For children, - Imam Ali son of Abu Talib (as) and Loving Children(Rights of Children in Islam, Muslim Parenting)

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Imam Ali son of Abu Talib (as)was very kind to children, especially to orphans. If he ever saw an orphan crying, he would stop whatever he was doing, bend down, give the child his Salaam (greetings), wipe away the child's tears, put his hand on the child's shoulder and say, "My child, why are you crying? Has someone hurt you? Come; let me take you to my house."
Imam Ali son of Abu Talib (as) would take the child home and treat him better than any father. He would bring the child sweets, cakes and honey and put them in the child's mouth himself.
Imam Ali son of Abu Talib (as) used to tell his followers to love and be kind to orphans, especially the orphans of martyrs killed in the path of Allah. "They have lost their loving fathers," he used to say. "So cheer them up and look after them just like a father. Their fathers were martyred in Jihad and for the sake of Islam and they have rights on you. Make their souls pleased with you by cheering up their children and looking after them."
Imam Ali son of Abu Talib (as) was always attentive to orphans especially to those of the martyrs. He used to visit them and sit, chat and play with them He used to take care of their education and training. Imam Ali son of Abu Talib (as) would strive to solve their difficulties and always offered them guidance and advice. He would bring them gifts and, if they were poor, he would respectfully provide their expenses.
Imam Ali son of Abu Talib (as) was so kind to orphans and laid so much stress on them in his teachings that one of his companions (Sahaba) said: "How I wish that I too was a young orphan so that I would receive kindness and love from Imam Ali son of Abu Talib (as)."







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- ,Menstruation and Post-Natal bleeding, - Dought& clear, - * She experiences spotting and strongly hates menstruation

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I am a _ year old girl and latley i have been having problems with my period. I keep spotting small amounts of blood on my underwear even though it was over 1 or more weeks ago. I am getting really mad and frustrated, how am i supposed to pray when every couple days i see small amounts? When i searched up on the internet it said that was a sign of pregenacy and I am freaking out. I go to school to learn, never in my life have i been alone with a boy. And i dont wanna go to hell for not praying properly.
1. Is it normal that this is happening to me
2. Am i pregnant?
3.How do i become clean when i see small amounts of blood
4. Is it okay if i stop praying to see if it continues
5. Do i go to hell for hating my period so much
6. How do i clean that white stuff after the period from my system without having to insert my finger because it really hurts
Please replie as fast as you can, and i dont understand arabic so can you make some of the words clear.
Praise be to Allaah.
First:
These spots are not counted as menstrual blood and may be the result of physical exertion, sports activities or other than that for which you should consult your doctor. They do not indicate pregnancy as far as we know.
What you need to do is wash away the blood from your body and clothing and pray.
For further benefit, see the answer to question 38624.
Second:
Menstruation is a matter Allah has decreed for the daughters of Adam and during it the woman is not required to pray or fast. What a young girl experiences of uneasiness and emotions during menstruation is normal and affects most women, especially those who are younger.
A woman may dislike menstruation and be turned off by it since she needs to be careful of the blood, leave salah and not touch the Quran, however, those feelings do not harm her as long as she acknowledges the Shari’ah rulings and their wisdom; this is called a natural disliking. It is like a person disliking the use of cold water for wudhu or fighting, while accepting and submitting to the laws of Allah, as the Exalted says (what means): “Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.” [2:216]
And similar to this is a woman’s dislike of having a co-wife while she believes in the permissibility of polygyny and does not object to the law of the Law-Giver and His wisdom.
So natural dislike towards something does not incur a sin, as long as the slave submits to the laws of Allah.
However, the more a slave’s Iman (faith) increases and the greater his understanding of the laws and wisdoms of the Shari’ah become, the more content they become and their hearts become accepting. They praise Allah for things which are pleasing as well as hardships; so the slave goes where he is ordered and stops where he is ordered and when hardships befall him, he comprehends what they contain of rewards and good and becomes calm and happy. This is not the case with everyone, and one who has not reached this level will not be held accountable for it.
We ask Allah to increase you in Iman (faith), knowledge and guidance.
And Allah knows best.

