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Saturday, May 3, 2014

For children, - Significance and Importance of Bismillah: Stop from Jahannam



Prophet Muhammad (S.A.W.) has said that on the day of judgement there will be some people who will have to go to Jahannam (Hell) because of their bad deeds.
However, from these people, there will be some who had the habit of saying Bismillahirrahmanirrahim (In the name of Allah, the beneficent the merciful) before they did anything or entered anywhere.
Thus, when they will be taken to Jahannam (Hell) by the angels, they will be very sad but they will say Bismillahirrahmanirrahim (In the name of Allah, the beneficent the merciful) Allah will tell the angels - "STOP"
Allah will tell them that He cannot let someone who says Bismillahirrahmanirrahim (In the name of Allah, the beneficent the merciful) calling Him Rahman and Rahim enter Jahannam (Hell).

Hazrat Mahdi (pbuh), - The events leading up tothe appearance of the King Messiah in Judaic Scriptures >>>SIGNS OF HAZRAT MAHDI (PBUH) IN THE TORAH AND OTHER JUDAIC SCRIPTURES



Belief in the coming of Hazrat Mahdi (pbuh)—Mashiach (Messiah) as Jews call him—is one of Judaism's fundamental beliefs. Ever since the 12th century, the Jews have regarded Rabbi Maimonides (or in Arabic, Ibn Maimun) as one of the greatest scholars of the Torah. Maimonides stated that of the 13th fundamental principles of Judaism, the 12th was"to believe in the coming of the Messiah [Hazrat Mahdi (pbuh)]."According to these principles, Jewish belief regarding Hazrat Mahdi (pbuh) is set out as follows:"I sincerely believe in the coming of the Messiah [Hazrat Mahdi (pbuh)], and even if his coming is delayed, I await his coming every day."
The Mishnah, the authorized explanation of the Judaic scriptures, describes the position of those who deny the coming of the Messiah—that is, of Hazrat Mahdi (pbuh):
Whoever does not believe in him, or does not await his coming, denies not only [the statements of] the other Prophets, but also [those of] the Torah and of Moshe (Moses [pbuh]), our teacher... (Maimonides, Mishnah Torah, Laws of Kings 11:1)
In addition, theShmoneh Esreiprayer, which Jews perform three times every day, also includes the prayer for the coming of Hazrat Mahdi (pbuh) to be close at hand. They recite this prayer in the expectation of Hazrat Mahdi (pbuh), for the restoration of justice as a requirement of religious moral values, for immorality, sin and evil to come to an end, and for the truth to prevail.This section contains those parts of the Torah that concern Hazrat Mahdi (pbuh) and that agree with the verses of the Qur'an and the hadiths of our Prophet (may Allah bless him and grant him peace).
The Events Leading up to the Appearance of Hazrat Mahdi (pbuh) in Judaic Scriptures
According to Jewish tradition, before the appearance of Hazrat Mahdi (pbuh) (or the Messiah, as they refer to him), there will be a huge moral collapse stemming from atheism. People's feelings of shame will decline. Pride and oppression will grow. No one will have any compassion, the devout will be reviled, and corruption and denial will spread. On the larger scale, there will be a succession of wars and oppression. Land will become increasingly less fertile, and the cost of living, famine and poverty will increase.
