I'm glad and grateful that I am ill right now, and that times are
hard. Does that sound crazy?
Aisha (may Allah be pleased with her) reported that the Messenger of
Allah (pbuh) said, "For any adversity a Muslim suffers, Allah erases
someof his sins, even though itmay be no more than a thorn pricking
him." (Related by Al-Bukhari).
Another version of this Hadith is also related by Al-Bukhari on the
authority of two of the Prophet's (pbuh) companions, namely, AbuSaeed
Al-Khudri and Abu Hurairah who quote him as saying: "Whatever befalls
a Muslim of exhaustion, illness, worry, grief, nuisance or trouble,
even though it may be no more than a prick of a thorn, earns him
forgiveness by Allah of some of his sins."
My father recently suffered a fall and broke his leg badly, and is now
in a rehab center. In my personal life, two moves and one divorce in
the last five years have made it hard to retain friendships, and I
find myself feeling isolated. I've been through some painful personal
experiences. And these are hard times economically as well. So there's
a lot of stress in the household.
I do my best to love my daughter more than ever, to play with her, hug
and kiss her, and always remind her of Allah's barakah. I try to make
her world full of happiness, learning, and talks about Allah. I try to
never let her see me sweat, as they say. But once she's sound asleep
in bed, I feel the weight of responsibility on my shoulders like a
sack of stones.
So if by patiently enduring this illness and these hard times in
general, I will earn Allah'sforgiveness for my sins, and maybe will be
blessed in ways that I do not see, then I am grateful.
One more hadith: Jabir ibn Abdullah narrated that Allah's Messenger
salallahu alayhi wasallamsaid, "On the Day of Resurrection, when
people who have suffered affliction are given their reward, thosewho
are healthy will wish their skins had beencut to pieces with
scissorswhen they were in the world." (Al-Tirmidhi, 1570)
In other words, when people see how much reward is given to those who
suffered in life, they will wish that they had suffered terribly, in
the worst possible ways, so that it might become a cause of
forgiveness for them in the Hereafter.
SubhanAllah, whatever pain we suffer in this life is not in vain. It
is not wasted. We may cry and wince and groan over small pains, but
Allah seesour suffering and will compensate us more than we can
imagine, as long as we are patient and keep faith in Him. Allah the
Most High has a plan for us, and He is the best of planners. We
musthave faith in Him and His plan for us.
Seeing the Good
Also, let us not be blind tothe good things that have happened. I
think this is very important. All too often we get caught up in our
losses and dismiss some of Allah's quiet gifts and blessings that have
budded and opened up when we were hardly looking.
For example, I have always thought of myself as a writer at heart and
have been happiest when I was pursuing thatcalling. When I was singleI
was obsessive about it. Even after a long day at work I would sit down
in front of the computer in my little San Francisco loft, and write.
After I gotmarried and the responsibilities of family life fell on my
shoulders I neglected my writing. Lately, however, I find myself
writing daily and expressing ideas that have been growing in myheart
for decades. The words flow as if they have been bottled under
pressure, waiting for release. What a blessing!
In my teens I studied martial arts for some years. Life carried me in
different directions and I stopped practicing but I still thought of
myself as a martial artist, and kept meaning to get back intoit.
Finally in my late thirties I realized that my dream was passing me
by. I got back into it and made a do-or-die commitment. Since then,
with the moves from the Bay Area to Panama City to El Valle to Fresno,
it's been a struggle to find teachers and training partners, but I
have persisted, in some cases creating my own traininggroup out of
scratch. For the last year and a half, partly as a way of dealingwith
loneliness and stress, I plunged myself into an intensive study ofthe
arts.
Now I suddenly find myself entering this phase when my understanding
of the artsis expanding like a tidal wave. I seem to have moved beyond
rote memorization of techniques and I am able to spontaneously create
combinations and visualize new possibilities. My balance is solid, my
form is good. Basically, I have grasped the underlying principles of
the arts and have moved beyond the 1-2-3 stage. I can finally call
myself a martial artist.
