"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Tuesday, November 26, 2013

Islamic Articles, - Ruling on Referring to Madinah as Yathrib



►● ╠▓╣♥ ♥╠▓╣





A Question was sent to Syeduna AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Qadiri Radi ALLAHu Ta'ala Anho by Syed Muhammad Shah Sahib of Amroha on 22nd Sha'ban al Mu'azzam 1311H regarding the ruling on Referring to Madina Sharif as 'Yathrib' according to Shari'ah al Mutahhara... Following is the Question and the remarkable Answer given by the Great Imam and Mujaddid Alaihir RaHmatu war-Ridwan!!
Question:Is it permissible in the Shari’ah to call Madina Sharif 'Yathrib'? What is the ruling for the person who does? Bayyinu Tujiru.
Answer:It is impermissible and forbidden to call Madina Tayyiba as Yathrib. It is a sin and the one who says it a sinner. RasoolAllah SallAllahu 'Alaihi wa Sallam said:
من سمی المدینة یثرب فلیستغفر اﷲ ھی طابة ھی طابة، رواه الامام احمد بسند صحیح عن البراء ان عازب رضی اﷲ تعالٰی عنه
“Whoever calls Madina Yathrib, it is necessary for him to repent. Madina is Taabah, Madina is Taabah.[Narrated by Bara’ bin ‘Azin, Musnad Imam Ahmad bin Hanbal, Maktaba al Islami (Berut), Vol 4, Page 285]
‘Allama Manawi writes in al-Taysir Sharh al-Jami’ al-Saghir:
فتسمیتھا بذٰلک حرام لان الاستغفار انما ھو عن خطیئة
From this hadith we learn that it is Haram to name Madina Tayyiba as Yathrib. We are told to repent after calling it so and repentance is only after a sin.[al-Taysir Sharh al-Jami’ al-Saghir, Maktaba Imam Shafa'ee (Riyadh), Vol 2, Page 424]
Mulla ‘Ali Qari rahimahu’l Bari writes in al-Mirqat Sharh Mishkat:
قد حکی عن بعض السلف تحریم تسمیة المدینة بیثرب ویؤیده مارواه احمد لافذکر الحدیث المذکور ثم قال قال الطیبی رحمه اﷲ تعالٰی فظهران من یحقر شان ما عظمه اﷲ تعالٰی ومن وصف ماسماه اﷲ تعالٰی بالایمان بمالایلیق به یستحق ان یسمی عاصیا
It is reported from some of the predecessors that calling Madina as Yathrib is Haram. This is supported by the hadith which is recorded by Imam Ahmad . ‘Allama Tayyibi rahimahullah said that it is evident from this that whoever disrespects anything that Allah has honoured and has given the name Iman and this person talks about it in a way that is unbefitting, then he is worthy of being names ‘Aasi (sinner).[al-Mirqat Sharh Mishkat, Maktaba Habibiya (Quetta), Vol 5, Page 622]
When the Qur’an mentions the word Yathrib, it is to inform us what the hypocrites would say:
واذاقالت طائفة مهنم یااھل یثرب لامقام لکم
And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefore turn back.[33:13]
The word Yathrib means fighting and censure. This is why these filthy people referred to it as such. Allah refuted them by naming it Taabah. RasoolAllah SallAllahu 'Alaihi wa Sallam said:
یقولون یثرب وھی المدینة
They call it Yathrib but it is Madina.[Bukhari, 1:252]
He SallAllahu 'Alaihi wa Sallam also said:
ان اﷲ تعالٰی سمی المدینة طابة
Indeed Allah has named Madina as Taabah.
References:
Musnad Ahmad bin Hanbal, Maktaba al Islami , Vol 5, Page89
Sahih Muslim, Qadeemi Kutb Khana , Vo 1, Page 445
