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Tuesday, February 18, 2014

Fathwa, - His wife took Khul’ from an Imaam without his presence








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Question
Wife left the home:My wife and I performed Nikkah few years ago. However, we never satisfied the civil requirements to have our marriage recognized by civil laws. While she was 7 months pregnant, our relationship shifted from a loving one to name calling when my parents were visiting the US. I understand the different generations; I told she didn’t have to like my Mom, but at least respect her while visiting. My wife did show respect to my Mom, but when we were alone, Mom was called with every name that you hear on the street. Once my parents left the country, I was served with divorce papers with no Islamic reasons what so ever. After thousands of dollars in atty fees, the Judge found no legal marriage. Even after the decree was published, I asked my wife that we have learned a lesson and we should fear Allah and reunite for the sake of our religion and the two beautiful kids. Unfortunately, she still leaves outside the home that I provide. She attempted to seek Khul from our local Imam without my presence. I understand the Khul certificate was issued, but once I contacted the Imam , he scheduled a meeting with about 10 devoted brothers. After hearing the full story, he found out that he was misled; Imam and the group apologized and voided the Khul. I like to save my family as I need to answer to my kids one day and to Allah. My wife is not bad, she is smart, she is a God fearing lady and I don’t suspect anything bad going on, but she lives in her own world, extremely independent, very opinionated, but the problem from time time she sherry picks between the men made laws and Sharia. She goes with the option that benefits her most )filing for divorce instead of seeking help from our elders and Imams(. What can I do? I know that we are still married, but she doesn’t want to listen to me, to her family or anyone else. What does Sunna and Allah say about my wife? What do I do? Also, note that I pay maintenance for my family all along. What I can do save my marriage?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
If your marriage contract had fulfilled the conditions of a valid marriage, like proposal and acceptance, the presence of the guardian or his deputy, and the presence of two witnesses, then it is a valid marriage and the ruling of the non-Islamic court is of no effect if it is contrary to that.
According to the most preponderant opinion of the scholars, that it is not permissible for a Muslim Judge to issue Khul' without the consent of the husband, but some other scholars are of the view that this is permissible.
However, if the Imaam of the mosque is authorized to act as the Muslim judge in your community and he had issued Khul’, then he is permitted to invalidate the ruling that he had issued if it has become clear to him that he was wrong.
The Fiqh Encyclopedia reads: “In principle, if the judge issues a ruling, then he is not permitted to invalidate it nor are others permitted to do so, unless it contradicts a religious text or a consensus of the scholars. However, some juristsstated – as we have already discussed – that if it appears to him that he was mistaken in his ruling, or that he forgot, or that he ruled contrarily to his view forgetfully, but in accordance with what some jurists ruled, and there is no evidence in this regard, then he may invalidate it himself exclusively, and this is the view of the majority of the scholars, …..the rule is that every ruling whose mistake is not known except by the one who issued it, like if he contradicted his previous opinion, then others cannot invalidate it, unless there is evidence in this regard, in which case, he would either invalidate it himself or others would invalidate it.”
Besides, if that Imaam is not qualified to give rulings in principle, then his rulings are not effective and they can be invalidated according to the view of many jurists.
Therefore, your wife is still your wife – as you mentioned in the question – and if the situation is as you mentioned about her, and you lost hope in rectifying her and her misconduct, then we advise you to separate from her and Allaah may compensate you with another wife better than her.
Indeed, you should learn a lesson from this experience, and you should be keen in the future to marry a woman who is religious and has a good moral conduct.
Allaah Knows best.







