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Saturday, June 16, 2012

The Heart of the Matter

Sometimes we have a problem with a Muslim or Muslims, and we get
frustrated and we think, "I don't want to be around those people
anymore." Or something happens at theMasjid (the mosque) that we don't
like, maybe the Imam says something we don't agree with, or we don't
like the Masjid policies, and we feel offended and we stop going.
Maybe we pray at home, and stop associatingwith Muslims, then maybe
over time we become slackin our prayers, but we tell ourselves it's
okay because we're still Muslim "in our hearts".
That's one kind of trap.
On top of that it's hard to represent this deen among non-Muslims.
It's hard to carry yourself as a Muslim at work when you're the only
one there and you're aware that some of your co-workers are bigots or
are operating on negative stereotypes. It's hard to wear the hijab
when some people look at you as if you're a terrorist.
So maybe we give up the outer trappings of Islam, telling ourselves
that we have to survive in this society.
That's another trap.
And if you're a convert and your family is opposed to your conversion
to Islam, that's another weight to carry. If they are openly hostile,
and if you still live with them as they mock your deen (maybe in front
of your children) and try to undercut your childrens' practice of
Islam by feedingthem pork or letting them have "a little taste" of
wine… or something comeson the news about a conflict in the Muslim
world and your family says,"Look, those Muslims are atit again…" And
you don't know how to respond, or you don't want to start another
fight so you keep your mouth shut, but inside you feel humiliated and
confused…
And if you are isolated from the Muslim community for racial reasons
(this is not supposed to happen but it does) or for simple cultural
reasons, because you can't speak Arabic or Urdu and you don't fit in,
and you haven't been able to make any Muslim friends, or you feel that
the Masjid crowd don't regard you in the same way as so-called "born
Muslims"… instead they look at you as an oddity, or a child, or a
trophy of some kind, as if your conversion somehow validates their
faith…
Well, then, you might start to say to yourself, "What's the point? Is
it really worthit? Is it even really true?"
That's obviously a huge, deadly trap.
Okay, if you're a "born Muslim" you might not reach the point of that
last statement ("Is it even true?") because for most ofus who were
raised Muslim, Islam is bred into us from childhood, and it's a part
of us even when we don't understand it or appreciate it. But you still
might feel that identifying as a Muslim is too much trouble… it's
easier to associate with non-Muslims, abandon your prayers, drink wine
at the company dinner, have relationships with non-Muslims, and not
have to battle against society every day, not to mention battling
against your own nafs (desires). This is an easy trap to fall into if
you are a professional living alone.
We fall into these traps because we forget what this deen is. Shaytan
(Satan) isolates us just as a wolf isolates a sheep, driving it away
from the herd; then he plays games with our minds so that we become
reactive, responding emotionally to circumstances in our environments.

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Fight for It

Anything I have in my life, Ihave fought for. Yes, it all comes from
Allah. The two are not mutually exclusive.
There are universal gifts that Allah gives to all. Life, the soul, the
will… beyond that, nothing is assured. Breath? Some people fight to
breathe. Food? Some people struggle for a bit of grain. Water? Some
people work an entire day to get water. Health? Some people are born
sick and fight for every day of life. Freedom? Millions of children
are born in refugee camps.
Allah gives us opportunities. He gives us abilities, talents, gifts,
and it's up to us to make something out of them. Allah gives us
guidance andtruth, but if we want to follow that truth then we'llhave
to fight for it, and it won't be easy. As soon as we dedicate our
lives to truth, we'll see obstacles appearing in our paths.
I don't mean physically fight (though that is sometimes the case). I
mean strive, struggle, workhard, deal with personal attacks and
naysayers, staypositive, find a way forward when the path appears to
be blocked, and refuse to give up!
If you want to pursue your dreams, you'll have to struggle. If you
want (halal) love in your life, if you want something real, ifyou want
to make something happen, well then brother and sister, you'll have to
strive with all your might. That's how it is.
"And those who strive in Our cause, We will surely guide them to Our
paths." – Quran, Al-Ankaboot, 29:69.

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Your “Stuff” is Not a Part of You