That's something I dreamed of all my life. And it came about because I
was stressed!
What other secret blessings await me? Whatother lifelong dreams
arequietly budding, getting ready to bloom?
Only Gratitude
That's why the Messengerof Allah (pbuh) said, "How amazing is the
caseof the believer; there is good for him in everything, and this is
only so for the believer. Ifhe experiences something pleasant, he
isthankful, and that is good for him; and if he comes across
adversity, he is patient, and that is good for him." [Muslim]
How amazing indeed! What a treasure trove of strength and mercy
thereis in this deen! Who can say that this is not a religion of hope?
Allah rewards the believer even for the pricking of a thorn. Who can
deny that this is the attitude of a Compassionate God, One who
understand us, sees our pain, cares about oursuffering, and wants
onlygood for us?
And what does Allah want in return? Only gratitude, and that our
actions manifest that gratitude. Nothing more.
Allah says, "And [remember] when your Lord proclaimed, 'If you are
grateful, I will surely increase you [in favor]; but if you deny,
indeed, My punishment is severe.'" [Surat Ibrahim 14:7]
Which brings us back to my opening statement. I am grateful and glad
even for the hardships. I am aware of all of Allah's favors, and when
He says, "Then which of the favors of your Lord will you deny?" my
response is, "I deny none of them, O Lord!" - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, April 28, 2013
The Hidden Blessings of Illness and Hardship
Dua Against Debt
Being in debt is a killer. Itconsumes us with stress, and eats away at
our happiness and sense of security. It destroys marriages, and if the
debt is between family orfriends then it can ruin those relationships.
In some countries, inability to pay your debt can even you put in
prison.
I feel obligated to mention that part of the reason so many people are
carrying so much debt is our addiction to the material lifestyle. We
are bombarded with messages and advertisements telling us we need to
buy this and own that. It gets to the point where we measure our
status in life (and that of others) by what we own, or worse, by how
much we spend. If we spend a huge sum of money on a lavish wedding,
then we are "honored" in society. If not, we feel shamed. Since our
incomes do notmatch our desires, we go into debt.
This thinking and lifestyleis completely contrary to what Islam
teaches us, and to the example set bythe Prophet Muhammad (pbuh) and
the Sahabah (may Allah be pleased with them all). Even when they
became rulersof the world, they continued to live simple and humble
lifestyles, because they understoodwhat really matters in life.
So the first step for us is to readjust our priorities,and to realize
that what matters is our relationship with Allah. Beyond that, the
important things in life are our family relationships – loving
ourspouses and children andspending time with them, worshiping with
them, supporting them. Then our friendships, anddoing some good in the
world, creating something meaningful, and being an agent of compassion
in the lives ofthose around you.
Dua Against Debt
If you have done whatever you can to avoid debt, and still you find
yourself burdened with debts, try this dua from Fortress of the
Muslim. Repeat it many times every day:
Dua for relief from debt, in Arabic
Allaahummak-finee bihalaalika 'an haraamika wa 'aghninee bifadhlika
'amman siwaaka.
"O Allah, suffice me with what You have allowed instead of what You
have forbidden , and make me independent of all others besides You."
(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)
This dua against debt is really brilliant, because the dua contains
within itself the solution to the problem. "Suffice me with what you
have allowed." In other words,let the halal be enough for me. Don't
let me get myself into debt because of haram mortgage loansor
excessive material desire, or out-of-control consumer spending. Let me
be satisfied with a simple, halal life, so that Idon't get into debt.
If you repeat this often enough it becomes a partof your thinking and
awareness, and you modify your own behavior, which leads to: "make me
independent of all others besides You."You become your own man or
woman, not owing money to anyone, independent, relying only on Allah.
I'm not saying the dua is just an affirmation, I'm saying it works on
both levels, as an affirmation and as a prayer to Allah to help you
achieve that affirmation. It's a subtle and amazing dua.
