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Tuesday, November 26, 2013

Women site, - Obscenity – the Root of Evil and Sins



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There is no doubt that a virtuous person does not find it easy to utter obscenities lest he or she expose him/herself to the Wrath of Allaah The Almighty and disgrace in the eyes of people. Although vulgarity is certainly dispraised and forbidden, foul words indeed abound.
Motives behind this behavior
Obscenity originates from wickedness and ignobility. It is either motivated by the intention of harming others or is a habit acquired from socializing with evil and debauched people, who are accustomed to insulting others. Whatever the case, Allaah The Almighty has forbidden crude language in the verse )which means(:}Allaah does not like the public mention of evil except by one who has been wronged. And ever is Allaah Hearing and Knowing.{]Quran 4:148[
Moreover, in His Book, He illustrated obscenity as characteristic of hypocrites, describing their conduct with believers, saying )what means(:}But when fear departs, they lash you with sharp tongues, indisposed toward ]any[ good.{]Quran 33:19[
A believer does not imitate the insolent and crass people, preferring to stick to chivalry for the sake of preserving his or her honor. It was said in this regard, "Tolerating an abusive man is better than being like him and forgiving the ignorant is better than copying him."
Examples of obscenity
There are many situations and times when people of weak faith and bad manners resort to vulgarity. Imam Al-Ghazaali, may Allaah have mercy upon him, exemplified that by saying: “Situations of obscenity are various. They can generally be limited to any state that a person feels ashamed to overtly divulge. In this case, explicit words are considered obscenity. Therefore, one must discuss such issues in vague terminology.” Most of the relevant examples would be those concerning sexual intercourse and its related matters. While wicked people employ graphic and crass words when speaking about this, the righteous avoid such crude language and express themselves with figurative speech. Are we not aware that even Allaah The Almighty spoke indirectly about sexual intercourse, mentioning instead, words like touching, entering with ]women[ and companionship?
There is also obscenity in making remarks about women or defects in men that they may be ashamed of, such as a limp or baldness. Any such comments, if necessary, should not be explicitly referred to.
The Prophet, sallallaahu ‘alayhi wa sallam, classified obscenity as a branch of hypocrisy and said,"Indeed, Allaah hates the indecent and obscene person."Moreover, he, sallallaahu ‘alayhi wa sallam, mentioned that vulgarity leads to Hell, when he said:"Modesty is from faith, and faith is in Paradise; ]whereas[, obscenity is from severity, and severity is in Hell."
Please note that crassness is also to use names of animals to describe people. Imaam An-Nawawi, may Allaah have mercy upon him, said: “Among the vilified words which are usually used is a person saying to his enemy, ‘O donkey; you goat; you dog’, and the like. It is ugly to utter these expressions because they are lies and harmful to others.”
Dear brother, the Prophet, sallallaahu ‘alayhi wa sallam, even forbade abusing roosters, when he instructed,"Do not insult the rooster, for it wakes ]people[ to perform prayers.''Bearing this in mind, could it be appropriate to affront people who bear witness to the testimony of truth ]i.e., Muslims[?
The admonition of the righteous predecessors
Our forefathers from the Companions and their successors were the farthest people from obscenity and indecency. They seriously warned others against this great evil which originates from lack of faith.
‘Abdullaah ibn Mas‘ood, may Allaah be pleased with him, said, "The most wicked trait a believer may possess is vulgarity." Similarly, Al-Ahnaf ibn Qays, may Allaah be pleased with him, said, "I will tell you about the worst of diseases: the crude tongue and bad morals."
That is why, when Abu Ad-Dardaa', may Allaah be pleased with him, saw an abusive woman, he remarked, "Had she been dumb, it would have been better for her."
We supplicate to Allaah The Almighty to purify us from whatever displeases Him; and may peace and blessings be upon the Prophet Muhammad, sallallaahu ‘alayhi wa sallam.








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Women site, - Acts of the Prayer and theheart's states in them