You are not defined by the stuff you own. Your "stuff" is not a part
of you. Your "stuff" will break, disappear, or be left behindone day.
In fact what truly defines our character is how we react to loss. If
we were stripped of all the possessions we love, who would we be in
that moment? Would we still be grateful to Allah, patient, trusting?
Hopefully it never comes tothat. But seriously, those times of
greatest sadness and joy are when our thoughts must turn to Allah, The
Eternal, The Merciful, The Wise.
Allah says, "Never will you attain the good until you spend from that
which you love. And whatever you spend – indeed, Allahis Knowing of
it." [Quran 3: 92]
Think about that. Allah is telling us to give away the things that we
love the most! SubhanAllah! Why does Allah ask this of us? Is it to
liberate us from slavery to material possessions? To f0cus our minds
on Allah and the aakhirah (hereafter)? To prevent the evil that
results from the love of money? To benefit the poor?
Yes, for all of those reasons. Excessive attachment to any
materialthing is misguidance. The love of possessions is a spiritual
trap.
I have at times given away things that were precious to me, thinking
they wouldmean as much to the otherperson as they do to me. Sometimes
they do, and sometimes they don't, and yes it hurts my feelings when
the other person doesn't value my gift; but eventually I get over it,
because the point is the actof giving. And maybe – Insha-Allah – I'll
have something to show Allah on Yawm Al-Qiyamah (the Day of
Resurrection), maybe I'll be able to say, "O Allah, I gave away
thesethings that I loved," and maybe that will earn me some
forgiveness, Allah knows.
There is a powerful spiritual lesson in taking anobject that you love,
and giving it away. I remembera middle-aged brother named AbdulKareem
(Damis-Salaam, for those ofyou who know him). He worked hard,
supported a family, and got by on a tight budget. One time he got a
nice brown leather coat, the long kind that comes down to the knees.
It looked good on him. Then a younger brother, a teenager with poor
manners, said, "Man, that's a cool coat. Can I have it?" Without a
word, AbdulKareem took off the coat and gave it to the teenager.
There's such a strength of character, such freedom from attachment, in
being able to do that. That was 27 years ago and I imagine that
AbdulKareem (who is an old man now) has forgotten all about it. But
Allah sees and remembers.
This deep generosity was one of the qualities of the Prophet Muhammad
(peacebe upon him). It's said that he never refused anyone who asked
him for anything, if it was his to give.
Narrated Ibn 'Abbas: "Allah's Messenger (peace be upon him) was the
mostgenerous of all the people, and he used to reach the peak in
generosity in the month of Ramadan when Gabriel met him. Gabriel used
to meet him every night of Ramadan to teach him the Qur'an. Allah's
Messenger was the most generous person, even more generous than the
strong uncontrollable wind." [Sahih Bukhari, Volume 1, Book 1, Number
5]
Aside from being generous,the Messenger of Allah (sws) had no
attachment to"stuff". The extreme simplicity of his lifestyle was
astounding. He never ate lavish food (not even soft bread), never ate
on a dining cloth, and never filled his belly even with barley bread.
His household often went many days with no cooking fire in the oven,
living on dates and water, and occasionally a glass of milk donated by
the neighbors. His mattress was a piece of tanned skin filled with
rough palm fibers.
Once Umar Ibn al-Khattab (radhi allahu anhu) enteredupon the Messenger
of Allah (sws) when he was lying on a mat of palm fibers that had left
marks on his side. Umar (ra) said: "O Messenger of Allah, why do you
not get something more comfortable than this?" He (sallallahu alaihi
wa-sallam) said: "What do I have to do with this world? My
relationship with this world is like that of a traveler on a
hotsummer's day, who seeksshade under a tree for an hour, then moves
on." [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]
So you see, he lived like this not out of necessity, but out of
choice. Money often came into his household (especially later in his
life when Islam has spread to all of Arabia) but he would give it all
to the poor, retaining nothing.
Excessive possessions are anchors that drag us down.The hunger for
material goods is a kind of sickness. It causes us more stress than
happiness, and in the end we gain nothing genuine.
I once got angry with my daughter when she was nomore than four years
old, because she pulled the softcover off my headphones and tore it.

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Laa ilaha il-Allah

Frankly, if you became Muslim for any reason other than this, then you
never understood Islam to begin with. And if you were raised Muslim
but were not taught the infinite importance of this single sentence,
then you were not really raised as Muslim. You were only taught
cultural practices.
This is Islam. This is what all reality is based on. This is what
religion has been since the beginning of time. This is what all the
Prophets brought (may Allah bless them all). Every element of creation
acknowledges this truth except us; every child is born on this truth
(which iswhy we are all "born Muslim"): This truth that we were
created by a single, indivisible God; that our Creator is Loving,
Merciful and Compassionate; that everything we are and everything we
own comes from Him; that we began with Him as a breath, and we return
to Him as dust; that He witnesses everything we do; that He rewards
the good and punishes evil; that He lovesus and wants good for us in
this life and the next; that He answers when we call and guides us
when weask; that we owe gratitudeto Him for every heartbeat,every lung
full of air, every bite of food, and every glimpse of truth.
No one deserves our love and obedience before Allah. Our first loyalty
is to Him.
No one can help us but Allah; and no one can harmus but Him. When
we're struggling and we cry out to ourselves, "What am I going to do?
Who will helpme? What is the way forward for me?", we need to address
those cries to Allah! The answers will not come from our own thoughts
or tears; the answers won't come from banging our fists or pullingour
hair. The answers will come from Allah.

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