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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
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Wednesday, April 18, 2012
Mirror, Mirror on the Wall: How the Salaf saw themselves…
--
Some thoughtful quotes I came across whilst readingShaykh al-'Affani's
book on Ikhlas (sincerity). The humbleness of the Salaf is truly
admirable, this is just an insight into how they used to see
themselves…
Khalaf ibn Tamim: 'I heard Sufyan al-Thawri saying in Makkah when the
people had gathered around him, "Lost is the Ummah when the like of me
is taken as an example!"'
And whenever he was asked a question, he wouldsay "I am not fit to
answer it." They said, "Then who shall we ask?" He said, "Askthe
scholars and ask Allah for tawfiq (guidance)." - this was despite him
being of the major scholars in his time.
Dawud al-Ta'i: "Sins have left us, but we're shy of much of the
people's gathering." He also said, "The worshippers have surpassed me
and I have been cut off and left behind, O' what ruins!"
Al-Sirri al-Saqti: "I wouldn't like to die in a land in which I am
well-known." Itwas said to him, "Why is that, Abu al-Hasan?" He said,
"I fear that my grave will not accept me and I would in turn be
exposed and humiliated."
Al-Hasan al-Basri: "I have accompanied people who when compared to
them I was like a criminal thief !" (i.e. due to their virtue)
Some righteous people were once mentioned in the presence of Mukhallad
ibn Husayn and he began to recite the poem…
"Do not mention them along with us and thus mixthe two
Indeed the healthy one when he walks is not like the crippled."
Qatada: 'Isa ibn Maryam said, "Ask me, for truly my heart is soft and
I see myself to be small and humbled ."
Al-A'raj (one of Madinah's scholars who studied under Abu Hurayrah)
said: "Examine your soul and see what evil it is upon because tomorrow
every single person will be gathered with his like , sowhoever falls
into many sins will be gathered alongwith the people of those sins."
He (rahimahullah) used to rebuke himself often and lower it, saying:
"A caller shall call on the Day of Judgement, 'O people of
such-and-such sin, rise up!' And you will rise up with them O A'raj.
Then he will call, 'O people of such-and-such sin, rise up!' And you
shall rise up them also. Then he will call, 'O people of such-and-such
sin, rise up!' And again you shall rise up with them as well. O A'raj,
I see you rising up with every sinful group…"
Ibrahim al-Nakha'i: "I have spoken but if I could find a way, I would
never have spoken . Indeed, the era in which I become the scholarof
Kufa is an evil era."
Muhammad ibn Aslam al-Tusi: "I have travelled in the land far and wide
and by the One besides Whom there is no other God, I have not seen a
soul praying towards the Qiblahthat was worse in my sightthan my own
soul ."
Ibrahim al-Taymi: "I have never put my deeds side by side with my
speech except that I feared becoming a liar ."
Ja'far ibn Barqan: "News reached me of the virtue and righteousness of
Yunus ibn 'Ubayd, so I wrote to him saying, "O brother, write to me
and tell me of your state and what you are upon (of goodness)." So he
wrote back to him saying, "Your letter has reached me asking me to
inform you ofmy state. Let me tell you that I approached my soul and
told it to love for the people what it loves for itself, and to hate
for the people what it hates for itself, but I found it to be far from
that. I then came to it again and told it to abandon mentioning people
except that which was good, but I have foundthat fasting in the
mid-day heat of an extremely hot day in the land of Basra to be
easierthan abandoning the mention of people . This, O dear brother, is
my state.Wasalam."/- - -
Some thoughtful quotes I came across whilst readingShaykh al-'Affani's
book on Ikhlas (sincerity). The humbleness of the Salaf is truly
admirable, this is just an insight into how they used to see
themselves…
Khalaf ibn Tamim: 'I heard Sufyan al-Thawri saying in Makkah when the
people had gathered around him, "Lost is the Ummah when the like of me
is taken as an example!"'
And whenever he was asked a question, he wouldsay "I am not fit to
answer it." They said, "Then who shall we ask?" He said, "Askthe
scholars and ask Allah for tawfiq (guidance)." - this was despite him
being of the major scholars in his time.
Dawud al-Ta'i: "Sins have left us, but we're shy of much of the
people's gathering." He also said, "The worshippers have surpassed me
and I have been cut off and left behind, O' what ruins!"
Al-Sirri al-Saqti: "I wouldn't like to die in a land in which I am
well-known." Itwas said to him, "Why is that, Abu al-Hasan?" He said,
"I fear that my grave will not accept me and I would in turn be
exposed and humiliated."
Al-Hasan al-Basri: "I have accompanied people who when compared to
them I was like a criminal thief !" (i.e. due to their virtue)
Some righteous people were once mentioned in the presence of Mukhallad
ibn Husayn and he began to recite the poem…
"Do not mention them along with us and thus mixthe two
Indeed the healthy one when he walks is not like the crippled."
