For children, - Parents Sacrifice for Children: Boy and Apple Tree(Noble Qur'an and Muslim Parents)

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A long time ago, there was a huge apple tree. A little boy loved to come and play around it everyday. He climbed to the treetop, ate the apples, and took a nap under the shadow. He loved the tree and the tree loved to play with him. Time went by, the little boy had grown up and he no longer played around the tree every day.
One day, the boy came back to the tree and he looked sad.
"Come and play with me", the tree asked the boy.
"I am no longer a kid, I do not play around trees any more" the boy replied.
"I want toys. I need money to buy them."
"Sorry, but I do not have money, but you can pick all my apples and sell them. So, you will have money."
The boy was so excited. He grabbed all the apples on the tree and left happily. The boy never came back after he picked the apples. The tree was sad.
One day, the boy who now turned into a man returned and the tree was excited.
"Come and play with me" the tree said.
"I do not have time to play. I have to work for my family. We need a house for shelter. Can you help me?"
"Sorry, but I do not have any house. But you can chop off my branches to build your house". So the man cut all the branches of the tree and left happily. The tree was glad to see him happy but the man never came back since then. The tree was again lonely and sad.
One hot summer day, the man returned and the tree was delighted.
"Come and play with me!" the tree said.
"I am getting old. I want to go sailing to relax myself. Can you give me a boat?" said the man.
"Use my trunk to build your boat. You can sail far away and be happy."
So the man cut the tree trunk to make a boat. He went sailing and never showed up for a long time.
Finally, the man returned after many years. "Sorry, my boy. But I do not have anything for you anymore. No more apples for you", the tree said.
"No problem, I do not have any teeth to bite" the man replied.
"No more trunk for you to climb on".
"I am too old for that now" the man said.
"I really cannot give you anything, the only thing left is my dying roots," the tree said with tears.
"I do not need much now, just a place to rest. I am tired after all these years," the man replied.
"Good! Old tree roots are the best place to lean on and rest, come sit down with me and rest." The man sat down and the tree was glad and smiled with tears.
This is a story (Parents Sacrifice for Children) of everyone. The apple tree is like our parents. When we were young, we loved to play with our Mum and Dad. When we grow up, we leave them; only come to them when we need something or when we are in trouble.
No matter what, parents will always be there and give everything they could just to make you happy.
You may think the boy is cruel to the apple tree, but that is how all of us treat our parents. We take them for granted; we don't appreciate all they do for us, until it's too late.
Wallahi May Allah forgives us of our shortcomings and may He guide us.
Noble Qur'an and Muslim Parents or Islam and Parents
"And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion, and say: O my Lord! Have compassion on them, as they brought me up (when I was) little." Noble Qur'an (17:23-24)
"Our Lord! Forgive me and my parents and believers on the day when the account is cast." Noble Qur'an (14:41)
"My Lord! Forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but destruction!" Noble Qur'an (71:28)
"And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit."

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Dought & clear, - {Islamic history and biography}, - * Who was ‘Umar al-Khayyaam?

