We hope that you can explain how to separate children in their beds,
as is mentioned in the hadeeth of the Messenger (peace and blessings
of Allaah be upon him). Does it mean separating boys and girls, or
separating boys from one another and girls from one another? Does it
mean giving each of them a separate bed or should each one have a
separate room?.
Praise be to Allaah.
The hadeeth is general in meaning and includes both boys and girls.
Separating means giving each boy and each girl a separate bed, even if
they are in the same room, because one being with another in the same
bed may be a means that leads to immorality. May Allaah help us all to
do all that is good.
Majmoo' Fataawa Ibn Baaz (25/357)
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, January 14, 2015
Commentary on Hadeeth, - Dought & clear, - * How to separate children in their beds
Commentary on Hadeeth, - Dought & clear, - * It is mustahabb to close the doors of houses at night
Is this hadeeth saheeh? "At the time of sunset, we say Bismillaah and
close the windows so that the jinn will not enter.".
Praise be to Allaah.
It is narrated in a saheeh report that the Prophet (peace and
blessings of Allaah be upon him) commanded us to close the doors and
mention the name of Allaah at night, when night begins, when going to
sleep. That is so that the Muslim may protect his house and his family
from any harmful devil coming in, whether from among mankind or the
jinn, and from harmful animals or insects coming in.
It was narrated from Jaabir ibn 'Abd-Allaah (may Allaah be pleased
with him) that the Prophet (peace and blessings of Allaah be upon him)
said:
"When the wings of the night spread - or when evening comes - keep
your children in, for the devils come out at that time. Then when part
of the night has passed, let them go. And close the doors and mention
the name of Allaah, for the shaytaan does not open a closed door. And
tie up your waterskins and mention the name of Allaah, and cover your
vessels and mention the name of Allaah, even if you only put something
over them, and extinguish your lamps."
Narrated by al-Bukhaari (3280) and Muslim (2012). A version narrated
by Muslim says:
"Cover vessels, tie up waterskins, close doors and extinguish lamps,
for the shaytaan does not undo waterskins or open doors or uncover
vessels."
Imam al-Nawawi included this in a chapter entitled:
Chapter of the command to cover vessels, tie up waterskins, close
doors and mention the name of Allaah over them, and extinguish lamps
and fires when going to sleep, and keeping children and livestock in
after sunset. End quote.
Muslim (2013) narrated in the same chapter that Jaabir ibn 'Abd-Allaah
(may Allaah be pleased with him) said: The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: "Do not let your animals
and children go out when the sun has set, until the first part of the
night is over, for the devils come out when the sun sets, until the
first part of the night is over."
Ibn Hibbaan narrated it in hisSaheeh(4/90) as follows:
"Tie up your water skins and close your doors when you go to bed at
night, and cover food and drink, for the shaytaan comes, and if he
does not find the door closed he will enter, and if he does not find
the waterskin tied up he will drink from it, and if he finds the door
closed and the waterskin tied up, he does not open any water skin and
he does not open a closed door, and if one of you cannot find
something to cover his vessel in which is his drink, let him a place a
stick over it."
Imam Ibn Abd al-Barr (may Allah have mercy on him) said:
In this hadeeth there is a command to close doors of houses at night.
This is a Sunnah which is enjoined to protect people against the
devils of mankind and the jinn. As for the words "the shaytaan does
not open a closed door and he does not untie a water skin" this is
telling us of the blessing of Allaah, may He be glorified and exalted,
to his human slaves, for he(the shaytaan) has not been given the
power to open the door, or undo a water skin or uncover a vessel;
these things have been forbidden to him, even though he has been given
the power to do some things that are more difficult than that, such as
going through and penetrating in ways that man cannot. End quote.
Al-Istidhkaar, 8/363
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
Ibn Daqeeq al-'Eid said: in the command to close doors there are both
religious and worldly benefits which protect lives and wealth from
evildoers, and especially the devils.
