Comedy

" நம்ம மன்னருக்கு நாய் அடி, பேயடி, பாய் அடி கிடைச்சுதாம்!"
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" அதென்ன பாய் அடி?"
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" ஒருநாள் மட்டும் மகாராணிய பாயில படுக்கச் சொல்லீட்டு மன்னர் கட்டுல்ல படுத்தாராம்,
மகாராணி பாயாலே சாத்து சாத்துன்னு சாத்திட்டாங்களாம்!"

Invalid Marriages, - * This is a shighaar (quid pro quo)marriage and is not permissible

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I am a young man and I did the marriage contract with my cousin (the daughter of my maternal aunt), but I do not love her, I love her sister. But I was forced into that because her brother would not marry my sister unless I married the one whom I do not love. The girl knows that I cannot stand her, but her family insisted that she marry me. Now I do not know what I should do.
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Praise be to Allaah.
Allaah has honoured man with reason and He has given him free will to choose that to which his religion, reason and character make him inclined, so that he may rise above the promptings of whims and desires and of the shaytaan. So the one who has been honoured in this way should not be heedless and respond to the desires of those who are around him and their hateful customs.
In the Sunnah there is a prohibition on the kind of marriage that you have entered into, which is called nikaah al-shighaar (quid pro quo marriage).
It was narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade shighaar. Narrated by al-Bukhaari (5112) and Muslim (1415).
A shighaar (quid pro quo) marriage is when it is stipulated that each man will marry the daughter, sister or ward of the other, whether there is any mahr or not.
It says inal-Mudawwanah(2/98):
What do you think if someone says “Marry your daughter to me for one hundred dinars on the basis that I will marry my daughter to you for one hundred dinars”? Malik disliked that and regarded it as a kind of shighaar.
This is also indicated by the report narrated by Abu Dawood (2075) and others from ‘Abd al-Rahmaan ibn Hormuz, that al-‘Abbaas ibn ‘Abd-Allaah ibn ‘Abbaas gave his daughter in marriage to ‘Abd al-Rahmaan ibn al-Hakam, and ‘Abd al-Rahmaan gave his daughter in marriage to him, and they both gave dowries. Mu’aawiyah ibn Abi Sufyaan wrote to Marwaan ibn al-Hakam telling him to separate them, and he said in his letter: This is shighaar which was forbidden by the Messenger of Allaah (peace and blessings of Allaah be upon him).
Some of the scholars regarded shighaar as an invalid marriage which cannot be gone ahead with.
It says inFataawa al-Lajnah al-Daa’imah(18/427):
If a man gives his ward in marriage to a man on the basis that the other will give his ward to him in marriage, this is the shighaar marriage which was forbidden by the Prophet (peace and blessings of Allaah be upon him). This is what some people call an “exchange” marriage, and it is an invalid marriage, whether a dowry is given or not, and whether there is mutual consent or not.
But if one man proposes marriage to the ward of another man, and the other proposes marriage to the ward of the first, without any stipulation, and the marriages are done with the consent of both women and all the other conditions of marriage are met, then there is no dispute concerning that, and in that case it is not a shighaar marriage. End quote.
See also the answer to question no. 11515.
Thus it is clear that you have done something that is forbidden in Islam as well as being reprehensible in social and psychological terms.
That is because marriage should start with consent and be entered into by choice. Islam is keen to ensure the consent of both parties, to such an extent that the Prophet (peace and blessings of Allaah be upon him) said: “A virgin should not be married off until her permission has been sought.” Narrated by al-Bukhaari (5136) and Muslim (1419).
If marriage is not done with consent then it is usually doomed to failure, so how about if the husband dislikes his wife as is the case here?
Even more serious than this is the fact that you love the sister of the one with whom you have done the marriage contract. Your dislike of the one with whom you did the marriage contract and your love for her sister means that your nafs (self) will call you to consider haraam things, and the shaytaan will find a great opportunity to make sin appealing to you. It will also deprive you of happiness in your marriage and contentment and love between you and your wife.
The reason for that is going against the laws of Allaah and entering into a shighaar marriage.
Our advice to you is not to go ahead with this marriage and not to respond to any attempt to make excuses. You should explain to your sister’s husband that connecting one marriage contract to the other is haraam, and renders both contracts invalid. He should keep his wife, but at the same time he should do the marriage contract again, because the contract is invalid due to the shighaar. If he refuses and insists on leaving her, then Allaah says (interpretation of the meaning):
“But if they separate (by divorce), Allaah will provide abundance for everyone of them from His Bounty. And Allaah is Ever All‑Sufficient for His creatures’ needs, All‑Wise”
[al-Nisa’ 4:130]
I remind you to fear Allaah and urge you not to transgress His sacred limits by trying to get in touch with that girl whom you love. If you cannot marry her in a proper manner, then you have to cut off all ties with her completely.
We ask Allaah to guide you.
And Allaah knows best.

Comedy

" நம் மன்னரின் கோபம் இன்னும் அடங்கவில்லை!"
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" ஏன், என்ன நேர்ந்தது?"
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" புறமுதுகிட்டு ஓடி வரும்பொழுது மன்னர் கால் இடறி விழுந்துட்டாராம், அவர தாண்டி ஓடுன வீரர்கள் யாரும் அவர கண்டுக்கலையாம்!''

Marriage Contract, - * Adulthood is a condition of being a witness to marriage

Can children been considered witnesses in verbal marriage agreement?.
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Praise be to Allaah.
In order for a marriage to be valid, it is stipulated that it be witnessed by two Muslim witnesses of good character, because the Prophet (peace and blessings of Allaah be upon him) said: “There is no marriage except with a wali (guardian) and two witnesses of good character. Narrated by al-Bayhaqi from the hadeeth of ‘Imraan and ‘Aa’ishah; classed as saheeh by al-Albaani inSaheeh al-Jaami’no. 7557.
With regard to the witness, it is stipulated that he be male, an adult and of sound mind. The testimony of a child, woman or insane person is not valid.
It says inSharh Muntaha’l-Iraadaat(2/648): The marriage contract cannot be done except with the witness of two males who are adults, of sound mind, able to speak and hear, Muslims – even if the wife is a dhimmi (Jew or Christian living under Muslim rule) – and of good character, even if it is only outwardly. End quote.
It says inal-Mawsoo’ah al-Fiqhiyyah(41/296): The Hanafis, Maalikis, Shaafa’is and Hanbalis are of the view that the two witnesses to marriage must be mukallaf i.e., adults of sound mind. The testimony of an insane person is not acceptable, according to scholarly consensus. And a child cannot be a witness, because the Prophet (peace and blessings of Allaah be upon him) said: “Bring two witnesses from among your men,” because children are not among those who can give testimony. End quote.
The presence of witnesses is one of the conditions of marriage being valid, whether the marriage contract is done verbally or in writing, in the event that the husband or wali is unable to speak.
Based on that, it is not valid for children to be witnesses to the marriage contract.
And Allaah knows best.