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Who was ‘Umar al-Khayyaam and what was his belief (‘aqeedah)? I hope you canm give me an idea about him.
Praise be to Allaah.
His full name was Abu’l-Fath, ‘Umar ibn Ibraaheem al-Khayyaami al-Naysapoori. He was a poet and philosopher from among the people of Naysapoor, where he was born and died.
He was born in 408 AH, in the town of Naysapoor, where he died and was buried in 517 AH, or it was said, 515 AH.
He was a scholar who was well versed in mathematics, astronomy, language, fiqh and history.
Because of his brilliance as an astronomer, he was appointed as director of the observatory in Baghdaad, and because of his interest in philosophy, his name is associated with that of Ibn Seenaa (Avicenna), who wrote articles filled with kufr which put him beyond the pale of Islam.
He is also famous for his poetry, the best known of which isal-Rubaa’iyaat, which is filled with ideas of kufr, promiscuity and heresy. No wonder the West took such an interest in publishing and distributing this book! It has been translated into many languages, such as English, French, Russian, German, etc. The British sought to spread the ideas of immorality and promiscuity advocated by al-Khayyaam inal-Rubaa’iyaat, so they spread it in the countries which they colonized, such as India and Iran, and attributed it to one of the Muslims, rather one of the greatest of them – or so they claimed.
One of the verses about wine – inal-Rubaa’iyaat– says:
Drink wine, for it is the relaxation of the soul
A cure for the soul and heart, and entertainment.
If you are overwhelmed with stress and grief,
Save yourself through it, for it is like the ship of Nooh.
Denying the idea of resurrection after death, he said:
Get up before death seizes you
And take the rose-coloured (liquid) [i.e., wine] to expel darkness
O fool, you are not a piece of gold
To be buried and later brought forth
His words of promiscuity and immorality include the following:
As much as you can, follow the people of immorality
Destroy the structure of fasting and prayer
Receive the best words from al-Khayyaam
Drink, sing and pursue the good things
His mocking of the sharee’ah, his insolence towards his Lord and his attitude towards repentance may be seen in the following words:
Every day I have the intention to repent
If night falls and I feel that I want to repent from drinking wine
Then the season of flowers comes and then,
O Lord, I repent from my intention to repent
Some researchers, such as al-Zarkali, said that later he repented and performed Hajj. Others, such as ‘Abd al-Haqq Faadil, expressed doubts about the attribution ofal-Rubaa’iyaatto him.
Whatever the case, theRubaa’iyaatdo not indicate that he repented, because they contain clear statements of kufr, wilful neglect of virtuous attributes and rejection of the idea of repenting and turning to Allaah. Indeed, they contain no indication that their author believed in Allaah and the Last Day.
The doubts about whether he wrote these words are outweighed by number of people who attributed them to him. Allaah knows best what is really the case.
For more details on his life, seeal-A’laamby al-Zarkali, 5/38;Mu’jam al-Mu’aalifeenby ‘Umar Ridaa Kahhaalah, 2/549; ‘Umar al-Khayyaam bayna al-Kufr wa’l-Eemaan, by Ihsaan Haqqi;Thawrat al-Khayyaamby ‘Abd al-Haqq Faadil.
May Allaah bless our Prophet Muhammad.

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Dought & clear, - {Islamic history and biography}, - * When did Islam start

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When did Islam start, and how long was the period between Jesus (upon whom be peace) and Muhammad (peace and blessings of Allaah be upon him)?
Praise be to Allaah.
Islam began with the beginning of the Prophet's mission, when Jibraa'eel (the Archangel Gabriel) brought down the Revelation from Allaah in Makkah (Mecca) in the Arabian Peninsula. This occurred on a Monday in the month of Ramadaan, in the fortieth year of the Prophet Muhammad's (peace and blessings of Allaah be upon him) life, thirteen years before his Hijrah (migration) to Madeenah (which marks the beginning of the Islamic or Hijri calendar). According to the Gregorian calendar, the beginning of the Prophetic mission happened around 608 or 609 CE. Salmaan al-Farsi, may Allaah be pleased with him, one of the Companions of the Prophet (peace and blessings of Allaah be upon him) reported that between Muhammad (peace and blessings of Allaah be upon him) and Jesus (peace and blessings of Allaah be upon him), there were six hundred years.
And Allaah knows best.

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Dought & clear, - {Islamic history and biography}, - * Who was Ibn Sayyaad? Was he the false messiah (al-maseeh al-dajjaal)?