Some of the features of this period preceding the coming of Hazrat Mahdi (pbuh) are described in Judaic scriptures:
1.The appearance of portents in the End Times:
"And I... am about to come and gather all nations and tongues, and they will come and see My glory. I will set a sign among them..." [declares the Lord.] (Isaiah, 66:18-19)
"I am the Lord... See, the former things have taken place, and new things I declare; before they spring into being I announce them to you." (Isaiah, 42:8-9)
2.The spread of atheism:
The generation when the son of David [Hazrat Mahdi (pbuh)] comes... all the governments will be turned over to Minuth (will embrace the religion of the Minim [atheism]), and no preaching will avail... (Talmud, Sanhedrin 97a)
... [Even] the priests are godless; even in My Temple I find their wickedness," declares the Lord. (Jeremiah, 23:11)
The son of David [Hazrat Mahdi (pbuh)] will not come until the whole world is converted to the belief of the heretics. (Talmud, Sanhedrin 97a)
3.The reviling of the devout:
In the footsteps of the Messiah [Hazrat Mahdi (pbuh)]... fearers of sin will be despised, and truth will be lacking. (Talmud, Sotah 49b)
In the generation when the son of David [Hazrat Mahdi (pbuh)] comes... God-fearing men [will be] despised. (Talmud, Sanhedrin 97a)
In the generation when the son of David [Hazrat Mahdi (pbuh)] comes... he that departs from evil makes himself a prey... He who departs from evil will be dubbed a fool by his fellow-men. (Talmud, Sanhedrin 97a)
4. Admiration of the wicked:
In the generation when the son of David [Hazrat Mahdi (pbuh)] comes... an evil man will be honored. (Talmud, Sanhedrin 97a)
You who hate good and love evil. (Micah, 3:2)
5. Distancing from religious education:
The Messiah [Hazrat Mahdi (pbuh)] will not come... unless the disciples [who learn Allah's words] will decrease. (Talmud, Sanhedrin 97a)
6.Administrations turn their backs on religious moral values:
In the generation of Messiah's [Hazrat Mahdi's (pbuh)] coming... the Kingdom will be converted to heresy with none to rebuke them. (Talmud, Sanhedrin 97a)
In the footsteps of the Messiah [Hazrat Mahdi (pbuh)]... the government will turn to heresy, and there will be none [to offer them] reproof. (Talmud, Sotah 49b)
... The son of David [Hazrat Mahdi (pbuh)] will not come until the wicked kingdom of Rome [irreligion] will have spread [its sway] over the whole world for nine months... (Talmud, Yoma 10a)
7.Rulers are not competent:
And I will make children their chiefs, and foolish ones will have rule over them. (Isaiah, 3:4)
8. A rise in female leaders:
... A babe is their master, and women rule over them... (Isaiah, 3:12)
9. Leaders look to their own interests:
In the generation when the son of David [Hazrat Mahdi (pbuh)] comes... the leaders of that generation will have the nature of dogs. (Talmud, Sanhedrin 97a)
... Judges are wolves of the desert, they leave not a bone for the morrow. (Zephaniah, 3:3)
10. The wicked become strong:
... They strengthen the hands of evildoers, so that no one turns from his wickedness... (Jeremiah, 23:14)
... Their course is evil, and their force is not right. (Jeremiah, 23:10)
Her princes in the midst of her are roaring lions... (Zephaniah, 3:3)
11. No one is left to establish justice:
The son of David [Hazrat Mahdi (pbuh)] will not come until all judges and officers are gone... (Talmud, Sanhedrin, 98a)In the generation when the son of David [Hazrat Mahdi (pbuh)] comes... truth [will be] entirely lacking... (Talmud, Sanhedrin 97a)
12.Increasing poverty:
The son of David [Hazrat Mahdi (pbuh)] will not come... until the pockets will be empty... (Talmud, Sanhedrin 97a)
13. An increase in unfair earnings:
... The Lord enters into judgment against the elders and leaders of His people: "It is you who have ruined My vineyard; the plunder from the poor is in your houses. What do you mean by crushing My people and grinding the faces of the poor?" (Isaiah, 3:14-15)
In the generation in which the son of David [Hazrat Mahdi (pbuh)] comes... [There will be] plunderers and plunderers of the plunderers... (Talmud, Kethuboth 112b)
14. Hunger and famine:
