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Saturday, September 20, 2014

For children, - Is it too easy to blame others, rather than take responsibility for our own actions?



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How do you react when things go wrong? Do you feel a sense of shock, a sense of 'how can this happen to me?' Do you find yourself getting angry? Do you immediately start identify someone to blame for the problem even before you have clearly established what exactly has happened?
If this describes your typical response to difficulties that you encounter on daily basis then you are not alone.
Human beings have understood that there is no effect without a cause and we are always looking for the cause behind the phenomena that we experience. Our search is not always rational, however. When things happen that we don't like, we become emotionally involved. This is not surprising, but it can mislead us.
When we are emotionally aroused, it's hard for us to think clearly. Our 'fight or flight' responses are activated, whether we like it or not. We see things in black and white way, with no room for shades of gray. This makes us feel very certain of our own view of things and unable to admit alternative explanations. We feel 'under attack' and so are on the look out for an 'enemy'. Who has done this to me?
If we do find someone on whom we can pin the blame for a problem we are facing, it's very tempting to go right ahead and lambaste them without looking into the matter any further. This is because; blaming someone can feel immensely satisfying.
In your calmer moments, you can probably easily see why the blame game is a fool's game. The hunt for scapegoats can distract you from the real issue - which is finding the real root cause of a problem so that you can address it properly. You may find your scapegoat, and totally miss the root cause. Which means your unresolved problem is likely to return to haunt you.
In such cases, looking for someone to blame is completely inappropriate. Repeated instances of blaming can seriously corrode your relationships with colleagues, friends and family.
You will have understood from the above that the essential ingredient in adopting a new way to handle difficulty and disappointment is emotional control. To avoid blame seeking, you need a calm and dispassionate mind. If your emotions become aroused, you need to be able to calm down again and see the bigger picture.
When you plant lettuce, if it does not grow well, you don't blame the lettuce. You look into the reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or our family, we blame the other person. But if we know how to take care of them, they will grow well, like lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and arguments. That is my experience. No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love and the situation will change. - Thich Nhat Hanh
All blame is a waste of time. No matter how much fault you find with another, and regardless of how much you blame him, it will not change you. The only thing blame does is to keep the focus off you when you are looking for external reasons to explain your unhappiness or frustration. You may succeed in making another feel guilty about something by blaming him, but you won't succeed in changing whatever it is about you that is making you unhappy. - Wayne Dyer
Every man is the architect of his own life. He builds it just the way he wants it. However, after he has built what he wants, he sometimes decides that he doesn't like what he has built and looks for someone or something to blame instead of changing himself. - Sydney Madwed
Your life is the fruit of your own doing. You have no one to blame but yourself. - Joseph Campbell
People who are out to find fault seldom find anything else. It is a waste of time, no matter how much you find fault, it is not going to change anything. It's better to find a remedy. - Dye James
The first step in solving any problem is recognizing there is one. When you blame others, you give up your power to change. When you blame others, you give up your power and responsibility in a situation. You are making yourself the victim. In general, victims have no control over their situations, therefore no power to change anything.
"It is better to light a candle than curse the darkness" is a Chinese proverb meaning better to do something about a problem than just complain about it. Further, a candle is a small answer to a large problem, but it is still a worthy step in the right direction, rather than just bemoaning the problem of darkness.
People who continually "pass the buck" or blame others suffer usually from a sense of worthlessness or low self esteem.
Ninety-nine percent of all failures come from people who have a habit of making excuses. - George Washington Carver
A bad workman always blames his Tools: A bad workman will never find a good tool. Even If a bad workman is given good tools he will not be able to make use of them because he lacks the basic skills and is inefficient. The sad part is that he is never prepared to accept his own deficiency in training, drawbacks and blemishes. He invariably attributes the poor workmanship to the tools. The carpenter was angry that the piece of wood was cut too short and was an example of the saying that a bad workman always blames his tools. Similarly, a student who is not prepared for the examination tries to get away by saying that the paper was tough.
The man who complains about the way the ball bounces is likely the one who dropped it. - Lou Holtz
Blame, complain and making excuses are what will make us lose control over our own life and destiny. To take back control, we must stop blaming, complaining and making excuses and assume 100% full responsibility for everything we do and experience in our lives. I am amazed at people who say 'I am late because of traffic'. These people can never be on time, because they don't take responsibility.
Have you ever heard the saying that when you point a finger at someone else, you have three fingers pointing back at you? In fact it's impossible to point a finger of blame at anything or anyone else without pointing three fingers at yourself.
Similarly, pointing the thumb and not the finger means to accept responsibility for your actions. It's so easy to blame someone else or other circumstances for your failures or lack of results. Take ownership of your own future; write your own book of business!
No more external excuses; exercise personal accountability! The true professional takes his hand and closes the four fingers leaving only the thumb extended and points it directly at himself. The thumb naturally points that way. Try pointing your thumb at someone else. It's not natural and very difficult! It's almost as difficult as pointing your finger at someone else and expecting that to solve the problem. Point the thumb and not the finger and you will be better off for it.