Three Excellent Dua's Against Debt:
(note that #2 is the same as the one above)
1) "Oh Allah, I take refugein You…"
Narrated by Abu Sa'id Al-Khudri (ra):
One day the Messenger ofAllah (saw) entered the mosque. He saw there a
man from the Ansar (a resident of Madinah) called Abu Umamah and said
to him: "What is the matter that I am seeing you sitting in the
mosquewhen there is no time of prayer?" Abu Umamah said: "I am
entangled in sorrow and debts." The Prophet Muhammad (ra ) replied:
"Shall I not teach you words by which, when you say them, Allahwill
remove your sorrow, and settle your debts?" Abu Umamah said: "Yes,
Messenger of Allah." The Prophet Muhammad (ra ) said: "Say in the
morning and evening: Allahumma inni 'auzu bika min alhamma wal 'huzn,
wal 'ajzi wal kasali wal bukhliwal jubn, wa dhala'iddiniwa 'galabatir
rajaal." (Seehere for the arabic text).
'O Allah, I take refuge in You from anxiety and sorrow, weakness and
laziness, miserliness and cowardice, the burden ofdebts and from being
overpowered by men.'
Abu Umamah said: "WhenI did that Allah removed my distress and settled
my debt." [Abu Dawood]
2) "O Allah, grant me enough…"
Ali radi Allahu `anhu said that a slave, who had made a contract with
his master to pay for his freedom, came to him and said, "I am unable
to fulfil my contract, so help me." He said, "Shall I not teach you
some words which Allah's Messenger (ra) taught me, and which even if
you had a debt as large as a mountain Allah would pay it for you?":
Allahumma akfini bihala lika an haramika wa aghnini bi fadhlika am-man siwak.
"O Allah, grant me enough of what You make lawful that I may dispense
of with what You make unlawful, and make me independent, by Your
bounty, of other than You." [At-Tirmidhi]
3) "O Allah, Sovereign of all…"
The Prophet (saw) said toMuadh radi Allahu `anhu, "Should I not teach
you a supplication which, when used to implore Allah, Allah shall pay
your debt, even it be as huge as Mount Uhud? He then mentioned:
Allahumma Maalik al-mulki tu'til-mulka man tasha' u wa tanzi'ul mulka
mimman tasha', wa tu'izzu man tasha' u wa tudhilu man tasha', biyadika
al-khayr, innaka 'ala kulli shay'in qadeer, Rahmaan-id-dunya
wa'l-aakhirah wa raheemahuma, tu'teeyahuma man tasha'wa tamna' minhuma
mantasha', irhamni rahmatantaghnini biha 'an rahmatiman siwaak.
"O Allah, Sovereign of all, You give dominion to whomsoever You will
and You take dominion away from whomsoever You will, You exalt
whomsoever You will and You bring low whomsoever You will. In Your
hand is all goodnessand You are able to do allthings. Most Merciful
and Most compassionate in this world and in the Hereafter, You give
them to whomsoever You will and withhold them from whomsoever You
will. Bestow mercy upon Me insuch a manner that I have no need of the
mercy of anyone but You." [Tabarani] - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
our happiness and sense of security. It destroys marriages, and if the
debt is between family orfriends then it can ruin those relationships.
In some countries, inability to pay your debt can even you put in
prison.
I feel obligated to mention that part of the reason so many people are
carrying so much debt is our addiction to the material lifestyle. We
are bombarded with messages and advertisements telling us we need to
buy this and own that. It gets to the point where we measure our
status in life (and that of others) by what we own, or worse, by how
much we spend. If we spend a huge sum of money on a lavish wedding,
then we are "honored" in society. If not, we feel shamed. Since our
incomes do notmatch our desires, we go into debt.