As for the words "the shaytaan does not open a closed door," this is
an indication that the command to close doors serves the purpose of
keeping the shaytaan away from mixing with people. The reason given is
something that can be known through Revelation. The definite article
is referring to the type, it does not mean any specific individual.
End quote.
Fath al-Baari, 11/87.
He also said (may Allah have mercy on him):
Al-Qurtubi said: All commands on this issue are aimed at serving an
interest for man, and are to be understood as recommendations,
especially with regard to the one who does that with the intention of
following the command.
Ibn al-'Arabi said: Some people think that the command to close doors
is general and is applicable to all times, but that is not the case.
Rather it is limited to the night. It is as if the night is singled
out in this case because the day is usually the time when people are
awake, unlike the night. The whole idea is connected to the shaytaan,
because he is the one who makes the mouse burn the house. End quote.
Fath al-Baari, 6/356 -- 357
Al-Khateeb al-Sharbeeni al-Shaafa'i (may Allaah have mercy on him) said:
When night comes, it is Sunnah to cover vessels even if only with a
stick, to tie up water skins, and to close doors, mentioning the name
of Allaah in all three cases, and to keep children and livestock in
during the first part of the night, and to extinguish lamps when going
to sleep. End quote.
Mughni al-Muhtaaj, 1/31
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
When going to sleep, one should close the door.
And Allaah knows best.
close the windows so that the jinn will not enter.".
Praise be to Allaah.
It is narrated in a saheeh report that the Prophet (peace and
blessings of Allaah be upon him) commanded us to close the doors and
mention the name of Allaah at night, when night begins, when going to
sleep. That is so that the Muslim may protect his house and his family
from any harmful devil coming in, whether from among mankind or the
jinn, and from harmful animals or insects coming in.
It was narrated from Jaabir ibn 'Abd-Allaah (may Allaah be pleased
with him) that the Prophet (peace and blessings of Allaah be upon him)
said:
"When the wings of the night spread - or when evening comes - keep
your children in, for the devils come out at that time. Then when part
of the night has passed, let them go. And close the doors and mention
the name of Allaah, for the shaytaan does not open a closed door. And
tie up your waterskins and mention the name of Allaah, and cover your
vessels and mention the name of Allaah, even if you only put something
over them, and extinguish your lamps."
Narrated by al-Bukhaari (3280) and Muslim (2012). A version narrated
by Muslim says:
"Cover vessels, tie up waterskins, close doors and extinguish lamps,
for the shaytaan does not undo waterskins or open doors or uncover
vessels."
Imam al-Nawawi included this in a chapter entitled:
Chapter of the command to cover vessels, tie up waterskins, close
doors and mention the name of Allaah over them, and extinguish lamps
and fires when going to sleep, and keeping children and livestock in
after sunset. End quote.
Muslim (2013) narrated in the same chapter that Jaabir ibn 'Abd-Allaah
(may Allaah be pleased with him) said: The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: "Do not let your animals
and children go out when the sun has set, until the first part of the
night is over, for the devils come out when the sun sets, until the
first part of the night is over."
Ibn Hibbaan narrated it in hisSaheeh(4/90) as follows:
"Tie up your water skins and close your doors when you go to bed at
night, and cover food and drink, for the shaytaan comes, and if he
does not find the door closed he will enter, and if he does not find
the waterskin tied up he will drink from it, and if he finds the door
closed and the waterskin tied up, he does not open any water skin and
he does not open a closed door, and if one of you cannot find
something to cover his vessel in which is his drink, let him a place a
stick over it."
Imam Ibn Abd al-Barr (may Allah have mercy on him) said:
In this hadeeth there is a command to close doors of houses at night.
This is a Sunnah which is enjoined to protect people against the
devils of mankind and the jinn. As for the words "the shaytaan does
not open a closed door and he does not untie a water skin" this is
telling us of the blessing of Allaah, may He be glorified and exalted,
to his human slaves, for he(the shaytaan) has not been given the
power to open the door, or undo a water skin or uncover a vessel;
these things have been forbidden to him, even though he has been given
the power to do some things that are more difficult than that, such as
going through and penetrating in ways that man cannot. End quote.
