Personal, - Social evils that are destroying Muslim communities - I

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The role of the individual in Islam is not limited to fulfilling the five pillars. The Muslim in an Islamic community has a greater responsibility than is usually understood. All of a Muslim's activities in life are included as acts of worship depending upon the intention underlying them. Nothing is required from a Muslim beyond service to Allaah The Almighty, and nothing is accepted from him, which is not a service. Every individual's responsibilities fall into two parts: his responsibility to adhere to the teachings of Islam and his responsibility to enjoin good and forbid evil – which is social reform. There is a reason why enjoining good and forbidding wrong comes first, even before faith. It emphasizes the Muslim's duty and implies faith can only be realized by certain actions, which maintains a relationship between the individual and society.
Neglecting these duties leads to widespread corruption and an increase in evils that consume the core of the community, such as the following:
Indifference:Muslims are commanded to play a positive role in their community and assist in enjoining matters of virtue and preventing evil by as much as they can. Many Muslims stray away from the right path because they do not find anyone to assist them and rescue them from straying in their communities, as those around them act indifferently. One should not underestimate any input he can give in such cases and consider the story of the imprisonment of Imaam Ahmad, may Allaah have mercy upon him, to see how effective a person can be if he takes the initiative and does not act indifferently. When Imaam Ahmad, may Allaah have mercy upon him, was imprisoned, a thief was with him in the same cell. The thief said to him, “O Ahmad! I persevere and tolerate the punishment I receive while I am upon falsehood and being punished for a sin. Would someone like you, who is suffering as a result of being upon the truth, not persevere and endure?" Thus, this thief played an important role in comforting and consoling Imaam Ahmad, may Allaah have mercy upon him, in a difficult situation.
Underestimating the harms of intermixing and neglecting to lower the gaze:If members of a particular community give free rein to their sight, do not adhere to the Hijaab )Islamic attire for women( and women wear perfume before leaving their homes, the most obvious outcome is the spread of immorality in the community. Immoral films, TV programs, obscene content on the internet and intermixing between the two sexes are other causes that have led to people committing sins and indulging in immorality. People nowadays mix with the opposite sex in universities, schools and workplaces, while Yoonus bin ‘Ubayd, may Allaah have mercy upon him, said: “Never be in seclusion with a woman, even if you wish to teach her the Quran, and even if only you would be the one reciting."
Being ill-mannered:Many people possess three very evil qualities, namely: lying, cowardice and miserliness, and these are the worst three qualities a person can possess. There are also many other evil qualities that we must be mindful of and hold ourselves to account regarding, such as backbiting, badmouthing others and tale-bearing, while replacing them with praiseworthy qualities and morals.
The Salaf )righteous predecessors(, may Allaah have mercy upon them, would rebuke themselves for every word they uttered, words which would be considered very normal to people nowadays. Maalik bin Dhayghan, may Allaah have mercy upon him, said,
“Rabaah bin Qays once came asking for my father after the ‘Asr prayer, but he happened to be sleeping, so we informed him of this, to which he remarked: `Who would sleep at this time of the day?` Then he left. We sent a man after him to see if he wanted us to wake my father up for him, but this man did not return until it was time to pray Maghrib. When we asked him why he returned so late, he said: `I followed him to ask him, but found that he was headed to the graveyard while rebuking himself, saying: `What business is it of yours to ask this kind of question? Why do you ask what does not concern you? What is it to you when people go to sleep? People are free to sleep any time they desire, why did you indulge in what does not concern you?...`'”
Note how lightly such a question would be taken in our time, and how strongly he rebuked himself for asking it.










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Personal, - Social evils that are destroying Muslim communities - II

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Severing ties with kinfolk: The most important of kinfolk are one's parents, and yet we find many people dealing with them in an inappropriate manner or even severing ties with them altogether. As for those who do try to fulfil the needs of their parents, many of them do it begrudgingly, while expressing discontent or complaining that it is a burden upon them. This is in spite of the fact that Allaah The Almighty commands us to not say even the least expression of discontent in this regard, saying )what means(:}“…Say not to them ]so much as[ 'Uff,' and do not repel them but speak to them a noble word.”{]Quran, 17’: 23[
The mother of Huthayl bin Hafsah, may Allaah have mercy upon him, said,
“He would collect wood during the summer and peel off the outer layer of bark himself. Then, when winter would come, he would come to me whilst I was praying, light a brazier )in my room( and place the peeled wood in it, as this does not give harmful smoke. He would do so just so that I would be warm during prayer. He would do so even though we had a servant who could do the job. Whenever I thought of stopping him and commanding him to return to his family, I would remember why he was doing it, and thus I would allow him to continue."
Why was he doing this himself despite him having a servant who could have done it for him? It was nothing but a reflection of his full dutifulness towards his mother.
This type of nobility is not limited to ones parents; rather, one should be kind to all his relatives and even his fellow Muslims.
Wasting time: The issue of wasting time is a very important one indeed. We must be careful about it and hold ourselves to account regarding it because we spend much of our time uselessly instead of spending it in acts of obedience to Allaah, as it should be utilised. Allaah The Almighty Says )what means(:}“And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.”{]Quran, 25: 62[
Therefore, time was created so that we would fill it with acts of obedience to Allaah, The Almighty but many people do the exact opposite of this. The Salaf )righteous predecessors(, may Allaah have mercy upon them, were very keen to make use of every second of their time. Al-Hasan, may Allaah have mercy upon him, said, “I have met some people who were stingier with their time than they were with their wealth.”
People nowadays waste their times in games, late nights, socializing, watching television and in vain talk. They may even go as far as doing so at the expense of their religious obligations, such as their daily prayers, and so on.
Wasting wealth:Many men cave in under pressure from their wives and children and therefore spend extravagantly, but when they are asked to spend in charity, one would find that they are so stingy that if they were to pull out two bills to give in charity, one would invariably return to his pocket. However, if this same person were to go to a restaurant, he would have no problem in spending multiples of this amount.
Allaah The Almighty will ask us about our wealth because we were informed as such by the Prophet, sallallaahu 'alayhi wa sallam. Abu Barzah, may Allaah be pleased with him, reported, “The Messenger of Allaah sallallaahu 'alayhi wa sallam said:“Man's feet will not move on the Day of Resurrection before he is asked about his life and how he consumed it, his knowledge and what did he do with it, his wealth and how he earned it and how he disposed of it, and about his body and how he wore it out.”"]At-Tirmithi[
This does not imply that people do not spend generously or that there are no people who do any of the abovementioned matters correctly. The purpose of highlighting these points is to serve as a reminder for Muslims – at both the individual and community level – so that we realize the importance of these matters and hold ourselves to account with respect to them, as there are many of us who are failing to do so.









