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Thursday, December 19, 2013

Women Site, - Examples of women's rights Islam – I










Islam is the true liberator of women. It has preserved the rights of a woman from the time she is a mere fetus in her mother's womb till the time she is laid down in her grave. Even after that:
1- If a woman is divorced during pregnancy, the father is obligated to support the mother while she is pregnant.
2- Islam protected the rights of a woman by not allowing a woman to be punished or incarcerated for a crime while she is pregnant as to not harm the baby. "When the woman from the Ghaamidi tribe came to Prophet Muhammad sallallaahu alayhi wa sallam and said: Purify me. He sallallaahu alayhi wa sallam told her:"Wait till you deliver your baby."
3- Islam protected the rights of a woman when she is a baby being nursed. When that Ghaamidi woman delivered the baby and asked for her punishment, the Prophet sallallaahu alayhi wa sallam said:"Go and nurse your child till the child is capable of eating solid food."]Muslim[
4- Islam protected the rights of a woman as an infant by obligating the father to provide for food and clothing.
5- Islam protected the rights of a woman as a growing upchild by obligating the father to provide for her based on the general evidence related to the obligation of providing for children.
6- Islam protected the rights of a woman in matters of inheritance regardless of her age.
7- Islam protected the rights of a woman in choosing a suitable husband. She has the sole right to accept or refuse a proposal of marriage if she has been previously married. The Prophet has said: "A previously married woman cannot be married until she approves."
8- Islam protected the rights of a virgin woman. She cannot be married without her consent. The Prophet sallallaahu alayhi wa sallam said:"A virgin shall not be married until she is consulted."]Al-Bukhaari[
9- Islam protected the right of a woman to a dowry when she is wed by obligating the husband to provide it.
10- Islam protected the right of a woman to demand a divorce in exchange for something she gives to the husband if she no longer wishes to remain with him out of fear that she may not fulfill his rights )or for any other Islamically acceptable justification(.The Prophet sallallaahu alayhi wa sallam said to a man whose wife had demanded a divorce she could not reach the state of loving him:"Accept the garden )the dowry as compensation( and divorce her."]Al-Bukhaari[
11- Islam protected the rights of a woman when she is divorced.
12- Islam protected the rights of a woman when she is widowed, by allotting her a portion of the inheritance.
13- Islam protected the rights of a woman when she is divorced before consummating the marriage by not obligating her to wait for 'Iddah )the prescribed period before she can remarry(.
14- Islam protected the rights of a woman when she is an orphan by allotting her a portion of the spoils of war, an allowance from the treasury, permitting her to take charity, and encouraging people to help her.
15- Islam protected the rights of a woman in her social life and in her relationship with kith and kin by prohibiting her husband from marrying her sister or aunt.
16- Islam protected the rights of a woman regarding her self-respect by prohibiting men from lustfully looking at her.
17- Islam protected the rights of a woman by punishing anyone who accuses her of adultery without sufficient evidence.
18- Islam protected the rights of a woman if she is a mother by obligating her children to honor and respect her and prohibiting them from speaking back to her disrespectfully.
19- Islam protected the rights of a woman when she is breastfeeding her child by obligating the father to compensate her if she wants it.
20- Islam protected the rights of a woman when she is pregnant.
21- Islam protected the rights of a woman by obligating her husband to provide her housing.
22- Islam protected the rights of a woman by exempting her from fasting when she is pregnant or nursing.
23- Islam protects the woman's rights to choose to return to her husband who divorced her once or twice after the end of her prescribed waiting period with a new marriage contract. Islam prohibits preventing her from doing so if there is an agreement between the two parties. Allaah Almighty Says )what means(:“… Do not prevent them )women( from remarrying their ]former[ husbands, if they mutually agree on equitable terms”.]Quran 2:232[
24- Islam protects the woman's rights to have custody over her children unless she remarries. The Prophet sallallaahu alayhi wa sallam said to a divorced woman asking for keeping her child under her custody:“You have more right over him unless you ]re[ marry”.]Ahmad and others[
25- Islam protects the woman's rights during her menses by forbidding sexual intercourse with her, due to the harm it causes her and guarding against her feeling of repulsion. Allaah Says )what means(:“…Keep away from wives during menstruation…”]Quran 2:222[
26- Islam protects the woman's rights during her menses by allowing the act of loving-making, fondling and foreplay without the actual intercourse. This is a proof that the aim is not to avoid contact with women in this period; rather to avoid intercourse due to the harm it causes.
27-Islam protects the woman's rights to dignity and honor during her menses. There are examples in the way the Prophet sallallaahu alayhi wa sallam to treat his wives during this period to support this. 'Aa'ishah may Allaah be pleased with her narrated: “We )she and the Prophet sallallaahu alayhi wa sallam( used to drink from the same cup; he would put his mouth on the same spot I drank from and would finish my drink when I was in menses”. She also narrated: “While in menses, I used to comb the hair of Allaah's Apostle sallallaahu alayhi wa sallam.” And: “The Prophet sallallaahu alayhi wa sallam used to lean on my lap and recite the Quran while I was in menses.” And: “We would sleep together in one cloth while I was in menses”.
28- Islam protects the woman's rights by prohibiting having anal intercourse with her, as this is considered unjust and wasteful of her rights.
29- Islam protects the woman's rights against incriminating her of committing acts of fornication without the testimony of four witnesses. Allaah Says in the Quran )what means(:“Those who commit immorality ]i.e. unlawful sexual intercourse[ of your women – bring against them four witnesses from among you...”]Quran 4:15[
30- Islam protects the woman's rights by forbidding killing women in wartime, even if they were atheists. The Prophet sallallaahu alayhi wa sallam forbade the killing of women and children during wartime.
31- Islam protected the rights of a woman by granting her the right to a will.
32- Islam protected the rights of a woman even after death, and this is for men and women, for, in Islam, harming or abusing the dead is like abusing the living. An evidence for this is the Hadeeth )Prophet's saying(:"Breaking a dead person's bone is like breaking his /her bone while alive."]Abu Daawood[
33- Islam protected the rights of a woman )as well as a man( when she is in her grave. The Prophet sallallaahu alayhi wa sallam said:"It is better for you to sit on burning ambers and your clothes are burned till your skin rather than sitting on a grave".]Muslim[






Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Thu, 19 Dec 2013 04:31:40 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

[DOC] Insights into the Pathogenesis of Painful and Painless Diabetic Neuropathy
R Gandhi - 2013
... higher body mass index (BMI), higher urinary albumin excretion
ratio (UAER), hypertension, and
smoking ... for other risk factors and other complications, the
duration of diabetes, HbA1c, BMI ... and
smoking were all independently associated with the incidence of
diabetic neuropathy ...

Abdominal Wall Reconstruction and Biological Prosthesis
R Manfredi, F Coccolini, S Magnone, P Bertoli… - Trauma Surgery, 2014
... for trauma or infection, intra-abdominal hypertension with
abdominal compartment syndrome,
and planned ... Meier C (2008) In vitro comparison of intra-abdominal
hypertension development
after ... regarding negative pressure wound therapy (NPWT) in the
diabetic foot: results of ...

Axitinib for the treatment of advanced renal cell carcinoma
H Akaza, T Fukuyama - Expert Opinion on Pharmacotherapy, 2013
... The frequently observed Grade 3 or 4 non-hematologic AEs were
hypertension (range,
14 – 18%, except 70% in Japanese patients), hand–foot syndrome (range, 4 – 22%),
fatigue (range, 5 – 16%) and diarrhea (range, 5 – 15%). ...

Connective Tissue/Degenerative Disorders
C Cockerell, MC Mihm Jr, BJ Hall, C Chisholm… - Dermatopathology, 2014
... dimpling and peau d'orange skin that usually spares hands, feet
and face ... while acquired variant
seen in the setting of renal failure and diabetes mellitus in ... and
vascular findings may include
retinal hemorrhages and streaks, blindness, hypertension,
gastrointestinal hemorrhage ...

Evaluation of Renal Disease
P Goodyer, K Phadke - Manual of Pediatric Nephrology, 2014
... Cholesterol emboli—petechiae, livedo reticularis, blue toes. Renal
emboli. Diabetes
mellitus—diabetic dermopathy, necrobiosis lipoidica, acanthosis
nigricans, eruptive xanthomas,
Kyrle disease, scleredema. Diabetic nephropathy. ...
Neurofibromatosis. Hypertension. ...

[PDF] The effect of high intensity interval training and detraining on
the health-related outcomes of young women
P Ndlovu - 2013
... Page 15. xiv LIST OF TABLES Table 3.2: Categories for the
diagnosis of diabetes (ADA 2013) ....
26 ... 27 Figure 3.2: Metabolic Staging of Type 2 Diabetes adapted
from Saltiel AR (2001) .... 29 ...