Mulla ‘Ali Qari writes in al-Mirqat Sharh Mishkat:
المعنی ان اﷲ تعالٰی سماھا فی اللوح المحفوظ او امرنبیه ان یسمیھا بها ردا علی المنافقین فی تسمیتھا بیثرب ایماء الی تثریبهم فی الرجوع الیها
It means that Allah had names Madina Munawwara as Taabah on the preserved tablet or He ordered his beloved Prophet SallAllahu 'Alaihi wa Sallam to name it such. Allah has castigated the hypocrites for reverting to the disreputable name Yathrib.]al-Mirqat Sharh Mishkat, Maktaba Habibiya )Quetta(, Vol 5, Page 622[
He also writes:
قال النووی رحمه اﷲ تعالٰی قد حکی عیسٰی بن دینار ان من سماھا یثرب کتب علیه خطیئة واما تسمیتھا فی القراٰن بیثرب فهی حکایة قول المنافقین الذین فی قلوبهم مرض
Imam Nawawi rahimahullah states that it is reported regarding ‘Isa bin Dinar that whoever calls Madina as Yathrib, he is a sinner. When the Qur’an refers to Yathrib, it is only to let us know of the illness present in the hearts of the hypocrites.[al-Mirqat Sharh Mishkat, Maktaba Habibiya (Quetta), Vol 5, Page 622]
Some verses of poetry from the scholars contain this word. Our excuse for them is that they did not know of this hadith and ruling. He who knows the ruling and persists has no excuse, whether it is poetry or otherwise. The Shari’ah governs the poetry, not vice versa. Mawlana Shaykh MuHaqqiq ‘Abdul Haq Muhaddith Dehlawi Quddassa Sirrahu writes:
حضرت محمد صلی الله تعالٰی علیه وسلم او رامدینه نام نهاد از جهت تمدن واجتماعی مردم واستیناس و ایتلاف ایشاں دردے ونهی کرد از خواندن یثرب یا از جهت آنکه نام جاهلیت است یا سبب آنکه مشتق از یثرب بمعنی هلاک وفساد وتثریب بمعنی توبیخ وملامت ست یا بتقریب آنکه دراصل نام صنمے یا یکے از جبابره بود، بخاری درتاریخ خود حدیثے آورده که یکبار یثرب گوید باید که ده بار مدینه گوید تاتدارک و تلافی آں کند ودر روایتے دیگر آمده باید که استغفار کند و بعضے گفته اند که تعزیر باید کرد قائل آں را وآنکه درقرآن مجید آمده است یا اهل یثرب از زباں منافقان ست که بذکر آں قصد اهانت آن می کردند عجب که برزبان بعضے اکابر دراشعار لفظ یثرب آمده۔ والله تعالٰی اعلم وعلمه جل مجده
The Prophet SallAllahu 'Alaihi wa Sallam names it Madina. This is because people lived and gathered there and loved the city. He warned against calling it Yathrib because this is the name from the days of ignorance or because it is derived from either Tharb which means destruction and fighting or Tathrib which means reprimand and censure or because Yathrib was the name of an idol or an oppressive and rebellious person. Imam Bukhari narrates a hadith in his Tareekh that whoever says Yathrib once, he should say Madina ten times so that he compensates for it. When the Qur’an says, “Ya ahla yathrib”, it is from the tongues of the hypocrites and by saying Yathrib, they wanted to disrespect Madina. Another narration mentions that whoever says Yathrib should repent towards Allah and seek forgiveness. And some have said that he be punished. Amazing is the fact that some leading people have used Yathrib in their poems. And Allah knows well, the knowledge of the glorious is complete and strong.[Ashi'atul Lum'aat Sharh Mishkat, Maktaba Noori Razavi (Sukkar), Vol 2, Page 393-394]













