For children, - Quran Stories for Children:Why do we read Noble Qur'an, even we can't understand Arabic?

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An old Muslim lived on a farm with his young grandson. Each morning Grandpa was up early sitting at the kitchen table reading his Noble Qur'an.
His grandson wanted to be just like him and tried to imitate him in every way he could.
One day the grandson asked, "Grandpa, I try to read the Noble Qur'an just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does reading the Noble Qur'an do?"
The Grandfather quietly turned from putting coal in the stove and replied, "Take this coal basket down to the river and bring me back a basket of water."
The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, "You'll have to move a little faster next time," and sent him back to the river with the basket to try again.
This time the boy ran faster, but again the basket was empty before he returned home.
Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead.
The Grandfather said, "I don't want a bucket of water; I want a basket of water. You're just not trying hard enough," and he went out the door to watch the boy try again.
At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house.
The boy again dipped the basket into river and ran hard, but when he reached his grandfather the basket was again empty.
Out of breath, he said, "See Grandpa, it's useless!"
"So you think it is useless?" The Grandfather said, "Look at the basket."
The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out.
"Son, that's what happens when you read the Noble Qur'an. You might not understand or remember everything, but when you read the Noble Qur'an, you will be changed, inside and out. That is the work of Allah (SWT) in our lives."
The best way to learn is to share what you have learned and practice it in your life

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Menstruation and Post-Natal bleeding, - Dought& clear, - * She became pure after Zuhr; does she have to fast for the rest of the day?

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What is the ruling if I become pure after Zuhr, and I did not have the intention of fasting from the night before – is it permissible for me to fast or not?.
Praise be to Allaah.
Firstly:
It is not permissible for women who are menstruating or bleeding following childbirth to fast during their menses or nifaas, according to scholarly consensus.
It says inal-Mawsoo’ah al-Fiqhiyyah(18/318):
The fuqaha’ are unanimously agreed that it is haraam for menstruating women to fast in all cases, whether the fast is obligatory or naafil, and it is not valid if she does it, because the Prophet (peace and blessings of Allaah be upon him) said, according to the hadeeth of Abu Sa’eed: “Is it not the case that when she menstruates she does not pray or fast?” They said: Yes. He said: “That is her shortcoming in religious commitment.” So if a woman sees the blood at any time of the day, her fast becomes invalid. Ibn Jareer, al-Nawawi and others narrated that there was consensus on this point. … The fuqaha’ are also unanimously agreed that she has to make up missed obligatory Ramadaan fasts, because ‘Aa’ishah (may Allaah be pleased with her) said concerning menstruation: “That used to happen to us, and we were enjoined to make up the fasts but we were not enjoined to make up the prayers.” Al-Tirmidhi, Ibn al-Mundhir, Ibn Jareer and others narrated that there was consensus on this point. End quote.
Thus it is clear that it is not valid to fast the day on which a woman becomes pure from menses, and she has to make up this day after Ramadaan.
But then the scholars differed as to whether she has to refrain from eating and drinking for the rest of that day out of respect for the sanctity of the blessed month, or not. There are two scholarly points of view, the more correct of which is the view of the Maalikis and Shaafa’is, which is that she does not have to refrain from eating and drinking. This is the view favoured by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) inal-Sharh al-Mumti’(6/344).
It says inal-Mawsoo’ah al-Fiqhiyyah(18/318):
There is no difference of opinion among the fuqaha’: if her menses ends after Fajr, then if she fasts on that day it does not count and she has to make it up. But in that case she should refrain from eating and drinking according to the Hanafis and Hanbalis, but according to the Maalikis it is permissible for her to eat, and it is not recommended for her to refrain from eating and drinking. According to the Shaafa’is she does not have to refrain from eating and drinking. End quote.
And Allaah knows best.





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Menstruation and Post-Natal bleeding, - Dought& clear, - * Her period ended then she saw some drops of blood

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There is a woman who is 46 years old, who has some small fibroids in her uterus. Her period ended on June 20, and she started bleeding again on October 3, i.e., after three months and 12 days approximately. The colour of the blood is light red and it hardly comes out, hence she could not tell if it was menses. Should she stop fasting and praying or is this a case of sickness because of the fibroids?.
Praise be to Allaah.
The blood which means that a woman should stop praying, fasting and having intercourse with her husband is the blood of menses. Allaah has given it signs which are well known to women. With regard to the colour, it is black; with regard to the smell, it has an unpleasant odour and is also thick. Anything other than that is not menstrual blood, rather it is the blood of istihaadah (non-menstrual vaginal bleeding). This is what women call nazeef (lit. bleeding), and this bleeding does not mean that a woman should stop praying, fasting and having intercourse with her husband.
From the description of the blood and from the fact that it is so little, it seems that this is not menstrual blood, and based on that she has to pray and fast, and it is permissible for her husband – if she is married – to have intercourse with her.
And Allaah knows best.

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