Dought & clear, - A book which includeslies against theProphet (peaceand blessings of Allaah be upon him) concerning theruling on zina

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I read in alkhilaph's pumphlet regarding sying of holy prophet(ahadith)that some one asked prophet that I like a women at my work place, I love her ,can I have sex with that women,answer by prophet was yes.
I feel the answer as written in that pumphlet is wrong but to certify that I would greatly value your opinion.
Praise be to Allaah.
Firstly:
This book calledal-Khilaafis not known; perhaps it is one of the books of the Raafidi Shi’ah, because they have a book by this name which they claim deals with matters of dispute between the Islamic sects.
The Raafidi Shi’ah would not refrain from telling lies against the Prophet (peace and blessings of Allaah be upon him). Shaykh al-Islam Ibn Taymiyah described them as being “the worst liars among people and the worst in breaking promises.”Majmoo’ al-Fataawa, 28/484. And he also said inMinhaaj al-Sunnah al-Nabawiyyah(1/8) that they are the worst liars when it comes to transmitting reports, and the most ignorant of people in terms of reasoning. They believe reports which the scholars know are obviously false, and they reject well-known facts that have been passed down from generation to generation. With regard to the transmission of knowledge and the narrators of ahaadeeth and reports, they do not differentiate between lies, mistakes and ignorance or whether the narrator is of good character, has a sound memory and is known for his knowledge of the reports.
InMinhaaj al-Sunnah(2/87) he also said: “Among the people who pray towards the qiblah you will not find any more ignorant than the Raafidi Shi’ah… they are the worst liars among people without a doubt… and they are the most hypocritical.”
Secondly:
With regard to the hadeeth you ask about, no rational person would doubt that it is falsely attributed to the Prophet (peace and blessings of Allaah be upon him), because how could the Prophet (peace and blessings of Allaah be upon him) permit zina (adultery, fornication) when it is well known in Islam that it is forbidden? Indeed the Prophet (peace and blessings of Allaah be upon him) forbade the things that may lead to zina, such as a man being alone with a non-mahram woman, shaking hands with her, careless mixing between men and women, and women speaking in a soft and gentle manner, etc.
Hence Allaah says (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)”
[al-Isra’ 17:32]
Think about this: Allaah forbids us to come near to zina, which is more emphatic than simply saying do not do it, because this means that all the things that lead up to it or promote it are also forbidden.Tafseer al-Sa’di, p. 742.
And Allaah says (interpretation of the meaning):
“ And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourseand whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds”
[al-Furqaan 25:68-70]
This abhorrent immoral action (illegal sexual intercourse) is mentioned alongside associating others with Allaah and killing innocent souls, because it kills virtue, spreads evil, destroys honour, mixes lineages, and other evil consequences and diseases which cause disintegration of nations and societies.
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the adulterer commits adultery he is not a believer.”
Narrated by al-Bukhaari, 2475; Muslim, 57.
Al-Bukhaari narrated (7047) from Samurah ibn Jundub that the Prophet (peace and blessings of Allaah be upon him) said, in a lengthy hadeeth in which he described different kinds of punishment in the grave: “… and we went on and came to something like a tannoor oven, whose top was narrow and its base was wide, in which there were screams and voices. We looked inside and saw naked men and women, to whom flames came from beneath. When those flames came to them, their voices became loud and they rose up until they almost came out, then when the flames died down they went back. I said to them [the two angels], ‘Who are these people?’… They said, ‘As for the naked men and women who were in something like a tannoor oven, they are the adulterers and adulteresses.’”
Ahmad (21708) narrated that Abu Umaamah said: A young man came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, give me permission to commit zina.” The people turned to him to rebuke him, saying, “Shh, shh.” (The Prophet (peace and blessings of Allaah be upon him)) said, “Come here.” So he came close to him and he told him to sit down. He said, “Would you like that for your mother?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their mothers.” He said, “Would you like it for your daughter?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their daughters.” He said, “Would you like it for your sister?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their sisters.” He said, “Would you like it for your paternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their paternal aunts.” He said, “Would you like it for your maternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their maternal aunts.” Then he placed his hand on him and said, “O Allaah, forgive his sin, purify his heart, and guard his chastity.” And after that, this young man never did anything.
