retinopathy
with neovascularization of the iris, vitreous hemorrhage, cataracts,
and hypertension. ... nerves with
the exception of the fundus examination which showed diabetic retinopathy. ...

Type 2 Diabetes
S Vijan - Annals of Internal Medicine, 2015
1.

[HTML] Psoriatic erythroderma and hypothalamus-pituitary axis
suppression due to misuse of systemic steroid: Two challenging cases
GK Singh, M Chatterjee - Indian Journal of Dermatology, 2015
... severe restriction in the movement of small joints of hands and
foot as well ... d) Tiny pustular lesion
on erythematous plaques with swelling of feet and deformed ... in the
blood ie hypercorticism
(iatrogenic Cushing syndrome) manifest classically as hypertension,
diabetes, anxiety or ...

Reliance Implementation Methods Applied to a Kaizen Project
N Balakrishnan - Dependability in Medicine and Neurology, 2015
... Blood pressure remained stable. Therefore, diabetes mellitus and
hypertension were
not observed. LM entered durable remission. ... Case Example 3 RB is a
60-year-old diabetic
male whose progressive weakness started several months ago. ...

[PDF] PHARMACEUTICAL CARE INTERVENTIONS IN TYPE 2 DIABETES IN TWO
TERTIARY HEALTH CARE FACILITIES IN SOUTH EASTERN NIGERIA
OB Onyebuchi, EC Chukwuemeka, N Sunday - 2014
... al [29] where these factors were noted as the key drug therapy
problems identified by pharmacists
in type 2 diabetic clinic in Benin City, Nigeria. ... hypertension and
metabolic syndrome. ... diabetes.
It covers type 2 diabetes care process which includes but not limited to the ...

POEMS Syndrome (Polyneuropathy, Organomegaly, Endocrinopathy,
Monoclonal Gammopathy and Skin Changes) Treated with Autologous
Hematopoietic Stem ...
C Arana, JAP de León, G Gómez-Moreno... - American Journal of Case ..., 2015
... of 2 cases in which new osteosclerotic bone lesions and neuropathy
coexisted, as well as edema
in the ankles, feet, and legs ... This is the case of a 62-year-old
male patient, a farmer, with
antecedents of arterial hypertension, dyslipidemia, diabetes mellitus type 2 ...

[PDF] Internationalization of Research Devoted to the Contemporary
Diagnosis of Obstructive Sleep Apnea
M Milkov, L Matev, P Nedev, Z Tonchev - Austin J Sleep Disord, 2014
... is implied in association with OSA: systemic and pulmonary
hypertension, heart failure ... index;
OSA: Obstructive Sleep Apnea; OSAS: Obstructive Sleep Apnea Syndrome; PSG:
Polysomnography ... for facilitating the process of advancing
knowledge in this disorder is proposed [ ...

[HTML] Improved management and 10-year outcomes in diabetic kidney
disease in routine clinical care
S O'Brien, K Hardy - British Journal of Diabetes & Vascular Disease, 2015
... 2. Wang SL, Head J, Stevens L, Fuller JH. Excess mortality and its
relation to hypertension
and proteinuria in diabetic patients. The World Health Organisation
Multinational Study
of Vascular Disease in Diabetes. Diabetes Care 1996;19:305-12. ...

Blood oxygen saturation after ischemia is altered with abnormal
microvascular reperfusion
D Adingupu, C Thorn, F Casanova, S Elyas, K Gooding... - Microcirculation, 2015
... Reliability of lightguide spectrophotometry (O2C) for the
investigation of skin tissue microvascular
blood flow and tissue oxygen supply in diabetic and nondiabetic
subjects. ... Diabetes 54,
1816-1822. ... Journal of hypertension 28, 952-958. Theroux P & Fuster
V. (1998). ...

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Commentary on Hadeeth, - Dought & clear, - * The hadeeth of Tameem al-Daari about the Dajjaal