►● ╠▓╣♥ ♥╠▓╣
PUBLISHER
NajimudeeN_M's- Photo Blog :najimudeen-m-57.jpeg - - - - - - - - - - -Press this Picture
The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-

Islamic Articles, - Difference between the exalted titles



►● ╠▓╣♥ ♥╠▓╣











There are many authenticated prophetic quotations that speak of our Prophet's (Peace and Blessings of Allah be Upon Him) selection over and above all of the creation of Allah as being "The beloved of Allah" and Muslims often refer to him by this title.
There is a difference between the exalted titles of "close friend" and "beloved" and these will be explained.
The Prophet, praise and peace be upon him, spoke of his closeness to Sayyiduna Abu Bakr (May Allah be pleased with Him) saying, "If I were to have taken a close friend other than my Lord, I would have taken Abu Bakr."
We are also informed that the Prophet, praise and peace be upon him, said "Your companion (referring to himself) is the close friend of Allah" and this is endorsed by the transmission from Abdullah Ibn Mas’ud (May Allah be pleased with Him) in his narration, "Allah took your companion as a close friend."
Several of the Companions had gathered and waited for the arrival of the Prophet, praise and peace be upon him, and during this time they spoke to one another about the ranks of the prophets. Ibn Abbas' (May Allah be pleased with Him) reported that when the Prophet, praise and peace be upon him, came out he overheard their conversation, one of whom was saying, "How astounding, Allah took Ibrahim Alaihis Salam from His creation as His close friend," Another said, "It is even more astounding that He spoke directly to Moosa Alaihis Salam!" Whereupon another said, "Eisa Alaihis Salam is the word of Allah and His created spirit." And another said, "Allah chose Adam Alaihis Salam!" Having heard their comments, the Prophet, praise and peace be upon him, greeted them and told them that he had heard what they were saying and noticed that they were astounded that Allah had chosen Ibrahim Alaihis Salam as a close friend, and confirmed that this was so. He said, "You also expressed your amazement that Allah took Moosa Alaihis Salam as a close friend, and this too is so. You also spoke of Eisa Alaihis Salam as being the created spirit of Allah, and this is so, and that Adam Alaihis Salam was chosen and this is so. I am the beloved of Allah, and I am not boasting. I will be the Bearer of the Banner of Praise on the Day of Resurrection, and this is not a boast. I will be the first to intercede and the first whose intercession is accepted, and this is not a boast. I will be the first to knock at the Gate of the Garden and Allah will cause it to be opened for me and let me enter together with the poor believers, and this is not a boast. From the first to the last I am the most honored or all, and this is not a boast."
In addition to the preceding Prophetic quotation, Sayyiduna Abu Hurayrah (May Allah be pleased with Him) reported that Allah said to His Prophet, praise and peace be upon him, "I have taken you for a close friend, and written in the Torah is 'the Beloved of the Merciful.'"
There are differences in opinion regarding the terminology "close friend" and the root word from which it is derived. There are those who say the Arabic word "khalil", meaning 'close friend', also bears the definition of "devoted to Allah." This is because people who attain such a rank of devotion or love of Allah are not detached from one another. Another opinion is that the word "khalil" can be taken as meaning "chosen", and that Allah selected this word in preference to others. It has also been said that the root of the word is derived from "taking a matter to be pure".
Prophet Ibrahim Alaihis Salam was called the close friend of Allah "Khalilullah" on account of the ultimate intensity of his devotion to Allah. The friendship of Allah to Ibrahim was that He made him victorious and a role model. On the other hand, there are those who define the root of "khalil", which is "khulla" meaning "in need" as being "a poor person in need". Ibrahim Alaihis Salam was known by this title because his need was only in his Lord and he was devotedly dependent upon Him for his needs and did not depend upon others. We recall how when Ibrahim was about to be cast into the fire, Gabriel Alaihis Salam came to him and asked, "Are you in need of anything?" whereupon he replied, "No, I am not in need of anything from you."
Ibn Abu Bakr Furack (May Allah be pleased with Him) defined the word "khulla" with the meaning of "pure love that necessitates a person being singled out for being infused by secrets."
It has also been said that the root of the word "khulla" is love, and incorporates kindness, help, raising and intercession. This is founded in the verse that reads, "The Jews and the Christians said, “We are the sons of Allah and His beloved ones”; say, “Why does He then punish you for your sins?' [5:18]. It is inconceivable that if a person is beloved, that he should be punished for his sins!
The Prophet-hood has perspectives between people and the prophet, whereas the friendship has a perspective between Allah and Prophet Muhammad, praise and peace be upon him, which makes it very special.
Because of their devotion to Allah, both Prophets Ibrahim and Muhammad, peace be upon them, were titled "close friends." They looked to Him for all their needs and severed themselves from needing anyone else. And, it was either because of the greatness of the concealed kindness of Allah to them, and the disclosed knowledge of the Divine secrets they received, as well as the matters of the Unseen worlds and faith with which they were infused in their inner self that they forsook other means and causes. Or, because their hearts had been purified from anything other than Him, so that love for anything else was prevented from reaching them. For this reason a scholar said, "A person who is 'khalil' is one whose heart has no room for anyone other than Him." Accordingly he is of the opinion that this is what the Prophet, praise and peace be upon him, referred to when he said, "If I were to have taken a close friend other than my Lord, I would have taken Abu Bakr (May Allah be pleased with Him, however, in Islam there is brotherhood."