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I have read in some ahaadeeth about a strange person who appeared at the time of the Prophet (peace and blessings of Allaah be upon him). His name was Ibn Sayyaad or Ibn Saa’id. Who was this man and what was he?
Praise be to Allaah.
Ibn Sayyaad’s name was Saafi, or ‘Abd-Allaah, ibn (the son of) Sayyaad or Saa’id.
He was one of the Jews of Madeenah, and it was said that he was one of the Ansaar. He was a child at the time when the Prophet (peace and blessings of Allaah be upon him) came to Madeenah. It was also said that he became Muslim.
Ibn Sayyaad was a dajjaal (a liar), and he used to tell fortunes, sometimes what he said came true, and sometimes it did not. He became famous among the people, and it was rumoured that he was the Dajjaal. The Prophet (peace and blessings of Allaah be upon him) wanted to find out about him, so he used to go to him secretly, without revealing his identity to him, hoping to hear something from him. He also asked him some questions directly, to find out what he really was. He outlived the Prophet (peace and blessings of Allaah be upon him), then he was lost on the day of al-Harrah. [comment deleted]
The story of the Prophet (peace and blessings of Allaah be upon him) and Ibn Sayyaad
‘Abdaan told us, ‘Abd-Allaah informed us, from Yoonus from al-Zuhri, who said, Saalim ibn ‘Abd-Allaah informed me that Ibn ‘Umar (may Allaah be pleased with him) informed him that ‘Umar set out with the Prophet (peace and blessings of Allaah be upon him) to look for Ibn Sayyaad, and they found him playing with some boys near the battlement of Banu Maghaalah. At that time Ibn Sayyaad was on the threshhold of adolescence. He did not notice anything until the Messenger of Allaah (peace and blessings of Allaah be upon him) struck him on the back with his hand. Then he said to Ibn Sayyaad, “Do you bear witness that I am the Messenger of Allaah?” Ibn Sayyaad looked at him and said, “I bear witness that you are the Messenger of the unlettered.” Ibn Sayyaad said to the Prophet (peace and blessings of Allaah be upon him), “Do you bear witness that I am the messenger of Allaah?” He ignored that and said, “I believe in Allaah and His Messengers.” Then he asked him, “What do you see?” Ibn Sayyaad said, “(Sometimes) a truthful one comes to me and (sometimes) a liar comes.” The Prophet (peace and blessings of Allaah be upon him) said, “You have been confounded.” Then the Prophet (peace and blessings of Allaah be upon him) said to him, “I am concealing something from you.” Ibn Sayyaad said, “It is al-dukh.” [Referring to Soorat al-Dukhaan]. The Prophet (peace and blessings of Allaah be upon him) said to him, “Be off with you! You will never go beyond your rank.” ‘Umar (may Allaah be pleased with him) said, “Permit me to strike his neck (kill him), O Messenger of Allaah.” The Prophet (peace and blessings of Allaah be upon him) said, “If he is he (the Dajjaal), then you will not be able to overpower him, and if he is not (the Dajjaal), then your killing him will not do any good.” Saalim said, I heard Ibn ‘Umar (may Allaah be pleased with him) say: After that the Messenger of Allaah (peace and blessings of Allaah be upon him) and Ubayy ibn Ka’b set off to go to some date-palm trees where Ibn Sayyaad was. The Prophet (peace and blessings of Allaah be upon him) concealed himself in order to hear something from Ibn Sayyaad before Ibn Sayyaad saw him. The Prophet (peace and blessings of Allaah be upon him) saw him lying on his bed with a blanket around him from which was coming a murmuring sound. The mother of Ibn Sayyaad saw the Messenger of Allaah (peace and blessings of Allaah be upon him) hiding behind the trunk of the palm-tree and said, “O Saaf!” – which was his name – “Here is Muhammad (peace and blessings of Allaah be upon him)!” Then Ibn Sayyaad jumped up and the Prophet (peace and blessings of Allaah be upon him) said, “If she had left him alone, things would have been made clear.”(Narrated by al-Bukhaari, 1355).
“Battlement” refers to a structure like a fortress.
Maghaalah was a tribe of the Ansaar.
The Prophet (peace and blessings of Allaah be upon him) wanted to talk to Ibn Sayyaad without him realizing who he was.
“from which was coming a murmuring sound” means, a low voice, or moving the lips as in speech, or speaking in an indistinct manner.
See Fath al-Baarifor the commentary on the above hadeeth inKitaab al-Janaa’izofSaheeh al-Bukhaari.
· Was Ibn Sayyaad the great Dajjaal?
The hadeeth quoted above – which describes some of the features of Ibn Saayaad and how the Prophet (peace and blessings of Allaah be upon him) examined him – indicates that the Prophet (peace and blessings of Allaah be upon him) did not pass judgement on the matter of Ibn Sayyaad, because it was not revealed to him (byWahy) whether he was the Dajjaal or not.