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Prayer, - (Striving and migrating for the sake of Allaah), Dought & clear, - * Is his father regarded as a martyr if he died on the job?



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My father died when he was working. He worked as a taxi driver and his income varied and was modest, and he suffered many illnesses. Is working regarded as jihad for the sake of Allah? There are some people who say that he is a martyr. What is the ruling?
Praise be to Allah.
Undoubtedly the efforts of fathers to earn a living in order to spend on their children and make them independent of means so that they will not have to ask of people is something for which they will be rewarded if they seek reward with Allah for that. Al-Bukhaari (56) narrated from Sa‘d ibn Abi Waqqaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Verily, you will never spend anything, seeking thereby the Countenance of Allah, but you will be rewarded for it, even (the food) that you put in your wife’s mouth.”
It was narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “A dinar that you spend for the sake of Allaah, a dinar that you spend to free a slave, a dinar that you give in charity to a needy person and a dinar that you spend on your family – the greatest of them in reward is the one that you spend on your family.”
Narrated by Muslim (995).
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: In the hadeeth of Abu Qilaabah from Abu Asma’, from Thawbaan, who attributed it to the Prophet (blessings and peace of Allah be upon him), it says: “The best dinar that a man spends is a dinar that he spends on his dependents, a dinar that he spends on his mount (for jihad) for the sake of Allah, and a dinar that he spends on his companions (in jihad) for the sake of Allah.” Abu Qilaabah said: He started with dependents, and what man will earn a greater reward than a man who spends on his dependents, to preserve their dignity, and Allah benefits them through him?
At-Tabari said: It starts with spending on dependents, which includes one’s own self, because a man’s own self is among his dependents; indeed, it has a greater right over him than the rest of his dependents, because no one can keep others alive by neglecting and destroying himself. Then comes spending on dependents.
End quote fromFath al-Baari, 9/499
For more information, please see the answer to question no. 69960
Based on that, your father died doing a good deed, for which we hope that he had a good end and acceptance with Allah, may He be exalted. But that does not necessarily mean that he was engaged in jihad in the specific sense of fighting the mushrikeen for the sake of Allah.
With regard to jihad in a general sense (which means striving), which includes every act of obedience to Allah, there is no reason not to say that in general terms. But this does not mean that he died as a martyr either, because not everyone who dies doing a righteous deed dies as a martyr.
And Allah knows best.






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Prayer, - (Striving and migrating for the sake of Allaah), Dought & clear, - * Should he stay in the disbelievers’ land in order to take care of his son from his apostate ex-wife, or should he go back to his Muslim country?