Opinions vary among the knowledgeable masters of the matters relating to the heart as to which is the higher degree and the question arises is it the degree of close friendship, or the degree of love the higher? On the other hand there are those who consider both degrees as being equal to one another saying that the beloved is a close friend and a close friend is also the beloved. But then, Prophet Ibrahim was given the degree of close friendship and Prophet Muhammad, peace be upon them both, was given love.
In support of the opinion that the degree of friendship is higher, one of the scholars quotes the saying of the Prophet, praise and peace be upon him, that says, "If I were to have taken a close friend other than my Lord …" but he did not do so and we find him using the word 'love' to his daughter Sayyida Fatima, her sons, as well as Osama and others.
The consensus of most scholars is that "love" is higher than "friendship". To sustain this opinion they use as their proof that Prophet Muhammad, praise and peace be upon him, was given the title of the "Beloved" whereas Prophet Ibrahim, peace be upon him, was titled "Close Friend" .
One must examine the human basis of love and know that it is the inclination of what the beloved finds pleasing. The love of Allah is not connected to unessential matters. His love for His worshipers is comprised of happiness, protection, success, and affairs that bring him/her closer and His Mercy that overflows upon the recipient. The highest degree is reached when the veils of the heart are removed so that the worshiper sees Him with his heart and looks at Him with his inner eye. This is supported by the Divine quotation that tells us, "When I (Allah) love him I am his hearing by which he hears, the sight by which he sees, and his tongue by which he speaks." One should understand by this that there is nothing better for a worshiper other than seclusion for the sake of Allah, devotion to Him, the turning away from anything other than Allah, the purity of heart and sincerity of actions for the sake of Allah.
Sayyida Ayesha, may Allah be pleased with her, was asked about the Prophet, praise and peace be upon him, and said, "His character was the Qur’an, and his pleasure was its pleasure and his anger was its anger."
It is an undoubted fact that Prophet Muhammad, praise and peace be upon him, was blessed to be the receiver of not only the quality of close friendship but also the very special quality of love.
When the unbelievers said, "Muhammad means we should love him just as the Christians love Jesus, the son of Mary", Allah sent down the verse that reads "Proclaim, (O dear Prophet Mohammed - peace and blessings be upon him), “O mankind! If you love Allah, follow me - Allah will love you and forgive you your sins”; and Allah is Oft Forgiving, Most Merciful." [3:31]. And His anger towards them becomes apparent in the following verse that tells us, "Proclaim, “Obey Allah and the Noble Messenger”; so if they turn away - then Allah is not pleased with the disbelievers." [3:32]. In this verse Allah increased the honor the Prophet, praise and peace be upon him. Note how He issued the command to obey His Prophet, praise and peace be upon him, in connection with obedience to Himself – this is followed by the warning if they choose to turn away, "then truly, Allah does not love the unbelievers."
A theologian explained the difference between love and close friendship. He said that the close friend reaches Allah through an intermediary. To support his explanation he quoted the verses "And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses." [6:75] whereas He indicated that the beloved, Prophet Muhammad, reaches Him by Him in the verse "So the distance between the Spectacle and the beloved was only two arms’ length, or even less." [53:9].
It has also been said that the limit of the close friend is the desire for forgiveness. Allah quotes the saying of Ibrahim, "And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement." [26:82]. Whereas the one who is the beloved is absolutely certain that he will be forgiven, and this is supported in the verse that reads, "So that Allah may forgive, for your sake, the sins of those before you and those after you, and complete His favours upon you, and to show you the Straight Path. " [48:2].
We refer back to Prophet Ibrahim whose rank is that of the close friend and the verse in which he said, "And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement." [26:82] and now to the verse "on the day when Allah will not humble the Prophet and the believers along with him; their light will be running ahead of them and on their right;" [66:8].
The "close friend" Ibrahim said, "And give me proper fame among the succeeding generations." [26:84]. Whereas Prophet Muhammad, "the beloved", was told, in the verse "And We have exalted your remembrance for you (O dear Prophet Mohammed - peace and blessings be upon him)." [94:4]. Note how the glad tiding was given to the Prophet, praise and peace be upon him, before the questioning.
In times of affliction note how the close friend says, "Allah is sufficient for us" [3:173]. Whereas it was said to Prophet Muhammad, the Beloved, praise and peace be upon him, "O Herald of the Hidden! Allah is Sufficient for you and for all these Muslims who follow you." [8:64]
And Ibrahim, the close friend of Allah is quoted in the Qur’an saying, "And give me proper fame among the succeeding generations." [26:84], while Allah said to Prophet Muhammad, praise and peace be upon him, "And indeed the latter is better for you than the former." [93:4]
Khalil said: "and safeguard me and my sons from worshiping idols." [14:35] while Allah said to HIS Habib. "Allah only wills to remove all impurity from you, O the People of the Household, and by cleansing you make you utterly pure. (*The Holy Prophet’s household.)" [33:33]
The preceding information is sufficient to give one a glimpse into the superiority of the rank, degrees and status of Prophet Muhammad, praise and peace be upon him, and to the inform you of the opinions of the scholars of Islam. Allah says, "Proclaim, Each one works according to his own pattern; and your Lord well knows him who is more upon guidance." [17:84]