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Personal, - Hijab is Obligatory: Evidences from the Quranand Sunnah

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Wearing the Hijaab )Islamic covering( is a great act of worship and one of the most important obligations in Islam, as Allaah The Almighty has ordained it in His Book and has forbidden its opposite, which is uncovering and dressing improperly. The Prophet, sallallaahu 'alayhi wa sallam, commanded it in his Sunnah )tradition( and forbade its opposite. Moreover, it is the consensus of the Muslim scholars throughout the ages that the Hijaab is mandatory. Therefore, claiming that this act of worship )i.e., the Hijaab( was only obligatory in a certain period of history is baseless and the burden of proof is upon those who make this baseless claim.
As for the proof of the obligation of Hijaab in Islam, the following evidences clearly prove the obligatory nature of the Hijaab, and silence anyone who claims that it is an inherited tradition, or that it was only obligatory for the early Muslims.
Evidences from the Quran:
•}"And tell the believing women to reduce ]some[ of their vision and guard their private parts and not display their adornment except that which ]ordinarily[ appears thereof and to draw their head covers over their chests and not to display their adornments ]i.e., beauty[ except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers, their brother's sons, their sister's sons, their women, that which their right hands possess ]i.e., slaves[, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allaah in repentance, all of you, O believers, that you might succeed.''{]Quran, 24: 30[
'Aa'ishah, may Allaah be pleased with her, said,
"May Allaah have mercy upon the early women of Muhaajireen )the emigrants who came from Makkah(! When Allaah revealed )what means(:}"And tell the believing women to reduce ]some[ of their vision and guard their private parts and not display their adornment except that which ]ordinarily[ appears thereof and to draw their head covers over their chests and not to display their adornments ]i.e., beauty[ except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers, their brother's sons, their sister's sons, their women, that which their right hands possess ]i.e., slaves[, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allaah in repentance, all of you, O believers, that you might succeed "{]Quran, 24: 30[ they tore a part of their garments and drew it down over their heads to cover themselves." ]Al-Bukhaari[
•}"And women of post-menstrual age who have no desire for marriage – there is no blame upon them for putting aside their outer garments ]but[ not displaying adornment. But to modestly refrain ]from that[ is better for them. And Allaah is Hearing and Knowing."{]Quran, 24: 60[.
•}"O Prophet! Tell your wives and your daughters and the women of the believers to bring down over themselves ]part[ of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allaah Forgiving and Merciful."{]Quran, 33: 59[
•}"And stay in your houses, and do not display yourselves )adornments( like that of the times of Jaahiliyyah )i.e., the pre-Islamic era(."{]Quran, 33: 33[
Evidences from the Sunnah:
1. 'Aa'ishah, may Allaah be pleased with her, narrated that 'Umar, may Allaah be pleased with him, said to the Prophet, sallallaahu 'alayhi wa sallam, "'O Messenger of Allaah! Why don’t you command your wives to cover themselves?' Then Allaah revealed the verse which obligates Hijaab." ]Al-Bukhaari and Muslim[.
2. Ibn 'Umar, may Allaah be pleased with him, narrated that the Prophet, sallallaahu 'alayhi wa sallam, said:"On the Day of Resurrection, Allaah will not look at the one who drags his garment )below his ankles( out of pride."Umm Salamah, may Allaah be pleased with her, therefore asked, "What should women do with their dresses?" He, sallallaahu 'alayhi wa sallam, replied:"They should only lower it a hand-span )below the ankles(."She then replied, "But then their feet would be uncovered )while walking(." So he, sallallaahu 'alayhi wa sallam, said:"Then they should lower it by an arm's length."]Abu Daawood and Tirmithi[










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