Dought & clear, - Tragedy suffered by a girl whose mother’s husband does not fear Allaah

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It is with sorrow that i ask this question.My friend has been raped be her father for many years.She was conceived outside her parent's marriage but they married following her birth.She revealed the rape after she got married.Her father is a religious man with a solid reputation.I ahve heard once that the father of an illigitimate child is allowed to have a sexual realtionship with her because in Islam she is not his daughter,kindly clear me on that matter
Praise be to Allaah.
If what is mentioned in the question is true, then what can we say about a mother’s husband who is so despicable, vile and contemptible, and who is lacking in religious commitment and transgresses the limits set by Allaah? To Allaah we belong and unto Him is our return; there is no power and no strength except with Allaah.
Does he not know that Allaah has forbidden a man to marry the daughter of his wife with whom he has consummated the marriage? Allaah says (interpretation of the meaning):
“Forbidden to you (for marriage) are: your mothers, your daughters, … your stepdaughters under your guardianship, born of your wives to whom you have gone in”
[al-Nisa’ 4:23]
Let alone committing immoral actions with her. Does this man not know of the serious threat which Allaah issues and the painful torment that awaits the zaani (adulterer, one who engages in unlawful sexual relations)? Allaah says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace”
[al-Furqaan 25:68-69]
Does he not know that committing adultery with one's neighbour’s wife is worse than committing adultery with any other woman? It says in the hadeeth that ‘Abd-Allaah (may Allaah be pleased with him) said: “I said, ‘O Messenger of Allaah, which sin is the worst?’ He said, ‘Setting up a rival to Allaah when He has created you.’ I said, ‘Then what?’ He said, ‘Killing your child so that he will not eat with you.’ I said, ‘Then what?’ He said, ‘Committing adultery with your neighbour’s wife.’” (Narrated by al-Bukhaari,al-Hudood, 6313).
Committing adultery with one’s neighbour’s wife is regarded as a greater sin than committing adultery with any other woman, so how about committing zina with someone who is his mahram and is forbidden to him, as this evil man has done?
Ibn Abi Shaybah said: Question on committing zina with a mahram: Hafs narrated from Ash’ath from ‘Adiyy ibn Thaabit from al-Bara’ that the Prophet (peace and blessings of Allaah be upon him) sent him to a man who had married his father’s wife, and ordered him to bring him his head. Wakee’ narrated from Hasan ibn Saalih from al-Suddi from ‘Adiyy ibn Thaabit that al-Bara’ said: “I met my maternal uncle and he was carrying a banner. I said, ‘Where are you going?’ He said, ‘The Prophet (peace and blessings of Allaah be upon him) has sent me to a man who married his father’s wife, to kill him, or to strike his neck.’”
Al-Musannaafby Ibn Abi Shaybah, part 8, p. 380. Also narrated by al-Nasaa’i,al-Nikaah, 3279; classed as saheeh by al-Albaani inSaheeh al-Nasaa’i, 3123.
So how about if he forced this girl to do that, and committed zina with her against her will?
It is very strange that it says in the question that he is very religious, even though he has audaciously transgressed the limits set by Allaah. We ask Allaah to keep us safe and sound.
One of the basic principles of Islam which no Muslim has no excuse for not knowing is that zina – with any woman at all – is haraam and is a major sin, and it is even worse if the woman with whom a person commits zina is one whom he is permanently forbidden to marry. We seek refuge with Allaah from the things that earn His wrath and painful torment.







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Dought & clear, - Acceptanceof righteous deeds from one who commits zina

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Will Allah accept the prayer and good deeds of a person who is continually committing sin such as fornification eventhough in his/her heart the person is aware that he/she is sinning and is full of guilt and tries his/her very best not to continue committing such sin. Except for this weakness this person tries to be a good muslim e.g. never misses daily prayers, giving out time and money towards the cause of Allah, never take alcohol or other un-halal foods etc.
Praise be to Allaah.
Yes, Allaah will accept whatever righteous deeds he does, such as praying, fasting, giving charity etc., and He will also accept his repentance, as He says (interpretation of the meaning):“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do.” [al-Shooraa 42:25]. But there is the condition that his repentance must be sincere. Does this person truly regret what he has done? Is he indeed determined not to repeat the sin? Has he, I wonder, gotten rid of everything that may lead him to sin, such as relationships, addresses, telephone numbers, going to evil places, bad friends, movies, pictures and so on? What we believe is that if this person truly repents, he will give up this sin.
Zina is one of the worst kinds of immoral deeds. Allaah says (interpretation of the meaning):“And come not near to the unlawful sexual intercourse. Verily, it is a faahishah [i.e., anything that transgresses its limits, a great sin], and an evil way (that leads one to Hell unless Allaah forgives him).” [al-Isra’ 17:32].
Married people who commit zina (adultery) are to be punished with the worst and most severe form of punishment, which is to be stoned to death, so that every part of their bodies may feel pain just as they felt pleasure in a haraam manner even though they were not without a halaal source of pleasure (i.e., within marriage). Unmarried people who commit zinaa, and had never been married before, are to be given the maximum number of lashes prescribed in sharee’ah, which is one hundred lashes. In addition, they are subjected to the humiliation of having their punishment witnessed by a group of believers, and are to be banished for one full year from their city, the place where they committed the crime.
The punishment for those who are guilty of zinaa in Barzakh (i.e., after death and before the Day of Resurrection) is that they will be in an oven, the top of which is narrow and the bottom of which is wide. A fire will be lit under it, and they will be naked in (that oven). When the fire is lit, they will scream and rise up until they almost come out of the oven, then when the fire subsides, they will go back down into it. This is what will keep happening to them until the Hour begins. So how will their punishment be in the Fire of Hell itself?
We ask Allaah not to despise us and to accept our repentance; we ask Him to help us to do good and to avoid evil, for He is the All-Hearing, Ever-Near.








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Islamic Articles, - In 21st century Islam, a woman cannot have any place in politics.

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“In 21st century Islam, a woman cannot have any place in politics. In the Islam of Muhammad (saww), a woman was an ambassador in politics. When he takes her to the event of Mubahila, why doesn’t he say, ‘A woman cannot be involved in politics because she’s not mahram to the men. A woman cannot be in politics because politics are only for men. A woman cannot be in politics because she has to have hijab.’ So why take Fatima (sa) to meet Christians? If a woman is meant to be at home, keep Fatima (sa) at home. A woman has as much role in building your community as a man. And unless a woman is involved in at least participating in building a community, an Islamic community will never be built.”
— Dr. Sayed Ammar Nakshawani, Biography of Fatima Zahra (ra)








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