My ex-wife has bipolar disorder, and we have now separated, and I do
not intend to take her back. I love her very much; my heart wants to
take her back but my head says no. I would rather suffer the pain of
separation than go back to her, because then I would also go insane.
Such is this world; things will never be perfect. Praise be to Allah
for what He has decreed.
I need to be comforted and I need to be completely convinced, once and
for all, that I should keep away from her, because she still contacts
me by phone and I sometimes answer her, then she starts to swear at me
and insult me.
Praise be to Allah
It is part of Allah's decree for His universe that He has made this
world the realm of troubles and problems, sickness and separation,
exhaustion and tiredness, as trials for His slaves, to see whether
they will be patient or impatient, and so that they will long for the
Hereafter, Paradise and that which is with Allah, where there will be
no toil, distress, exhaustion, hardship, grief, death, sickness or
separation. This is Allah's decree for His universe, and the way of
Allah cannot be changed.
In your words there is the answer and remedy for what you are faced
with. Your relationship has come to an end with separation and
divorce, and you do not intend to take her back. She is sick,
suffering from a mental illness with which it is impossible to
establish a normal marital relationship. What appears to be the case
is that you tried but you did not succeed, so what comes next? Why
hold onto a rope that has already been cut off? Why live in the shadow
of wishful thinking and impossibilities?
You gave a clear answer to these questions, and we appreciate your
openness: "my heart wants to take her back but my head says no." This
is the entire story and the entire solution. The heart is inclined but
reason corrects you and prevents you from stepping onto that slippery
slope.
But you have to give precedence to strengthening the resolve of your
mind, so that you can forget about her completely. That may take some
time, but in the end it will come, according to your strength, resolve
and certain faith that Allah will compensate you with something better
than her and will compensate you for the calamity with something
better and will reward you for what you have suffered.
Ibn al-Qayyim (may Allah have mercy on him) said:
If there is no way for the lover to reach his beloved, either because
it is not divinely decreed for him, or because of some shar'i
impediment, or both, then this is an insurmountable problem. Part of
the remedy is to make himself lose hope and despair (of ever reaching
his beloved), because when one loses hope in something, he will be
relieved of worrying about it and will stop paying attention to it.
If the sickness of love continues even though he has given up hope,
then this is a sign that he has developed some serious psychological
problems. In that case he should move on to another remedy, which is
to address his mind and think rationally, because it is known that
being emotionally attached to that which one has no hope of attaining
is a kind of insanity; the one who is afflicted with that is like one
who falls in love with the sun and thinks constantly of claiming up to
it and running in its orbit with it. Such a person is regarded as
insane by all rational people.
End quote fromZaad al-Ma'aad, 4/251
You are still young, as you stated in the details you gave that you
are thirty-four years old. It is not fair, it makes no sense and it is
not wise to spend your life regretting what you missed or something
that cannot possibly come back under any circumstances. Look for
another wife who is suitable for you, and start a new page in your
life. Life does not stop because of separation or failure, and nothing
could you make you forget a woman except another woman who is more
suitable for you.
Ask Allah for guidance (istikhaarah) and look for a wife who will
bring you happiness, and cut off all ties with your ex-wife, once and
for all, because she is no longer permissible for you now, as you are
divorced, and there is no point in keeping in touch with one another
on the phone. If you can change your phone number, then do so, so as
to stop her calling you and causing you distress.
It should be noted that forgetting may take some time; as we said,
that depends on your strengths and determination. Ask the Controller
of the hearts to remove from your heart whatever is left of this
relationship and ask Him, may He be glorified, to reward you for your
calamity and to compensate you with someone better than her.
We ask Allah to grant you peace of mind, a bright future, and a
righteous wife who will compensate you for what you have missed, and
that Allah will grant you the reward of those who are patient.
And Allah knows best.
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Friday, December 27, 2013
Dought & clear, - If he apostatized then repented, and he owed prayers, fasts or zakaah before he apostatized, then he must make themup- visit-http://aydnajimudeen.blogspot.com
There is someone who apostatized, and before he apostatized, he had
some prayers and fasts that he had to make up but did not. If he comes
back to Islam, does he still have to make them up, or is everything
erased and does he become like someone who is new in Islam?
Praise be to Allah
Firstly:
If the apostate repents, he does not have to make up prayers or fasts
that he did not do during the time of apostasy, because repentance
erases what came before it.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
Does the apostate have to make up prayers and fasts if he comes back
to Islam and repents?