Al-Istidhkaar, 8/363
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
Ibn Daqeeq al-'Eid said: in the command to close doors there are both
religious and worldly benefits which protect lives and wealth from
evildoers, and especially the devils.
As for the words "the shaytaan does not open a closed door," this is
an indication that the command to close doors serves the purpose of
keeping the shaytaan away from mixing with people. The reason given is
something that can be known through Revelation. The definite article
is referring to the type, it does not mean any specific individual.
End quote.
Fath al-Baari, 11/87.
He also said (may Allah have mercy on him):
Al-Qurtubi said: All commands on this issue are aimed at serving an
interest for man, and are to be understood as recommendations,
especially with regard to the one who does that with the intention of
following the command.
Ibn al-'Arabi said: Some people think that the command to close doors
is general and is applicable to all times, but that is not the case.
Rather it is limited to the night. It is as if the night is singled
out in this case because the day is usually the time when people are
awake, unlike the night. The whole idea is connected to the shaytaan,
because he is the one who makes the mouse burn the house. End quote.
Fath al-Baari, 6/356 -- 357
Al-Khateeb al-Sharbeeni al-Shaafa'i (may Allaah have mercy on him) said:
When night comes, it is Sunnah to cover vessels even if only with a
stick, to tie up water skins, and to close doors, mentioning the name
of Allaah in all three cases, and to keep children and livestock in
during the first part of the night, and to extinguish lamps when going
to sleep. End quote.
Mughni al-Muhtaaj, 1/31
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
When going to sleep, one should close the door.
And Allaah knows best.
Commentary on Hadeeth, - Dought & clear, - * What is the meaning of the words of the Prophet (blessings and peace of Allah be upon him): “I have been given the Qur’aan and something like it along with it”?
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What is the meaning of the words of the Prophet (blessings and peace of Allah be upon him): “I have been given the Qur’aan and something like it along with it”?.
Praise be to Allaah.
This hadeeth is one of the sound hadeeths that are proven to be from the Messenger of Allah (blessings and peace of Allah be upon him). What is meant by the words “ and something like it along with it” is that Allah has given him another revelation, which is the Sunnah which explains the Qur’aan and clarifies its meanings, as Allah, may He be glorified and exalted, says (interpretation of the meaning):
“And We have also sent down unto you (O Muhammad صلىالله عليه وسلم) the Dhikr [reminder and the advice (i.e. the Qur’aan)], that you may explain clearly to men what is sent down to them, and that they may give thought”
[al-Nahl 16:44]
So Allah revealed the Qur’aan to him and also the Sunnah, which is the hadeeth which are proven to be from him (blessings and peace of Allah be upon him), which have to do with prayer, zakaah, fasting, Hajj and other religious and worldly matters. The Sunnah is a second revelation which Allah revealed to him to complete the message, and he (blessings and peace of Allah be upon him) expressed that in the hadeeths which he explained to the ummah in word and in deed and by means of his approval, such as his saying: “Deeds are but by intentions, and each man will have but that which he intended”; and “The prayer of one of you will not be accepted if he breaks wind until he does wudoo’”; and “No prayer is accepted without purification, and no charity is excepted from wealth acquired by treacherous means”; and “The five daily prayers, one Ramadan to another, and one Jumu’ah to another, are expiation for the sins that come in between them, so long as you do not commit major sins.” And there are many other saheeh hadeeths which speak of everything that a person needs to know and which have to do with explanation of the Book of Allah. This revelation is a revelation that Allah revealed to him, of which the Prophet (blessings and peace of Allah be upon him) spoke and explained to the ummah. The meanings are revelation from Allah, and the words are from the Prophet (blessings and peace of Allah be upon him), like the words quoted above: “Actions are but by intention...” and like his words: “The two parties to a transaction have the option (of cancelling it) so long as they have not yet parted...”