Al-‘Iraaqi said inTakhreej Ahaadeeth al-Ihya’: Ahmad narrated this with a jayyid isnaad whose men are the men of saheeh.
There are very many verses and saheeh hadeeth which state how repugnant this crime is and which describe the fate of those who do it, in this world and in the Hereafter. So how, after all that, can these ugly words be attributed to the Messenger of Allaah (peace and blessings of Allaah be upon him)?
Moreover, this sinful liar says, “If this man is attracted to a woman at his place of work”.
Did the companions of the Prophet (peace and blessings of Allaah be upon him), who were the best generation, have “places of work” in which men and women came together and mixed?
The questioner and others should beware of these reprehensible and immoral misconceptions, and not pay any attention to them.
This liar who falsely attributes words to the Messenger of Allaah (peace and blessings of Allaah be upon him) indeed deserves to be included in the words of the Prophet (peace and blessings of Allaah be upon him) said: “Whoever tells lies against me deliberately, let him take his place in Hell.” Narrated by al-Bukhaari, 111; Muslim, 3.








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Dought & clear, - She wants to give up prayer as she feels shy before Allaah because she is committing zina

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I know that zina is an immoral and evil action, and I feel too shy to stand before Allaah in prayer after doing ghusl for janaabah because of engaging in zina (unlawful sexual relations). I ask Allaah for forgiveness. Believe me, I do not feel happy and content in myself because of what I am doing, but I am trying to soothe my conscience. Should I go back to praying or not, whilst continuing to commit zina?
Praise be to Allaah.
Undoubtedly zina is one of the major sins, one of the worst crimes, one of the most evil and immoral of actions. Allaah says (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)”
[al-Isra’ 17:32]
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace”
[al-Furqaan 25:68-69]
Hence Allaah decrees a severe punishment in this world for those who commit zina, namely the hadd punishment. Allaah says, describing the punishment for the unmarried person who commits zina:
“The fornicatress and the fornicator, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allaah, if you believe in Allaah and the Last Day. And let a party of the believers witness their punishment.”
[al-Noor 24:2 – interpretation of the meaning]
But for the muhsan (one who is or has been married) who commits zina, the punishment is execution. It says in the hadeeth narrated by Imam Muslim in hisSaheehthat the Prophet (peace and blessings of Allaah be upon him) said: “If a previously-married man (commits zina) with a previously-married woman, (the punishment is) one hundred lashes and stoning.” (al-Hudood3199).
Because of the abhorrence and obscenity of this action, even the monkeys are offended by it, and they carried out the hadd punishment of stoning on a monkey which committed zina, as was narrated inSaheeh al-Bukhaarifrom ‘Amr ibn Maymoon who said: “During the Jaahiliyyah I saw a monkey which had committed zina, so the other monkeys got together and stoned it, and I stoned it with them.” (al-Manaaqib, 5360).
How can an adult, accountable Muslim whom Allaah has honored with Islam be content to stoop to the level of animals and beasts which, whenever their desire is provoked, they satisfy it however they want? The seriousness of this sin is not limited to punishment in this world only, rather the punishment in the Hereafter is far greater and far worse. According to a hadeeth narrated by Imam al-Bukhaari from Samurah ibn Jundub, the Prophet (peace and blessings of Allaah be upon him) said: “Two (angels) came to me last night, woke me up and set out with me… until we came to something like a tannoor (clay oven), in which there was shouting and voices. We looked inside and saw naked men and women, towards whom flames came from beneath them. When the flames reached them, they cried out. I said to them [the two angels], ‘Who are these people?’… They told me, ‘As for the men and women in the structure like a tannoor oven, they are the adulterers and adulteresses…’” (6525).
If a person dies committing this sin, what will be his situation? What will he say to his Lord when he stands before Him for judgement?? Is this the way to give thanks for the never-ending, innumerable blessings of Allaah? Is this the way to give thanks for the blessings of good health? Do you think that Allaah does not see you when you are committing this great sin? Allaah says (interpretation of the meaning):
“Truly, nothing is hidden from Allaah, in the earth or in the heaven”
[Aal ‘Imraan 3:5]
Do you not know that these physical faculties with which you are disobeying your Creator will testify against you on the Day of Resurrection? Have you not heard the words of the Compeller (al-Jabbaar):
“Till, when they reach it (Hell-fire), their hearing (ears) and their eyes and their skins will testify against them as to what they used to do.