He replied:
He does not have to make them up; whoever repents, Allah accepts his
repentance. If a person does not pray, or he does something that
nullifies Islam, then Allah guides him and he repents, then he does
not have to make them up.
This is the correct scholarly view, because Islam erases that which
came before it, and repentance erases that which came before it.
Allah, may He be glorified and exalted, said:"Say to those who have
disbelieved, if they cease (from disbelief) their past will be
forgiven" [al-Anfaal 8:38]. Here Allah, may He be glorified and
exalted, states that if the disbeliever becomes Muslim, Allah will
forgive him everything that he did in the past.
The Prophet (blessings and peace of Allah be upon him) said:
"Repentance erases that which came before it, and Islam erases that
which came before it."
End quote fromMajmoo' Fataawa Ibn Baaz, 29/196
See also the answer to question no. 197247
Secondly:
But if before he apostatized, the apostate had missed some prayers or
fasts or zakaah, then he must make them up, according to the majority
of scholars.
It says inal-Mawsoo'ah al-Fiqhiyyah(22/201-202):
If the apostate who has repented owed some prayers or fasts or zakaah
that he missed before he apostatized, does he have to make them up?
The majority of Hanafi, Shaafa'i and Hanbali fuqaha' are of the view
that it is obligatory to make them up, because omitting an act of
worship is a sin, and sins remain after apostatizing. End quote.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: In
the case of the apostate, he is not obliged to make up prayers, zakaah
and fasts that he missed during his apostasy, according to the
well-known scholarly view, but he has to make up anything that he
missed before he apostatized, according to the well-known view.
And Allah knows best.
some prayers and fasts that he had to make up but did not. If he comes
back to Islam, does he still have to make them up, or is everything
erased and does he become like someone who is new in Islam?
Praise be to Allah
Firstly:
If the apostate repents, he does not have to make up prayers or fasts
that he did not do during the time of apostasy, because repentance
erases what came before it.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked:
Does the apostate have to make up prayers and fasts if he comes back
to Islam and repents?
He replied:
He does not have to make them up; whoever repents, Allah accepts his
repentance. If a person does not pray, or he does something that
nullifies Islam, then Allah guides him and he repents, then he does
not have to make them up.
This is the correct scholarly view, because Islam erases that which
came before it, and repentance erases that which came before it.
Allah, may He be glorified and exalted, said:"Say to those who have
disbelieved, if they cease (from disbelief) their past will be
forgiven" [al-Anfaal 8:38]. Here Allah, may He be glorified and
exalted, states that if the disbeliever becomes Muslim, Allah will
forgive him everything that he did in the past.
The Prophet (blessings and peace of Allah be upon him) said:
"Repentance erases that which came before it, and Islam erases that
which came before it."
End quote fromMajmoo' Fataawa Ibn Baaz, 29/196
See also the answer to question no. 197247
Secondly:
But if before he apostatized, the apostate had missed some prayers or
fasts or zakaah, then he must make them up, according to the majority
of scholars.
It says inal-Mawsoo'ah al-Fiqhiyyah(22/201-202):
If the apostate who has repented owed some prayers or fasts or zakaah
that he missed before he apostatized, does he have to make them up?
The majority of Hanafi, Shaafa'i and Hanbali fuqaha' are of the view
that it is obligatory to make them up, because omitting an act of
worship is a sin, and sins remain after apostatizing. End quote.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: In
the case of the apostate, he is not obliged to make up prayers, zakaah
and fasts that he missed during his apostasy, according to the
well-known scholarly view, but he has to make up anything that he
missed before he apostatized, according to the well-known view.
And Allah knows best.
Dought & clear, - Ishraaq prayer is Sunnah and is not obligatory- visit-http://aydnajimudeen.blogspot.com
It is obligatory to offer salaat ash-shurooq (prayer following sunrise)?
Praise be to Allah
Firstly:
Salaat al-ishraaq is a two-rak'ah prayer that is offered after the sun
has risen and become high, for those who pray Fajr in congregation in
the mosque, then sit in the place where they prayed, remembering
Allah, may He be exalted, until they pray two rak'ahs.
Concerning its virtue, the Prophet (blessings and peace of Allah be
upon him) said: "Whoever prays Fajr in congregation, then sits
remembering Allah until the sun rises, then prays two rak'ahs, will
have a reward like that of Hajj and 'Umrah, complete, complete,
complete."
Narrated by at-Tirmidhi (586), from Anas ibn Maalik (may Allah be
pleased with him).