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- PUBLISHERNajimudeeN M

Fathwa, - He threatened to give his wife Khul’ if she returnedto her country








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Question
asalam, my question is, me & my wife stayed togetther in saudi for a period of 7 months, very offten we use to quarrel each other becouse of family indifferences, in there family her sister, her aunt are of bad character. i was not allowing her to talk to them.one day my wife decided to leave me alone in saudi & left me alone. infact i tried to keep her with me but she refused to stay with me,atlast i told her to write a khulanama letter and then you can go by the intention of warning. but she did not care for my warning and given khula nama letter,then i also decided to leave her. i told her on the same sitting that, if you leave me and go to india i have given khula to you. after around 20 days she left me and gone to india with out my consent, during these 20 days i did sex with her. now in the above case is it khula accur between me and my wife?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
The question is not very clear to us as we did not understand what you meant by the letter of Khul’, but if what happened is that you conditioned the Khul’ of your wife upon her going to India while intending by this to divorce her and you did not mention any compensation, then the answer is that if a husband utters Khul’ without compensation, then it is a metaphor of divorce as stated byIbn Qudaamahin “Al-Mughni” as he said: “If he ]the husband[ utters it ]Khul’[ without compensation and he intended divorce, then it is a revocable divorce as this can be a metaphor of divorce but if he did not intend divorce with it, then it does not lead to anything. This is the view of Imaams Abu Haneefa and Ash-Shaafi’i, because if the Khul’ is an invalidation of the marriage contract, then the husband has no right to invalidate the marriage contract except in case she ]the wife[ has a defect that affects the marriage contract.”
Therefore, if you had intended to initiate divorce if she left )to her home country( without your permission, then divorce takes place if what you conditioned divorce on happens, but if you did not intend divorce with it, then divorce does not take place.
If we presume that divorce took place, then if this is not the third divorce, the divorce is revocable and you can take her back as long as she is in her waiting period. If you had sexual intercourse with her while she is in her waiting period, then this is a valid taking back of a wife after divorce. This is because some scholars are of the view that having sexual intercourse with one’s wife in her waiting period is considered as having taken her back.
In any case, since there is some ambiguity in the question, then it should be mentioned that the answer may not be in conformity with the question, so you should not rely on this answer unless you make sure that this Fatwa exactly applies to your situation.
Also, it should be noted that it is not permissible for a wife to leave her husband’s home without his permission and if she left it without him giving her permission, then she is a disobedient wife.
Indeed, the Sharee’ah clarified the steps to undertake in dealing with a disobedient wife; in this regard.
Allaah Knows best.









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Fathwa, - Harming the wife to coerce her to ransom herself with her dowry








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Question
One of my relatives was forced to marry her paternal cousin four months ago, but as a husband, he did not respect her or her family. From the first days of marriage, he humiliated her in different ways, beat her and told her not to visit her family and relatives. He did not behave but in accordance with the opinion of his mother. The point is that this wife wishes for a divorce, but he demands the entire dowry that he paid, which is 40,000 Riyals, even though he is the one who rebuffed her from him.
Please give us a Fatwa in this respect. May Allaah reward you: Is this dowry really his right?
Answer
All perfect praise be to Allaah, the Lord of the worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, is His Slave and Messenger.
It is impermissible for a husband to harm or even make things difficult for his wife so as to take back the dowry he has given to her. This is based on what Allaah The Almighty Says )what means(:}And do not make difficulties for them in order to take ]back[ part of what you gave them.{]Quran 4:19[ According to Ibn Al-Munthir"There is consensus among Islamic scholars on the forbiddance of taking back a wife's property unless the arrogance and bad companionship are on her part." He should either keep her in an acceptable manner or release her with kindness.
In conclusion, it is impermissible for the husband to take a ransom from his wife in return for divorcing her unless arrogance and disobedience is on her part, and no harm is caused by him to her, or unless it is she who likes to leave him without arrogance. In these cases, it is lawful for him to take a sum from her in return for a divorce. However, it is preferable that this sum does not exceed the amount of the dowry he had paid her, as instructed by the Prophet, to Thaabit ibn Qays. This is also included in the general significance of the verse )that means(:}or release ]her[ with good treatment.{]Quran 2:229[
Allaah Knows best.







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