... In the seven-year cycle at the end of which the son of David [Hazrat Mahdi (pbuh)] will come... the arrows of hunger will be sent forth... a great famine, in the course of which men, women, and children, pious men and saints will die. (Talmud, Sanhedrin 97a)
The son of David [Hazrat Mahdi (pbuh)] will not come until a fish is sought for an invalid and cannot be procured... (Talmud, Sanhedrin 98a)
15. The land becomes less fertile:
... The vintage shall fail, the ingathering shall not come. Smiting upon the breasts for the pleasant fields, for the fruitful vine; for the land of My people whereon thorns and briers come up; yea, for all the houses of joy and the joyous city. (Isaiah, 32:10-13)
... The seeds are shrivelled beneath the clods. The storehouses are in ruins, the granaries have been broken down... How the cattle moan! Even the flocks of sheep are suffering... for the grain has dried up... flames have burned up all the trees of the field. (Joel, 1:17-19)
The fields are ruined, the ground mourns; the grain is destroyed... grieve for the wheat and the barley, because the harvest of the field is destroyed. The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree—all the trees of the field—are dried up... (Joel, 1:10-12)
16. Drought:
The earth dries up and withers, the world languishes and withers... (Isaiah, 24:4)
... The pastures of the wilderness are dried up... (Jeremiah, 23:10)
The vine withers... (Isaiah, 24:7)
... The grain has dried up... the streams of water have dried up... (Joel, 1:18-20)
The vine is dried up and the fig tree is withered; the pomegranate, the palm and apple tree—all the trees of the field—are dried up... (Joel, 1:12)
17. Animals suffer:
How the cattle moan! The herds mill about because they have no pasture; even the flocks of the sheep are suffering... even the wild animals pant for you; the streams of water have dried up and fire has devoured the open pastures. (Joel, 1:18-20)
A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps. (Zechariah, 14:15)
18. A time of trial and tribulation:
The cry on the day of the Lord will be bitter the shouting of the warrior there. That day will be... a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness... (Zephaniah, 1:14-15)
"Therefore their path will become slippery; they will be banished to darkness and there they will fall. I will bring disaster on them..." declares the Lord. (Jeremiah, 23:12)
... In the generation when the son of David [Hazrat Mahdi (pbuh)] will come... and as for the rest [other than scholars], their eyes will fail through sorrow and grief. (Talmud, Sanhedrin 97a)
... The travails of the Messiah [Hazrat Mahdi (pbuh)]: "day" is written here... (Talmud, Shabbath 118a)
Let him [Hazrat Mahdi (pbuh)] come... When one goes out into the field and meets a bailiff, it is as though he had met a lion. When he enters the town, and is accosted by a tax-collector, it is as though he had met a bear. On entering his house and finding his sons and daughters in the throes of hunger, it is as though he were bitten by a serpent!... Ask you now, and see whether a man travails with child? Wherefore do I see every man [gever] with his hands on his loins, as a woman in travail, and all faces are turned into paleness? (Talmud, Sanhedrin 98b)
19. A succession of disasters:
In the generation when the son of David [Hazrat Mahdi (pbuh)] will come... Multitudes of trouble and evil decrees will be promulgated anew, each new evil coming with haste before the other has ended... (Talmud, Sanhedrin 97a)
When you see a generation overwhelmed by many troubles as by a river, await him [Hazrat Mahdi (pbuh)], as it is written, when the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him [Isaiah, 59:19]; which is followed by, and the Redeemer [Hazrat Mahdi (pbuh)] shall come [Isaiah, 59:20]... (Talmud, Sanhedrin 98a)
In the generation in which the son of David [Hazrat Mahdi (pbuh)] will come... [there will be] test after test. (Talmud, Kethuboth 112b)
... A curse consumes the earth... (Isaiah, 24:6)
Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare... (Isaiah, 24:18)
"When will the Messiah [Hazrat Mahdi (pbuh)] come?" He replied, "When darkness covers those people." "You curse me," he exclaimed. He retorted, "it is but a verse: For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall shine upon you, and His glory shall be seen upon you." [Isaiah, 60:2] (Talmud, Sanhedrin 99a)