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- ,Menstruation and Post-Natal bleeding, - Dought& clear, - * Ruling on the yellowish brownish discharge that may appear before, during and after menses

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At the beginning of my monthly period I usually get a yellowish brown discharge that lasts for between one and three days, after which the bleeding starts. Are these days during which this brownish discharge comes regarded as part of the menses or not? At the end of the period, after the bleeding, stops I get some brown or black discharge; is this regarded as part of the menses too, or not?.
Praise be to Allaah.
Firstly:
With regard to yellowish or brownish discharge before the menses, if it comes at the usual time of the period or a little before, and it is accompanied with menstrual pain or cramps and is immediately followed by menstrual bleeding, then it is part of the menses and you should refrain from praying and fasting at that time. This is like when a brownish discharge comes for one or two days, accompanied by menstrual cramps, then the bleeding starts on the third day; all of that is menses. This is the most correct scholarly opinion concerning this issue. It was stated by Shaykh Ibn Baaz (may Allah have mercy on him), but he stipulated that it should be immediately followed by the bleeding and he did not stipulate that there should be any cramps or pain. This was also the former view of Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him), but his later view was that the yellowish and brownish discharge (before the period) is not to be regarded as menses at all.
See the following questions for some quotations from the two shaykhs (may Allah have mercy on them): 131869, 50430, 37840, 171945. See alsoThamaraat at-Tadween ‘an Ibn ‘Uthaymeen(p. 24), in which the shaykh (may Allah have mercy on him) said: What I have realized lately, an opinion with which I feel that my mind is at rest, is that the menses is the emission of blood only. As for the yellowish and brownish discharges, that is not menses even if they appear before the white discharge. And Allah knows best.
It also says: A woman gets a brownish discharge for seven days, which is followed by ordinary bleeding that continues for the rest of the month. Then she becomes pure for a while, that may last as long as three months. What is the ruling on this blood and this brownish discharge?
He replied: All of the bleeding is menses, but the brownish discharge is not regarded as anything at all.
End quote fromThamaraat at-Tadween, p. 24, 25
What is more likely to be correct is what we have mentioned about regarding yellowish or brownish discharge that comes before the period as part of the menses if it occurs at the usual time of the period and is immediately followed by menstrual bleeding, and is accompanied by menstrual cramps. What makes it more likely to be correct is the fact that yellow and brownish colours are among the colours of blood according to most of the fuqaha’. Menstruation is the shedding of the lining of the uterus, with its blood and secretions; the blood may appear in various colours. It may start out heavy and black or dark in most cases, then grow lighter until it becomes brownish or yellowish. Or it may happen the other way round: it may start out yellowish or brownish and then become blood. We shall see below in the hadeeth of ‘Aa’ishah (may Allah be pleased with her) an indication that the yellowish or brownish discharge before the tuhr (white discharge signalling the end of menses) is also part of the menses. In fact there is no differentiation between it appearing before the tuhr or its appearing at the usual time of the period before the blood appears, accompanied by other signs of menstruation such as pain and cramping.
If it is said that it need not necessarily follow on immediately, that is a strong opinion and was the view favoured by Shaykh Ibn Baaz (may Allah have mercy on him), so long as it is at the usual time of the period.
The opinion of the fuqaha’ – such as the Hanafis and Hanbalis – that the yellowish or brownish discharge at the time of the period is part of the menses includes – and Allah knows best – the case mentioned here, which is the appearance of yellowish and brownish discharge before the period.
The opinion of others – such as the Maalikis and Shaafa‘is – that the yellowish or brownish discharge is menses in all cases, or at times when it is possible, includes cases where it appears before the period, as is obvious.
For more information please see:Mawsoo‘ah Ahkaam at-Tahaarahby Shaykh Abu ‘Umar al-Dabyaan (may Allah preserve him), 6/281-299;al-Mawsoo‘ah al-Fiqhiyyah, 18/296;al-Mughni, 1/202;al-Majmoo‘, 2/422
Secondly:
Yellowish and brownish discharge that appears after the bleeding and before the tuhr is part of the menses, because of the report narrated by Maalik inal-Muwatta’(130) from Umm ‘Alqamah, according to which she said: The women used to send to ‘Aa’ishah the Mother of the Believers small vessels in which there was a cloth on which there was yellowish discharge from menstrual bleeding, asking her about prayer (i.e., whether they could resume praying), and she would say to them: Do not be hasty, until you see the white discharge – referring to the tuhr which signals the end of the period.
Classed as saheeh by al-Albaani inIrwa’ al-Ghaleel, no. 198
Also narrated by al-Bukhaari in a mu‘allaq report (Kitaab al-Hayd, Baab Iqbaal al-Maheed wa Idbaaruhu)
Thirdly:
The yellowish or brownish discharge that may appear after the tuhr do not count for anything, because of the words of Umm ‘Atiyyah (may Allah be pleased with her): We used to regard the yellowish or brownish discharge after the tuhr as not being of any significance.
Narrated by al-Bukhaari, 320; Abu Dawood, 307; an-Nasaa’i, 468; Ibn Maajah, 647
And Allah knows best.

