Allah's Signature on Mountains

Unfortunately, today many of the "smartest" people of this world deny
the existence of God. Suppose one of them walks by a mountain and see
that there is a tent on top of the mountain. Immediately he will think
that someone went up there and madethe tent. He won't think that the
tent formed itself. You and I also won't think that some sticks came
and dug themselves on the ground and then a cloth flew to it to form
the tent. We will all think that someone went up there and made it.
That is the mistake. We think that the small and simpletent on the
mountain cannot form itself but we think that the huge mountain
underneath the tent was formed by itself! This is how narrow our
thinking hasbecome.
Verily Allah is the creatorof all things. Allah says inSurah Qaf Al
Quran (50:7)"And the earth! We have spread it out, and set thereon
mountains standing firm, and have produced therein every kind of
lovely growth (plants)."
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Signs of Allah in Dreams

Islam tells us that a person in the grave is either enjoying a
peaceful stay or going through punishments depending on his/her deeds.
However, many people doubt this fact. This is due to the reason that
when a grave is dug, we do not see any fire burning people or gigantic
snakes biting dead bodies. All we see are bones mixed with soil. Well,
then where is the punishment or peace? Whether we can see it or not,
the promiseof Allah is true. Allah gave us many things to understand
things better. He tells us that there are signs in His creations for
those who think. To understand thisparticular issue (grave) better, we
can examine our dreams. Say, a person is sleeping right beside you. He
is seeing a dream where some people are trying to kill him. They catch
him and starts beating him. Finally, they take out a gun and shoots
him. Youare sitting beside this sleeping individual, but you do not
see any of these things. However, he is experiencing all these things,
it's just youcannot see. The same way, that individual in the grave is
going through all the things that are promised by Allah, it's just we
cannot see.
There are important purposes in dreams for someone who reflects. Such
a person thinks about how "realistic" the dreams are that he sees
while asleep, which in that way are no different in their realismfrom
the moment he awakes. For instance, despite one person's body lying on
the bed, indream he went on business trips, met new people, and had
lunch while listening to music. He enjoyed the taste of his meal,
danced to the music, became excited because of the incidents that
happened, became happy and unhappy, was afraid and felt tired.He could
even have driven a vehicle that he had not previously driven until
that day anddid not even know how to drive.
So, you can experience, see, touch, hear and taste things that are not
only real but also things that are unreal.

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The Third Caliph, Uthman(644-656 A.C.)

