There are times when we're alone, discouraged, and just plain weary.
Timeswhen it seems like there's no one left who matters.
That's when faith counts more than ever. That's when faith is tested.
Don't give up. Keep hope inyour heart. Remember thatin the darkest
cave, the deepest canyon, the most barren desert, Allah is still
there.
Let faith carry you at those times, and let Allah guide you, and you
will come through to a better place. It's a promise from Allah:
"And whoever is conscious of Allah, He will make for him a way out
(from every difficulty). And He will provide for him from (sources) he
never could imagine. And whoever puts his trust in Allah, then He will
suffice him. Verily, Allah will accomplish His purpose. Indeed Allah
has sent a measure for all things." (Quran: 65/2-3)
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Sunday, May 13, 2012
Qur'an Ayath - Explanation :-When you’re weary and alone, let faith carry you
Story - Past Event:-WOMEN'S LIBERATION THROUGH ISLAM
Today people think that women are liberated in theWest and that the
women's liberation movement began in the 20th century. Actually, the
women's liberation movement was not begun by women but was revealed by
God to a man in the seventh century by the name of Muhammad (peace be
upon him), who is known as the last Prophet of Islam. The Qur'an and
the Traditions of the Prophet (Hadith or Sunnah) are the sources from
which every Muslim woman derives her rights and duties.
I. HUMAN RIGHTS
Islam, fourteen centuries ago, made women equally accountable to God
in glorifying and worshippingHim - setting no limits on her moral
progress. Also, Islam established a woman's equality in her humanity
with men. In the Qur'an, in the first verse of the chapter
entitled"Women," God says, "O mankind! Be careful of your duty to your
Lord Who created you from a single soul and from it its mate and from
them both have spread abroad a multitude of men and women. Be careful
of your duty toward Allah in Whom you claim (your rights) of one
another, and towards the wombs (that bore you). Lo! Allah has been a
Watcher over you." (4:1) Since men and women both came from the same
essence, they are equal in their humanity. Women cannot be by nature
evil (as some religious believe) or then men would be evil also.
Similarly, neither gender can be superior because it would be a
contradiction ofequality.
II. CIVIL RIGHTS
In Islam, a woman has the basic freedom of choice and expression based
on recognition of her individual personality. First,she is free to
choose her religion. The Qur'an states:"There is no compulsion in
religion. Right has been made distinct from error." (2:256) Women are
encouraged in Islam to contribute their opinions and ideas. There are
many traditions of the Prophet (pbuh) which indicate women would pose
questions directly to him and offer their opinions concerning
religion, economics and social matters. A Muslim woman chooses her
husband and keeps her name after marriage. A Muslim woman's testimony
is validin legal disputes. In fact, in areas in which women are more
familiar, their evidence is conclusive.
III. SOCIAL RIGHTS
The Prophet (pbuh) said:"Seeking knowledge is a mandate for every
Muslim (male and female)." This includes knowledge of the Qur'an and
the Hadith as well as other knowledge. Men and women both havethe
capacity for learning and understanding. Since itis also their
obligation to promote good behavior and condemn bad behaviorin all
spheres of life, Muslimwomen must acquire the appropriate education to
perform this duty in accordance with their own natural talents and
interests. While maintenance of a home, providing support to her
husband, and bearing, raising and teaching of children are among the
first and very highly regarded roles for a woman, if she has the
skillsto work outside the home for the good of the community, she may
do so as long as her family obligations are met. Islam recognizes and
fosters the natural differences between men and women despite their
equality. Some types of work are more suitable for men and other types
for women. This in no way diminishes either's effort nor its benefit.
God will reward both sexes equally for the value of their work,
thoughit may not necessarily be the same activity. Concerning
motherhood, the Prophet (pbuh) said:"Heaven lies under the feetof
mothers." This implies that the success of a society can be traced to
themothers that raised it. The first and greatest influence on a
person comes from the sense of security, affection, and training
received from the mother. Therefore, a woman havingchildren must be
educated and conscientious in order to be a skillful parent./
--
:-> :->
women's liberation movement began in the 20th century. Actually, the
women's liberation movement was not begun by women but was revealed by
God to a man in the seventh century by the name of Muhammad (peace be
upon him), who is known as the last Prophet of Islam. The Qur'an and
the Traditions of the Prophet (Hadith or Sunnah) are the sources from
which every Muslim woman derives her rights and duties.
I. HUMAN RIGHTS
Islam, fourteen centuries ago, made women equally accountable to God
in glorifying and worshippingHim - setting no limits on her moral
progress. Also, Islam established a woman's equality in her humanity
with men. In the Qur'an, in the first verse of the chapter
entitled"Women," God says, "O mankind! Be careful of your duty to your
Lord Who created you from a single soul and from it its mate and from
them both have spread abroad a multitude of men and women. Be careful
of your duty toward Allah in Whom you claim (your rights) of one
another, and towards the wombs (that bore you). Lo! Allah has been a
Watcher over you." (4:1) Since men and women both came from the same
essence, they are equal in their humanity. Women cannot be by nature
evil (as some religious believe) or then men would be evil also.