And they will say to their skins, ‘Why do you testify against us?’ They will say: ‘Allaah has caused us to speak.’He causes all things to speak, and He created you the first time, and to Him you are made to return”
[Fussilat 41:20-21 – interpretation of the meaning]?
So our answer is that you must hasten to repent sincerely from this great sin, regret deeply what you have done, immediately give it up and give up everything that may lead to it. The causes of zina include the following:
1 – Unveiling and wanton display by uncovering the face, hair or any part of the body. It was narrated in the hadeeth that the Prophet (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen… Women who are clothed yet naked, who have gone astray and try to lead others astray also. Their heads look like the humps of camels, leaning to one side. They will never enter Paradise nor even smell its fragrance, although its fragrance may be detected from such and such a distance.” (Narrated by Imam Muslim,al-Libaas wa’l-Zeenah, 3971).
2 – Being alone with a man who is not a mahram for you, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “No man should be alone with a (non-mahram) woman unless her mahram is present.” (Narrated by al-Bukhaari, 3842).
3 – Beware of mixing with those whom you are not permitted to mix with, for zina only happens as a result of that. You must pay attention to your conscience and do not pay attention to the whispers of the Shaytaan when he tries to make zina look attractive and to make this crime seem insignificant. The Shaytaan has sworn by Allaah’s Glory that he will mislead the sons of Adam. Allaah says (interpretation of the meaning):
“[Iblees (Satan)] said: ‘By Your Might, then I will surely, mislead them all,
Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism)’”
[Saad 38:82]
The Shaytaan has gained a victory over you in this way, but he will not stop at making you fall into this sin, rather he is striving to make sure that you will abide in Hell for eternity – we seek refuge with Allaah from that – by making the idea of giving up prayer on the basis of this false reasoning seem attractive to you.
Because giving up prayer constitutes kufr or disbelief in Allaah. InSaheeh Muslimit is narrated that Jaabir ibn ‘Abd-Allaah said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘Between a man and kufr and shirk there stands his giving up prayer.’” (al-Eemaan, 116). And he (peace and blessings of Allaah be upon him) said: “The covenant that differentiates us from them is prayer; whoever gives it up is a kaafir.” (Narrated by al-Tirmidhi,al-Eemaan, 2545; classed as saheeh by al-Albaani inSaheeh Sunan al-Tirmidhi, 2113)
So you have to pray a great deal for forgiveness, repent and make du’aa’. You have to pray regularly and pray a great deal, and strive to be humble and focused in prayer, because Allaah says (interpretation of the meaning):
“and perform As-Salaah (Iqaamat-as-Salaah). Verily, As-Salaah (the prayer) prevents from Al-Fahshaa’ (i.e. great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed)”
[al-‘Ankaboot 29:45]
“And perform As-Salaah (Iqaamat-as- Salaah), at the two ends of the day and in some hours of the night [i.e. the five compulsory Salaah (prayers)]. Verily, the good deeds remove the evil deeds (i.e. small sins)”
[Hood 11:114]
You should not think that repentance is too difficult or feel that Allaah will never accept your repentance, for the Shaytaan is keen to sow the seeds of despair in your heart.
You should note that whoever repents, Allaah will accept his repentance and change his bad deeds into good deeds. Allaah says (interpretation of the meaning):
“Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft-Forgiving, Most Merciful.
And whosoever repents and does righteous good deeds; then verily, he repents towards Allaah with true repentance”
[al-Furqaan 25:71]
The gate of repentance is open, and no one can stand between you and repentance. The Prophet (peace and blessings of Allaah be upon him) said: “Allaah will accept the repentance of His slave so long as the death rattle has not yet reached his throat.” (Narrated by al-Tirmidhi,al-Da’waat, 3460; classed as hasan by al-Albaani inSaheeh Sunan al-Tirmidhi, 2802).
Allaah rejoices over this repentance. According to a hadeeth narrated by Imam Muslim in hisSaheehfrom Anas ibn Maalik, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah rejoices over the repentance of His slave when he repents more than any one of you would rejoice if he were travelling in the wilderness and his camel which was carrying his food and drink wandered off, and he despaired of ever finding it, then he comes to a tree and lies down in its shade, thinking that he will never see his camel again, then whilst he is like that he sees it standing next to him, so he seizes its reins and says, ‘O Allaah, You are my slave and I am Your Lord!’ making this mistake because he is so happy.” (Baab al-Tawbah, 4932).