This thinking and lifestyleis completely contrary to what Islam
teaches us, and to the example set bythe Prophet Muhammad (pbuh) and
the Sahabah (may Allah be pleased with them all). Even when they
became rulersof the world, they continued to live simple and humble
lifestyles, because they understoodwhat really matters in life.
So the first step for us is to readjust our priorities,and to realize
that what matters is our relationship with Allah. Beyond that, the
important things in life are our family relationships – loving
ourspouses and children andspending time with them, worshiping with
them, supporting them. Then our friendships, anddoing some good in the
world, creating something meaningful, and being an agent of compassion
in the lives ofthose around you.
Dua Against Debt
If you have done whatever you can to avoid debt, and still you find
yourself burdened with debts, try this dua from Fortress of the
Muslim. Repeat it many times every day:
Dua for relief from debt, in Arabic
Allaahummak-finee bihalaalika 'an haraamika wa 'aghninee bifadhlika
'amman siwaaka.
"O Allah, suffice me with what You have allowed instead of what You
have forbidden , and make me independent of all others besides You."
(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)
This dua against debt is really brilliant, because the dua contains
within itself the solution to the problem. "Suffice me with what you
have allowed." In other words,let the halal be enough for me. Don't
let me get myself into debt because of haram mortgage loansor
excessive material desire, or out-of-control consumer spending. Let me
be satisfied with a simple, halal life, so that Idon't get into debt.
If you repeat this often enough it becomes a partof your thinking and
awareness, and you modify your own behavior, which leads to: "make me
independent of all others besides You."You become your own man or
woman, not owing money to anyone, independent, relying only on Allah.
I'm not saying the dua is just an affirmation, I'm saying it works on
both levels, as an affirmation and as a prayer to Allah to help you
achieve that affirmation. It's a subtle and amazing dua.
Three Excellent Dua's Against Debt:
(note that #2 is the same as the one above)
1) "Oh Allah, I take refugein You…"
Narrated by Abu Sa'id Al-Khudri (ra):
One day the Messenger ofAllah (saw) entered the mosque. He saw there a
man from the Ansar (a resident of Madinah) called Abu Umamah and said
to him: "What is the matter that I am seeing you sitting in the
mosquewhen there is no time of prayer?" Abu Umamah said: "I am
entangled in sorrow and debts." The Prophet Muhammad (ra ) replied:
"Shall I not teach you words by which, when you say them, Allahwill
remove your sorrow, and settle your debts?" Abu Umamah said: "Yes,
Messenger of Allah." The Prophet Muhammad (ra ) said: "Say in the
morning and evening: Allahumma inni 'auzu bika min alhamma wal 'huzn,
wal 'ajzi wal kasali wal bukhliwal jubn, wa dhala'iddiniwa 'galabatir
rajaal." (Seehere for the arabic text).
'O Allah, I take refuge in You from anxiety and sorrow, weakness and
laziness, miserliness and cowardice, the burden ofdebts and from being
overpowered by men.'
Abu Umamah said: "WhenI did that Allah removed my distress and settled
my debt." [Abu Dawood]
2) "O Allah, grant me enough…"
Ali radi Allahu `anhu said that a slave, who had made a contract with
his master to pay for his freedom, came to him and said, "I am unable
to fulfil my contract, so help me." He said, "Shall I not teach you
some words which Allah's Messenger (ra) taught me, and which even if
you had a debt as large as a mountain Allah would pay it for you?":
Allahumma akfini bihala lika an haramika wa aghnini bi fadhlika am-man siwak.