Similarly, neither gender can be superior because it would be a
contradiction ofequality.
II. CIVIL RIGHTS
In Islam, a woman has the basic freedom of choice and expression based
on recognition of her individual personality. First,she is free to
choose her religion. The Qur'an states:"There is no compulsion in
religion. Right has been made distinct from error." (2:256) Women are
encouraged in Islam to contribute their opinions and ideas. There are
many traditions of the Prophet (pbuh) which indicate women would pose
questions directly to him and offer their opinions concerning
religion, economics and social matters. A Muslim woman chooses her
husband and keeps her name after marriage. A Muslim woman's testimony
is validin legal disputes. In fact, in areas in which women are more
familiar, their evidence is conclusive.
III. SOCIAL RIGHTS
The Prophet (pbuh) said:"Seeking knowledge is a mandate for every
Muslim (male and female)." This includes knowledge of the Qur'an and
the Hadith as well as other knowledge. Men and women both havethe
capacity for learning and understanding. Since itis also their
obligation to promote good behavior and condemn bad behaviorin all
spheres of life, Muslimwomen must acquire the appropriate education to
perform this duty in accordance with their own natural talents and
interests. While maintenance of a home, providing support to her
husband, and bearing, raising and teaching of children are among the
first and very highly regarded roles for a woman, if she has the
skillsto work outside the home for the good of the community, she may
do so as long as her family obligations are met. Islam recognizes and
fosters the natural differences between men and women despite their
equality. Some types of work are more suitable for men and other types
for women. This in no way diminishes either's effort nor its benefit.
God will reward both sexes equally for the value of their work,
thoughit may not necessarily be the same activity. Concerning
motherhood, the Prophet (pbuh) said:"Heaven lies under the feetof
mothers." This implies that the success of a society can be traced to
themothers that raised it. The first and greatest influence on a
person comes from the sense of security, affection, and training
received from the mother. Therefore, a woman havingchildren must be
educated and conscientious in order to be a skillful parent./
--
:-> :->
Story - Past Event:- - The Evil Of Craving For Wealth And Status:
It has been reported that this hadeeth was in response to the
appearance of some elements of this, as at-Tabaraanee reports from
`Aasim ibn `Adiyy, radiyallaahu `anhu, who said, `I bought a hundred
shares from the shares of Khaybar and that reached the Prophet
sallallahu `alayhi wa sallam so he said
"Two ravenous wolves remaining amongst sheep whose owner has lost them
will not be more harmful than a Muslim`s seeking after wealth and
status is to his Deen." [1]
There is nothing more to chasing after wealth than the wastage of a
person's noble life for that which has no value. Instead he could have
earned a high rank (in Paradise) and everlasting bliss, but he lost
this due to his craving after provision - which had already been
assured to him and allotted to him, and it was not possible for
anything to come to him except what was decreed for him - then on top
of this he does not benefit from that, but rather abandons it and
leaves it for someone else.
He departs from that and leaves it behind so that he will be the one
held accountable for it, yet someone else benefits from it. So in
reality he is only gathering it for someone who will not praise him
for that, whilst he himself goes on to One who will not excuse him for
that - this itself would indeed be enough to show the blameworthiness
of this craving.
The person who has this craving wastes his valuabletime and engages
himself in that which is of no benefit to himself - in journeying and
exposing himself to dangers in orderto amass that which will only
benefit someone else, so it is as is said:
"So one who spends his days in gathering wealth Out of fear of poverty
- then he has achieved only poverty."
It was said to a wise man,"So and so has amassed wealth," so he said,
"Then has he amassed days in which to spend it?" It was said, "No." So
he said,"Then he has amassed nothing!"
It was also said in some narrations from the People of the Book,
"Provision has already been allotted and the one greedy for wealth is
deprived. Son of Aadam! If you spend your life in seeking after this
world then when will you seek after the Hereafter?" "If you are unable
to do good deeds in this world, then what will you do on the Day of
Resurrection?" Ibn Mas`ood, radiyallaahu `anhumaa, said,
"Certain faith (yaqeen) is that you do not make the people happy by
angering Allaah, and that you do notenvy anyone for that whichAllaah
has provided, and that you do not blame anyone for something which
Allaah has not given you - since provision will not be brought on by a
person's craving after it, nor will it be repelled by a person's
disliking it. IndeedAllaah through His Justice has made joy and
happiness dependant uponhaving certain faith and contentment, and He
has made worries and sorrow spring from doubt and displeasure."