Qatada: 'Isa ibn Maryam said, "Ask me, for truly my heart is soft and
I see myself to be small and humbled ."
Al-A'raj (one of Madinah's scholars who studied under Abu Hurayrah)
said: "Examine your soul and see what evil it is upon because tomorrow
every single person will be gathered with his like , sowhoever falls
into many sins will be gathered alongwith the people of those sins."
He (rahimahullah) used to rebuke himself often and lower it, saying:
"A caller shall call on the Day of Judgement, 'O people of
such-and-such sin, rise up!' And you will rise up with them O A'raj.
Then he will call, 'O people of such-and-such sin, rise up!' And you
shall rise up them also. Then he will call, 'O people of such-and-such
sin, rise up!' And again you shall rise up with them as well. O A'raj,
I see you rising up with every sinful group…"
Ibrahim al-Nakha'i: "I have spoken but if I could find a way, I would
never have spoken . Indeed, the era in which I become the scholarof
Kufa is an evil era."
Muhammad ibn Aslam al-Tusi: "I have travelled in the land far and wide
and by the One besides Whom there is no other God, I have not seen a
soul praying towards the Qiblahthat was worse in my sightthan my own
soul ."
Ibrahim al-Taymi: "I have never put my deeds side by side with my
speech except that I feared becoming a liar ."
Ja'far ibn Barqan: "News reached me of the virtue and righteousness of
Yunus ibn 'Ubayd, so I wrote to him saying, "O brother, write to me
and tell me of your state and what you are upon (of goodness)." So he
wrote back to him saying, "Your letter has reached me asking me to
inform you ofmy state. Let me tell you that I approached my soul and
told it to love for the people what it loves for itself, and to hate
for the people what it hates for itself, but I found it to be far from
that. I then came to it again and told it to abandon mentioning people
except that which was good, but I have foundthat fasting in the
mid-day heat of an extremely hot day in the land of Basra to be
easierthan abandoning the mention of people . This, O dear brother, is
my state.Wasalam."/- - -
A hadees & A hint
--
The Messenger of Allah (sws) said, "The Muslim is the brother of his
fellow-Muslim; he does not wronghim or abandon him." [Narrated by
al-Bukhaari, 2442; Muslim, 2580.] Muslim added in another hadeeth
(2546), "And he does not forsake him."
This is true for sisters as well, of course, and this is an aspect of
true imaan: that our relationships with our brothers and sisters
arebased on love. We care for them, support them and protect them
against harm.This kind of love is so rare in the world, that it has
become strange... Won't you be a stranger? Won't you love your
brothers andsisters for the sake of Allah alone?/
The Messenger of Allah (sws) said, "The Muslim is the brother of his
fellow-Muslim; he does not wronghim or abandon him." [Narrated by
al-Bukhaari, 2442; Muslim, 2580.] Muslim added in another hadeeth
(2546), "And he does not forsake him."
This is true for sisters as well, of course, and this is an aspect of
true imaan: that our relationships with our brothers and sisters
arebased on love. We care for them, support them and protect them
against harm.This kind of love is so rare in the world, that it has
become strange... Won't you be a stranger? Won't you love your
brothers andsisters for the sake of Allah alone?/
It is better to sit alone thanin company with bad ; and it is , better
still to sit with the good than alone. It is better to speak to seeker
ofknowledge than to remain silent; but silence is better that idle
words./- - -
Health Nutrition Tips
--
People who eat breakfast are less likely to overeat later in the day
People who eat breakfast are less likely to overeat later in the day
The average adult?s weight is made up of about two per cent calcium
If milk is removed frm d diet, it can lead 2 an inadequate intake of calcium
Avoid alcohol @ least for 5-6 hr b4 sleep,instead tkemilk 4 a better sleep
If u start ur morning wid 10 min of exercise, u?ll boost ur metabolism
by 15%/- - -
Quran n hadees
"O you who believe! Avoid much suspicion; indeed some suspicions are
sins. And spy not, neither backbite one another. Would any of you like
to eat the flesh of his dead brother? You would hate it(so hate
backbiting). And fear Allah. Verily, Allah is the One Who forgives and
accepts repentance, Most Merciful." (Qur'an, 49:12)/
sins. And spy not, neither backbite one another. Would any of you like
to eat the flesh of his dead brother? You would hate it(so hate
backbiting). And fear Allah. Verily, Allah is the One Who forgives and
accepts repentance, Most Merciful." (Qur'an, 49:12)/
Narrated 'Aisha: Allah's Apostle (peace be upon him) said, "No
calamity befalls a Muslim but that Allah expiates some of his sins
because of it, even though it were the prick hereceives from a thorn."
[Bukhari]
/- - -
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