Vasculitic and Vasculopathic Disorders
C Cockerell, MC Mihm Jr, BJ Hall, C Chisholm… - Dermatopathology, 2014
... Patients with Hepatitis B associated PAN were more likely to have
malignant hypertension, renal
infarction ... The elbows, knees, hands and feet are the most common
sites involved. ... is a long list
of drugs, autoimmune or infectious associations with Sweets syndrome;
however, it is ...

Glomerular Diseases
M Bitzan - Manual of Pediatric Nephrology, 2014
... In contrast to MCNS, foot process effacement is not generalized.
... 3.3). Sustained hypertension
not related to glucocorticoid or calcineurin inhibitor therapy. Serum
... Endocrine. Hyperglycemia,
diabetes. Dose dependent; may need insulin injections; reversible with
glucocorticoid ...

Issues Related to Pediatric Urology
AA Iyengar, JP Capolicchio, M El-Sherbiny, R Jednak… - Manual of
Pediatric …, 2014
... Hypertension. ... Extra-genitourinary anomalies are frequently
found, including orthopedic (eg, club
feet, pectus excavatum), gastrointestinal (malrotation), and
cardiopulmonary ... Incomplete forms
of the triad with only the abdominal wall laxity, or pseudo prune
belly syndrome due to ...

World Century Compendium to TCM
H Wu, Z Fang, P Cheng, J Yang, H Huang, L Zhu, X Xia…
... 136 Acupoints of the Spleen Meridian of Foot–Taiyin 148 Acupoints
of the Kidney Meridian of
Foot-Shaoyin 156 Acupoints of the Liver Meridian of Foot–Jueyin 161
Acupoints of the Du Meridian ...
314 Hyperlipoproteinemia 316 Hypertension 318 ... 337 Diabetes 337
Treatment 337 ...

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Islamic Articles, - The Excellence of Dua






Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today. It is not that we have forgotten Du‘a completely; we refer to it regularly. But, our ideas and practice regarding Du‘a have become distorted. Often it is reduced to the level of a ritual. It is belittled through actions and sometimes even with words. Almighty Allah says:
وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
“And your Lord proclaimed, “Pray to Me, I will accept; indeed those who stay conceited towards worshipping Me, will enter hell in disgrace.”[Surah al-Ghafir, Verse 60]
The Almighty Allah states:
فَلَوْلا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُواْ يَعْمَلُونَ
“So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them!”[Surah al-An'am, Verse 43]
..::THE EXCELLENCE OF DU’A::..
There are numerous Ahadith relating to the excellence of Du’a.
HADITH NO. 1
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:
أنا عندَ ظنِّ عبدي بي
I am as My servant thinks of Me.[Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]
This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!
HADITH NO. 2
لَيْسَ شَيءٌ أكْرَمَ عَلَى اللهِ مِنَ الدُّعَاءِ
There is nothing nobler to Allah than Du‘a.[Recorded in Tirmidi, Ibn Maja, Ibn Habban and Hakim narrated by Sayyiduna Abu Hurayrah. Also cited in Tahzib al-Kamil, Vol. 4, Page 309]
HADITH NO. 3
The Prophet of Allah SallAllaho Alaihi wa Sallam narrates from his Lord who says:
يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي
Oh the children of Adam! Until such time you invoke Me and have trust and hope in Me, I will continue forgiving your sins no matter what they are, and I do not care of anything (i.e. He is Independent.)[Tirmidi on the narration of Sayyiduna Anas ibn Malik, Hadith 3463]
HADITH NO. 4
The Beloved Habib SallAllaho Alaihi wa Sallam states:
لا تعجزوا في الدعاء ، فإنه لن يهلك مع الدعاء أحد
“Do not get fed up with Supplication, for no one will perish with (continuous) Supplication.”[Narrated by Ibn Habban and Hakim, Sahih Ibn Habban, Hadith 872]
HADITH NO. 5
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض
“Du‘a is a weapon of a Muslim, a Pillar of Deen and the light of the skies and earth.”[Narrated by Hakim from Sayyiduna Abu Hurayrah and Abu Ya’la from Sayyiduna ‘Ali al-Murtudah, Hadith 6163]
HADITH NO. 6
It is narrated that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
إِنَّ الدُّعَاءَ يَنْفَعُ مِمَّا نَزَلَ وَمِمَّا لَمْ يَنْزِلْ فَعَلَيْكُمْ عِبَادَ اللَّهِ بِالدُّعَاءِ
“All those calamities and misfortunes that descends and that which will descend in the future can be averted and protected from, by Du‘a. So, Oh servant of Allah! Observe Du‘a!”[Narrated by Tirmidi and Hakim from Sayyiduna ‘Abd Allah ibn ‘Umar, Sunan al-Tirmidi, Hadith 3471]
HADITH NO. 7
It is reported that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
و إن البلاء لينزل فيتلقاه الدعاء فيعتلجان إلى يوم القيامة
“When some misfortune descends, the supplication intercepts it and then they both wrestle till Qiyamah.” (i.e. supplication does not allow the misfortune to descend to the earth.)[Reported by Bazar, Tabrani, and Hakim from Umm al-Mu'minin Sayyidah ‘A’ieshah Siddiqah, Mustadrak al-Hakim, Hadith 1813]
HADITH NO. 8
The Habib of Allah SallAllaho Alaihi wa Sallam states:
الدُّعَاءُ مُخُّ العِبَادَةِ
Supplication is the essence of worship.
HADITH NO. 9
It is reported that the Noble Prophet of Islam SallAllaho Alaihi wa Sallam said:
ألا أدلكم على ما ينجيكم من عدوكم ويدر لكم أرزاقكم؟ تدعون اللّه في ليلكم ونهاركم؟ فإن الدعاء سلاح المؤمن
Must I not inform you of the thing which will protect you from your enemy and increase your sustenance? Make Supplication to Allah day and night because Supplication is a weapon of a Mu‘min.[Narrated by Abu Ya’la from Sayyiduna Jabir bin ‘Abdullah, Hadith 6164]
HADITH NO. 10
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
مَنْ لَمْ يَسْأَلْ اللَّهَ يَغْضَبْ عَلَيْهِ
Allah casts His Anger on those who do not invoke Him.[Reported by Imam Ahmad, Ibn Abi Shaybah, and Al-Bukhari in Adab al Mufrad, Tirmidi, Ibn Maja and Hakim on the authority of Sayyiduna Abu Hurayrah, Hadith 3295]
Such concepts and meanings are also reported in the Hadith al-Qudsi as follows:
عَنِ النَّبى صَلَى اللهُ عَلَيهِ وَ سَلَّمَ قَالَ قَالَ اللهُ تَعَالى مَن ْ لاَ يَدعُو نِى اَغضَب ُعَلَيهِ
One who does not invoke Me, I will direct My Anger at him. (Allah save us from this!)[Reported by Al-Askari in his Mawa’iz]
Oh Beloved! Supplication is an amazing wealth that Allah I blessed His servants with, and through it gave them honour. There is nothing more effective and powerful in fulfilling needs in desperation besides Du‘as. Likewise, nothing is more potent in removing Bala than Du‘as. A person benefits from five things of a single Du‘a:
1. He is included in the category of ‘Abids (worshippers) because Supplication by nature is ‘Ibadah, in fact, the goal of ‘Ibadah.
2. In supplication one acknowledges one’s inferiority and dependency in relation to the Omnipotent Lord and His Divine mercies.
3. Obedience to the sacred Shari'ah because it has laid great stress in making supplications - and the danger of Divine Anger on those who do not supplicate.
4. It is a great Sunnah of the Prophet SallAllaho Alaihi wa Sallam as he supplicated frequently and ordered others to do the same.
5. It is a deterrent of Bala and achiever of goals as mentioned in the Holy Qur’an. If man seeks security from Allah from calamities, then the Merciful Lord will give it to him. If one seeks a desire to be fulfilled, the Sublime Creator will shower His mercies on him or else blesses him with Thawab in the Akhirah.
The Master of the Sinless, Sayyiduna Rasoollulah SallAllaho Alaihi wa Sallam states:
“A servant’s supplication is never void of three things:
1) either his sins are forgiven,
2) or he benefits in this world,
3) or virtues are accumulated for him in the hereafter.
When the servant will observe this reward (Thawab) accumulated for him in the hereaftr in compensation for that which was not fulfilled in the Duniyah, then he will desire that none of his desires should have been fulfilled in the world, but rather be accumulated for the hereafter.”
This desire and benefit is for him who desires so in this Duniyah when supplicating. It is advised that when making Du‘a, this ethic should be considered seriously.