Hazrat Mahdi (pbuh), - According to the Torah, the King Messiah will bring justice and peace to the world >>>



According to Islam, Judaism and Christianity, King Messiah [Hazrat Mahdi (pbuh)] who is among us now will be in search of justice, he will be a just ruler, he will rule with love and peace not with might and power, he will proclaim peace to all the nations, he will put an end to the wars, he will be in search with friendship, love and justice and will watch over the poor, he will put an end to oppresion and cruelty, he will be benevolent and humble. Some of the superior characteristics of the King Messiah [Hazrat Mahdi (pbuh)] who has been described in the Torah and the other Judaic scriptures are as follows:
RIGHTEOUSNESS will be his [Hazrat Mahdi's (pbuh)] belt, and FAITHFULNESS the sash around his waist. (Isaiah, 11:5)
... A SCEPTER OF JUSTICE will be the scepter of your [Hazrat Mahdi's (pbuh)] kingdom... (Psalms, 45:6-7)
... In judging, [Hazrat Mahdi (pbuh)] SEEKS JUSTICE ... (Isaiah, 16:5)
With RIGHTEOUSNESS he [Hazrat Mahdi (pbuh)] will judge the needy... (Isaiah, 11:4)
You [Hazrat Mahdi (pbuh)] LOVE RIGHTEOUSNESS , and HATE WICKEDNESS (Psalms, 45:7)
... WITH RIGHTEOUSNESS HE [Hazrat Mahdi (pbuh)] WILL JUDGE THE NEEDY. (Isaiah, 11:4)
... One from the house of David [Hazrat Mahdi (pbuh)]... WHO IN JUDGING SEEKS JUSTICE ... (Isaiah, 16:5)
... And He [Hazrat Mahdi (pbuh)] WILL STRIKE THE EARTH WITH THE ROD OF HIS MOUTH [that is to say he will influence the world with his words without weapons], and with the breath of his lips he will slay the wicked [that is to say he will paralyse them spiritually with his speech]. (Isaiah, 11:4)
The Spirit of the LORD will rest on him [Hazrat Mahdi (pbuh)]... and he will DELIGHT IN THE FEAR OF THE LORD (Isaiah, 11:2-3)
... [Hazrat Mahdi (pbuh) is] RIGHTEOUS AND HAVING SALVATION ... (Zechariah, 9:9)
"The days are coming," declares the Lord, "when I will raise up to David a righteous branch [Hazrat Mahdi (pbuh)]... who will... DO WHAT IS JUST AND RIGHT IN THE LAND ..." (Jeremiah, 23:5-6)
" NOT BY MIGHT NOR BY POWER, but by My Spirit ," says the Lord Almighty. (Zechariah, 4:6)
He [your king, Hazrat Mahdi (pbuh)] will PROCLAIM PEACE to the nations. His [Hazrat Mahdi's (pbuh)] rule will extend from sea to sea and from the River [Euphrates] to the ends of the earth. (Zechariah, 9:10)
His [Hazrat Mahdi's (pbuh)] great righteousness and the wonders that he will bring about will cause all peoples to MAKE PEACE WITH HIM and all lands to serve him... (Maimonides, Mishnah Torah, Sanhedrin, 10:1)
[In the days of the Messiah (Hazrat Mahdi [pbuh])]... BATTLES AND WARS WILL CEASE... THEY WILL NOT LIFT A NATION AGAINST NATION. (Maimonides, Mishnah Torah, Sanhedrin 10:1)
... For he [Hazrat Mahdi (pbuh)] WILL DELIVER THE NEEDY WHO CRY OUT, THE AFFLICTED WHO HAVE NO ONE TO HELP . (Psalms, 72:12)
He [Hazrat Mahdi (pbuh)] will have pity on the poor and needy, and THE SOULS OF THE NEEDY HE WILL SAVE . (Psalms, 72:13)
He [Hazrat Mahdi (pbuh)] will REDEEM THEIR SOUL FROM OPPRESSION AND VIOLENCE , and precious will their blood be in his sight. (Psalms, 72:14)
He [Hazrat Mahdi (pbuh)] will DEFEND THE AFFLICTED AMONG THE PEOPLE AND SAVE THE CHILDREN OF THE NEEDY ... (Psalms, 72:4)
... I will... make you [Hazrat Mahdi (pbuh)]... a light for the nations, to open eyes that are blind, to FREE CAPTIVES FROM PRISON AND TO RELEASE FROM THE DUNGEON THOSE WHO SIT IN DARKNESS . (Isaiah, 42:6-7)
His [Hazrat Mahdi's (pbuh)] GREAT RIGHTEOUSNESS and the wonders that he will bring about will cause ALL PEOPLES TO MAKE PEACE WITH HIM and all lands to serve him... (Maimonides, Mishnah Torah, Sanhedrin, 10:1)
He [your king] will PROCLAIM PEACE TO THE NATIONS . His [Hazrat Mahdi's (pbuh)] rule will extend from sea to sea and from the River [Euphrates] to the ends of the earth. (Zechariah, 9:10)
If a king [Hazrat Mahdi (pbuh)] will arise from the House of David... and REPAIR THE BREACHES [in the observances of Allah's Laws]... (Maimonides, Mishnah Torah, Laws of Kings 11:4)
... He [Hazrat Mahdi (pbuh)] will have PITY ON THE POOR AND NEEDY AND THE SOULS OF THE NEEDY HE WILL SAVE . (Psalms, 72:13)