The second revelation which was given to the Prophet (blessings and peace of Allah be upon him) also includes the sacred hadeeth (hadeeth qudsi) which the Messenger transmitted from his Lord, may He be glorified and exalted. They are revelation from Allah and are His words, but they do not come under the same ruling as the Qur’aan, such as what the Prophet (blessings and peace of Allah be upon him) said, narrating it from his Lord: “O My slaves, I have forbidden injustice to Myself, and I have made it forbidden among you, so do not wrong one another. O My slaves, all of you are misguided except those whom I guide, so ask Me for guidance, I will guide you...” this is a lengthy hadeeth, which was narrated by Muslim in hisSaheehfrom Abu Dharr al-Ghifaari (may Allah be pleased with him). All of that is included in the words of Allah (interpretation of the meaning):
“By the star when it goes down (or vanishes).
2. Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
3. Nor does he speak of (his own) desire.
4. It is only a Revelation revealed”
[al-Najm 53:1-4]
Majmoo’ Fataawa Ibn Baaz (25/58-61).
Tuesday, January 13, 2015
Kind Treatment of Spouses, - Dought & clear, - * What is the ruling ona wife saying to her husband, “You are my soul; I cannot live without you”?
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M NajimudeeN - INDIA
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Is it permissible for me to call my husband “roohi (lit. my soul – a term of endearment)”, and to say to him, “I cannot live without you”? Please note that I say it out of love only.
Praise be to Allah
There is nothing wrong with a wife’s calling her husband “my soul” or telling him “I cannot live without you”, in sha Allah; this comes under the heading of kind treatment between spouses.
If a woman says that to her husband, she does not mean it literally; rather what she means is to express her respect and love for her husband, just as the soul is of great importance to the body.
The same applies to her saying “I cannot live without you”; what she means is: I would feel so lonely if I lived without you.
Such words are spoken without intending the apparent literal meaning. This is something that is well known in the speech of the Arabs, such as when they say, “May my father and mother be sacrificed for you,” “May your hands be rubbed with dust,” and so on.
An-Nawawi (may Allah have mercy on him) said: The words (of the Prophet (blessings and peace of Allah be upon him)), “Shoot, may my father and mother be sacrificed for you!” indicate that it is permissible to use this expression. This was the view of the majority of scholars. However, ‘Umar ibn al-Khattaab and Hasan al-Basri (may Allah be pleased with them both) disliked it, and some of the scholars regarded it as makrooh for a Muslim to say this.
The correct view is that it is permissible in all cases, because it does not really mean sacrificing them; rather it is a figure of speech and expression of love for him and acknowledgement of his status.
End quote fromSharh Muslimby an-Nawawi.
And Allah knows best.
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Published by,
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M NajimudeeN - INDIA
-
Is it permissible for me to call my husband “roohi (lit. my soul – a term of endearment)”, and to say to him, “I cannot live without you”? Please note that I say it out of love only.
Praise be to Allah
There is nothing wrong with a wife’s calling her husband “my soul” or telling him “I cannot live without you”, in sha Allah; this comes under the heading of kind treatment between spouses.
If a woman says that to her husband, she does not mean it literally; rather what she means is to express her respect and love for her husband, just as the soul is of great importance to the body.
The same applies to her saying “I cannot live without you”; what she means is: I would feel so lonely if I lived without you.
Such words are spoken without intending the apparent literal meaning. This is something that is well known in the speech of the Arabs, such as when they say, “May my father and mother be sacrificed for you,” “May your hands be rubbed with dust,” and so on.
An-Nawawi (may Allah have mercy on him) said: The words (of the Prophet (blessings and peace of Allah be upon him)), “Shoot, may my father and mother be sacrificed for you!” indicate that it is permissible to use this expression. This was the view of the majority of scholars. However, ‘Umar ibn al-Khattaab and Hasan al-Basri (may Allah be pleased with them both) disliked it, and some of the scholars regarded it as makrooh for a Muslim to say this.
The correct view is that it is permissible in all cases, because it does not really mean sacrificing them; rather it is a figure of speech and expression of love for him and acknowledgement of his status.
End quote fromSharh Muslimby an-Nawawi.
And Allah knows best.
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