Finally, after you have repented you must cut off all the routes that may lead to evil, by means of the way prescribed in sharee’ah which Allaah has permitted, namely marriage. You should note that it is not permissible for a Muslim man or woman to marry a person who has committed zina unless he or she repents to Allaah. If he repents and gives up this sin, then it is permissible for you to marry him after he repents. Please see questions no. 11195and 2627.
May Allaah help us and you to repent sincerely. And Allaah knows best. May Allaah send blessings and peace upon our Prophet Muhammad.








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Dought & clear, - Will an adulterer be deprived of al-hoor al-‘ayn? What is the meaning of the hadeeth “Whoever commits adultery, the same will be done to him (i.e., his womenfolk)”?

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If a man commits zina then repents, will he be deprived of al-hoor al-‘ayn in the Hereafter? And what is the meaning of the phrase “the same will be done to him (i.e., his womenfolk), even within the walls of his house?” If that refers to his mahrams.
Praise be to Allaah.
If an adulterer or anyone else who has committed a sin repents sincerely, Allaah will accept his repentance and expiate for his bad deeds, as is indicated by a great deal of evidence in the Qur’aan and Sunnah. For example, Allaah says (interpretation of the meaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”
[al-Zumar 39:53]
Indeed, if his repentance is good, his bad deeds may be replaced with good, by the immense grace and mercy of Allaah, as Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft-Forgiving, Most Merciful”
[al-Furqaan 25:68-70]
What is implied by the forgiveness of Allaah and His acceptance of repentance is that He will not punish him.
But if a person persists in committing zina and does not repent from it, then it is proven that such a person will suffer different kinds of punishment, in this world, in the grave and in the Hereafter. We do not find any text that states that he will be deprived of al-hoor al-‘ayn, but some of the scholars have reached this conclusion by analogy with the proven warning concerning one who dies without repenting from drinking wine, who will not drink it in the Hereafter; and one who does not repent from wearing silk in this world, who will not wear it in the Hereafter.
Ibn al-Qayyim (may Allaah have mercy on him) listed the punishments that will befall the one who commits zina, if he does not repent:
“He exposes himself to missing out on the enjoyment of al-hoor al-‘ayn in the blessed abode of the Paradise of ‘Aden (the Garden of Eden). For Allaah will punish the one who wears silk in this world by depriving him of it on the Day of Resurrection; and He will punish the one who drinks wine in this world by depriving him of it on the Day of Resurrection; so by the same token He will punish the one who enjoyed haraam intimacy in this world. Indeed, everything of haraam things that a person enjoyed in this world, he will be deprived of its legitimate counterpart in the Hereafter.”
(Rawdat al-Muhibbeenby Ibn al-Qayyim, 365-368)
With regard to the hadeeth which says that the Prophet (peace and blessings of Allaah be upon him) said “Whoever commits adultery, the same will be done to him (i.e., his womenfolk), even within the walls of his house”, this is a fabricated (mawdoo’) hadeeth, as was stated by al-Suyooti and Ibn ‘Arraaq, and by al-Albaani inal-Silsilah al-Da’eefah, 2/155.
Based on that, there is no point to your objection. Even if the hadeeth were saheeh, it could be interpreted in a sound manner, which is that a man who commits zina and persists in it is one of the immoral and corrupt, and this corruption will have an effect on his family, because it will influence his family and make them corrupt as well. If the head of the household is careless about his own attitude, he will be even more careless about his family, and he will not discipline them to follow their religion properly. As a result, it is not unlikely that they will fall into the same sins as he did, because their faith is weak. In fact there are many stories from real life which point to such cases. This is one of the punishments which are hastened in this world, by means of which Allaah punishes those who violate the honour of the Muslims, so Allaah causes their honour to be violated in turn, as a fitting punishment. Allaah does whatsoever He wills, in accordance with the utmost wisdom and perfect justice, and He is never unjust towards anyone. He is not to be questioned as to what He does, and He is the Most Wise, All-Knowing.










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