Islamic Articles, - Importance of Fiqh & Excellence of a Faqih









Fiqah refers to Islamic Jurisprudence and is the explanation of the Shariah in the light of the Qur’an and Sunnah. There are four well-known schools of Jurisprudence, namely; Hanafi; Shafi’i; Hambali and Maliki. Fiqh plays a very important part in the life of every Muslim. The learned Jurists (Fuqaha) have derived the important rulings of the Shariah based on the commands of Qur’an and Sunnah. The importance of Fiqh and the excellence in understanding the Deen has been mentioned clearly in the Holy Qur’an and the Hadith.
Shafi'i, Malik, Ahmad, Imam-e-Hanif;
Chaar Baag-e-Imamat pe Laakhon Salam
Fiqh in the Light of the Qur’an al-Karim
Intellect, acumen and understanding are great blessings of Allah. It is necessary for a Muslim to be blessed with these if he wishes to understand the Holy Qur’an, The Hadith, and the secrets and laws that have been mentioned therein.
Almighty Allah says
إن في ذلك لآيات لقوم يعقلون
‘Verily, in it are signs for those who understand’[Surah al-Rome, Verse 24]
In another verse of the Holy Qur’an Allah SubHanuhu wa Ta’ala says
إن في ذلك لآيات لقوم يتفكرون
‘Verily, in it are signs for those who deliberate.’[Surah al-Rome, Verse 21]
Almighty Allah says
وتلك الأمثال نضربها للناس لعلهم يتفكرون
‘And We present these examples for the people, so that they may contemplate’[Surah al-Hashr, Verse 21]
Allah SubHanuhu wa Ta’ala says
قد فصلنا الآيات لقوم يفقهون
‘Undoubtedly, we have explained the signs in detail; for those who understand.’[Surah al-An’aam Verse 98]
The above mentioned verses of the Holy Qur’an make it very clear that to attain Tafaqquh fid Deen, i.e. proper understanding and appreciation of the Deen; one has to be blessed with intellect and the capability to understand.
Those who have been blessed with the knowledge of Deen and especially with the knowledge of Fiqh are those who have been bestowed with special blessings by Allah SubHanuhu wa Ta’ala.
The Holy Qur’an makes it very clear that those with knowledge and those who are unaware are not alike. Almighty Allah says
قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكر أولو الألباب
‘(O Beloved) Say you; Are those who know and those who know not equal? Surely, it is the wise alone that recognize the guidance.’[Surah al-Zumar, Verse 9]
Almighty Allah says:
ومن يؤت الحكمة فقد أوتي خيرا كثيرا
‘And he, who has been blessed with wisdom, has surely been blessed with great virtue.’[Surah al-Baqarah, Verse 269]
It must be noted that the Mufasireen (commentators of the Qur’an) have mentioned that wherever in the Qur’an the mention of Wisdom has come, it refers to the knowledge of Fiqh. The importance of Fiqh, i.e. understanding the Deen is also evident from this verse of the Holy Qur’an.
Almighty Allah says
فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
‘And it is not possible for all the believers to go out (at once); Then why should a delegation not come forth from every grouping, so that they may attain the understanding of Religion, thereafter returning to their people, warning them, in the hope that they may remain guarded.[Surah al-Tawbah, Verse 122]
Whilst explaining this verse of the Holy Qur’an, Sadrul Afaadil Allama Sayyid Na’eemud’deen Muradabadi Alaihir raHma wa ar-Ridwan says:
‘It is not necessary for every person to become an Aalim or Faqih. However, every individual has to attain sufficient knowledge to be able to differentiate between that which is lawful and unlawful, and to know what Fard is and what Waajib is. To acquire this amount of knowledge is Fard-e-‘Ain upon every Muslim, and to acquire more knowledge than this is Fard-e-Kifaayah. It has been mentioned in the Hadith, that it is Fard upon every Muslim to acquire knowledge (of Deen).’[Tafseer Khazain al-Irfan]
The Excellence of a Faqih in the Light of Hadith
Up to now, we have mentioned the importance of Fiqh in the light of the Holy Qur’an. This has been further explained and clarified in the Hadith Sharif.
Hadrat Sayyiduna Ameer Mu’awiyah Radi Allahu Ta’ala Anhu has reported that the Beloved Prophet (Peace and Blessings of Allah be Upon Him) said:
من يرد الله به خيرا يفقهه في الدين
‘If Allah wills to bestow someone with special virtue; He makes him a Faqih of the Religion’.
Sahih Bukhari, Volume 1, Chapter 13, Page 137, Hadith 71
Sahih Muslim, Volume 6, Chapter 34, Page 396, Hadith 2439