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Previously I was married to a French woman who had become Muslim, and she gave me a son approximately 3 years ago, but one year ago this woman apostatised from Islam, and I repented to Allah and became religiously committed, and I started to look for a righteous wife who wears the niqab in Morocco, not France (with the intention of leaving the land of the disbelievers), where I currently live and my son lives with his mother. Then I found a girl in Morocco and I proposed to her (with the approval of my parents) on the basis that we would live in Morocco, and this girl agreed, but recently my mother pointed out to me that I should not leave my son on his own in France to be brought up by his mushrik mother and her Christian family, and that I should stay near him in France, to bring him up in an Islamic manner, and she does not agree with me going to Morocco.
My question is: what should I do? Should I be patient and stay near my son here in France, even though I no longer want to stay in the disbelievers’ land? If I do that, what about getting married? (Niqab is banned here and I cannot marry a woman who does not wear niqab). What about the girl I proposed to in Morocco? Can I suggest that she should come to France? What about her niqab? Or should I move to the Muslim land and make frequent visits to France in order to check on my son and how he is being brought up? (For example, I could open an import-export business which will allow me to visit France often) Or is there another solution by means of which I may please Allah?
Praise be to Allah
Firstly:
It is not permissible for you to leave your son to be easy prey for the disbelievers. You have to do your utmost to take him away from his mother and her country, so that he can live with you in your country. This is your right according to sharee‘ah, and he should follow you in your religion and be in your custody; that apostate woman has no right to him. If you can give them money to let the boy be with you, then do so; if you can refer the matter to their courts so that he can be in your custody, then do so. In all of these matters, you should consult Islamic centres whose staff you trust in that country, and consult trustworthy lawyers. If you can find a suitable way to take him and bring him to your country, then do so.
If your attempts to keep your son with you now do not succeed, but the law will allow you to have custody of him within a short period of time, then there is nothing wrong with staying there for the duration, so that you can be near him and in constant contact with him, until you are able to have custody of him. At the very least, you can frequently visit that country in order to see him and take care of him as much as you can, within time constraints. Perhaps your frequent visits will be a cause of his mother coming back to Islam and being saved from eternity in the Fire, and it may be a cause of your son bonding with you and loving Islam. At the same time you should do whatever you can to make sure that he is in a clean environment, whether in the place where he is living or in school. We know how difficult that is, but whoever fears Allah, may He be exalted, is sincere in his intention and does his utmost, there is the hope that the difficulties will be reduced for him and his good wishes will be fulfilled.
Secondly:
If your staying in France will increase the likelihood of your son being with you and keeping his religion, and that his apostate mother will not make him into a Christian or turn him away from your religion, then stay close to him until you are able to take custody of him, as mentioned above. If you think that there is no benefit in your staying there, and that you will never be able to take custody of him within a short period of time, then what we think is that you should move to your country Morocco, and start a new life there, but that is on condition that you can frequently visit the place where your son lives, as we mentioned above. Do not cut off your ties with him and keep in touch with him as much as you can.
And Allah knows best.






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Never Forget, - Dought & clear, - * The prostration of everything in the universe toAllaah