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Is it true that a group of Muslims were on a journey, and they met a man who asked them about the era they were in and about the mission of Muhammad (peace and blessings of Allaah be upon him), and he came back and said that this was not the time for him to emerge, and it was said that he was the Dajjaal?.
Praise be to Allaah.
The story that you mention was narrated in a well known hadeeth which is known as the hadeeth of al-Jassaasah. It is an important hadeeth which was one of the signs of his Prophethood, so we will give you the opportunity to benefit from it and enjoy reading it.
It was narrated that Faatimah bint Qays (may Allaah be pleased with her) said:
I heard the voice of the caller, the caller of the Messenger of Allaah (peace and blessings of Allaah be upon him), saying: Al-salaatu jaami’ah (prayer is about to begin), so I went out to the mosque and I prayed with the Messenger of Allaah (peace and blessings of Allaah be upon him). I was in the women’s row that was closest to the people. When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished his prayer, he sat on the minbar and he was smiling. He said: “Let each person stay in the place where he just prayed.” Then he said: “Do you know why I called you together?”
They said: Allaah and His Messenger know best. He said:
He said: “By Allah, I did not call you together for an exhortation or for a warning. I have called you together because Tameem al-Daari was a Christian and he came and swore allegiance and became Muslim, and told me something which agrees with what I was telling you about the Dajjaal (false messiah). He told me that he sailed in a ship with thirty men of Lakhm and Judhaam and they were tossed by the waves of the sea for a month. Then they came to an island at sunset. They sat in a small rowing-boat and landed on that island. They were met by a beast with a great deal of hair and they could not distinguish his face from his back because he was so hairy. They said: ‘Woe to you, what are you?’ It said: ‘I am al-Jassaasah.’ They said: ‘What is al-Jassaasah?’ It said: ‘O people, go to this man in the monastery for he keen to know about you.’ He (the narrator) said: When it named a man for us we were afraid of it lest it be a devil. Then we set off, rushing, until we came to that monastery, where we found the hugest man we had ever seen, bound strongly in chains with his hands tied to his neck and his legs bound from the knees to the ankles with iron shackles. We said: ‘Woe to you, who are you?’ He said: ‘You will soon find out about me; tell me who you are.’ They said: ‘We are people from Arabia who embarked on a ship, but the sea became wild and the waves tossed us about for one month, then they brought us to this island of yours. We took to the rowing-boats and landed on this island. We were met by a beast with a great deal of hair and we could not tell his front from his back because he was so hairy. We said: Woe to you, what are you? It said: I am al-Jassaasah. We said: What is al-Jassaasah? It said: Go to this man in the monastery for he is keen to know about you. So we came rushing to you and we fled from it because we could not be sure that it was not a devil.’ He (that chained person) said: ‘Tell me about the date-palm trees of Baysaan.’ We said: ‘What do you want to know about them?’ He said: ‘I am asking you whether these trees bear fruit.’ We said: ‘Yes.’ He said: ‘Soon they will not bear fruit.’ He said: ‘Tell me about the lake of Tabariyyah’ We said: ‘What do you want to know about it?’ He said: ‘Is there water in it?’ They said: ‘There is a great deal of water in it.’ He said: ‘Soon it will dry up.’ Then he said: ‘Tell me about the spring of Zughar (which is in the south of Syria).’ They said: ‘What do you want to know about it?’ He said: ‘Is there water in the spring and do the people grow crops with the water of the spring?’ We said to him: ‘Yes, there is plenty of water in it and the people grow crops with its water.’ He said: ‘Tell me about the Prophet if the unlettered; what has he done?’ We said: ‘He has left Makkah and has settled in Yathrib (Madeenah).’ He said: ‘Do the Arabs fight against him?’ We said: ‘Yes.’ He said: ‘How did he deal with them?’ We told him that he had prevailed over the Arabs in his vicinity and they had shown obedience to him. He said to us: ‘Has it really happened?’ We said: ‘Yes.’ He said: ‘If it is so that is better for them that they show obedience to him. Now I will tell you about myself. I am the Dajjaal and soon I will be given permission to emerge. So I will come out and travel in the land, and will not spare any town but I will stay for forty nights, except Makkah and Taybah (Madeenah). They are both forbidden to me; every time I try to enter one of them, I will be met by an angel with a sword in his hand, who will bar my way, and on every route there will be angels guarding it.’ She said: Then the Messenger of Allaah (peace and blessings of Allaah be upon him) struck the minbar with his staff and said: “This is Taybah, this is Taybah, this is Taybah,” meaning Madeenah. “Did I net tell you this before?” The people said: Yes. [The Prophet (peace and blessings of Allaah be upon him) said:] “I liked the story of Tameem because it agrees with what I used to tell you about him and about Makkah and Madeenah. But he is in the Syrian Sea (Mediterranean) or the Yemeni Sea (Arabian Sea). No, rather he is in the east, he in the east, he is in the east,” and he pointed towards the east with his hand. She said: I memorized this from the Messenger of Allaah (peace and blessings of Allaah be upon him).
Narrated by Muslim in hisSaheeh(2942), so it is a saheeh hadeeth. It was also narrated by the scholars in their books, with their isnaads from Faatimah bint Qays (may Allaah be pleased with her). Al-Tirmidhi (may Allaah have mercy on him) said inal-Jaami’ al-Saheeh(2253): This is a saheeh ghareeb hadeeth. End quote. Ibn ‘Abd al-Barr said inal-Istidhkaar(7/338): It is saheeh in its isnaad and transmission. End quote.
And Allaah knows best.
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