Mishkat al-Masabih, Volume 1, Page 43, Hadith 200
Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said:
خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا
‘Those who were good in the days of ignorance are also good in Islam, if they have understanding of the Deen.’
Sahih Bukhari, Volume 12, Chapter 8, Page 20, Hadith 3353
Sahih Muslim, Volume 15, Chapter 44, Page 450, Hadith 6311
Mishkat al-Masabih, Volume 1, Page 43, Hadith 201
In this Hadith, Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam mentioned that people are bestowed with being better, on the basis of Fiqh, i.e. on the basis of their understanding of their Deen. This also proves that according to Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam, one of the best qualities in a person is for him to have knowledge of Fiqh.
Once the Holy Prophet (Peace and Blessings of Allah be Upon Him) made the following Dua for Hadrat Abdullah ibn ‘Abbas Radi Allahu Ta’ala Anhu by saying:
اللهم فقهه في الدين
‘O Allah! Make him a Faqih of the Religion.’
Sahih Bukhari, Volume 1, Chapter 10, Page 260, Hadith 143
Sahih Muslim, Volume 16, Chapter 45, Page 195, Hadith 6523
Mishkat al-Masabih, Volume 3, Page 340, Hadith 6139
Hadrat Ibn ‘Abbas Radi Allahu Ta’ala Anhu says that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said
فقيه واحد أشد على الشيطان من ألف عابد
‘One Faqih is more superior over shaitaan, than a thousand worshippers.’
Sunan Tirmidhi, Volume 10, Chapter 19, Page 203, Hadith 2897
Sunan Ibn Majah, Volume 1, Chapter 39, Page 267, Hadith 227
Mishkat al-Masabih, Volume 1, Page 47, Hadith 217
From this Hadith it is evident that a single Faqih (Jurist) is more powerful over shaitaan, than a thousand devout worshippers. The reason for this is that due to the knowledge which Almighty Allah has bestowed upon him, and due to his understanding of the Deen, he is able to recognise and avoid the traps and the trickery of shaitaan. In reality, he becomes the one who assist others to be protected from the trickery and deception of shaitaan.
In Ilm al-Hadith, there are two things that are fundamental. The first being, the authenticity of the chain of transmission, and its narration; and the second being its meaning and understanding it. The Muhaditheen of the Ummah memorised and preserved the words and chain of transmission of the Hadith, whereas the distinguished Fuqaha carried the responsibility of understanding its true meaning and wisdom. It should also be noted that the distinguished Fuqaha also have complete expertise and proficiency in the subject of Hadith. One incident pointing to the importance and excellence of the Fuqaha is as follows:
Khateeb Baghdadi Alaihir raHma wa ar-Ridwan mentions that a Group of Muhaditheen were present, when a woman who used to bathe deceased females came forth and asked a question, ‘Can a female who is menstruating give Ghusl to a female who has passed away or not?’
Imam Yahya bin Mu’een, Abu Hatheema, Zuhair bin Harb, and Khalf bin Saalim etc. who are regarded amongst distinguished Muhaditheen were present there. Each one of them began to look at the other, and none of them was able to give an answer immediately. At that time, Imam Abu Thaur who with the exception of being a Muhadith; was also a Mujtahid and a Faqih, passed by. The lady approached him and queried regarding the said issue. He said ‘Yes, a female who is menstruating is permitted to give Ghusl to a deceased female.’ The reason being that once Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said to Hadrat A’isha Radi Allahu Ta’ala Anha:
حيضتك ليس في يدك
‘Your menstruation is not in your hand’.
It is also mentioned in the Hadith that whilst in the condition of Haidh, Hadrat A’isha Radi Allahu Ta’ala Anha used to sprinkle water in the hair of the Prophet (Peace and Blessings of Allah be Upon Him) and she would comb a path in his hair. So, if in such a condition, water can be poured onto the head of a living person, why then can a deceased not be given Ghusl?’
When the distinguished Muhaditheen heard this Fatwa of Imam Abu Thaur they began to discuss the chain of transmission of the Hadith he had mentioned, mentioning who its narrators were and how it was narrated. When the woman heard this, she said ‘Where were you all this while?’ In other words, she tried to say that if that were the case, why then did they not give the answer’.[Tareekh-e-Baghdad, Volume 6, Page 67]