There is a difference of scholarly opinion as to the soundness of this
hadeeth. It was classed as da'eef (weak) by some scholars and classed
as hasan (good) by others. Among those who classed it as hasan was
al-Albaani (may Allah have mercy on him) inSaheeh Sunan at-Tirmidhi.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about it and
said: This hadeeth has isnaads that are fine, thus it is regarded as
coming under the heading of hasan because of corroborating evidence.
This prayer is mustahabb after the sun has risen and reached the
height of a spear, that is approximately fifteen or twenty minutes
after the sun rises.
End quote fromFataawa ash-Shaykh Ibn Baaz, 25/171
Secondly:
This prayer is mustahabb (encouraged), not obligatory, and it comes
under the heading of Duha prayer, because the time for Duha prayer
lasts from when the sun has risen high until just before the zenith
(the time of Zuhr).
With regard to Duha prayer being Sunnah and mustahabb, it was narrated
by al-Bukhaari (1178) and Muslim (721) that Abu Hurayrah (may Allah be
pleased with him) said: My beloved (blessings and peace of Allah be
upon him) advised me to do three things, which I will not forsake so
long as I live: to fast three days of each month, to pray Duha, and
not to sleep until I pray Witr.
Shaykh Ibn 'Uthaymeen (may Allah be pleased with him) was asked about
Ishraaq and Duha prayer, and replied: The Sunnah of Ishraaq is (the
same as) the Sunnah of Duha, but if it is done early, from the time
when the sun has risen to the height of a spear, then it is Ishraaq
prayer; if it is done at the end of its time or in the middle of its
time, then it is Duha prayer. But it is (all) Duha prayer, because the
scholars (may Allah be pleased with them) said that the time of Duha
prayer lasts from when the sun has risen to the height of a spear
until just before the zenith.
Praise be to Allah
Firstly:
Salaat al-ishraaq is a two-rak'ah prayer that is offered after the sun
has risen and become high, for those who pray Fajr in congregation in
the mosque, then sit in the place where they prayed, remembering
Allah, may He be exalted, until they pray two rak'ahs.
Concerning its virtue, the Prophet (blessings and peace of Allah be
upon him) said: "Whoever prays Fajr in congregation, then sits
remembering Allah until the sun rises, then prays two rak'ahs, will
have a reward like that of Hajj and 'Umrah, complete, complete,
complete."
Narrated by at-Tirmidhi (586), from Anas ibn Maalik (may Allah be
pleased with him).
There is a difference of scholarly opinion as to the soundness of this
hadeeth. It was classed as da'eef (weak) by some scholars and classed
as hasan (good) by others. Among those who classed it as hasan was
al-Albaani (may Allah have mercy on him) inSaheeh Sunan at-Tirmidhi.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about it and
said: This hadeeth has isnaads that are fine, thus it is regarded as
coming under the heading of hasan because of corroborating evidence.
This prayer is mustahabb after the sun has risen and reached the
height of a spear, that is approximately fifteen or twenty minutes
after the sun rises.
End quote fromFataawa ash-Shaykh Ibn Baaz, 25/171
Secondly:
This prayer is mustahabb (encouraged), not obligatory, and it comes
under the heading of Duha prayer, because the time for Duha prayer
lasts from when the sun has risen high until just before the zenith
(the time of Zuhr).
With regard to Duha prayer being Sunnah and mustahabb, it was narrated
by al-Bukhaari (1178) and Muslim (721) that Abu Hurayrah (may Allah be
pleased with him) said: My beloved (blessings and peace of Allah be
upon him) advised me to do three things, which I will not forsake so
long as I live: to fast three days of each month, to pray Duha, and
not to sleep until I pray Witr.
Shaykh Ibn 'Uthaymeen (may Allah be pleased with him) was asked about
Ishraaq and Duha prayer, and replied: The Sunnah of Ishraaq is (the
same as) the Sunnah of Duha, but if it is done early, from the time
when the sun has risen to the height of a spear, then it is Ishraaq
prayer; if it is done at the end of its time or in the middle of its
time, then it is Duha prayer. But it is (all) Duha prayer, because the
scholars (may Allah be pleased with them) said that the time of Duha
prayer lasts from when the sun has risen to the height of a spear
until just before the zenith.
Hadees, - Friday Prayer
63 hadith found in 'Friday Prayer' of Sahih Bukhari.
1
Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
2
Narrated 'Abdullah bin Umar: Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
3
Narrated Ibn 'Umar: While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
4
Narrated Abu Said Al-Khudri: Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
5
Narrated Abu Said: I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
6
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
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