One of the Salaf (predecessors) said:
"Since predecree (qadr) is a reality then craving is futile. Since
treachery existsin people's characters then trusting everybody is to
expose oneself to humiliation. Since death awaits everybody, then
being satisfied with this world is foolishness."
`Abdul-Waahid ibn Zayd (from the successors of the Taabi`een of
Basrah, died after 150H) used to swear by Allaah that a person's
craving after this world was more fearful to him than his worst enemy.
He also used to say,
"O my brothers! Do not grow up craving after his riches and increase
in earnings or wealth, rather look upon him with the eye of one who
detests that he is preoccupying himself with that which will cause his
ruin tomorrow in the Place of Return - and is proud with that."
He also used to say,
"Craving is of two types: Craving which is an affliction and craving
whichis beneficial./
--
:-> :->
appearance of some elements of this, as at-Tabaraanee reports from
`Aasim ibn `Adiyy, radiyallaahu `anhu, who said, `I bought a hundred
shares from the shares of Khaybar and that reached the Prophet
sallallahu `alayhi wa sallam so he said
"Two ravenous wolves remaining amongst sheep whose owner has lost them
will not be more harmful than a Muslim`s seeking after wealth and
status is to his Deen." [1]
There is nothing more to chasing after wealth than the wastage of a
person's noble life for that which has no value. Instead he could have
earned a high rank (in Paradise) and everlasting bliss, but he lost
this due to his craving after provision - which had already been
assured to him and allotted to him, and it was not possible for
anything to come to him except what was decreed for him - then on top
of this he does not benefit from that, but rather abandons it and
leaves it for someone else.
He departs from that and leaves it behind so that he will be the one
held accountable for it, yet someone else benefits from it. So in
reality he is only gathering it for someone who will not praise him
for that, whilst he himself goes on to One who will not excuse him for
that - this itself would indeed be enough to show the blameworthiness
of this craving.
The person who has this craving wastes his valuabletime and engages
himself in that which is of no benefit to himself - in journeying and
exposing himself to dangers in orderto amass that which will only
benefit someone else, so it is as is said:
"So one who spends his days in gathering wealth Out of fear of poverty
- then he has achieved only poverty."
It was said to a wise man,"So and so has amassed wealth," so he said,
"Then has he amassed days in which to spend it?" It was said, "No." So
he said,"Then he has amassed nothing!"
It was also said in some narrations from the People of the Book,
"Provision has already been allotted and the one greedy for wealth is
deprived. Son of Aadam! If you spend your life in seeking after this
world then when will you seek after the Hereafter?" "If you are unable
to do good deeds in this world, then what will you do on the Day of
Resurrection?" Ibn Mas`ood, radiyallaahu `anhumaa, said,
"Certain faith (yaqeen) is that you do not make the people happy by
angering Allaah, and that you do notenvy anyone for that whichAllaah
has provided, and that you do not blame anyone for something which
Allaah has not given you - since provision will not be brought on by a
person's craving after it, nor will it be repelled by a person's
disliking it. IndeedAllaah through His Justice has made joy and
happiness dependant uponhaving certain faith and contentment, and He
has made worries and sorrow spring from doubt and displeasure."
One of the Salaf (predecessors) said:
"Since predecree (qadr) is a reality then craving is futile. Since
treachery existsin people's characters then trusting everybody is to
expose oneself to humiliation. Since death awaits everybody, then
being satisfied with this world is foolishness."
`Abdul-Waahid ibn Zayd (from the successors of the Taabi`een of
Basrah, died after 150H) used to swear by Allaah that a person's
craving after this world was more fearful to him than his worst enemy.
He also used to say,
"O my brothers! Do not grow up craving after his riches and increase
in earnings or wealth, rather look upon him with the eye of one who
detests that he is preoccupying himself with that which will cause his
ruin tomorrow in the Place of Return - and is proud with that."
He also used to say,
"Craving is of two types: Craving which is an affliction and craving
whichis beneficial./
--
:-> :->
Health:- - Coconut Water
should be declared as national drinks instead of"Tea"
Coconut Water ♥
An invaluable remedy for gastritis is coconut water. This is
be...cause it is rich in vitamins and minerals that are good for the
stomach.
Coconut water can help bring back the stomach to its normal condition
because it relaxes it. Withina matter of 24 hours, coconut water can
create significant results for people who are suffering from
gastritis./
--
:-> :->
Coconut Water ♥
An invaluable remedy for gastritis is coconut water. This is
be...cause it is rich in vitamins and minerals that are good for the
stomach.
Coconut water can help bring back the stomach to its normal condition
because it relaxes it. Withina matter of 24 hours, coconut water can
create significant results for people who are suffering from
gastritis./
--
:-> :->
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