"Every Prophet has an assistant, and my assistant will be Uthman."(Hadeeth)
Uthman's Election
When 'Umar fell under the assassin's dagger, before he died the people
asked him to nominate his successor. 'Umar appointed a committee
consisting of six of the ten companions of the Prophet (peace be on
him) about whom the Prophet had said, "They are the people of Heaven"
- Ali, Uthman, Abdul Rahman, Sa'ad, Al-Zubayr and Talha - to select
the next Caliph from among themselves. He also outlined the procedure
to be followed if any differences of opinion should arise. Abdul
Rahman withdrew his name. He was then authorized by the committee to
nominate the Caliph. After two days of discussion among the candidates
and after the opinions of the Muslims in Medina had been ascertained,
the choice was finally limited to Uthman and Ali. Abdul Rahman came to
the mosque together with other Muslims, and after a brief speech and
questioning of the two men, swore allegiance to Uthman. All those
present didthe same, and Uthman became the third Caliph of Islam in
the month of Muharram, 24 A.H.
Uthman's Life
Uthman bin Affan was born seven years after the Holy Prophet (peace be
on him). He belonged to the Omayyad branch of the Quraish tribe. He
learned to read and write at an early age, and as a young man became a
successful merchant. Even before Islam Uthman had been noted for his
truthfulness and integrity. He and Abu Bakr were close friends, and it
was Abu Bakr who brought him to Islam when he was thirty-four years of
age. Some years later hemarried the Prophet's second daughter,
Ruqayya. In spite of his wealth and position, his relatives subjected
him to torture because he had embraced Islam, and he was forced to
emigrate to Abyssinia. Some time later he returned to Mecca but soon
migrated to Medina with the other Muslims. In Medina his business
again began to flourish and he regained his former prosperity.
Uthman's generosity had no limits. On various occasions he spent a
great portion of his wealth for the welfare of the Muslims, for
charity and for equipping the Muslim armies. That is why he came to be
known as 'Ghani' meaning 'Generous.'
Uthman's wife, Ruqayya was seriously ill just before the Battleof Badr
and he was excused by the Prophet (peace be on him) from participating
in the battle. The illness Ruqayya proved fatal, leaving Uthman deeply
grieved. The Prophet was moved and offered Uthman the hand of another
of his daughters, Kulthum. Because he had the high privilege of having
two daughters of the Prophet as wives Uthman was known as 'The
Possessor of the Two Lights. '
Uthman participated in the Battles of Uhud and the Trench. After the
encounter of the Trench, the Prophet (peace be on him) determined to
perform Hajj and sent Uthman as his emissary to the Quraish in Mecca,
who detained him. The episode ended in a treaty with the Meccans known
as the Treaty of Hudaibiya.
The portrait we have of Uthman is of an unassuming, honest, mild,
generous and very kindly man, noted especially for his modesty and his
piety. He often spent part of the night in prayer,fasted every second
or third day,performed hajj every year, and looked after the needy of
the whole community. In spite of hiswealth, he lived very simply and
slept on bare sand in the courtyard of the Prophet's mosque. Uthman
knew the Qur'an from memory and had anintimate knowledge of the
context and circumstances relating to each verse.
Uthman's Caliphate
During Uthman's rule the characteristics of Abu Bakr's andUmar's
caliphates - impartial justice for all, mild and humane policies,
striving in the path of God, and the expansion of Islam - continued.
Uthman's realm extended in the west to Morocco, in the east to
Afghanistan, and in the north to Armenia and Azerbaijan. During his
caliphate a navy was organized, administrative divisions of the state
were revised, and many public projects were expanded and completed.
Uthman sent prominent Companions of the Prophet (peace be on him) as
hispersonal deputies to various provinces to scrutinize the conduct of
officials and the condition of the people.
Uthman's most notable contribution to the religion of God was the
compilation of a complete and authoritative text of the Qur'an. A
large number of copies of this text were made and distributed all over
the Muslim world.
Uthman ruled for twelve years. The first six years were marked by
internal peace and tranquility,but during the second half of
hiscaliphate a rebellion arose. The Jews and the Magians, taking
advantage of dissatisfaction among the people, began conspiring
against Uthman, and by publicly airing their complaints and
grievances, gained so much sympathy that itbecame difficult to
distinguish friend from foe.
It may seem surprising that a ruler of such vast territories, whose
armies were matchless, was unable to deal with these rebels. If Uthman
had wished, the rebellion could have been crushed at the very moment
it began. But he was reluctant to be the first to shed the blood of
Muslims, however rebellious they might be. He preferred to reason with
them, to persuade them with kindness and generosity. He well
rememberedhearing the Prophet (peace be on him) say, "Once the sword
is unsheathed among my followers, it will not be sheathed until the
Last Day."
The rebels demanded that he abdicate and some of the Companions
advised him to do so. He would gladly have followed this course of
action, but again he was bound by a solemn pledge he had given to the
Prophet. "Perhaps God will clothe you with a shirt, Uthman"the Prophet
had told him once,"and if the people want you to take it off, do not
take it off for them." Uthman said to a well-wisher on a day when his
house was surrounded by the rebels, "God's Messenger made acovenant
with me and I shall show endurance in adhering to it."
After a long siege, the rebels broke into Uthman's house and murdered
him. When the first assassin's sword struck Uthman,he was reciting the
verse,
"Verily, God sufficeth thee; He is the All-Hearing, the All-Knowing"[2:137]
Uthman breathed his last on the afternoon of Friday, 17 Dhul Hijja,35
A.H. (June. (656 A.C.). He was eighty-four years old. The powerof tHe
rebels was so great that Uthman's body lay unburied until Saturday
night when he was buried in his blood-stained clothes, the shroud
which befits all martyrs in the cause of God.

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Imam an-Nasa’i

Ahmad ibn Shu'aib an-Nasa'i (r.a) – [215 - 303 A.H.]
Imam an-Nasa'i was bornin the town of Nasa' in the Persian province of
Khorasan. After gaining hadith from the teachers his own city, Imam
an-Nasa'i travelled through Khorasan, Iraq, the Hijaz Syria and Egypt
gaining ahadith. Egypt was where Imam an-Nasa'i settled and
established his center for teaching and studies here.
Imam an-Nasa'i was said to have exhausted many of his days and nights
in prayers, repeatedly performed Hajj and also joined the Muslim army
toparticipate in battle. He was very particular of theSunnah of the
Prophet (صلى الله عليه وسلم), had a hatred for deviation and avoided
the circles of kings and nobles.
Imam Nasa'i's status
Ibn Khallikan writes 'He was the Imam of hadith of his age.'
Daraqutni says 'He was more distinguished than all the muhaddithun of his time.'
He is well known for Sunan an-Nasa'i which is a collection of 5751
sound ahadith. In it he also describes the flaws of a hadith, exposes
any disagreements on the title, names and kunyat of narrators and
clarifies the variations between different versions of a hadith.
His teachers are many, the first being MuhaddithQutaibah ibn Sa'id al
Balkhi. Some others are Ishaq ibn Rahawaih, Muhammad ibn Nasr,
Muhammad ibn Bishr andthe famous Abu Dawud .
His students came from all over the Muslim world,and some of the more
famous of them are Ali ibn Jafar at-Tahawi, Abul Qasim at-Tabrani,
Muhammad ibn Mu'awiyah al Andalusi, Abu Jafar at-Tahani and also his
own son.
Imam an-Nasa'i travelled to Damascus, Syria in 302 A.H. where he
noticed people displaying some hostility towards Hazrat Ali (R.A). He
therefore wrote a book to honor the character of Hazrat Ali (R.A) and
started lecturing from it in a Masjid . He had only read a few lines
when he was accused of being a Shi'i and was beaten badly by a crowd,
such he received severe injuries to his body. In this state he
requested some admirers to take him to Makkah , and it was after
reaching Makkah Imam an-Nasa'i passed away.
Source: Scholars of Hadith by Syed Bashir Ali
May Allah Ta'ala fill Imam an-Nasa'i's Qabar with Noor, Ameen.

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