►● ╠▓╣♥ ♥╠▓╣
PUBLISHER
NajimudeeN_M's- Photo Blog :najimudeen-m-57.jpeg - - - - - - - - - - -Press this Picture
The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-

praise for the Qur’an bearer

►● ╠▓╣♥ ♥╠▓╣












A person is not honoured or raised
Except by what he knows and has memorised
For that reason the bearers of Qur’an
Are the nobles of this Ummah and its righteous
And they are the people of Allah amongst Mankind
And indeed our Lord has boasted of them
He spoke of them in the Qur’an, and it is sufficient
That He gives it (the Qur’an) to those He has chosen
in the Hereafter, it is an ardent intercessor
And its statement is something surely heard
it a person is given the dominion and immortality
And likewise, he is given the crown of honour
He'll read and ascend the ranks of Paradise by it
And his parents will also be clothed by it
So let a person strive to attain it
And let him never tire of its recitation.
__
* Due to the hadith: ‘Indeed Allah has people from amongst Mankind. The people of Qur’an, they are the people of Allah and His Specialties.’ [Ahmad, Ibn Majah]
* Due to the verse in Soorah Fatir, " We gave the Book for inheritance to such of Our slaves whom We chose…”[Fatir: 32]
* Due to the hadith: ‘The Qur’aan will meet its companion on the Day of Resurrection when his grave is opened for him, in the form of a pale man. It will say to him, ‘Do you recognize me?’ He will say: ‘I do not recognize you.’ It will say: ‘I am your companion the Qur’aan, who kept you thirsty on hot days and kept you awake at night. Every merchant benefits from his business and today you will benefit from your good deeds.’ He will be given dominion in his right hand and eternity in his left, and there will be placed on his head a crown of dignity, and his parents will be clothed with priceless garments the like of which have never been seen in this world. They will say: ‘Why have we been clothed with this?’ It will be said: ‘Because your son used to recite Qur’aan.’ Then it will be said to him: ‘Recite and ascend in the degrees of Paradise,’ and he will continue to ascend so long as he recites, either at a fast pace or a slow pace.’ (Ahmad, Ibn Majah)






►● ╠▓╣♥ ♥╠▓╣
PUBLISHER
NajimudeeN_M's- Photo Blog :najimudeen-m-57.jpeg - - - - - - - - - - -Press this Picture
The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-