... He [Hazrat Mahdi (pbuh)] SHALL NOT CRY, NOR LIFT UP, NOR CAUSE HIS VOICE TO BE HEARD IN THE STREET . (Isaiah, 42:2)
A BRUISED REED he [Hazrat Mahdi (pbuh)] WILL NOT BREAK, AND A SMOLDERING WICK HE WILL NOT SNUFF OUT . (Isaiah, 42:3)
... He [Hazrat Mahdi (pbuh)] WILL NOT FALTER OR BE DISCOURAGED TILL HE ESTABLISHES JUSTICE ON EARTH ... (Isaiah, 42:4)

Hazrat Mahdi (pbuh), - Statements on the suffering of Hazrat Mahdi (pbuh) in the Judaic Scriptures



Yefeth ben Ali, the Jewish scholar from 10th century gives an explanation of the Book of Isaiah in regard to the suffering of the King Messiah in his commentary of the Torah:
... to regard it as alluding to theThe Messiah, and as opening with a description of his [King Messiah’s] condition in exile, fromthe time of his birth to his accession to the throne : for the prophet [Isaiah] begins byspeaking of his being seated in a position of great honour, and then goes backto relate all that will happen to him during the captivity . He thus gives us tounderstand two things: In the first instance, that the Messiah will only reach his highest degree of honour after long and severe trials; and secondly,that these trials will be sent upon him as a kind of sign, so that, if he findshimself under the yoke of misfortunes whilst remaining pure in his actions, hemay know that he is the desired one…
* S. R. Driver & A. Neubauer (editors). 1969. The Fifty-third Chapter ofIsaiah According to the Jewish Interpreters (2 volumes; New York: Ktav), pp. 19-20.The English translations used here are taken from volume 2. The original texts are involume 1. Cf. Soloff, pp. 107-09.
There is a very important passage in the very old book Pesikta , cited in the treatise Abkath Rokhel ( andreprinted in Hulsii Theologia Judai ca, where this passage occurs, p. 309):
When Elohim created the world... under the Throne of His kavod, and brought forth the being of the Messiah. He said to him: 'Will you heal and redeem My sons [servants] after 6000 years?' He [King Messiah] answered Him, 'I will.' Then Elohim said to him: 'Will you then also bear the punishment ... as it is written, “But he bore our diseases” [Yeshayahu 53:4]. And the Messiah answered Him; 'I WILL JOYFULLY BEAR THEM' (cf. Zohar, 2:212a).
Rabbi Moses Haddarshan states:
Immediately the Messiah, OUT OF LOVE, TOOK UPON HIMSELF ALL THOSE PLAGUES AND SUFFERINGS , as it is written in Yeshayahu 53, “ HE WAS ABUSED AND OPPRESSED .”
Zohar; is the fundamental piece of the knowledge of the Kabbalaand involves the mystical interpretation of the Torah.
Regarding the sufferings of Moshiach, we read in the notes of the Steinsaltz Edition of the Talmud:
According to Rashi, Rabbi Yehudah HaNasi and Daniel were suggested as possible Messiahs [by Rav, d. 247, see Sanhedrin 98b], for they were both totally righteous men and they both suffered severely from various afflictions .
* The Talmud , SteinhaltzEdition (New York: Randomhaus, 1999), notes p. 25, 26.
A righteous one suffering on behalf of the whole world is seen in the Zohar:
The children of the world are members one of another. When the Holy One desires to give healing to the world, he smites one just man amongst them, and for his sake heals all the rest. Whence do we learn this? From the saying (Isaiah 53:5), ‘ He was wounded for our transgressions, bruised for our iniquities …’
* Zohar, Numbers, Pinchus 218a; Driver and Neubauer, Zohar, Numbers, Pinchus 218a (English translation), p. 15.
The oppression on the believers in the end of times is described in the Zohar as such:
The seventy sounds of a woman in labor:
At that time, She is opened to give birth to Messiah. This is owing to the pain and distress of the pious, men of good qualities , sages of secrets of the Torah, people of humility and shame, of fear and love, of kindness, men of valor, fearing Elohim, truthful men, who despise bribes, for whom it is a time of poverty. This is what the sages of the Mishnah have explained. In the times in which the son of David will come, a valiant men will go circulating from city to city but will not be shown favor. Those that fear sin will be despised and the wisdom of scribes will be sullied. Truth will be absent... * Zohar, Acharei Mot: 36,Verse 213