For children, - Why so much emphasis on the rights of Parents?(Status of Parents in Islam, Rights of Parents)

Share

Here is a point to ponder over: We do not find in Noble Qur'an and Hadith so much emphasis on looking after the children as is the case with the rights of the parents. Why?
The Sharia (Islamic law) has put a new challenge to those who think. Find out how logical this attitude is. The fact is that the parent's heart is the fountain-head of the love for the child; this affection becomes the life-blood of the parents. Noble Qur'an has alluded to this instinctive parental love in several places.
On the other hand, children especially when they are no longer in need of parental care, do not feel so much love for the parents. We are not speaking about respect. Here the talk is about instinctive love; and experience is a reliable witness to confirm this observation.
It is a known fact that sign-posts are not needed on straight highways; but at a cross-road where several routes branch out, one cannot expect to get onto the right path without a guide or a sign-post.
It is for this reason that Islam does not emphasize in so many words those aspects of life which are taken care of by human nature itself. It is where the hold of natural instinct is loosened that Islam extends its helping hand and leads man on the right path by telling him what he is expected to do.
It was for this reason that Islam did not explain the rights of children so forcefully; but full emphasis was given to the rights of the parents.
Disrespect towards Father
Hazrat Yusuf / Prophet Joseph (as) after suffering much calamities and difficulties became the governor of Egypt. His father Hazrat Yaqub / Prophet Jacob (as) who lamented for him for many years of separation became frail and weak.
After he got the news that Hazrat Yusuf (as) is alive and has become the governor of Egypt, he became overjoyed and started his journey to meet him. Hazrat Yusuf (as) also with much fanfare went ahead on the outskirts of the city on his horse to welcome his father.
When Hazrat Yusuf (as) saw the sorrowful eyes of his father he wanted to get down from his horse in respect, but, his status as a governor of Egypt, did not allow him to alight. It was a disrespectful action towards his father. After the meeting between the father and the son, Gabriel/ Hazrat Jibril (as) ascended by the order of Allah (SWT), came towards Hazrat Yusuf (as) and asked him: "Why did you not get down from your horse while welcoming your father?"
"Open your palm," demanded Gabriel/ Hazrat Jibril (as).
When Hazrat Yusuf (as) did so, a light came out from his palm and went towards heaven. Hazrat Yusuf (as) asked Gabriel/ Hazrat Jibril (as): "What was this light which has come out of my hand?"
Gabriel/ Hazrat Jibril (as) replied: "This light was of prophethood which was taken away from your progeny for showing disrespect by you towards your father. Now there won't be any prophet from your offspring." (Biharul Anwaar, Vol.4)

Share

How is Eid al-Fitr Celebrated?

Share

During the month of Ramadan, Muslims observe a strict fast and participate in pious activities such as charitable giving and peace-making. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world observe a joyous three-day celebration calledEid al-Fitr(the Festival of Fast-Breaking).
Answer:Eid al-Fitr falls on the first day of Shawwal, the month which follows Ramadan in the Islamic calendar. It is a time to give in charity to those in need, and celebrate with family and friends the completion of a month of blessings and joy.
Before the day of Eid, during the last few days of Ramadan, each Muslim family gives a determined amount as a donation to the poor. This donation is of actual food -- rice, barley, dates, rice, etc. -- to ensure that the needy can have a holiday meal and participate in the celebration.
This donation is known as sadaqah al-fitr(charity of fast-breaking).
On the day of Eid, Muslims gather early in the morning in outdoor locations or mosques to perform the Eid prayer. This consists of a sermon followed by a short congregational prayer.
After the Eid prayer, Muslims usually scatter to visit various family and friends, give gifts (especially to children), and make phone calls to distant relatives to give well-wishes for the holiday. These activities traditionally continue for three days. In most Muslim countries, the entire 3-day period is an official government/school holiday.

Share

How to Perform Eid Prayer

Share

" Eid is Waajib! "
-
{for Hanafi}
-
The Eid Prayer has two rak'ah to perform in the normal way, with the only addition of six takbirs, three of them in the beginning of the first rak'ah, and three of them just before ruku' in the second rak'ah.
-
*The detailed way of performing the 'Eid prayer is as follows:
-
The Imam will begin the prayer without Adhan or Iqamah. He will begin the prayer by reciting takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and reciting the takbir, you give a little pause during which you should recite Thana' (Subhanak Allahumma.......)· After the completion of Thana' the Imam will recite takbir (Allahu Akbar) three times, and after reciting each Takbir (Allahu Akbar) in a low voice, you should bring your hands down and leave them earthwards. But, after the third takbir, you should set them at the level of your navel as you do in the normal prayer.
After these three takbirs the Imam will recite the Holy Qur'an, which you should listen quietly. The rest of the rak'ah will be performed in the normal way.
After rising for the second rak'ah, the Imam will begin the recitations from the Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three takbirs once again, but this time it will be before bowing down for ruku'. At each takbir you should raise your hands up to the ears, and after saying "Allahu Akbar' bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the Salah will be performed in its usual way.
-
{for Shafi - * according to the Shafi'ee Madhab, there are twelve extra Takbiraats in Eid Salaah, i.e. 7 in the first and 5 in the second Rak'ah.}

Share

Menstruation and Post-Natal bleeding, - Dought& clear, - * Women in nifaas fasting if the bleeding stops before forty days

Share

There is a woman who gave birth to a baby approximately one week before Ramadan. For the first third of Ramadan she did not fast, but after the first third of Ramadan the bleeding stopped and she began to see a lot of white discharge. Please note that she started to fast after the first third of Ramadan, i.e., after the bleeding stopped and the white discharge appeared, but there was a lot of it. Is her fasting valid, in sha Allah? Is she taahir (in a state of purity)?.
Praise be to Allaah.
If a woman who is in nifaas (i.e., bleeding following childbirth) sees al-tuhr (end of bleeding) before forty days had passed, she should do ghusl and pray and fast. The tuhr – following menstruation or nifaas – is recognised by one of two signs:
1. White discharge
2. Complete dryness, in the sense that there is no trace of blood, or yellowish or brownish discharge.
Al-Nawawi (may Allah have mercy on him) said: The sign that menses has ended and tuhr (purity) has begun is the cessation of bleeding and of yellowish and brownish discharge. If it stops, then the woman has become pure, regardless of whether any white discharge comes after that or not.
End quote fromal-Majmoo‘, 2/562
If in the case asked about the bleeding had stopped, and there was no longer any trace of it or any yellowish or brownish discharge, that this was the sign of tuhr (i.e., she had become pure), and her fast is valid in that case, and it does not matter if there was any white discharge, because that is normal secretion from the vagina.
And Allah knows best.

Share