Many of the Sahaabah thought that Ibn Sayyaad was the Dajjaal. ‘Umar ibn al-Khattaab (may Allaah be pleased with him) swore that he was the Dajjaal in the presence of the Prophet (peace and blessings of Allaah be upon him) and the Sahaabah, and the Prophet (peace and blessings of Allaah be upon him) did not disapprove of that. Muhammad ibn al-Munkadir said, “I saw Jaabir ibn ‘Abd-Allaah swear by Allaah that Ibn al-Saa’id was the Dajjaal. I said, ‘Do you swear by Allaah?’ He said, ‘I heard ‘Umar ibn al-Khattaab swear to that effect in the presence of the Prophet (peace and blessings of Allaah be upon him), and the Prophet (peace and blessings of Allaah be upon him) did not disapprove of that.’” (Narrated by al-Bukhaari, 6808).
Ibn ‘Umar told a strange story about Ibn Sayyaad which was narrated inSaheeh Muslimfrom Naafi’, who said: Ibn ‘Umar met Ibn Sayyaad on one of the paths of Madeenah, and said to him something which made him so angry that he swelled up and filled the road. Ibn ‘Umar went to Hafsah and told her about this. She said, “May Allaah have mercy upon you! Why did you upset Ibn Sayyaad? Don’t you know that the Messenger of Allaah (peace and blessings of Allaah be upon him) said that he (the Dajjaal) will emerge when something makes him very angry?” (Saheeh Muslim, 2932)
In spite of that, when Ibn Sayyaad grew up, he tried to defend himself and said that he was not the Dajjaal; he was apparently upset by this accusation, and he quoted as evidence the fact that the attributes of the Dajjaal described by the Prophet (peace and blessings of Allaah be upon him) did not apply to him.
Abu Sa’eed al-Khudri said: “We went out for Hajj or ‘Umrah, and Ibn Saa’id was with us. We stopped at a place to camp, and the people separated and I was left with him (Ibn Saa’id). I felt very nervous and afraid of him, because of what had been said about him. He brought his luggage and put it with mine. I said, ‘It is very hot – why don’t you put your things under that tree?’ So he did that. Then some sheep appeared before us, and he went and brought a large vessel (of milk) and said, ‘Drink, O Abu Sa’eed.’ I said, ‘It is too hot, and the milk is hot.’ In fact (the only thing wrong was) that I did not want to drink from his hand, or take anything from his hand. He said, ‘Abu Sa’eed, I have been thinking that I should take a rope and suspend it from a tree, and hang myself, because of what people are saying about me. O Abu Sa’eed, does anyone know more about hadeeth than you Ansaar? Are you not one of the most knowledgeable of people about the hadeeth of the Messenger of Allaah (peace and blessings of Allaah be upon him)? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that the Dajjaal is a kaafir, and I am a Muslim? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that he would be sterile, with no children, and I have left my child behind in Madeenah? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that he will never enter Madeenah or Makkah, but I have left Madeenah and am headed for Makkah?’ … I was about to accept his excuses, then he said, ‘But, by Allaah, I know who the Dajjaal is, where he was born and where he is now.’ I said to him, ‘May you perish for the rest of the day!’” (Narrated by Muslim, no. 5211).
According to another report, Ibn Sayyaad said: “By Allaah, I know where he is now and I know his father and mother.” It was said to him, “Would you not be happy to be that man?” He said, “If it were offered to me, I would not refuse.” (Narrated by Muslim, 521)
The scholars were confused by the reports about Ibn Sayyaad. Some scholars said that he was the Dajjaal, and others said that he was not. Both groups had evidence (daleel) for what they said, and their views conflicted a great deal. Ibn Hajar tried to reconcile the two views by saying: the best way in which we may reconcile what is said in the hadeeth of Tameem al-Daari and the view that Ibn Sayyaad was the Dajjaal is to say that the Dajjaal is the exact same person whom Tameem al-Daari saw chained up, and that Ibn Sayyaad was a shaytaan (a devil) who appeared in the image of the Dajjaal at that time, until he went to Isfahaan, where he hid with hisqareen, until the appointed time comes when Allaah will decree that he should emerge. Because the matter is so confusing, al-Bukhaari, instead of attempting a reconciliation, narrated the hadeeth of Jaabir from ‘Umar, believing it to be more saheeh, and did not narrate the hadeeth of Faatimah bint Qays about the story of Tameem. (Fath al-Baari, 13/328)
It was said that Ibn Sayyaad was one of the dajjaals or liars, but he was not the greater Dajjaal. And Allaah knows best.

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