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- ,Menstruation and Post-Natal bleeding, - Dought& clear, - * Is it permissible fora menstruatingwoman to holdthe Mushaf with a barrier and perform ruqyah for herself?

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Is it permissible for me to perform ruqyah for myself when I am menstruating, and to hold the Mushaf with a barrier, and perform ruqyah for myself ?.
Praise be to Allaah.
It is permissible for a menstruating woman to recite Qur’aan according to the more correct scholarly opinion, especially if she needs to do that for fear of forgetting (what she had memorised), or to study for a test, or to seek healing thereby, on condition that she does not touch it, because no one should touch it except one who is in a state of purity. If she needs to read from the Mushaf, she may touch it with a barrier, such as a piece of clean cloth or a handkerchief or gloves and the like.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
It is obvious that women used to menstruate at the time of the Messenger of Allah (blessings and peace of Allah be upon him) and he did not forbid them to recite Qur’aan. He also did not forbid them to recite dhikr (remembrance of Allah) or du‘aa’ (supplication). In fact he instructed the menstruating women to go out on the day of Eid and recite takbeer with the Muslims. End quote.
Majmoo‘ al-Fataawa, 21/460
He also said:
There is no Sunnah at all forbidding (the menstruating woman) to recite Qur’aan. Women used to menstruate at the time of the Messenger of Allah (blessings and peace of Allah be upon him), and if reciting was haraam for them, as prayer is, then this would have been one of the things that the Prophet (blessings and peace of Allah be upon him) forbade to his ummah, and the Mothers of the Believers would have known of it, and it would have been one of the things that they transmitted to the people. As no one transmitted any such prohibition from the Prophet (blessings and peace of Allah be upon him), it is not permissible to make it haraam. It should also be noted that he did not forbid that, and as he did not forbid it, even though there were so many menstruating women at his time, it is known that it is not haraam. End quote.
Majmoo‘ al-Fataawa, 26/191
The scholars of the Standing Committee for Issuing Fatwas said:
It is permissible for the menstruating woman to recite from memory without touching the Mushaf directly, if she needs to recite Qur’aan so that she will not forget it. End quote.
Fataawa al-Lajnah ad-Daa’imah, 4/232
Shaykh Ibn Baaz (may Allah have mercy on him) said:
It is permissible for the woman who is menstruating or bleeding following childbirth (nifaas) to recite Qur’aan from memory, because these conditions last for a long time, and drawing an analogy between them and the case of one who is junub is incorrect. Based on that, there is nothing wrong with a female student reciting Qur’aan, or a teacher doing so for an exam or otherwise, if it is done from memory and not from the Mushaf. But if one of them needs to read from the Mushaf, there is nothing wrong with that on condition that it be done with a barrier. End quote.
Majmoo‘ Fataawa Ibn Baaz, 6/360
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
It is permissible for the menstruating woman to read Qur’aan from a tafseer (commentary) or otherwise if she is afraid of forgetting what she has memorised. If it is from a tafseer, then it is not stipulated that she should be in a state of purity, but if it is not from a tafseer, rather it is from the Mushaf, then it is essential for her to make a barrier between her and it, such as a handkerchief or gloves and the like, because it is not permissible for the menstruating woman or anyone who is not in a state of purity to touch the Mushaf. End quote.
Fataawa Noor ‘ala ad-Darbby Ibn ‘Uthaymeen, 123/27
Shaykh Ibn ‘Uthaymeen was asked about the ruling on reciting Qur’aan from memory for a menstruating woman who is seeking reward or for the purpose of ruqyah as prescribed in Islam.
He replied:
If the menstruating woman recites Qur’aan for a purpose other than just reciting, there is nothing wrong with that. If she recites Qur’aan in order to seek healing thereby or as part of a wird for which she is reciting it, or for the purpose of teaching or learning, there is nothing wrong with that, because she is reciting it for a reason.

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