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It says in Soorat al-Hajj 22:18 that the dawaab (moving living creatures, beasts, etc.) prostrate to Allaah. What is the nature of this prostration?
Praise be to Allaah.
Note that this universe and all the created beings in it is in thrall to Allaah, whether by choice or by force. The believer worships Allaah by choice and is rewarded for his worship. Even though the kaafir may be alienated from his Lord and failing to worship Him, the atoms of his body and everything in him is worshipping Him and glorifying Him, but because our understanding and perception are limited, we are unaware of that tasbeeh (glorification of Allaah) and unable to understand its nature. Allaah says (interpretation of the meaning):
“The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His Praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving”
[al-Isra’ 17:44]
What this means is that every created being is in a state of submission to Allaah and worships Him in a manner appropriate to its situation. The sun, moon, stars, trees and animals are all in a state of subjugation to Allaah and prostrate to Him, and all of them worship Him in an appropriate manner. Allaah says (interpretation of the meaning):
“See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawaabb [moving (living) creatures, beasts], and many of mankind prostrate themselves to Allaah. But there are many (men) on whom the punishment is justified. And whomsoever Allaah disgraces, none can honour him. Verily, Allaah does what He wills”
[al-Hajj 22:18]
“Have they not observed things that Allaah has created: (how) their shadows incline to the right and to the left, making prostration unto Allaah, and they are lowly?
And to Allaah prostrate all that is in the heavens and all that is in the earth, of the moving (living) creatures and the angels, and they are not proud [i.e. they worship their Lord (Allaah) with humility]”
[al-Nahl 16:48-49]
Imaam Ibn Katheer said: Allaah is telling us of His Might, Majesty and Pride, for everything submits to Him and all things and creatures humble themselves before Him, inanimate objects and animals, and those which are accountable among mankind and the jinn, and the angels. Allaah tells us that everything that has a shadow that inclines towards the right and towards the left – i.e., morning and evening – prostrates to Allaah. Mujaahid said: When the sun passes its zenith everything prostrates to Allaah.
Allaah has confirmed that all beings prostrate to Him, and He has explained how some of them prostrate, which is by the inclining of its shadow towards the right and the left. It does not mean that everything prostrates on seven parts of the body; that applies only to the Muslims. The prostration of all other beings is in accordance with their nature. The fact that this prostration is prostration in the real sense is indicated by the apparent meaning of the text, because there is no valid reason for not interpreting the text as it appears to be, so we must accept it. That is also supported by the fact that the prostration of the sun, moon, stars, trees and animals is mentioned in conjunction with the prostration of the angels and humans, which indicates that this is prostration in a real sense for all the entities mentioned. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
Prostration is a form of humility, so the prostration which includes all creatures implies the utmost submission and humility. For every created thing submits to His greatness and humbles itself before His might and power. This does not mean that everything prostrates like human beings do, on seven parts of the body, putting the forehead on the ground. This kind of prostration is only for human beings. Some other nations bow but do not prostrate, and that is their prostration. Allaah says (interpretation of the meaning):
‘and enter the gate in prostration (or bowing with humility) and say: “Forgive us”’
[al-Baqarah 2:58]
It was said that this means enter it bowing, and some of them prostrate on their sides like the Jews. Sujood (prostration) is a generic term but because the way in which Muslims prostrate is so well known, many people think that this is how everything prostrates.
Jaami’ al-Rasaa’il, 1/27
And he said:
It is known that everything prostrates according to its nature, and the prostration of these created entities does not mean that they put their foreheads on the ground.
Majmoo’ al-Fataawa, 21/284
This prostration includes the submission and humbling of these created entities to Allaah and their surrendering to His Lordship, Might and Sovereignty. Imam Ibn al-Qayyim said:
“It is the prostration of humility and submission, for everything submits to His Lordship, humbles itself before His Might and is subject to His Sovereignty.”
Madaarij al-Saalikeen, 1/107
The prostration of these created entities is a prostration in a real sense as befits each of these entities. So man prostrates in the manner that suits him, in the manner that is well known, on seven parts of the body. The sun prostrates in the manner that suits it, as mentioned in the saheeh hadeeth of Abu Dharr (may Allaah be pleased with him) who said: “The Prophet (peace and blessings of Allaah be upon him) said to Abu Dharr when the sun had set, ‘Do you know where it went?’ I said, ‘Allaah and His Messenger know best.’ He said, ‘It has gone to prostrate beneath the Throne, then it asks for permission to rise, but soon it will prostrate and its prostration will not be accepted, and it will ask for permission to rise and that will not be granted to it, and it will be said to it, “Go back from whence you came,” and it will rise from the west. This is what Allaah says:
“And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing”
[Yaa-Seen 36:38].’”
(Narrated by al-Bukhaari, 3199)
So it prostrates in a real sense, as is suited to the sun, but how does it prostrate to Allaah beneath the Throne? Allaah knows best how this prostration happens. The apparent meaning of the hadeeth proves that what this prostration means is not simply submission to the command of Allaah and obedience to Him. Indeed, it is submission, humility and surrender by prostrating in a real sense, but we do not understand how it happens. Similarly it is said that the moon, the trees, the animals and all other entities prostrate in a manner that suits them. What the believer should do is not to let the fact that he does not know how some entities prostrate prevent him from believing in this prostration, rather he must believe in what Allaah has told him about other entities prostrating to Him.
And Allaah knows best.






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