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When you hear the Athaan )call to Prayer(, let that remind you of the horrors of the Summons on the Day of Resurrection. Spare no time in fully preparing yourself to respond. For those who hasten to answer this call are the ones who will receive gentle summoning on the Day of the Great Review. So review your hearts now; if you find it elated and eager to respond, you can expect the Summons to bring you glad tidings on the Day of Judgment. That is why the Prophet, sallallaahu ‘alayhi wa sallam, used to address Bilal, may Allaah be pleased with him, saying:"Delight us by the Prayer, O Bilal!"
Wudhoo’ )Ablution(
When you perform ritual cleansing )Wudhoo’ or Ghusl(, make sure to also tend to the cleanliness of your inner being, which lies at the heart of all these. In cleaning your inner being, use in the place of water repentance and remorse for your excesses, and a resolve not to perpetrate them in the future. Thus you should cleanse your inner being, for that is the place where your Lord will be looking.
Covering private parts
When in Prayer you make sure that certain parts of your body are covered from the eyes of other humans. But you should also mind your internal shameful spots, those unworthy secrets of your soul that are beheld only by Allaah Almighty. Beware these faults and realize that nothing will escape the sight of Allaah Almighty.
Facing the Qiblah
In this you turn your face away from all other directions and set it toward the Ka'bah. But more important than that is to turn your heart away from everything else other than Allaah Almighty, directing it towards Allaah Almighty. This is the whole point of the practice!
Standing upright
This means holding oneself erect—in body and in spirit—in the presence of Allaah Almighty. Your head which is the highest part of your body should be bowed down as a reminder of the need to keep the heart meek and humble, free of arrogance and pride.
Intention
When forming the intention, resolve to be responsive to Allaah Almighty by performing the Prayer in full conformity with His commands, by doing it properly, by avoiding things that invalidate or detract from its wholeness, and by doing all this for the sake of Allaah alone, hoping for His reward and fearing His punishment, seeking His grace and favor by His leave.
Takbeer
When making Takbeer )pronouncing the phrase: Allaahu Akbar to begin the Prayer acts(, your heart must be inundated with the meaning of Takbeer. You should feel in your heart that nothing whatsoever is greater than Allaah Almighty.
Reciting the Quran
People fall in three categories when it comes to Quran recitation: )a( those who move their tongues unconsciously )b( those who are conscious of the movement of the tongue, understanding the meaning while listening as if to a person outside themselves; this is the degree of `those on the right', )c( those who start from awareness of the meaning, then use the tongue to give expression to this inner consciousness.
Bowing
Bowing )Rukoo’( indicates a renewed affirmation of the supreme greatness of Allaah Almighty. In bowing you confirm your submissiveness and humility, striving to refine your inner feelings through a fresh awareness of your own impotence and insignificance before the might and grandeur of your Lord Almighty. To confirm this, you seek the aid of your tongue, glorifying Allaah Almighty and testifying repeatedly to His Supreme Majesty. Then you rise from bowing, hopeful that He will be merciful towards you. To emphasize this hope within you, you say: "Allaah hears those who give thanks to Him." Acknowledging the need to express gratitude, you immediately add: "Grateful praise to You our Lord!"
Prostration
Then you go down in prostration. This is the utmost point of submission, for when you prostrate you bring the noblest part of your body—your face—down to meet the most lowly of all things, the dust of the earth. When you place yourself in this position of lowliness, be mindful of the fact that you belong there, from dust you were created and to dust you shall return. At the same time you should renew your inner awareness of Allaah's majesty, repeating: "Glory to my Lord Most High!"
Sitting and testifying
When you sit to make the testimony )Tashahhud(, sit decorously. Declare that all the Prayers and good deeds you perform are for the sake of Allaah Almighty, and everything belongs to Him. Such is the meaning of at-Tahiyyaat. Be inwardly aware of the Prophet, and of his noble person, as you say: "Peace be upon you, O Prophet, as well as Allaah's mercy and blessing." Be sure that he will return an even more perfect greeting to you. Then salute yourself and all Allaah's righteous servants. Then testify to the Unity of Allaah Almighty, and to the mission of Prophet Muhammad, sallallaahu alayhi wa sallam.
End of Supplication
Make sure to supplicate at the end of your ritual Prayer and before Tasleem, imploring and entreating with meekness and humility, confidently hoping to be answered. Let your supplication include your parents and the other believers.
Salutation )Tasleem(
Finally, and with the intention of concluding your Prayer, address your Tasleem to the angels and theothers present. Feel a sense of gratitude to Allaah Almighty for having enabled you to complete this act of worship. Imagine that you are saying farewell to this Prayer of yours, and that you may not live to make another one.






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Dought & clear, - Do sins have any effect on the family of the sinner?.



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My parents say that if I commit sin it would have an affect on the entire family.
Lately they have been going through some hard times such as loosing money by theft and paying penalties. Can it be because of me or the sins that I have commited in past?
It does not seem correct to me, if God for bid my mom or did commit a sin will all the children be affected by it?
Praise be to Allaah.
No person will be punished for the sins of another. Each person will be brought to account for his own sins. Allaah says (interpretation of the meaning):
“And no bearer of burdens shall bear another’s burden”[Faatir 35:18]
But if the father or mother commits a sin, this may be a cause of making the family members follow their example.
Majmoo’ Fataawa al-Shaykh Ibn Baaz, 2/610
But the consequences of the sins committed by the sinner may go beyond him to affect his family, as a punishment for him and a test for his family. Allaah tests man with disasters in order to expiate for his sins, and Allaah may test people with blessings. Allaah says (interpretation of the meaning):
“We shall make a trial of you with evil and with good”[al-Anbiya’ 21:35]
Whatever the case, the Muslim must avoid sin so that he will not be subject to the wrath and anger of Allaah. And Allaah knows best.













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PUBLISHER
NajimudeeN_M's- Photo Blog :najimudeen-m-57.jpeg - - - - - - - - - - -Press this Picture
The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-