"O Allah, grant me enough of what You make lawful that I may dispense
of with what You make unlawful, and make me independent, by Your
bounty, of other than You." [At-Tirmidhi]
3) "O Allah, Sovereign of all…"
The Prophet (saw) said toMuadh radi Allahu `anhu, "Should I not teach
you a supplication which, when used to implore Allah, Allah shall pay
your debt, even it be as huge as Mount Uhud? He then mentioned:
Allahumma Maalik al-mulki tu'til-mulka man tasha' u wa tanzi'ul mulka
mimman tasha', wa tu'izzu man tasha' u wa tudhilu man tasha', biyadika
al-khayr, innaka 'ala kulli shay'in qadeer, Rahmaan-id-dunya
wa'l-aakhirah wa raheemahuma, tu'teeyahuma man tasha'wa tamna' minhuma
mantasha', irhamni rahmatantaghnini biha 'an rahmatiman siwaak.
"O Allah, Sovereign of all, You give dominion to whomsoever You will
and You take dominion away from whomsoever You will, You exalt
whomsoever You will and You bring low whomsoever You will. In Your
hand is all goodnessand You are able to do allthings. Most Merciful
and Most compassionate in this world and in the Hereafter, You give
them to whomsoever You will and withhold them from whomsoever You
will. Bestow mercy upon Me insuch a manner that I have no need of the
mercy of anyone but You." [Tabarani] - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
A response to Yigit Bulut's claim that 'you cannot explain what wasbefore the big bang nor link that to the big bang'
The fact that it is Allah Who created the Big Bang and the entire
universe and all of life does not (Allah is beyondthat) stem from any
lack of explanation or lack of finding an answer to what went before
it. In that case, that would require an explanation only to what was
before and that all life and the universe were random, yet there is no
such randomness on Earth (surely Allah is beyond that).
The whole universe and the living things in it point to one thing.
Examination of them reveals something very extraordinary. The
equilibrium in the universe, the order on Earth, life, a single cell
ina living thing or even a single atom all speak of the extraordinary
features they possess. They all speak of an intelligence. They say
that this intelligence is far superior to anything you can see or
know. They indicate a sublime Power that creates worlds within worlds
and indicates intelligence and splendor even inside theatom. And that
conclusion leads us to the existence of Almighty Allah.
…those who remember Allah, standing, sitting and lying on their sides,
and reflect on the creation of the heavens and the earth: "Our
Lord,You have not created this for nothing. Glory beto You! So
safeguard us from the punishment of the Fire." (Surah Al 'Imran, 191)
There is no need to go back to the beginnings of the universe to see
that. A single cell, a single hair or even a single atom, are
sufficient to see the existence and greatness of Allah and thus to
believe. Of course the creation of the universe through the Big Bang
is a major event, by means of which Allah reveals His might and
sublime power.
The idea that "this is not part of science" is a nonsensical one.
Scienceexists so we can investigate Allah's creations. It enables us
to see the greatness of the message they bear. Itenables us to better
comprehend the greatness and might of Allah. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
universe and all of life does not (Allah is beyondthat) stem from any
lack of explanation or lack of finding an answer to what went before
it. In that case, that would require an explanation only to what was
before and that all life and the universe were random, yet there is no
such randomness on Earth (surely Allah is beyond that).
The whole universe and the living things in it point to one thing.
Examination of them reveals something very extraordinary. The
equilibrium in the universe, the order on Earth, life, a single cell
ina living thing or even a single atom all speak of the extraordinary
features they possess. They all speak of an intelligence. They say
that this intelligence is far superior to anything you can see or
know. They indicate a sublime Power that creates worlds within worlds
and indicates intelligence and splendor even inside theatom. And that
conclusion leads us to the existence of Almighty Allah.
…those who remember Allah, standing, sitting and lying on their sides,
and reflect on the creation of the heavens and the earth: "Our
Lord,You have not created this for nothing. Glory beto You! So
safeguard us from the punishment of the Fire." (Surah Al 'Imran, 191)
There is no need to go back to the beginnings of the universe to see
that. A single cell, a single hair or even a single atom, are
sufficient to see the existence and greatness of Allah and thus to
believe. Of course the creation of the universe through the Big Bang
is a major event, by means of which Allah reveals His might and
sublime power.
The idea that "this is not part of science" is a nonsensical one.
Scienceexists so we can investigate Allah's creations. It enables us
to see the greatness of the message they bear. Itenables us to better
comprehend the greatness and might of Allah. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
Random mutations destroy life and cannot produce mutually compatible organs
Darwinists maintain thatliving things evolve as a result of chance
mutations and that blindand unconscious mutations gave rise to all the
glorious variety oflife we see on the Earth today.
This claim represents a serious logical inconsistency.
Mutations are breakages, impairments and displacement as a result of
radiation of chemical effects in the DNA in the nucleus of theliving
cell that contains all its genetic information. NINETY-NINE PERCENT OF
ALL MUTATIONS DAMAGE THE ORGANISM. While the remaining 1% have no
effect at all. NO MUTATION HAS EVER BEEN OBSERVED TO BENEFIT
anyorganism. Moreover,
• According to Darwinist claims, mutation has to producechanges
that are proportional and mutually compatible everywhere in the body.
• For example, according to evolutionistclaims, if an ear formed on
the right side through mutation in the manner they suggest, then
random mutations must also produce a second, functional ear on the
left side, possessed of the same characteristics. The anvil,cup and
stirrup must form perfectly in both.
• Random mutations also have to establish coronary valves on both
sides. According to Darwinist claims, mutations would have toproduce
all the valves in perfect form and exactly the right places, at the
same time and in equal harmony.
• Otherwise there will be a huge imbalance, and the result should
be peculiar structures such as one upside-down ear,one different
tooth, or one eye on the nose andthe other in the forehead. But since
there is no such imbalance in life, Darwinist claims mean that
mutations must produce everything in a symmetrical and mutually
compatible form.
• But the fact that mutations are 99% deleterious and 1%
ineffective makes it impossible for them to be able to produce
rational, harmonious and symmetrical organs at exactly the same time.
• The effect that mutations have on a regular structure is like
firing a machine gun at it. Randomly firing at a healthy object will
destroy it. The fact that one bullet has no effect or destroys an
infection already existing in the body and thus cures it does not
change anything. The organism has in any case been destroyed by the
other 99 bullets that strike it. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
mutations and that blindand unconscious mutations gave rise to all the
glorious variety oflife we see on the Earth today.
This claim represents a serious logical inconsistency.
Mutations are breakages, impairments and displacement as a result of
radiation of chemical effects in the DNA in the nucleus of theliving
cell that contains all its genetic information. NINETY-NINE PERCENT OF
ALL MUTATIONS DAMAGE THE ORGANISM. While the remaining 1% have no
effect at all. NO MUTATION HAS EVER BEEN OBSERVED TO BENEFIT
anyorganism. Moreover,
• According to Darwinist claims, mutation has to producechanges
that are proportional and mutually compatible everywhere in the body.
• For example, according to evolutionistclaims, if an ear formed on
the right side through mutation in the manner they suggest, then
random mutations must also produce a second, functional ear on the
left side, possessed of the same characteristics. The anvil,cup and
stirrup must form perfectly in both.
• Random mutations also have to establish coronary valves on both
sides. According to Darwinist claims, mutations would have toproduce
all the valves in perfect form and exactly the right places, at the
same time and in equal harmony.
• Otherwise there will be a huge imbalance, and the result should
be peculiar structures such as one upside-down ear,one different
tooth, or one eye on the nose andthe other in the forehead. But since
there is no such imbalance in life, Darwinist claims mean that
mutations must produce everything in a symmetrical and mutually
compatible form.
• But the fact that mutations are 99% deleterious and 1%
ineffective makes it impossible for them to be able to produce
rational, harmonious and symmetrical organs at exactly the same time.
• The effect that mutations have on a regular structure is like
firing a machine gun at it. Randomly firing at a healthy object will
destroy it. The fact that one bullet has no effect or destroys an
infection already existing in the body and thus cures it does not
change anything. The organism has in any case been destroyed by the
other 99 bullets that strike it. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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